There is much to reflect upon the way Muslims worship Allah - The One True God – in congregation

Every religion has its own way of remembering their god or God - some sings songs, play music and bells or hum rhymes. As for Muslims, their form of worship of Allah, the One True God, is entirely different. When the Muslims, specially in a congregation, stand, bow or prostrate, their every act is in unison. When the call of prayer is made by the imam, within seconds the entire lot present in a masjid, lines up with their heads bowed down in utter humiliation and in complete submission to Allah - the One true God. And they stand in complete silence, listening to the recitation of specific verses from Qur'an and no one gossips or talks, for when in presence of the Supreme Being, none can dare distract from the prayer or distract others.

In fact, the sight of Muslims praying together in silence, unity, and humility has historically moved many non-Muslims emotionally and spiritually.

Ever wondered why is it so, herein under is the answer - with a small reminder not to miss an informative video by a non Muslim about his observation about the way Muslims stand in front of Allah and how it moved him, shared at the end of this post. Now let us ponder and reflect upon the superb answer embeded in the way Muslims pray that really moves the onlookers.

1. The Discipline and Unity Are Striking

In a world where people stand divided by race, wealth, and social class, non-Muslims are often amazed to see Muslims, with complete disregard to whether one is wealthy or poor, Arab or non-Arab, black or white, and young or old. When in congregation, all stand shoulder to shoulder in one perfect line, all facing one direction, all bowing and prostrating  together. This visual unity is unlike anything found in most religious traditions today.

Many non-Muslims say: “I have never seen so many people pray with such discipline and silence.”

2. The Silence and Focus Are Powerful

Muslim prayer is not noisy; it’s deeply meditative. There is: no clapping, no singing, no dancing, no shouting and no music - Just silence, submission, and whispered Qur’an. This calmness often touches non-Muslims on a level they can’t explain.

Some comment: “It looked like every person was in direct connection with God.”

3. The Physical Movements Reflect Humility

Non-Muslims are sometimes astonished by the act of sujūd (prostration) — putting the forehead on the ground. To them, it symbolizes: total submission, humility, sincerity and equality before God

Many say this is the first moment they felt Islam is pure monotheism — worshipping God without intermediaries or rituals.

While some converts to Islam say: “When I saw Muslims prostrating, I realized they are worshipping the Creator directly.”

4. The Collective Stillness Feels Sacred

In places like airports, parks, universities, workplaces, and malls, when a group of Muslims quietly lays out their mats and prays together, non-Muslims often feel: respect, admiration, curiosity, a sense of sacred presence. Some describe it as “peace radiating outward.”

5. History Shows This Impact

Throughout Islamic history: Travelers, Scholars, Diplomats, Soldiers, Merchants and Missionaries reported being moved when they witnessed Muslims praying in rows, completely still, completely silent.

European writers in the Middle Ages wrote with astonishment about Muslims praying with military-like precision — yet with spiritual softness.

6. Many Conversions Begin With This Moment

There are countless testimonies: (1) Someone sees Muslims praying in a university hallway, (2) Someone sees Friday prayer at a mosque, (3) Someone witnesses taraweeh in Ramadan and (4) Someone sees pilgrims praying at the Kaaba

And they all say: “Something touched my heart.” Sometimes, seeing the prayer plants the first seed of interest in Islam.

Seeing Muslims praying silently in congregation deeply moves many non-Muslims. For the utter silence, discipline and submission in toto is visually powerful, spiritually striking, emotionally stirring and a living reminder of pure monotheistic worship

It would not be wrong to sate that Muslim prayer, especially in congregation, is one of the most powerful Da'wah tools without a single word spoken.

This being the premise to our buildup given above, let us now watch a thought provoking video by none other than Bernie Sanders who even moved me by us assessment, observation and reflection on way the Muslims pray in congregation:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

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If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Understanding the Wisdom of Prayer of Prophet Sulieman (Solomon)

Prayers / supplications aren't for the ordinary believers. In fact chosen prophets and messengers of Allah have also invoked the very mercy of Allah by supplicating both during times of distress or in good times to thank Allah. This shows that humility belongs to everyone. In the 35th verse of Surah 38. Saad, we find one of the greatest and most blessed prophet of Allah, Prophet Sulieman (Solomon, peace be upon him) upon realizing that he may have become distracted or proud due to the blessings he had been given, humbly seeks forgiveness from Allah. The verse reads:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

"In the name of Allah, the Most Gracious, the Most Merciful"

قَالَ رَبِّ اغۡفِرۡ لِىۡ وَهَبۡ لِىۡ مُلۡكًا لَّا يَنۡۢبَغِىۡ لِاَحَدٍ مِّنۡۢ بَعۡدِىۡ​ۚ اِنَّكَ اَنۡتَ الۡوَهَّابُ‏ 

"He said, 'My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower.'" (Quran 38:35)

We have already published the detailed exegesis / tafsir of the Surah based on explanation given by some of the prominent Muslim scholars. The detailed explanation of the 35 verse can be read from the link given below:

Surah Ṣād - The Letter Saadh: Exegesis/Tafsir 38th Chapter of Qur'an - Part I

In this post we only share the the wisdom behind this prayer lies in several profound lessons, besides a heart warming explanation by Nauman Ali Khan, one of the eminent Muslim scholars of present times, given at the end of the post. Let us just hurriedly go over to the meaning of the prayer in the verse quoted abvve:

1. Humility and Self-awareness

Solomon’s prayer reflects a deep sense of humility. Despite his immense power and blessings, he recognizes his vulnerability and need for Allah's forgiveness. It teaches that even the most successful and blessed individuals should not let their achievements lead to arrogance. The awareness of one's limitations, no matter how high their status, is a key principle in Islamic humility.

2. Acknowledgment of Allah’s Sovereignty

Solomon’s prayer emphasizes that all power and authority ultimately come from Allah. By asking for a kingdom that no one else will inherit after him, Solomon is not seeking personal glory, but rather recognizing the supreme sovereignty of Allah in granting and taking away worldly dominion. It shows that true kingship and authority belong to Allah alone, and human rulers are merely trustees of the wealth and power given to them.

3. Gratitude for Divine Blessings

The prayer is also an expression of gratitude to Allah. Solomon acknowledges that he has been granted a unique and incomparable kingdom, but rather than growing complacent, he prays for continued blessings in a way that reflects sincere devotion to the Creator. This teaches believers the importance of showing gratitude for the blessings bestowed upon them and seeking Allah’s help to avoid being ungrateful.

4. Request for a Unique, Unmatched Kingdom

The nature of Solomon's request — a kingdom that no one will have after him — can be interpreted as a desire for a divine gift that surpasses the worldly norms. Solomon's kingdom was already unparalleled in its grandeur and control over nature, but his prayer shows a focus on seeking a kingdom that serves a higher purpose rather than mere worldly dominance. It reflects the idea that one should strive for excellence in all endeavors, particularly in serving the divine will.

5. The Power of Prayer

Solomon’s prayer highlights the power of supplication. Even though Solomon was a prophet and a king, he did not rely on his own status to fulfill his desires. Instead, he turned to Allah in prayer. This shows the importance of supplicating to Allah in every circumstance, no matter one’s position in society. Every believer is encouraged to turn to Allah for guidance, strength, and help in all matters, big or small.

6. Reflection of Prophetic Role

As a prophet, Solomon's prayer also signifies the role of prophets in Islam as humble servants of Allah who do not act out of personal desire but seek to fulfill the divine will. His supplication serves as a model for all believers in understanding how to engage with Allah: with humility, seeking His forgiveness and guidance, and acknowledging His authority.

You may now like to listen to an enlightening commentary on the wisdom of prayer/dua of Prophet Sulieman (peace be upon him) by Nouman Ali Khan, a Pakistan born American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies.

In his reinterpretation of the unique dua of Prophet Sulaiman in Surah Saad, Nouman Ali Khan opens new vistas into our understanding of the value of our engagement in this world. At first glance, Suleiman’s dua for a kingdom that is not befitting anyone after him seems materialistic, but in fact he is asking for the capability to do more good for the sake of Allah. 

As Muslims we must take a strong cue from this noble prophet. Excelling in this world for the right reasons is in itself, an act of worship. We do not separate worldly life from spiritual life in Islam, but we must shake off the delusional fear that we’re not capable, and submit this life (our career, education) to a higher goal. When our heart is in the right place, Allah will give us resources beyond the imagination.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. 

You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary / exegesis of other chapters (Though not complete but building up from 30th Juzʼ / Part backwards for chapters in 30th Juzʼ / Part are shorter and easier to understand). 

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Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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A Small prayer yet Paradise the reward (Hadith Prophet Muhammad ﷺ)

Every word of Qur'an and Hadith / Sunnah of Prophet Muhammad ﷺ is full of blessings for the believers. If we start remembering small verses or prayers from Qur'an and Hadith, our blessing level will increase manifold. We share today a very small prayer attributed to Prophet Muhammad ﷺ which if made in total sincerity, Paradise will be our due, as said by Prophet Muhammad ﷺ.

This Hadith is mentioned in Sunan Abi Dawud (Book # 43 General Behavior (Kitab Al-Adab) / كتاب الأدب / Chapter # 88 Stern warning regarding lying / باب فِي التَّشْدِيدِ فِي الْكَذِبِ ) as Hadith number # 4989, quoted herein under:

Abu Sa'id al-Khudri reported the Messenger of Allah (ﷺ) as saying:

If anyone says "I am pleased with Allah as Lord, with Islam as religion and with Muhammad (ﷺ) as Apostle" Paradise will be his due.

Grade: Sahih (Al-Albani)

Arabic Text:

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو الْحُسَيْنِ، زَيْدُ بْنُ الْحُبَابِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ الإِسْكَنْدَرَانِيُّ، حَدَّثَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ أَبَا عَلِيٍّ الْجَنْبِيَّ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ رَضِيتُ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً وَجَبَتْ لَهُ الْجَنَّةُ ‏"‏ ‏.‏

This small yet very powerful supplication is easy to remember and should be recited at least once a day. It would be better to recite it after every prayer to accrue its fathomless benefits and blessings. This is how Islam shows the believers ways to remember Allah and His revered Messenger ﷺ to rewards them not only in this world, but in the hereafter too when everyone will be looking for even the smallest amount of good, he had done in his worldly life to be blessed and forgiven.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic Supplications attributed to Prophet Muhammad ﷺ

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Supplication

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Which three out of five daily prayers are more rewarding when offered in congregation

After taking Shahada and entering the fold of Islam, Salat (Prayer) is the most important pillar of Islam. During the day and night, offering Salat five times a day is obligatory on every adult Muslim. While one may offer prayer anywhere to one's convenience, offering Salat in a masjid in congregation behind the imam is extremely rewarding, for this allows Muslims to stand side by side to remember Allah. It also provides an opportunity for Muslims to get to know each other and their wellbeing.

Although all prayers in congregation have their status, yet the Fajr (pre-dawn), Dhur (midday, including the Jumu'ah prayer) and Isha (late night) prayer have their own rewards as mentioned by Prophet Muhammad ﷺ.

This Hadith is mentioned in Ṣaḥīḥ al-Bukhārī  (Book 10 - Call to Prayers (Adhaan) كتاب الأذان / Chapter 9: To draw lots for pronouncing the Adhan باب الاِسْتِهَامِ فِي الأَذَانِ ) as Hadith 615, given herein under:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ، ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا، وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ، وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا ‏"‏‏.‏

Narrated by Abu Huraira:

Allah's Messenger (ﷺ) said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots, and if they knew the reward of the Zuhr prayer (in the early moments of its stated time) they would race for it (go early) and if they knew the reward of `Isha' and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl."

Islam allows us to bag as much rewards in this world which will come handing in settling our scores on a higher scale on the Day of Judgement. Every single act of charity and prayer adds to our rewards. Why not top up our reward account by offering prayers in congregation in the masjids, specially the three mentioned above, which are more rewarding than the remaining two. Time is now to get benefitted from the opportunities provided to us. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Hadith

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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A prayer for new year 2023

The first sun of the new year 2023 is about to dawn and expected to bring in new hopes for the next twelve months and many years thereafter. We always have expectations and hopes, though many wither away due to our follies, incompetence and shallow faith in God. The year 2022 has not been well managed by us and looking back is not much too easy. We have had wars, continue to continue from the previous years and no end is foreseen in the new year 2023.

Millions are dying in hunger, while trillions are being spent to kill more and more soldiers and non-soldiers for God knows which national interest of big countries. If somehow, we could harness aggression and stop wars and money spent on wars is diverted to bring peace and feed countless hungry mouths, the world will be a heaven on earth.

Looking back, let us thank God first for the countless blessings He bestowed on us, though we did not deserve at all

Let us thank God for the mercy He has shown on us and not brought His wrath on us despite our follies

To continue into the new year 2023, it is my life's earnest desire and heartfelt invocation that:

May God bless us all

Bless our homes, our children, homes and countries from the clutches of the war mongers

May God bless us happiness, peace and love for each other

May God shield our evil desires, our sins and deceit for others

May God forgive all our past mistakes, sins and wrongdoings and pave way for a error less life

May God save us from being dishonoured and have mercy on us

May God realize our spoken and unspoken invocations and supplications

May all hungry mouths be well fed

May wars and chaos be turned into peace and tranquility

May all our difficulties and problems be eased 

May all those suffering from life threatening diseases be given new lives and be healthy again

May hate and deceit be erased from us

May God instill love in our hearts so that we love each other

May this world become a living heaven for the entire mankind

Let us carry the sweet things that happened to us in the past years

Let us carry these into our hearts and spread love all over in coming days

Let us love each other once again and let the man live in peace forever

Our Lord, grant us what is good in this world and what is good in the World to Come, and protect us from the chastisement of the Fire

Our Lord! We do indeed believe in you alone and no one else, so forgive us our sins and keep us safe from the chastisement of the Fire

Our Lord! We have wronged ourselves. If You do not forgive us and do not have mercy on us, we shall surely be among the losers

Our Lord! Grant us Your mercy and provide for us rectitude in our affairs

My Lord, verily we are vanquished; so, come to our aid

My Lord, all those who are reading these lines, please bless them all

My Lord, we have deviated from your path, please show us Your light

And direct us on to the Straight Way - Siraat e Mustaqeem

My Lord! Enable me and my offspring to establish Prayer, and do accept, our Lord, this prayer of mine

My Lord, dispose me that I may give thanks for the bounty that You have bestowed upon me and my parents, and dispose me that I may do righteous deeds that would please You, and also make my descendants righteous. I repent to You, and I am one of those who surrender themselves to You

Ameen

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Believers!! Enjoin Prayer (As Salat) on your household

As Salat, the obligatory prayers five times a day, is the first important pillar of Islam after taking the Shahadah and entering into the fold of Islam. For it is As Salat that establishes a one-to-one communication between the Lord of the entire universe and His servants. Except for some laxities, As Salat is obligatory on every adult man and woman in Islam.

No other commandment in Qur'an is so oft repeated except the commandment to enforce As Salat. Importance of praying Salah on time can be understood by these hadith: "Abdullah asked the Prophet Muhammad (SAW) "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." (Sahih al-Bukhari 527).

Thus, it is incumbent on every parent to enjoin As Salat on their children as has been commanded in the 132th verse of Surah 20. Ta Ha given below:

وَاۡمُرۡ اَهۡلَكَ بِالصَّلٰوةِ وَاصۡطَبِرۡ عَلَيۡهَا​ ؕ لَا نَسۡـئَلُكَ رِزۡقًا​ ؕ نَحۡنُ نَرۡزُقُكَ​ ؕ وَالۡعَاقِبَةُ لِلتَّقۡوٰى‏ 

(20:132) Enjoin Prayer on your household, and do keep observing it. We do not ask you for any worldly provision; rather, it is We Who provide you, and ultimately the pious will end up the best.

That is, "Teach your children also that lawful provision is much better than the unlawful riches of the wicked people. For this purpose, enjoin them to say their prescribed Prayers, for this will change their attitude, their standard of values, and make them contented with pure provisions and virtuous life in preference to the life of sin and luxury."

"We do not ask you to offer your Prayers for any benefit of Our own. We ask you to do that for your own good, because this will create piety in you which will bring about true success for you in this world and in the Hereafter."

Tafsir Ibn-Kathir: 

(And enjoin the Salah on your family, and be patient in offering them.) This means to save them from the punishment of Allah by the establishment of the prayer, and you also be patient in performing it. 

This is as Allah says, (O you who believe! Ward off yourselves and your families against a Fire (Hell).) [66:6] 

Ibn Abi Hatim recorded that Zayd bin Aslam reported from his father that he and Yarfa' would sometimes spend the night at `Umar bin Al-Khattab's. `Umar had a certain time of night that he would get up and pray. However, sometimes he would not get up for it. Then, we would say, "He is not going to get up like he usually does.' When he would awaken, he would make his family get up as well. He would say, (And enjoin the Salah on your family, and be patient in offering them.)'' 

Allah said; (We ask not of you a provision: We provide for you.) This means that if you establish the prayer, your sustenance will come to you from where you did not expect. This is as Allah says:

(And whosoever has Taqwa of Allah, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine.) [65:2-3]

Allah also says, (And I (Allah) created not the Jinn and mankind except that they should worship Me (Alone).) until, (Verily, Allah is the All-Provider, Owner of Power, the Most Strong.) [51:56-58] 

Thus, Allah says, (We ask not of you a provision: We provide for you.) 

Verily, At-Tirmidhi and Ibn Majah recorded that Abu Hurayrah said that the Messenger of Allah said, (Allah, the Exalted, says, "O son of Adam, perform My worship and I will fill your chest with wealth and fulfill your needs. If you do not do so, then I will fill your chest with toil and I will not fulfill your needs.') It is also reported from Zayd bin Thabit that he heard the Messenger of Allah saying:

(Whoever makes worldly life his major concern, then Allah will scatter his situation for him (i.e. make it difficult) and his poverty will be placed between his eyes. He will not get from this world anything except that which has already been written for him. Whoever makes the Hereafter his intention, then his situation will be gathered for him (i.e. made easy) and his wealth will be placed in his heart. The worldly life will come to him anyway (in spite of his not seeking it).) 

Concerning Allah's statement, (وَالْعَـقِبَةُ لِلتَّقْوَى and the good end is for those who have Taqwa.) This means the good end to this life and in the Hereafter. In the Hereafter the good end will be Paradise for whoever feared Allah. 

Muhammad Asad Explanation:

(And bid thy people to pray, and persevere therein. [But remember:] We do not ask thee to provide sustenance [for Us] :) My interpolation of the words "for Us" is based on Razi’s interpretation of the above sentence: "God makes it clear that He has enjoined this [i.e., prayer] upon men for their own benefit alone, inasmuch as He Himself is sublimely exalted above any [need of] benefits." In other words, prayer must not be conceived as a kind of tribute to a "jealous God" - as the Old Testament, in its present corrupted form, frequently describes Him - but solely as a spiritual benefit for the person who prays.

(It is We who provide sustenance for thee. And the future belongs to the God-conscious.) Lit., "to God-consciousness".

Yusuf Ali Explanation:  

Sustenance, in the sense of the ordinary needs of life, the man of Allah does not worry about. That is provided by Allah for all, the just and the unjust. But the special provision, the Real Sustenance, the spiritual fruit, is for a righteous life in the service of Allah.

Javed Ahmad Ghamidi Explanation:

(Urge your people) The actual word is: اَهْلَكَ. It refers to all those people who until that time had accepted faith. The word اَهْل in Arabic has this vastness in it. Here the eloquence found in its usage is that the status of the poor and the needy is raised such that they have become members of the Prophet’s (sws) family.

(To the prayer and adhere to it yourself also. We do not ask for any sustenance from you [for them so that for it you may need to look at the means and resources of anyone].) The implication is that the Prophet (sws) should not think that if these people do not accept faith, then the message of God and the poor and needy who come forward to accept it will be left helpless in this land. He should not think along any of these lines. The Prophet (sws) does not require the help of these ingrates for his followers and for furthering his message. He has God with him and He is sufficient to help and strengthen him and his companions.  

(It is We Who shall provide sustenance to you.) Ie., to him and to those who will become his associates in his preaching mission. It is God’s responsibility to provide it to them and when He assigns some task to someone, He takes upon Himself the responsibility of providing for him. Hence the Prophet (sws) should do God’s work and be diligent in the prayer. The rest is God’s responsibility and he should leave it to Him and not be worried about it. If he is fulfilling his duty, then in the words of Jesus (sws), he deserves his remuneration.

([We require piety from you) Ie., piety both in knowledge and in deeds and also in the task God has assigned him.

Tafsir Qur'an Wiki:

We must not understand this verse as encouraging self-denial or disdain for the comforts of this life. It is rather an encouragement to hold on to true and lasting values, to maintain one’s ties with God and be contented. This is the best way to resist the temptation of the splendour and attractions of this life. When we maintain such values, we are free to rise above the lure of false temptations, splendid as they may appear. “Enjoin prayer on your people.” (Verse 132) The first duty of a Muslim is to make his home a Muslim home, enjoining his family to attend to their prayers so that they all maintain their ties with God. Thus, they are united in their approach to life. Life in a home where all members turn to God for worship is certainly a happy one. “And be diligent in its observance.” (Verse 132) Be diligent so that you offer your prayers completely and its effect becomes a reality. Prayer restrains man from loathsome deeds and indecency. This is its true effect. To attain the level where prayer provides such restraint requires diligence in its observance. Unless we reach the stage that our prayer yields this fruit, it remains a mere sequence of phrases and movements. Prayer and worship generally are duties assigned to the Prophet and believers. God does not gain anything by them. He is in need of no one: “We do not ask you for any provisions. It is We who provide for you.” (Verse 132) Worship nurtures God- consciousness within the worshipper. Hence, “the future belongs to the God-fearing.” (Verse 132) It is man who benefits by prayer, both in this life and in the life to come. He offers his worship to God and he enjoys, as a result, a state of contentment. He is comfortable and reassured. Furthermore, he ultimately receives a much greater reward in the hereafter. As for God, He needs nothing from anyone.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Prayer While in Prostration (Sunnah Prophet Muhammad ﷺ)

As Salat / Prayer is a one-to-one means of communication between a servant and his Lord. It is the time when a servant must invoke many blessings of his Lord and seek forgiveness for his past sins and misdeeds. Although prophets of God are above sins or misdeed for which they should be sorry for and seek forgiveness of their Lord, yet they would still supplicate for maybe they could have hurt someone unknowingly or said something that could have meant something different what actually means and could annoy someone.

Prophet Muhammad ﷺ always supplicated for his blessing and blessing of the entire Ummah, whether alone or in company so that others too learn these supplications and often recite these for their forgiveness. The Hadith being shared today covers the same theme as mentioned in Ṣaḥīḥ Muslim (Book # 4 The book of prayers كتاب الإيمان / Chapter (What Is to Be Said While Bowing and Prostrating)) as Hadith number # 1084:

وَحَدَّثَنِى أَبُو الطَّاهِرِ وَيُونُسُ بْنُ عَبْدِ الأَعْلَى قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِى يَحْيَى بْنُ أَيُّوبَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ سُمَىٍّ مَوْلَى أَبِى بَكْرٍ عَنْ أَبِى صَالِحٍ عَنْ أَبِى هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- كَانَ يَقُولُ فِى سُجُودِهِ « اللَّهُمَّ اغْفِرْ لِى ذَنْبِى كُلَّهُ دِقَّهُ وَجِلَّهُ وَأَوَّلَهُ وَآخِرَهُ وَعَلاَنِيَتَهُ وَسِرَّهُ ».

It was narrated from Abu Hurairah that when he prostrated, the Messenger of Allah (s.a.w) used to say: "Allahummaghfirli dhanbi kullahu diqqahu wa jillahu, wa awwalahu wa akhirahu, wa 'alaniyatahu wa sirrahu (O Allah, forgive me all my sins, great and small, first and last, open and secret.)"

A simple yet very well-meaning prayer which covers all kinds of sins one may have committed in his life. We may remember this supplication by heart and may recite while prostrating or even otherwise to be saved of the punishment of our committed sins.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.  

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Verily I am Allah. So, establish Prayers to remember Me

As Salat (Prayer), the second pillar of Islam, assumes a great importance in the lives of the Muslims fro it established one to one communication between a servant and the Lord of the both worlds. Unless a Muslim offers five obligatory prayers every day, his faith in Allah can never be strong. 

We have posted many verses from Qur'an on importance of As Salat (You may refer to our previous posts on As Salt from our reference Page: As Salat and the second reference page on Compiled verses from Qur'an on specific subjects; As Salat). Herein under, we share the 14th verse of Surah 20 Ta Ha that spells out in very plain words what As Salat is, that is solely to remember Allah!!

اِنَّنِىۡۤ اَنَا اللّٰهُ لَاۤ اِلٰهَ اِلَّاۤ اَنَا فَاعۡبُدۡنِىۡ ۙ وَاَقِمِ الصَّلٰوةَ لِذِكۡرِىۡ‏ 

(20:14) Verily I am Allah. There is no god beside Me. So, serve Me and establish Prayers to remember Me.

This is the real object of Salat. It has been prescribed to remind people that they should not become neglectful of Allah by worldly diversions and that they should remember that man is not an unbridled free being but a servant of Allah. Salat has been prescribed five times a day to remind man of Allah's presence.

Some people are of the opinion that it means: "Establish Salat, so that I may remember you."

Incidentally, according to this verse, if one forgets to offer a prayer in time, one should offer it when one recollects it. This is also supported by a tradition related by Hadrat Anas: "If one forgets to offer a certain prayer at the proper time, he should offer it whenever he recollects this; for there is no other explanation for this omission." (Bukhari, Muslim, Ahmed). There is another tradition related by Abu Hurairah to the same effect. It was inquired from the Holy Prophet: "What should we do if we remained asleep during the time of prayer?" The Holy Prophet said, "There is no sin if one remains asleep. The sin is that one should neglect one's prayer intentionally while awake. Therefore, if one forgets to offer a prayer or remains asleep one should offer that prayer on remembering it or on awaking." (Tirmizi, Nasa'i, Abu Da'ud).

Tafsir Ibn-Kathir: 

(Verily, I am Allah! There is no God but Me,) This is the first obligation upon all responsible people of age, that they know that there is no God worthy of worship except Allah alone, who has no partners. 

Concerning Allah's statement, (so worship Me,) This means, "Single Me out alone for worship, and establish My worship without associating anything with Me.''

(and perform Salah for My remembrance.) It has been said that this means, "Pray in order to remember Me.' It has also been said that it means, "And establish the prayer whenever you remember Me.'' 

There is supporting evidence for this second statement in a Hadith recorded by Imam Ahmad from Anas, who said that the Messenger of Allah said, (Whenever one of you sleeps past the prayer, or he forgets to pray, then let him pray when he remembers it. For verily, Allah said, (And perform Salah for My remembrance.)) In the Two Sahihs it is reported from Anas that the Messenger of Allah said, (Whoever slept past the prayer, or forgot it, then his expiation is that he prays it when he remembers it. There is no explanation for it other than that.) 

Muhammad Asad Explanation:

Thus, conscious remembrance of God and of His oneness and uniqueness is declared to be the innermost purpose, as well as the intellectual justification of all true prayer.

Javed Ahmad Ghamidi Explanation:

This is the first teaching lesson given to every prophet because the whole religion is based on this belief.

After belief in monotheism, this is the first directive of religion: when there is no deity except God, only He should be worshipped. About worship, I have explained at various instances in this book that the essence of worship (‘ibādah) is humility and servility. The first manifestation of this essence is serving the Almighty. Since a person also has a practical life in this world, this servitude relates to this practical life as well and in this manner becomes inclusive of obedience. The manifestations in the first case are glorifying Him and singing His praises, praying to him and supplicating before Him, kneeling and prostrating before Him, making vows (to please Him), offering animal sacrifice and doing i‘tikāf. In the second case, a person, after regarding someone as an independent law giver and ruler, considers that he has the authority to give directives of what is forbidden and what is not and what is allowed and what is not and submits before all his directives. It is the verdict of God Almighty that none of the above-mentioned things can be reserved for someone other than Him.

The status monotheism occupies in beliefs is exactly the same as the prayer occupies in deeds. It is evident from the Qur’ān that the prayer is the foremost consequence of the comprehension of God which one gets after being reminded by His revelations and, as a result of this comprehension, of the emotions of love and gratitude that appear for the Almighty in a person or should appear in him.

Tafsir Qur'an Wiki:

This brief revelation sums up three crucial aspects of the divine faith: belief in God’s oneness, addressing all worship to Him alone, and belief in the Last Hour. These are the foundation of God’s message that remained the same throughout human history.

God’s oneness is the cornerstone of faith. In His address to Moses, God emphasizes it in different forms: first in a statement bearing a strong emphasis, “Indeed, I alone am God.” (Verse 14) Then Godhead is clearly stated as applicable to no one else: “There is no deity other than Me.” (Verse 14) When Godhead is thus established, worship follows. Worship means that every activity should aim to please God. Singled out among all human activity is prayer: “Establish regular prayer to celebrate My praise.” (Verse 14) Prayer is the most complete and perfect of all types of worship celebrating God’s praise. In fact, its sole purpose is such. It discards everything else. Thus, in prayer we are prepared for contact with God.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More