How did God respond to prayer of Prophet Ibraheem (Abraham) - with a stern caution for the disbelievers

The creation of the universe by our Creator was not mere cosmetic Divine feat. It was created to show man the magnitude of powers and abilities of God so that they take heed and believe in him. For this, many prophets were sent to different nations, but most mocked the prophets and the Divine message they brought to them. Even Prophet Ibraheem (Abraham عَلَيْهِ ٱلسَّلَامُ) was mocked by the polytheists and idol worshippers when he told them that they idols the make with their own hands are but lifeless pieces of stone.

Herein under we share a prayer of Prophet Ibraheem which he made after laying the foundation and four walls of present day Ka'bah (the cubicle in the center of Masjid al Haram in Makkah). Since these four walls represented a direction where every Muslim around the world were to face and pray. When Prophet Ibraheem had finished with his work, he made a supplication to God to preserve this place forever.

The prayer made by Prophet Ibraheem is mentioned in verse 126 of Surah Al Baqarah (The Cow), the second surah of Al Qur'an, given herein under along with the Divine response to it. This a very important verse of Al Qur'an which carries a life long message for all those who still disbelieve in One True God.

The Verse

وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًۭا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًۭا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ

"And [mention] when Abraham said, 'My Lord, make this city [of Mecca] secure and provide fruits to its people—those among them who believe in Allah and the Last Day.' He answered, 'And as for those who disbelieve, I will let them enjoy themselves for a little while; then I will force them to the punishment of the Fire, and wretched is the destination'".

Context of the verse

2:126 is from Surah Al-Baqarah. It records a supplication made by Prophet Ibrahim. This verse appears in a passage (2:124–129) about Prophet Ibrahim's role as a model of faith and the establishment of the Kaaba as a center of worship. The sequence is significant:

• 2:124: Allah appoints Ibrahim as a leader (imam) after testing him.
• 2:125: The Kaaba is declared a place of worship and security.
• 2:126: Ibrahim prays for the security and prosperity of the city.
• 2:127–129: Ibrahim and Prophet Ismail raise the foundations of the Kaaba and pray for future generations.

Thus, verse 2:126 is part of a larger narrative about building a community founded on faith, peace, and devotion to Allah.

The explanation should be read in conjunction with detailed tafsir given at: Surah Al Baqarah - The Cow: 2nd Chapter of Quran (Exegesis Section 2). The explanation herein under is only a bird eye of the verse.

Explanation of the Verse

1.    What is Ibrahim asking for? His prayer has two requests:

• Security "My Lord, make this a secure city..." That is he asks that the city (understood to be Mecca) be a place of peace, where people can live and worship without fear.
• Provision "...and provide its people with fruits..." - that is he prays for material well-being and sustenance.

Notice that Ibrahim initially qualifies this second request: "...whoever among them believes in Allah and the Last Day." He asks that believing people receive these blessings.

The Ibrahimic wisdom One may also notice that Prophet Ibrahim (علیہ السلام) did not pray for the land of Makkah to be made fertile, but suggested in his prayer that the fruits might come to Makkah from somewhere else as an import. 

• He probably intended that his descendants should not get unduly absorbed in agriculture, for his purpose in founding the settlement was that his people لیقوموا الصلاۃ "should be steadfast in the prayers." In other words, he wanted the essential function of his descendants to protect "the House of Allah" and to engage themselves in acts of worship. Otherwise, he could have prayed for Makkah itself to be made fertile, and Allah would have granted the prayer as easily.
• And if we correlate this prophetic wisdom to present days, we will find that there still is no vegetation, even water, enough for inhabitants of Makkah today. To this are added millions of pilgrims who visit Makkah each year. Yet provisions are brought in along with water in so much abundance that it suffices the entire people and pilgrims present at any time of the year, specially during the days of Hajj (the annual pilgrimage) when millions of pilgrims are present in Makkah at one time.

Ibn Kathir notes that this was a supplication for Makkah to be a place free of fear and terror. Allah fulfilled this by making the Kaaba an area where even the surrounding areas were in danger, but those who entered Makkah were protected. Ibrahim also asked for fruits to feed its people, asking Allah to limit this blessing to those who “believe in Allah and the Last Day”.  

2.    Allah's response Allah broadens the scope of the prayer:

"And whoever disbelieves—I will grant him enjoyment for a little..."

This is a profound theological point: Allah explains that His provision in this world is not limited to believers. He gives food, health, wealth, rain, and opportunities to believers and non-believers alike. Worldly blessings are expressions of His generosity and wisdom, not necessarily indicators of a person's spiritual standing. However, the verse continues by distinguishing between temporary worldly enjoyment and ultimate accountability in the Hereafter.

One of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi explains this part of the verse as under:

When Abraham prayed to Allah to provide his descendants with the necessities of life, he excluded from his prayer the would-be transgressors, because Allah had excluded them from His promise of leadership. Allah, however, removed his misunderstanding immediately, saying, "There is a great difference between the two things. While the righteous leadership will be bestowed upon the true believers only, the necessities of life will be given to both the believers and the unbelievers." It also implies that the possession of wealth is not the standard to judge whether Allah is pleased with one or not. If one is given abundance of wealth, it does not necessarily mean that Allah is pleased with him and considers him to be worthy of leadership as well.

Notable Muslim scholar of 14th century Ibn Kathir notes: Allah is incredibly Merciful and Sustaining, granting worldly provision, wealth, and enjoyment even to the disbelievers. However, this provision is brief and temporary. After a brief period of worldly enjoyment, the disbeliever's fate is absolute and eternal torment in the Hellfire. 

The main lessons

This verse teaches several principles:

• Peace and security are blessings to pray for.
• Material provision is a blessing from Allah.
• Allah's mercy in this world extends to all people.
• Worldly success is not, by itself, proof of Allah's approval.
• Every person remains accountable for their response to faith.
• Why is it sometimes quoted to non-Muslims?

The verse is occasionally shared in interfaith discussions because it highlights an important Quranic principle:

Allah's worldly mercy is universal: The Quran consistently teaches that Allah provides for all humanity, regardless of belief. Elsewhere, it says:

"There is no creature on earth except that its provision is upon Allah." (Surah Hud 11:6)

This can help correct the misconception that Islam teaches Allah cares only for Muslims. According to the Quran, sunlight, rain, sustenance, and countless other blessings are given to humanity broadly.

However, Quran 2:126 is not a verse that Muslims are instructed to "oft repeat" specifically to non-Muslims. The Quran does not single it out for that purpose. If someone cites it in conversation, it is usually to illustrate:

• Allah's generosity toward all people.
• The distinction between worldly blessings and eternal reward.
• The shared spiritual heritage of Prophet Ibrahim, who is revered in Islam, Christianity, and Judaism.
• How should we reflect on it today?

This verse invites several reflections:

• Pray for peace before prosperity. Ibrahim first asks for security, then for provision. A society without safety cannot truly flourish.
• Recognize Allah's universal mercy. Every blessing we enjoy—food, health, family, opportunities—is part of Allah's sustaining care.
• Avoid judging people by material success. Wealth or comfort is not necessarily a measure of spiritual worth.
• Use worldly blessings responsibly. Since provision is a gift, it should lead to gratitude, generosity, and remembrance of Allah.

Ultimately, Quran 2:126 presents a balanced vision: seek a peaceful and prosperous society, appreciate that Allah's mercy encompasses all people in this life, and remember that the lasting distinction between people lies not in what they possess, but in how they respond to Allah's guidance and live their lives accordingly.

You may watch the video below in which prominent Muslim scholar Nauman Ali Khan explains the above quoted verse:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How to Fight the Korah (Qaroon) residing within

Lust is perhaps the evilest of all evils which can even mislead the most pious. Lust of ten creeps into a man and slowly and gradually builds up its place to turn into a giant which is hard to defeat and run away from. Lust is many faces: lust for money, power, position, domination and vengeance and needs no bounds to develop. People who develop lust becomes so obsessed with it that they do not mind going to any extent to amass wealth and means of power and position.

Talking of lust, one name crops into the mind: Korah, known in Arabic as Qaroon. A man who  was obsessed with amassing money and going to any extent to get it. But the same wealth brought him to his doom and he became part of the history as an example for others, though not many heed to his gory tale of rise and abrupt fall.

In Al  Qur'an, Qaroon (often known in English as Korah) is presented as the ultimate symbol of arrogance, materialism, and the misuse of wealth. He belonged to the Children of Israel and was a contemporary of Prophet Musa (Moses). The concept stems from the story of Qaroon (Korah) in the Quran (Surat Al-Qasas). He was a man of great wealth who attributed his success entirely to his own knowledge, became dangerously arrogant, and refused to help the needy. Instead of donating helping others, he began to show off, and the worldly minded wished they had been in his place. Then God's torment was descended and he commanded the earth to devour Qarun and his house.. His story is primarily detailed in Surah Al-Qasas (28:76-82), with brief mentions in Surah Al-Ankabut (29:39) and Surah Ghafir (40:24).

The example of Korah / Qaroon is often cited for people to be humble and thankful to our Creator for none other than He can bless us with wealth and character to sustain what we have been blessed with and not to become arrogant and proud for Allah does not like the proud and the arrogant. That is why it is said to "Fight the Qaroon inside" which means conquering the spiritual traps of arrogance, greed, and misplaced pride that wealth or success can easily create. It is about defeating the internal urge to show off, attribute your achievements solely to your own brilliance, and look down on others. The story of Qaroon in Al Qur'an, thus, is not merely about a wealthy man; it is about how wealth, success, and self-importance can corrupt a person's character.

There are no laid down means to fight the evil of Korah within for our conscious and subconscious always prick us when we tend to go astray and try to follow the footsteps of Korah. However, we pen down some actions to Fighting this "Qaroon" within, appended below:

• Practice Radical Gratitude: If we are a true believer, we must have faith that every good and bad is Divinely for a purpose - sometimes as a test or sometimes to teach us a lesson. Therefore we need to continuously remind ourselves that our success and resources come as a blessing, not just from our own intelligence or hard work, but as  Divine blessing. That means whenever we feel even a tinge of arrogance within, we must counter it by praising the true source of our success.
• Replace pride with Humility: Lust of anything results into false pride and robs man of humility. Resist the urge to constantly display your wealth or status to make others feel inadequate. Focus on giving back to your community rather than using your status for personal glory.
• Keep Your Intentions Grounded: Always use your resources to benefit others. Do not hoard or boast, as true success is measured by character, humility, and generosity rather than material accumulation.

To "harness the Korah within" rather than be controlled by it:

• Recognize your gifts as blessings, not solely personal achievements.
• Practice gratitude when you succeed.
• Use wealth, talent, and influence to benefit others.
• Stay open to advice and criticism.
• Regularly examine your intentions: "Am I seeking service or status?"
• Remember that worldly success is temporary, while character endures.

Why should Muslims reflect on his story?

Qaroon's story warns against several dangers:

• Pride disguised as achievement.
• Believing success proves personal superiority.
• Measuring people by wealth rather than character.
• Forgetting the source of blessings.
• Ignoring moral responsibilities while pursuing worldly gain.

It also teaches that wealth itself is neutral. In the same Qur'an, figures such as Prophet Sulaymān (Solomon, peace be upon him)  possessed enormous wealth and power but remained grateful to Allah. The issue is not possession of wealth but being possessed by it. Thus, the way to master the "Korah within" is to transform ambition into stewardship, success into gratitude, and power into service.

Please watch the video below about how to rein the Korah within, lest our thanklessness results into Korah like doom:

Note: To continue watching the second part of the lecture, please visit the link

About Nouman Ali Khan: Born to a Pakistani family, is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Disclaimer: The views expressed in the video above are that of the concerned scholar . We have shared these view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

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Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why does Allah take Oaths in Al Qur'an

Those of us who study Al Qur'an deeply reflecting on each verse to know the why of what is being said, would often come across oaths that Allah takes at the beginning of some Surahs / Chapters of Al Qur'an. For example the 74th verse of Surah 56. Al-Waqi'ah as appended below:

No! I swear by the positions of the stars 

We will take this verse and its connected verses to explain how scholars say these oaths appear:

Oaths in Arabic Rhetoric (Balāghah)

Before we relate the topic as enumerated by the scholars, we need to understand the Arabic language of the times with its rich literature, specially poetry. Also taking oaths was a common custom to emphasise one's viewpoint or show one's truthfulness. Since Al Qur'an was revealed to the Arabs of the time, its language and phrasing was deliberately tailored to attract the literary love of the audience. Thus structuring AL Qur'an added rhythm, gravity, and intellectual engagement.

With this understanding, let us now see how scholars of time explain the why of oaths in Al Qur'an.

To Emphasize the Importance of What Follows

In classical Arabic rhetoric, an oath is a powerful way to: Capture attention, Signal seriousness and Underscore truth

When Allah swears by something, it highlights that what comes next is extremely important — often about revelation, resurrection, or divine power. In Surah 56, the oath about the stars is followed by affirmation that the Qur’an is noble and protected.

To Draw Attention to Signs in Creation

Unlike oaths taken by the Arabs of the time who took oaths on idols and their forefathers, Allah swears by created things, not because He needs them to strengthen His word (He doesn’t), but to: (1) Direct our attention to them, (2) Encourage reflection, and (3) Show their significance as signs (āyāt)

For example: (1) By the sun and moon, (2) By time (Al-‘Asr), (3) By the dawn, (4) By the stars

These are reminders of order, precision, and power in creation.

To Show the Greatness of What Is Sworn By

When Allah swears by something, scholars say it indicates that the thing itself is profound and meaningful.

In 56:75, “the positions of the stars” can refer to: (1) Their precise orbits, (2) Their setting and rising, or (3) Metaphorically, stages of revelation. In any case, it emphasizes cosmic order and divine control.

Allah Does Not Need to Swear — But We Need Emphasis

Humans swear to convince others of truth. Allah does not need to prove anything. Classical scholars explain that divine oaths are:

• For the benefit of the listener
• A teaching method
• A way to awaken reflection

It’s a rhetorical and pedagogical device.

A Deeper Layer in 56:75–76

Allah says: “And indeed, it is a great oath — if you only knew.” This suggests: (1) The object of the oath is immense in reality, (2) Humans may not fully grasp its significance

Some scholars even connect the “positions of the stars” with the gradual revelation of the Qur’an, linking the cosmos and revelation. That is why we should not merely correlate a Divine oath to its visible meaning but also what is invisible and what is being said to those who have wisdom and ability to reflect. 

Let us mention Ibn Kathir, one of the eminent scholars and exegetes of Al Qur'an who mentions two major interpretations reported from earlier scholars:

• What Does “Positions of the Stars” Mean?
• The Literal Astronomical Meaning This view says mawāqiʿ al-nujūm refers to: (1) The places where stars rise and set, (2) Their precise orbits and positions, (3) Their ordered movement in the sky
• According to this interpretation: (1) Allah is swearing by the immense precision and grandeur of the universe and (2) The complexity and vastness of the cosmos point to divine power.
• The oath emphasizes the greatness of what follows (the Qur’an’s truth and nobility in 56:77).
• Ibn Kathir notes that this view highlights how extraordinary and vast the star systems are—something humans barely comprehend.
• The Gradual Revelation of the Qur’an
• Another interpretation, also mentioned by Ibn Kathir and earlier authorities like Ibn ‘Abbās, connects “positions of the stars” to the stages of revelation of the Qur’an - The way it was sent down gradually over 23 years.
• In Arabic, najm (star) can also mean something that appears in portions. So the “positions” may refer to: The specific occasions and timings when verses were revealed, The divine wisdom in spacing out revelation.
• Under this interpretation: Allah is swearing by the precise, divinely measured way the Qur’an was revealed.
• The oath directly reinforces the next verse: “Indeed, it is a noble Qur’an.”

Ibn Kathir presents both interpretations without strictly limiting it to one, which is common in classical tafsir when multiple authentic reports exist.

We have only introduced the subject with some explanation. Readers interested to expand its scope may carryout research by referring to the exegesis of Al Qur'an by eminent scholars.

Now herein under we share a thought provoking lecture by one of the eminent scholars of present time, Nauman Ali Khan trying to explain the oats and the Divine philosophy behind these oaths for better understand:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | References: | 1 | 2 | 3 | 4 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why Islam prohibits eating of pork - Eminent Muslim scholar explains

No religion is objected to, rejected or even mocked than Islam. Every other day, objections air on the social media against Islam, specially its various laws curtailing and prohibiting what a man should eat or not to eat. Pork is one such flesh of the animal which is strongly prohibited, and this prohibition is always strongly reacted to non Muslims.  

And the interesting thing is that it is the majority of followers of Bible who object to this stringent law of Islam and are amazed as to why such a palatable flesh of pigs and swine is prohibited in Islam. Such objections normally arise when one is not even aware of the Book of Faith being followed by them. Or perhaps it is because of the selective reading of the book  that follow that results into such objections and amazement.  

One of the objection raised is that if God has created an animal, how could He be so "cruel" to deprive the man of eating of its flesh, which is so palatable and tasty. One thing everyone fails to understand is that when the Lord of the Worlds commands His servants to abstain from something, one does not have to reason why, there shouldn't be any hesitation on the part of the servants to object to it, but obey it absolutely. And to surprise of many followers of Bible, it may be mentioned here that the prohibition of pork is one of the clearest shared laws between the Qur’an and the Bible..

Let us compare the prohibition law of eating pork as mentioned in the Qur'an and Bible:

Law prohibiting eating pork in the Qur'an

Pork is explicitly and repeatedly forbidden in four places:

• Surah al-Baqarah (2:173): “He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah.”
• Surah al-Mā’idah (5:3): “Forbidden to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah…”
• Surah al-Anʿām (6:145): “Say, I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal, or blood poured forth, or the flesh of swine – for indeed, it is impure…”
• Surah al-Naḥl (16:115): “He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah…”

Qur’anic Rationale: Islam views food laws as acts of obedience, not mere health codes: obeying Allah even when we don’t know the full reason is part of Taqwā (God-consciousness). The Qur’an calls pork “rijs” (impure, filthy) — 6:145, which means pork represents both physical impurity (harmful to health) and moral/spiritual impurity (obedience to Allah’s command).

Law prohibiting eating pork in Bible

The followers of Bible shouldn't be surpised the similarity of Divine Commandments about prohibition of pork both in the Qur'an and the Bible. Herein under are some references from Bible prohibiting pork:

• Leviticus 11:7–8 (Old Testament / Torah): “And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you.”
• Deuteronomy 14:8: “The pig is also unclean; although it has a divided hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses.”

These are clear Divine Commandments not to eat pork - then be amazed if Muslims also adheres to similar commandments in the Qur'an?

Jewish Understanding:  Even Jews do not eat pork for observant Jews still follow this prohibition under kashrut (dietary law). It’s seen as a test of obedience and purity — not only health-related but spiritual.

Thus, Islam reaffirms this earlier divine command, continuing the same message given to the prophets before Muhammad ﷺ. It shows the continuity of divine law: Islam did not invent the prohibition but restored it.

Wisdoms (Hikmah) Behind the Prohibition

The Prophet ﷺ said: “Allah has made lawful what is good and pure and forbidden what is impure.” (Muslim 1015) - While the primary reason is obedience to Allah, scholars and modern research note possible wisdoms:

• Health: Pork carries parasites (trichinosis, tapeworms) and diseases.
• Hygiene: Pigs are scavengers that eat filth and dead matter.
• Moral discipline: Avoiding what Allah forbids trains the soul in self-control and obedience.

The key lesson: True purity lies in obeying Allah’s command, whether we fully grasp all the worldly reasons or not.

We now share an incredible explanation of the Divine Commandment by one of the most eminent scholars of present times, Dr Zakir A Naik who explained a 15 years old Christian boy the why of pork prohibition in Islam, giving him related reference and making him understand the reason why. Please watch the video:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Earlier Publication: Prohibition of Pork (in Islam)

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Was sending of Prophet Adam to earth Divinely Pre-Ordained or committing "The Original Sin" the cause

"Expulsion" of Prophet Adam (عَلَيْهِ ٱلسَّلَامُ) and his wife Eve from Heavens to earth draws a complete contrast between the Injeel (The Gospel) and Al Qur'an. The followers of the Gospel or the modern day Bible believe that it was the violation of the Divine Order for not nearing a particular tree in the Heaven and eating its fruit despite forbiddance became the Original Sin for which the duo was expelled from Heaven to earth. And all coming posterity. 

However, the Qur'an depicts a different reason for "sending" the duo to earth. We will draw a comparison of both versions in this post today. However it is only for intellectual / academic insight, and not in any case to prove who is right and who is wrong. 

Biblical Account

• The story unfolds in Genesis 2–3:Setting: God creates Adam and Eve, placing them in Eden with one prohibition: not to eat from the "tree of the knowledge of good and evil" (Genesis 2:16–17), under penalty of death.
• The Temptation: A serpent (often interpreted as Satan) tempts Eve, questioning God's command and promising godlike wisdom (Genesis 3:1–5).
• The Act: Eve eats the fruit and shares it with Adam. Their "eyes are opened," they recognize their nakedness, and they hide from God (Genesis 3:6–7).
• Consequences: 
• "God curses the serpent, the ground, and the couple—introducing pain in childbirth, toil, and expulsion from Eden (Genesis 3:14–19)." 
• This event symbolizes humanity's fall from innocence.

This narrative is echoed in the New Testament, e.g., Romans 5:12: "Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned."

Original sin is thus a foundational doctrine in Christian theology, referring to the first act of disobedience by Adam and Eve in the Garden of Eden, as described in Genesis 3. This "sin" fundamentally altered human nature, introducing mortality, suffering, and a propensity for sin into the world. It's not just the act itself but its inherited consequences for all humanity. 

The Qur'anic Account

The mention of "expulsion" of Prophet Adam and his wife commences much better that the anecdote of nearing the tree of the forbidden tree and enticement of Iblis (Satan) to eat its fruit, thus defying the exclusive Divine Commandment and committing an unpardonable sin which could become a cause of their expulsion from Heaven to earth. 

Herein under is the Qur'anic account:

Sequence of Events of Making a Man

• Making of the First ever Man from Clay: The Qur’an repeatedly mentions that man was created from clay (ṭīn), dust, or related terms, to emphasize both our humble origin and Allah’s power of creation. Below is a detailed description of these verses with their wording and context:
• Surah As-Sajdah (32:7): “He began the creation of man from clay.”
• Surah Al-Mu’minūn (23:12): “And certainly We created man from an extract of clay.”
• Surah Al-Raḥmān (55:14): “He created man from sounding clay like pottery.”
• Surah Al-Ḥijr (15:26): “And We did certainly create man out of clay from an altered black mud.”
• From dust (turāb): “Indeed, the example of Jesus to Allah is like that of Adam. He created him from dust, then He said to him, ‘Be,’ and he was.” (3:59)
• The appointment of man (Adam عليه السلام) as Khalīfah (vicegerent) on earth:
• Having decided to make the first man, Allah decided to make this man his vicegerent on earth.
• The account of Prophet Adam is first mentioned in Surah al-Baqarah (2:30): “And [mention, O Muhammad], when your Lord said to the angels, ‘Indeed, I will place upon the earth a successive authority (khalīfah).’ They said, ‘Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?’ He said, ‘Indeed, I know that which you do not know.’”
• This verse sets the context: Allah declared His plan to appoint mankind as His representative on earth.
• And this clearly means that Adam was yet to be made and the Divine mindset laid out its plan to make a human and send him to earth as His vicegerent on earth. 
• Meaning of Khalifa / vicegerent
• Vicegerent / Representative: To act on earth in a way that upholds Allah’s commands.
• Successor / Generation after generation: Humans succeed one another in responsibility.
• It signifies duty and responsibility, not just privilege. Man is entrusted to establish justice, worship Allah, and avoid corruption.

• Allah's Plan and Angels' Wondering
• Allah announced His plan (2:30) – that humans would be His khalīfah on earth.
• Angels questioned, not objected: They wondered why humans, with free will, might spread bloodshed, while they themselves only glorify Allah.
• Allah affirmed His wisdom: He has knowledge of qualities (such as intellect, moral responsibility, capacity to learn, and potential for worship) that angels do not.
• Allah taught Adam names/knowledge (2:31–33) – showing man’s unique gift of knowledge and ability to learn.
• The Order to Prostrate the First Man:  
• Once the man was made and taught the Divine wisdom, angels were ordered to prostrate. 
• Command to prostrate (2:34) – After Adam was given knowledge, Allah ordered the angels to prostrate to Adam as an honor (not worship). All obeyed except Iblīs (Satan), who arrogantly refused. And or this disobedience Iblīs was expelled from the Divine Court.

So, yes, the mention of Adam being appointed khalīfah (2:30) on earth comes before the command of prostration (2:34) in the Qur’anic sequence and eating of the fruit from the forbidden tree.

Enticement by Iblīs (Satan)

The Qur’an then narrates the story of Adam (عليه السلام) and his wife, the forbidden tree, Shayṭān’s enticement, their fall, and their repentance (duʿā’) in several places. Let’s go step by step:

• Eating the Forbidden Tree: In Qur'an a number of places the episode of eating the forbidden fruit is given. Some are quoted herein under:
• Surah Al-Baqarah (2:35–36): 
• “And We said, ‘O Adam, dwell, you and your wife, in Paradise and eat therefrom in abundance wherever you will. But do not approach this tree, lest you be among the wrongdoers.’
• But Shayṭān caused them to slip out of it and removed them from that [condition] in which they had been.”
• Surah Al-Aʿrāf (7:19–22):
• Allah commanded: “O Adam, dwell, you and your wife, in Paradise and eat from wherever you will, but do not approach this tree, lest you be among the wrongdoers.”
• Shayṭān whispered: “Your Lord did not forbid you this tree except that you become angels or become immortal.”
• Then he swore: “Indeed, I am to you a sincere advisor.”
• “So he misled them with deception. And when they tasted of the tree, their shame became apparent to them, and they began to fasten together over themselves from the leaves of Paradise.”
• Surah Ṭā Hā (20:120–121):
• Shayṭān whispered: “O Adam, shall I direct you to the tree of eternity and a kingdom that will never decay?”
• “And they both ate from it, and their private parts became apparent to them, and they began to cover themselves with leaves of Paradise. And Adam disobeyed his Lord and erred.”

The Difference between Bible and Qur'an begin from Here on

• Version of Bible:
• After the episode of enticement by Shayṭān, the Bible tells us that they were expelled from Heaven to earth fo committing the "Original Sin" which they carried and transformed the Original Sin to every new born till the world lasted.
• "God curses the serpent, the ground, and the couple—introducing pain in childbirth, toil, and expulsion from Eden (Genesis 3:14–19)." 
• This event symbolizes humanity's fall from innocence.
• Version of Al Qur'an: qur'an from hereon differs from the Bible and mentions that both Adam and Eve made a supplication for forgiveness and God forgave them:
• Their Supplication for Forgiveness
• Surah Al-Aʿrāf (7:23): “They said, ‘Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.’”
• This is the duʿā’ of Adam and Ḥawwā’, showing acknowledgment of sin, confession, and appeal to Allah’s mercy.
• Allah’s Forgiveness
• Surah Al-Baqarah (2:37): “Then Adam received words from his Lord, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.”
• Surah Ṭā Hā (20:122): “Then his Lord chose him, turned to him in forgiveness, and guided him.”

Hadith about wiping of sins of those embracing Islam

In addition to the above explanation of man being born with out sins, there are clear and authentic Ḥadīths about forgiveness of sins when a person sincerely repents his past sins and embraces Islam. Let me share some of the strongest Ḥadīths on the subject:

• Sahih Muslim (121) – Narrated by Amr ibn al-‘Ās (RA):
• When Allah put Islam in his heart, Amr (RA) came to the Prophet ﷺ and said: “Stretch out your hand so that I may pledge allegiance to you.”
• The Prophet ﷺ stretched out his hand, but Amr withdrew his. The Prophet ﷺ asked, “What is wrong with you, O Amr?”
• He said, “I want to make a condition that Allah will forgive me my past sins.”
• The Prophet ﷺ said: “Do you not know that Islam destroys (erases) what came before it, and hijrah destroys what came before it, and Hajj destroys what came before it?”
• That means When someone accepts Islam, all their previous sins are forgiven, and they start with a clean slate.
• Forgiveness upon repentance
• Sahih Muslim (2749): The Prophet ﷺ said: “The one who repents from sin is like the one who has no sin.”
• This vindicates the repentance of Prophet Adam and his Divine forgiveness.
• Allah’s mercy is greater than all sins
• Sahih al-Bukhari (7554), Sahih Muslim (2751): The Prophet ﷺ said: Allah says: “O son of Adam, if your sins were to reach the clouds of the sky and then you asked forgiveness of Me, I would forgive you. O son of Adam, if you were to come to Me with sins nearly as great as the earth, and then meet Me without associating anything with Me, I would come to you with forgiveness nearly as great as it.”
• This hadith once again reassures a man that no matter how much sins a man may committed, if he repents sincerely, Allah will accept his repentance and forgive him. Though the sin of Prophet of Adam was grave for defying the Divine Commandment, he was still forgiven. 
• So there is no question to have moved to earth laden with the Original Sin.

 Why Allah delayed sending Prophet Adam (عَلَيْهِ ٱلسَّلَامُ) to earth - till Adam ate from the forbidden tree?

Now comes the big question: If Allah had decided to install Adam as his vicegerent on earth, why He did not do so immediately and why had He waited till Adam violated His order? Let us examine this very briefly and explain the Divine Wisdom behind the delay:

• The Divine Wisdom: No one can understand the Divine Wisdom, even the angels. And that is why they wondered why Allah wanted to install a man his vicegerent on earth who will create chaos on earth.
• The Timings
• Satanic Enticement: Although Allah had taught him everything, yet there remained one thing to be taught and that was the Satanic Enticement and man's vulnerability to it.
• Satanic Enticements can even lead a man to disobey: Although, Adam was ordered not to be near a particular tree and eat its fruit, the Satanic enticement was so luring, that man succumbed to it forgot to abide by the Divine Command.
• Aftermath of Disobedience: The nakedness of both Adam and Eve was Divinely covered. But the moment they disobeyed Allah, their nakedness was exposed and they tried their best to hide it by covering it with leaves and foliage. It is same when a man is exposed disobeying his master and despite all his efforts he stands exposed.
• Repentance and Seeking forgiveness: This was the ultimate lesson that was part of the Divine Wisdom. And that is whenever a believer makes a mistakes or defies a Divine Command after being enticed by the Evil, One must repent and seek forgiveness immediately.
• Divine Forgiveness: Thus, the duo were made to learn a lesson that no matter how much big sin one may commit, if one feels sorry, ashamed and apologetic, and sincerely repents his evil action with the purse intention of not repeating, Allah is extremely merciful to forgive. Thus Allah assured the duo that they have been forgiven and were as pure and sinless they were before being enticed by the Satan.
• The Last Lesson: Laced with the last lesson, the duo was then sent to earth, completely absolved of their sin of disobedience, to begin a life as directed and taught by Allah after their creation in the heavens.
• No Original sin thus carried forward by Adam and Eve to Earth: In the light of Al Qur'an and verses shared, it is amply cleared that both Adam and Eve descended on earth in their purest form, just like a baby is born without any sins. That is after forgiveness of Adam and Eve, neither did the duo or any of their progenies carried the so called Original Sin.
• The Test and Trial of man begins: That is another story that man resorted to disobedience of Divine Commands and has since created chaos on the earth as was feared by the angels. That is the test of a man. If he realizes his sin or wrong doing and sincerely repents and seeks Divine forgiveness, he is sure to be forgiven. No intercession is needed to convey ones repentance to Allah or there is no one but Allah who can forgive His servants.

Lessons for Us Today

• Anyone who accepts Islam becomes as pure as a newborn baby, free of all past sins.
• For Muslims, sincere tawbah (repentance) has the same effect: Allah erases sins and restores purity.
• This highlights Allah’s immense mercy — He loves to forgive, and His forgiveness is greater than any sin.

The Conclusion

The above detailed comparison shows that:

• Allah had already chosen to send a man He would make to the earth as His vicegerent
• The eating of the forbidden fruit was not the reason of the expulsion of Adam and Eve from Heaven to earth as per Bible. Rather it was pre-ordained to happen at a time to be decided by Allah.
• Since Allah had pardoned Adam and Eve of their folly of falling to the Satanic enticement, there is no question of carrying the sin of defiance of Allah by them to the earth.
• And since they were sinless, there also doesn't no question arises of transformation of the so called Original Sin to their posterity. 

You may like to listen to a narration on the subject of Khalifah on Earth: The Real Story of Adam by eminent Muslim scholar Nouman Ali Khan, given herein under:

With this explanation, I leave here for academic, intellectual and theological correlation of events for those who want to ponder more over the subject.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo: Grok | References: | ChatGPT and Grok | Al Qur'an | Hadith References: | Sahi Muslim 12m 1 | Sahi Muslim 2749 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Lessons from story of Three Prophets in Al-Qurʾān (Sürah 36. Yā-Sīn) and their Lone Defender

The Lord of the entire universe created our earthly world along with abundance of means of sustenance for man to live comfortably for one sole purpose: Worship of Him, and no one else. For this He chose prophets and messengers from among the men and assigned them the sacred task of extending Da'wah / invitation to follow one true God and none else. These prophets and messengers faced an uphill task to extend the Da'wah to the idolaters who all refused to listen to them, except a few. The prophets were subjected to harsh treatment and were often mishandled and physically and spiritually abused. But they never lost ground under their feet and defended the task assigned to them.

They were, however, never alone, for some God fearing men would stand side by side and defend their cause. This is the theme of verses 13-29 of Surah Ya Seen and is being shared for believers to understand the wisdom behind the parable mentioned in Qur'an. After Prophet Muhammad صلى الله عليه وسلم there are to be no more prophets to extend Da'wah to the faith of Allah. So now it is the responsibility of each believer to defend our faith and extend invitation to all non Muslims to come under the fold of Islam. Like always, the path of Da'wah will always be arduous, difficult and rejections. Despite all these difficulties, the believers need to carry on and do their best, for the task of believers to convince and not enforce the Divine faith. It is up to Allah Who would melt hearts no matter how stoned and prejudiced.

Now lets us first share a brief on verses 13-29 from Surah Ya Seen of Al-Qurʾān and then wee how can we benefit from these verses and extend Da'wah to non Muslims for their own salvation. Al-Qurʾān: 

1. The Story in the Qur’an

The Parable of the Town (36:13–29)

• 36:13–14: 
• “And cite for them the example of the people of the town, when the messengers came to it. When We sent to them two, but they denied them, so We reinforced them with a third, and they said, ‘Indeed, we are sent to you as messengers.’”
• Allah sent two prophets, then strengthened them with a third, showing support and confirmation.
• 36:15–19:
• The people denied them, saying: “You are only men like us.” They accused them of lying and even threatened them: “We see an evil omen in you… we will surely stone you.”
• This highlights the resistance prophets often face.
• 36:20–22:
• “And there came from the farthest end of the city a man, rushing, saying, ‘O my people, follow the messengers! Follow those who ask of you no payment, and they are rightly guided.’”
• A lone believer courageously defended the prophets, urging his people to accept the truth.
• 36:23–27:
• He proclaimed his faith openly: “Why should I not worship Him who created me? And to Him you will be returned.”
• The people killed him, but Allah honored him: “It was said, ‘Enter Paradise.’ He said, ‘If only my people knew how my Lord has forgiven me and placed me among the honored.’”
• 36:28–29:
• Then Allah says: “And We did not send down upon his people after him any army from the heaven, nor were We to send [any]. It was but one cry, and immediately they were extinguished.”
• A single heavenly punishment destroyed the rejecters.

This in short is the complete story which mentions Allah sent two messengers to a community who were out rightly rejected by the people of the town. Then another prophet was sent, who too had a similar fate of rejection. Then a lone defender, who had accepted the faith in one true God came running from the far side of the town and pleaded to the idolaters and non believers to heed to the message the prophets were trying to put across. But the arrogant and cruel idolaters treated him harshly too and killed him.

Note: In many explanations of these verses, name of the town, prophets and even the lone defender are mentioned. But these are not associated with any authentic source. Therefore, we have not mentioned the names, for more than the names, the crux of the story matters.

2. Key Lessons for Da‘wah

• Persistence in Prophethood: 
• Allah supported His messengers with reinforcements (first two, then a third) 
• That is da‘wah requires consistency and teamwork.

• Simplicity & sincerity of the messengers: They asked for no payment (36:21). True Da'wah is for Allah alone, not for personal gain.
• The power of one sincere defender: Yet there was just one man who stood up courageously for truth. Sometimes, a single voice of sincerity can outshine an entire hostile crowd.
• Da‘wah with wisdom: He reasoned logically: “Why should I not worship Him who created me?” (36:22). Effective Da'wah appeals to intellect and heart.
• Sacrifice in Da'wah: He gave his life, but Allah rewarded him immediately with Paradise. This shows that martyrdom in the path of truth is not in vain.
• Concern for others even after death: His words in Paradise: “If only my people knew…” (36:26–27) reflect selfless concern even for those who killed him. A da‘ī cares for people’s guidance, not revenge.
• Rejection leads to swift accountability: Once truth is established and rejected arrogantly, divine punishment may follow (36:28–29).

3. Relevance for Us Today

In modern Da'wah, we may face ridicule, hostility, or rejection, just as the prophets did. We have many a incident of intimidation, burning of Qur'an and a deliberated effort to defame Islam and spread of hatred and creating a fear of Islamophobia. Despite all these hurdles and rejections, Da'wah should continue unabated and we must:

• Speak the truth sincerely, without expecting worldly benefit.
• Use reason, compassion, and patience.
• Remember that even if only a few respond, or if we feel alone, Allah values our sincerity.
• Stay firm, because the reward of steadfastness is immense—even Paradise, as in the case of the Lone Defender.

In summary: Surah Yā Sīn (36:13–29) teaches us that Da'wah is about sincerity, patience, sacrifice, and courage. Even one believer standing firm can leave a legacy, and Allah ultimately protects His message.

You may like to watch an informative video lecture by eminent Muslim scholar Nouman Ali Khan anaylysing the above quoted verses threadbare and drawing conclusive lessons for all believers:

You may refer to more Selected Verses from Sürah 36. Yā-Sīn already published. You nay also refer to our special reference page on Da'wah to know more about this sacred duty of all Muslims.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo Courtesy Grok | Resource References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More