Do we get Reward "ثواب" (thawāb) for reading the translation of Qur'an - Understanding Islam (Frequently asked Q & A)

AL Qur'an is the fourth and final Divine Scripture and holy book of Islam. Despite it being in Arabic, most of the Muslim can read it in Arabic. However, since Arabic is not the mother tongue of majority of Muslims, these Muslims read translation of the Qur'an to understand the meaning of Qur'anic verses.

Today we share an oft asked question by many a believer: Do we get reward for reading translation of Qur'an other than the Arabic in which it has been revealed? And I started looking for answers and found a large number of posts about reward for reading Qur'an. 

The Quran does mention the reward of reading or reciting the Quran and there is no single verse that explicitly states the reward for reading the Quran. However, there is a Hadith of Prophet Muhammad ﷺ provide a clearer explanation. For instance:

Sahih Muslim: "Whoever recites a letter from the Book of Allah, he will receive a reward, and that reward will be multiplied by ten."

Although, there are a lot many posts that talk of reward of reading Qur'an, whether in Arabic or its translation, there are no clear verses from Qur'an or Hadiths, other than the one quoted  above, that speak of REWARD of reading Qur'an. In its stead, there is much more written in Qur'an about it being a BOOK of GUIDANCE. To find a definite answer, I started looking for answer from scholars of Islam and came across a very convincing answer from a very short video clip of one of the very eminent scholars of Islam, Javed Ahmed Ghamidi. I am sharing the video at the end of this post (unluckily, the video is in Urdu language which may not benefit my readers who do not know Urdu language - but I am sharing what is being said herein under).

The eminent scholar gives a very convincing answer to this oft asked question, which other scholars may not subscribe too. But listening to his argument, one tends to understand the real logic behind his answer. Perhaps this misunderstanding of seeking reward by reading Qur'an, whether in Arabic or its translation, for seeking reward only that we go utterly wrong. Most of the Muslims read Qur'an for seeking reward, AND NOT GUIDANCE which is the sole purpose of the Qur'an.

The plain answer is that Qur'an is a Divine Book of Guidance so that believers could seek guidance and find out how to live their lives as per the Divine commandments contained in the Qur'an. Although, be reading Qur'an, which is otherwise a must for every Muslim, one pleases Allah for knowing Allah's guidance as how to live one's life, and those who conform their lives as per the Divine guidance will surely be rewarded. But reading Qur'an for the only purpose of seeking reward is not the purpose of reading Qur'an, whether in Arabic or its translation in any other language.

As for rewards, the eminent scholar goes on to explain that there are many acts that if undertaken by Muslims will be rewarded as promised by Allah. These include acts of charity, building or participating building of masjids, helping the needy to ease the sufferings and hardships of life, showing Compassion and forgiveness towards the less privileged and many other acts that I have listed down as mentioned in the Qur'an.

Now let us see what is written in the Qur'an about Guidance and Rewards:

Qur'an as a book of Guidance

the Quran is considered the ultimate Book of Guidance for Muslims. It is regarded as the word of Allah (God) revealed to the Prophet Muhammad (peace be upon him) through the Angel Jibril (Gabriel). The Quran provides guidance on all aspects of life, including beliefs, worship, ethics, personal conduct, and social justice. This guidance is not only for spiritual matters but also covers practical aspects of life in this world, helping individuals to live in accordance with Allah's will.

Specific Verses from the Quran

• Guidance for those who seek it:
• Surah Al-Baqarah (2:2): "This is the Book about which there is no doubt, a guidance for those conscious of Allah."
• This verse explicitly states that the Quran is a source of guidance, but it is especially for those who are conscious (or have fear) of Allah. The Quran guides those who approach it with sincerity, seeking to understand and follow Allah’s commands.
• Guidance for all aspects of life:
• Surah An-Nahl (16:89): "And We have sent down to you the Book as clarification for all things and as a guidance and mercy and good tidings for the Muslims."
• This verse affirms that the Quran is not just a spiritual book but is a comprehensive guide for all things—whether they are related to personal behavior, societal norms, legal rulings, or worship.
• Guidance for decision-making:
• Surah Al-Ma'idah (5:48): "And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion (for judgment)."
• The Quran serves as a standard or a criterion (Furqan) for discerning right from wrong, allowing Muslims to make informed decisions based on divine guidance.
• The Quran's role in leading to salvation:
• Surah Al-Isra (17:9): "Indeed, this Quran guides to that which is most suitable…"
• This verse highlights that the Quran leads to the best and most correct way of life, a life that leads to success in both this world and the Hereafter.

The Sunnah (Hadith) about the Quran as a Guide: The Sunnah, the sayings and actions of the Prophet Muhammad (peace be upon him), further emphasizes the Quran’s role as a guide:

• The Prophet’s description of the Quran as a guide:
• In a famous Hadith narrated by Abu Huraira, the Prophet Muhammad (peace be upon him) said: “The Quran is the best of guidance for you. It is a light that will illuminate your path in this world and the next” (Sahih Muslim).
• This Hadith affirms the Quran as the ultimate source of guidance, light, and wisdom in all aspects of a Muslim's life.
• The Quran as a means of healing:
• The Prophet (peace be upon him) said: "In the Quran there is a cure for what is in the chest (i.e., the heart)." (Sahih Muslim)
• This indicates that the Quran not only provides guidance but also serves as a remedy for spiritual and emotional ills, offering peace and comfort to the believer.
• The Quran as a criterion:
• The Prophet Muhammad (peace be upon him) said: "The Quran is a proof for you or against you." (Sahih Muslim)
• This Hadith highlights the Quran’s role as a guide that can either lead to salvation if followed or become a means of regret if ignored.

Thus, the Quran is indeed the Book of Guidance. It provides clear instructions on how to live a righteous life, guides individuals toward success in this world and the Hereafter, and serves as the final criterion for all human conduct. The Sunnah of the Prophet Muhammad (peace be upon him) supports this understanding, reinforcing the Quran’s role in guiding the believer’s thoughts, actions, and decisions. Therefore, Muslims are urged to reflect on the Quran, understand its message, and apply it in their daily lives to achieve both spiritual fulfillment and worldly success.

Rewards "ثواب" (thawāb)

Now coming over to the rewards for various human acts for Allah promises immense rewards. In the Quran, Allah promises rewards for various acts of righteousness, sincerity, and good deeds that align with His commands. Some of these acts are particularly emphasized, and the rewards promised are described in detail. Here are some key acts for which rewards are promised in the Quran:

1. Faith in Allah (Iman)

• Belief in the oneness of Allah and faith in the Prophets, the Day of Judgment, and the unseen are the foundation of Islam. Those who have faith are promised immense rewards.
• “Indeed, those who believe and do righteous deeds – they will have the highest place in Paradise.” (Quran 98:7)

2. Charity (Sadaqah)

• Giving to those in need is highly rewarded, and charity purifies wealth and the soul.
• “The example of those who spend their wealth in the way of Allah is like a seed of grain that grows seven ears, and in each ear, there are 100 grains.” (Quran 2:261)
• "Whoever does a good deed will have ten times the like thereof."(Quran 6:160)

3. Prayer (Salah)

• Performing the five daily prayers is one of the most important acts of worship and devotion in Islam. The reward is immense.
• “Indeed, the prayer is for the believers a timed obligation.” (Quran 4:103)
• “And establish the prayer, give the zakah, and obey the Messenger, that you may receive mercy.” (Quran 24:56)

4. Fasting (Sawm)

• Fasting during the month of Ramadan is an act of worship that purifies the soul and is rewarded greatly.
• “Fasting is for Me, and I will reward it.” (Quran 2:183, Hadith)
• “Indeed, the fasting person will have two moments of joy: one when they break their fast and one when they meet their Lord.” (Quran 2:185)

5. Gratitude and Patience (Shukr and Sabr): Being patient during hardship and grateful for Allah’s blessings is greatly rewarded.

• “And We will reward them for the best of what they used to do.” (Quran 16:96)
• “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” (Quran 2:153)

6. Seeking Forgiveness (Istighfar): Those who repent sincerely and seek Allah’s forgiveness will be rewarded with mercy and forgiveness.

• “And your Lord would not have punished them if they had sought forgiveness.” (Quran 8:33)
• “And He it is who accepts repentance from His servants and pardons misdeeds.” (Quran 42:25)

7. Honoring Parents: Being kind and respectful toward one’s parents is an act that Allah highly rewards.

• “And We have enjoined upon man [care] for his parents. His mother carried him with hardship upon hardship.” (Quran 31:14)
• “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’” (Quran 17:24)

8. Tawheed (Monotheism) and Following the Prophet

• Upholding the belief in the oneness of Allah and following the teachings of Prophet Muhammad (PBUH) is a source of great reward.
• “Say, ‘If you love Allah, then follow me, and Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.’” (Quran 3:31)

9. Helping Others and Maintaining Family Ties

• Helping others, especially relatives, is highly encouraged in Islam and is rewarded greatly.
• “And give the relative his right, and the poor and the traveler.” (Quran 17:26)

10. Good Conduct and Honesty: Speaking truthfully, being honest, and acting with good moral conduct brings immense rewards.

• “O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them.” (Quran 49:11)
• “And speak to people good [words].” (Quran 2:83)8

11. Making Dua (Supplication)

• Praying and asking Allah for guidance and help is an important part of a Muslim's life and is rewarded by Allah.
• “Call upon Me; I will respond to you.” (Quran 40:60)

12. Showing Compassion and Forgiveness

• Showing mercy and forgiving others earns Allah's mercy and forgiveness.
• “But if you pardon, overlook, and forgive – then indeed, Allah is Forgiving and Merciful.” (Quran 64:14)

13. Jihad (Struggle in the Way of Allah)

• Striving in the cause of Allah, whether through personal sacrifice, knowledge, or other forms of effort, is rewarded.
• “Those who strive in Our cause will surely guide them to Our ways.” (Quran 29:69)

14. Serving the Rights of Neighbors

• Taking care of and being good to neighbors is another act of righteousness that brings rewards.
• “And worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the neighbor who is a relative, the neighbor who is a stranger, the companion at your side.” (Quran 4:36)

You may now listen to the video I mentioned above:

In summary, the Quran promises rewards for acts of faith, worship, kindness, charity, patience, good conduct, and more. These deeds not only benefit individuals spiritually but also help to create a just and harmonious society.

I hope I have been able to clear the ambiguity that lurches in the minds of many who cannot read Arabic and read translation of Qur'an and also those who think that they earn reward "ثواب" (thawāb) of reading Qur'an. Yes while reading Qur'an does have a reward, but the aim should be to seek Divine Guidance from it and shape our lives accordingly, for a life as lived by acting upon Divine Guidance ensures us a far greater reward both in this world and the Hereafter, In Sha Allah. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This is one view point based on the research by one of the eminent scholar of Islam. Readers may or may not agree with this view point. But it does leave much to ponder upon the logic of seeking guidance or reward from the Qur'an.

Photo | Resource References: | 1 | 2 | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Those who spread message of Allah are accountable to none but He

Allah has always chosen prophets from the ordinary people to spread His message to others and bring them under the fold of religion of Allah. Never have been prophets from the elite and the rich for such people are always distant from the ordinary people and are even the most stubborn to resist the spread of Allah. Thus those prophets and their followers who continued to spread the message of Allah were always subject o inhuman and harsh treatment by those who feared that with the spread of Allah, their dominion will collapse.

for this arduous job of Da'wah, the invitation to religion of Allah, Allah has promised the prophets and their followers, who take upon them the continuation of spread of message of Allah, not to fear for they are accountable to their noble deeds to none but He. This is the message being conveyed in the 39th verse of Surah 33. Al-Ahzab (The Confederates) as chosen for explanation today and given herein under:

ٱلَّذِينَ يُبَلِّغُونَ رِسَـٰلَـٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ ۗ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا 

They who would deliver the messages of Allah and would fear Him only and none besides Him. [Thus you also fear Him alone O Prophet and rest assured that] God is sufficient to take account..

This verse is referring to those individuals who convey the message of Allah, are devout in their fear of Allah, and do not fear anyone except Him. It emphasizes the importance of conveying the message of Islam and upholding the principles of faith with steadfastness and sincerity. These individuals are characterized by their commitment to fulfilling their responsibilities as messengers of Allah, their unwavering trust in Him, and their fearlessness in the face of challenges and opposition.

Key Themes of the Verse

• Conveying the Message of Allah: 
• The verse highlights the role of those who communicate the message of Islam. This refers to the prophets, scholars, and da'ees (those who invite others to Islam). They are entrusted with the message of Allah, and their duty is to spread it, regardless of the challenges they might face.
• The phrase "those who convey the messages of Allah" underscores the importance of delivering divine guidance in its purest form, as revealed in the Quran and Sunnah.
• Fear of Allah:
• The verse underscores that those who carry the message of Allah should not fear anyone or anything except Allah. This is a central theme in Islamic teachings — believers are encouraged to trust in Allah alone, to place their reliance on Him, and to fear no one but Him.
• This highlights the concept of taqwa (God-consciousness), which is the state of having constant awareness of Allah, fearing Him, and being mindful of His commandments in all situations.
• Reckoning with Allah: The phrase "sufficient is Allah as a Reckoner" emphasizes that, ultimately, Allah is the One who will hold individuals accountable for their deeds. This statement serves as a reminder that all actions, especially those related to the message of Islam, will be judged by Allah, and He alone is the ultimate authority and evaluator of one's efforts.

Context of the Verse

This verse was revealed during a time of great difficulty for the Prophet Muhammad (ﷺ) and his companions, particularly in the aftermath of the Battle of the Confederates (Ghazwat al-Ahzab). During this time, the Muslims faced immense challenges, including external threats from the confederate forces and internal divisions. Despite these difficulties, the verse stresses the importance of conveying Allah's message fearlessly and placing complete trust in Allah, regardless of the opposition or adversity.

Link to Hadith

Several hadiths reinforce the themes of fearlessness in conveying the message of Islam and the importance of not fearing anyone but Allah. Here are a few relevant narrations:

• Hadith on Fearlessness in Propagation of Islam:
• The Prophet Muhammad (ﷺ) said: “Convey from me, even if it is one verse.” (Sahih Bukhari)
• This hadith emphasizes the importance of conveying Allah’s message, no matter how much knowledge a person possesses. Even if it is just a single verse of the Quran, the Prophet (ﷺ) encouraged Muslims to share it with others. The verse from Surah Al-Ahzab (33:39) aligns with this, as it encourages believers to be brave and fear no one when spreading the message of Islam.
• Hadith on Trusting in Allah:
• The Prophet Muhammad (ﷺ) said: “If you ask, ask Allah; and if you seek help, seek help from Allah.” (Sunan At-Tirmidhi)
• This hadith reflects the idea that Muslims should rely on Allah alone for assistance and sustenance. It mirrors the essence of "do not fear anyone except Allah" in the verse, reminding believers that their trust and fear should be directed solely towards Allah, regardless of the challenges they face.
• Hadith on Accountability and the Reckoning of Allah:
• The Prophet Muhammad (ﷺ) said: “Every one of you is a shepherd and is responsible for his flock.” (Sahih Bukhari)
• This hadith reinforces the idea of personal accountability. Just as a shepherd is responsible for his flock, individuals who carry the message of Islam are accountable for how they fulfill their duties. Ultimately, everyone will be held accountable by Allah, as stated in the verse: “Sufficient is Allah as a Reckoner.” This accountability also reminds Muslims to fear Allah alone, as He is the One who will judge their actions.

Conclusion:

Surah Al-Ahzab (33:39) highlights the qualities of those who convey the message of Allah, emphasizing their courage and fearlessness in delivering the message, their profound fear of Allah alone, and the fact that ultimately, Allah is the One who will hold them accountable. The hadiths on conveying the message, trusting in Allah, and accountability further illuminate the message of this verse, stressing the importance of sincerity, reliance on Allah, and fearlessness in the face of challenges when upholding the message of Islam.

Let us, every brother and sister in Islam, do our best to talk about message of Allah, as contained in the Qur'an, to others around us, even Muslims who have not fully grasped the message of Allah, without the desire to earn a reward or be known and admired for our act of Da'wah, for Allah has taken upon Him the reward for people who spread His message shunning any fear or harm. Let Allah be our Guardian and Protector and responsible for our reward.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more selected verse on Da'wah, please refere to our reference page: Da'wah - The Invitation to Non-Muslims to Islam

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who will be the lucky ones for whom the Paradise will be brought closer

Many a non Muslims often comment on the Divine wrath and object that "Allah of Islam" breeds violence and is heartless to the good and the kind. But if they ever try to read Qur'an they should be surprised that Allah is full of mercy and ever forgiver of the sins of all those who return to Him repenting and begging Him for His mercy and forgiveness. And Allah on umpteen number of times promises that He would forgive their sins provided they repent in absolute sincerity. But those stubborn and ungrateful who do not repent their sins due to their sheer arrogance, shall surely see the Divine wrath and will be thrown into the Hell.

We have already shared a number of posts on this very theme and shared the attributes of the lucky believers who will shown the way into the Paradise. Today we share yet another verse from Qur'an, the 32nd verse of Surah 50. Qaf (The letter Qaf) which mentions two types of people for whom the Paradise will be brought closer.

The 32nd verse is in fact continuation for the verse 31 which says:

وَاُزۡلِفَتِ الۡجَـنَّةُ لِلۡمُتَّقِيۡنَ غَيۡرَ بَعِيۡدٍ‏ 

And when Paradise shall be brought close to the God-fearing, and will no longer be far away,

That is, as soon as the judgment will be passed about a person from the court of Allah that he is righteous and worthy of Paradise, he will immediately find Paradise in front of him. He will not have to travel a distance on foot or by a conveyance to reach to it. There will be no interval between the pronouncement of the judgment and his entry into the Paradise. From this it can be judged how different the concept of space and time is between this world and the Hereafter. The concept of space and time that we are familiar in this world will become meaningless there.

And then the mention is made of the two types of believers for whom this promise is being made:

هٰذَا مَا تُوۡعَدُوۡنَ لِكُلِّ اَوَّابٍ حَفِيۡظٍ​ۚ‏ 

(50:32) it will be said: “This is what you were promised, a promise made to everyone who turned much (to Allah) and was keeper [of His covenant],

The word Awwāb أَوَّاب is very extensive in meaning. It implies the person who might have adopted the way of obedience and Allah's goodwill instead of the way of disobedience and the flesh, who gives up everything that is disapproved by Allah and adopts everything that is approved by him, who gets alarmed as soon as he swerves a little from the path of worship and obedience and repents and returns to the path of worship and obedience, who remembers Allah much and turns to Him in all matters of life. 

The word Hafeez حَفِيۡظٍ​ۚ‏ means the "one who guards. " This implies the person who takes care of the bounds and duties enjoined by Allah, who guards the trusts imposed by Allah and avoids the things forbidden by him, who keeps watch over his time, energies and activities to see that none of these is being misemployed or misused, who offers repentance, remains steadfast and keeps it. strong and intact, who examines himself over and over again to see that he is not disobeying his Lord anywhere in word or deed. [1]

Honour is shown with every word and move. Paradise is brought near so that they do not trouble themselves about going to it. The bliss of being accepted by God is extended to them there: "This is what you have been promised; this is for everyone who used to turn to God and to keep Him in mind, who used to stand in awe of the Lord of Grace although He is beyond the reach of human perception, and who comes before  Him with a heart full of devotion." It is those who are on high that state their qualities. Thus they realize that this is how they appear in God's records. Then they are admitted to heaven, in peace, a place from which they will not be turned out: "Enter paradise in peace; this is the day when everlasting life begins." An announcement is made on high, noting their position and making it clear that their share with God is unlimited: "There they shall have all that they desire, and We have even more for them." Whatever they may wish for will remain less than what is prepared for them. Since more' is given by their Lord, it must be limitless. [2]

This verse emphasizes the importance of two key qualities that lead to the reward of Paradise:

• Repentance and devotion (Awwab): Those who continuously seek Allah’s forgiveness, recognizing their mistakes and returning to Him again again.
• Guarding Allah’s commands (Hafeez): Those who preserve their faith, guard themselves from sins, and maintain their religious obligations with sincerity.

Reference to Hadith:

The concept of repentance and keeping one’s duties to Allah is supported by numerous Hadiths that highlight the virtues of both.

• Hadith on Repentance (Awwab): The Prophet Muhammad (peace be upon him) said:

"All the sons of Adam are sinners, but the best of sinners are those who repent." (Tirmidhi)

This hadith complements the concept of being an Awwab — someone who repeatedly returns to Allah through repentance. It shows that no matter how often a believer sins, the act of returning to Allah through sincere repentance is highly valued in Islam.

• Hadith on Guarding Obligations (Hafeez): The Prophet (peace be upon him) said:

"Guard the commandments of Allah, and He will guard you. Safeguard His rights, and you will find Him with you." (Tirmidhi)

This hadith reflects the concept of being a Hafeez, where a believer is conscious of their duties toward Allah, safeguarding the obligations such as prayer, fasting, and other commandments.

Deeper Insights:

"This is what you were promised" refers to the promise of Paradise, which Allah guarantees to those who meet the criteria of being an Awwab and a Hafeez. These qualities of repentance and safeguarding one's duties show that Islam places a great emphasis on continuous effort and sincerity, rather than perfection. It's about constantly turning back to Allah and striving to guard one's faith.

Surah Qaf, verse 32, thus, emphasizes the qualities of repentance and protecting one’s religious obligations as key factors in attaining Paradise. The supporting Hadiths reinforce the idea that while all humans make mistakes, what truly matters is the continual return to Allah and commitment to safeguarding His commands. Those who embody these characteristics are promised the ultimate reward of Paradise.

If we start acting on all such promises made by Allah at various places in Qur'an, we can cleanse ourselves of all sins and ensure adherence to covenant made to Allah and be rest assured of promise of Allah of bringing Paradise close to us, In sha Allah.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Glad tidings for those who respond to the call of their Lord

This worldly life of ours was not created to make merry, enjoy the abundant and unending means of sustenance and forget about our Lord who created all this for us. On the contrary, our Lord crated this universe full of resources to sustain us so that we are thankful to Him and bow our head in gratitude and utter humility. This theme has been repeated at a number of times in Qur'an .

We pick up the 18th verse of Surah 13. Ar Ra'd and understand the Divine promise for those who respond to the Divine call and those who do not: 

لِلَّذِيۡنَ اسۡتَجَابُوۡا لِرَبِّهِمُ الۡحُسۡنٰى​ؕ وَالَّذِيۡنَ لَمۡ يَسۡتَجِيۡبُوۡا لَهٗ لَوۡ اَنَّ لَهُمۡ مَّا فِى الۡاَرۡضِ جَمِيۡعًا وَّمِثۡلَهٗ مَعَهٗ لَافۡتَدَوۡا بِهٖؕ اُولٰۤـئِكَ لَهُمۡ سُوۡۤءُ الۡحِسَابِ ۙ وَمَاۡوٰٮهُمۡ جَهَـنَّمُ​ؕ وَبِئۡسَ الۡمِهَادُ‏ 

(13:18) There is good reward for those who respond to the call of their Lord. And those who do not respond to their Lord, (a time will come when) they shall offer all they have - even if they have all the riches of the world and the like of it besides to redeem themselves (from the chastisement of Allah). They will be subjected to a severe reckoning and Hell shall be their refuge. What a wretched resting place it is!

The verse contains two types of subjects: Those who respond to the Divine Call and those who do not. It will be seen that most part of the verse is about warning to those who do not heed to the Divine Call and have been warned of the consequences of their disbelief in the Lord of the entire universe. Let us try to understand the deep rooted meaning of this verse:

• Those Who Respond to Allah: The verse begins by referring to those who respond positively to Allah's call (i.e., follow His guidance and obey His commands). For such individuals, the best reward awaits them, which includes Allah’s pleasure, Paradise, and His infinite mercy.
• Those Who Do Not Respond: In contrast, the verse warns about those who reject or ignore Allah’s guidance. Even if they possessed all the wealth and riches in the world, they would not be able to ransom themselves on the Day of Judgment to escape punishment.
• The Worst Accountability: These people will face a severe and difficult accounting for their actions on the Day of Judgment. This refers to a detailed and harsh reckoning of their deeds.
• Their End is Hellfire: For those who rejected Allah's message, the verse ends with a grave warning: their ultimate destination is Hell, and it is described as a miserable and wretched resting place.

Lessons from the Verse:

• The verse contrasts the fate of the believers (those who respond to Allah) with that of the disbelievers (those who reject the message).
• It highlights the futility of worldly possessions in the Hereafter and the severity of rejecting divine guidance.
• The verse serves as a reminder to heed Allah’s call and follow His path to avoid the severe consequences in the Hereafter.

We learn from the Quran that the rebels of Allah shall have to render a reckoning, whereas there shall be a light reckoning from those who have been faithful and obedient to their Lord. In consideration of their loyal services, their cases will be dealt with leniently, and taking their general goodness into account many of their shortcomings will be forgiven.

That is whoever responds to Him will have a fine reward, and whoever turns away will face great suffering. So much so that the latter will want to offer the earth’s riches twice over, in order to release himself. But there is no chance of release. There is only an awful reckoning and a fitting abode in hell.

Here again the contrast is clear between those who respond to their Lord and those who do not. Between the rich reward and the awful reckoning, hell and its painful abode. This follows the same pattern of the sūrah in providing one contrasting image after another. 

This is further amplified by a tradition of the Prophet (peace be upon him). Aishah relates: I said, O Messenger of Allah, the most dreadful verse of the Quran is this: “Whoso shall commit an evil, he shall be punished for it. (Surah An- Nisa, Ayat 123).” The Prophet answered: O Aishah, don’t you know how Allah clears the accounts of His faithful and obedient servant. Whatever harm or trouble he receives in this world, even so much as the pricking of a thorn, is taken by Allah as atonement for one or the other of his sins. As regards to the Hereafter, everyone who shall be called upon to render an account of any sin, shall be punished for it. At this Aishah asked: Then what is meant by light reckoning in this verse: Whoso shall be given his “Book of Deeds” in his right hand, he will render a light reckoning? (Surah Al- Inshiqaq, Ayats 7-8). The Prophet (peace be upon him) answered: This means merely the presentation of his whole conduct, that is, all his deeds, good and bad, shall be presented before Allah but he shall not be called upon to clear the account of all his deeds; for the one who shall be called upon to clear the whole of his account, shall be totally ruined.

The same thing is happening even in this world. A master deals very leniently with his faithful and obedient servant and connives at his minor faults and even forgives his major faults in consideration of his meritorious services. On the other hand, if a servant is proved to be treacherous and dishonest, no consideration is given even to his services, and he is punished both for his minor and for major faults.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The reward of calling for prayers (Adhan - الأذان) and attending prayers (As salat - الصلاة)

As salat - الصلاة is a very important pillar of Islam, obligatory for all adult male and female Muslims five times a day. The five cycle prayer time commences every morning before the break of the dawn, and continues at noon, afternoon, just after the sunset and late at night. The As salat - الصلاة in fact is one to one communication between a servant and His Lord, Allah without the need of any intermediaries. 

Men are encouraged to offer As salat - الصلاة in the masjids. A prayer caller, called Moazzan " مؤذن " calls the Adhan - الأذان which alerts the worshippers and they proceed to the masjid to offer the As Salat in congregation. This caller of the Adhan assumes a very rewarding position among the Muslims as will be seen in the Hadith being shared today. The hadith attributed to Prophet Muhammad ﷺ alos makes a mention of importance of some of the As Salat over other and hurrying to the masjid to be in the front rows.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 53 Witnesses /  كتاب الشهادات / Chapter 30:  Drawing lots to solve problems / بَابُ الْقُرْعَةِ فِي الْمُشْكِلاَتِ‏ ) as Hadith 2689, given herein under:

Narrated byAbu Huraira:

Allah's Messenger (ﷺ) said, "If the people knew what is the reward of making the call (for the prayer) and (of being in) the first row (in the prayer), and if they found no other way to get this privilege except by casting lots, they would certainly cast lots for it. If they knew the reward of the noon prayer, they would race for it, and if they knew the reward of the morning (i.e. Fajr) and `Isha prayers, they would present themselves for the prayer even if they had to crawl to reach there.

Arabic Text:

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ، ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا، وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ، وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا ‏"‏‏.‏

This hadith narrated by Abu Huraira highlights the immense spiritual rewards associated with various aspects of the Islamic practice of Salat (prayer). The hadith emphasizes the importance of the Adhan (call to prayer), the significance of praying in the first row, and the great value of specific prayers, particularly the Fajr (dawn) and Isha (night) prayers. Let us explain each aspect of the Hadith separately:

The Call to Prayer (Adhan):

• The Adhan is the call to prayer that announces the time for the five daily prayers. The hadith emphasizes that if people truly understood the immense reward for making the Adhan, they would be so eager to perform it that they would cast lots for the privilege.
• Related Hadith: The Prophet Muhammad (ﷺ) said: "The Mu'adhdhinun (those who call the Adhan) will have the longest necks on the Day of Resurrection." (Sahih Muslim 387)
• Implication: The phrase "longest necks" is understood metaphorically to mean that the Mu'adhdhinun will have a special status or honor on the Day of Judgment. This shows the high value placed on those who call others to worship Allah.

Praying in the First Row:

• The first row in the congregation holds a special status due to its proximity to the Imam and because those in the first row are seen as being foremost in their eagerness to worship Allah.
• Related Hadith: The Prophet Muhammad (ﷺ) said: "The best rows for men are the first rows, and the worst rows for men are the last rows." (Sahih Muslim 440a)
• Implication: Being in the first row is highly meritorious because it reflects a person’s zeal to be closest to the Imam and to gain the greatest reward in communal prayer.

Importance of the Prayers

• The Noon Prayer (Dhuhr):
• The Dhuhr prayer, offered in the middle of the day, is significant in the routine of daily prayers. The hadith indicates that if people truly knew its reward, they would hasten to perform it.
• Related Hadith: The Prophet Muhammad (ﷺ) said: "The prayer offered in the middle of the day (i.e., Dhuhr) is the most beloved prayer to Allah." (Sunan al-Nasa'i 504)
• Implication: Dhuhr prayer, despite being in the middle of the day when people might be busy, holds great spiritual value, and Muslims should strive to perform it promptly.
• Fajr and Isha Prayers:
• Fajr and Isha prayers are particularly emphasized due to the difficulty associated with them—Fajr is at dawn when people are typically asleep, and Isha is late at night. The hadith stresses that the reward for these prayers is so great that people would attend them even if they had to crawl to reach the mosque. 
• Related Hadith on Fajr and Isha:
• The Prophet Muhammad (ﷺ) said: "Whoever prays the Fajr prayer in congregation, it is as if he has prayed the whole night." (Sahih Muslim 656a)
• The Prophet Muhammad (ﷺ) also said: "The most burdensome prayers for the hypocrites are the Isha and Fajr prayers, but if they knew what (reward) there is in them, they would come even if they had to crawl." (Sahih al-Bukhari 657)
• Implication: Both prayers are challenging due to the timing, but the spiritual reward is immense. This shows the importance of overcoming personal comfort to maintain a strong connection with Allah.

Connection to the Quran

The emphasis on Salat in this hadith aligns with the Quranic teachings about the importance of prayer. The Quran frequently emphasizes the need to establish regular prayers and to be mindful of them.

• Consistency and Commitment:
• Quranic Reference: "And establish prayer and give zakah and bow with those who bow [in worship and obedience]." (Surah Al-Baqarah 2:43)
• Implication: The Quran underscores the importance of regular and committed prayer, which is echoed in the hadith’s emphasis on the rewards for specific prayers.
• Spiritual Awareness:
• The hadith encourages believers to be aware of the spiritual rewards of their actions, which aligns with the Quran’s emphasis on conscious and mindful worship.
• Quranic Reference: "Indeed, the prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do." (Surah Al-Ankabut 29:45)
• Implication: Many a non Muslim label prayer as a ritual and not a form of worship. It is for their information that Prayer is not just a ritual; it is a means to connect with Allah and to cultivate a life free of immorality. The rewards mentioned in the hadith serve to motivate believers to perform prayers with sincerity and dedication.

The hadith narrated by Abu Huraira highlights the tremendous rewards associated with various aspects of prayer, such as making the Adhan, praying in the first row, and performing the Dhuhr, Fajr, and Isha prayers. It underscores the idea that if believers truly understood these rewards, they would go to great lengths to attain them.

In light of other hadiths and the Quran, this hadith encourages Muslims to maintain consistency and dedication in their prayers, to appreciate the spiritual benefits of their worship, and to strive for excellence in their relationship with Allah. The rewards mentioned serve as a powerful motivation to prioritize Salat and engage with it wholeheartedly, knowing that the effort is highly valued by Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about As Salat - Prayers

Please refer to our reference pages: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan and Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | 

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Let the listeners of Adhan be witness for the caller on the Day of Resurrection (Hadith Prophet Muhammad ﷺ)

Adhan is the prerequisite for offering prayer. The Adhan is the call to prayer, usually recited by a muezzin at five times of the day in a masjid, traditionally from a minaret. Although, todays the loudspeakers have replaced the mode of communication of the Adhan to the believers to come to the masjid for the prayer, As Salat, yet at many smaller places it is recited out without the aid of an electronic means of communication.

Prophet Muhammad ﷺ has been quoted as telling his companions about the reward of the Adhan caller, called muezzin.  This Hadith is mentioned in Sahi al-Bukhārī  (Book 10 Call to Prayers (Adhaan) /  كتاب  الأذان / Chapter-5 Raising the voice in pronouncing the Adhan / باب رَفْعِ الصَّوْتِ بِالنِّدَاءِ) as Hadith 609, given herein under:

Narrated by `Abdur-Rahman:

Abu Sa`id Al-Khudri told my father, "I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection." 

Abu Sa`id added, "I heard it (this narration) from Allah's Messenger (ﷺ)."

Arabic Text:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الأَنْصَارِيِّ، ثُمَّ الْمَازِنِيِّ عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ ‏ "‏ إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ بِالصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

The above said Hadith assures reward for the calling the Adhan, specially when one is in the wilderness, where other than men in the area, the jinns, animals and all other living creatures,  who will bear witness in favour of the Adhan caller and he would be thus adequately rewarded. 

However, this does not mean that where loudspeakers are used, the volume is opened to its fullest level so that the Adhan reaches many many people of the vicinity. The too high volume may become a discomfort for the elderly and the sick. Let the Adhan be heard in the local community and not the other communities where such arrangements also exist. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about As Salat - Prayers for more on As Salat. You also refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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