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Showing posts with label Verse 114. Show all posts
Showing posts with label Verse 114. Show all posts

Monday, 19 October 2026

Keep Increasing Your Knowledge: A Lifelong Journey for Every New Muslim

Accepting Islam through the Shahādah is a profound beginning, but it is not the completion of one's spiritual journey. A new Muslim may have embraced the Oneness of Allah and accepted Prophet Muhammad ﷺ as His Messenger, yet many questions naturally remain: How should I worship Allah? How do I understand the Qur'an? What should I learn first? How can I distinguish authentic Islamic teachings from cultural customs?

The Qur'an answers this lifelong need for learning through a remarkably brief but comprehensive supplication mentioned in  mentioned herein under:

The Verse

رَّبِّ زِدْنِي عِلْمًا (Rabbi zidnī ʿilmā) - “My Lord! Increase me in knowledge.” Surah Ṭā Hā 20:114

Significance of the Prayer
The significance of this prayer is extraordinary: Allah instructed even Prophet Muhammad ﷺ to ask for an increase in knowledge. If the Messenger of Allah was directed to continue seeking knowledge, how much greater is the need for ordinary believers, particularly those who have only recently entered Islam?

What is the actual Context of Surah Ṭā Hā 20:114
To understand the verse properly, we must read the complete verse rather than concentrating on its final words alone.

“Exalted is Allah, the True King! Do not rush to recite a revelation of the Quran, O Prophet, before it is properly conveyed to you, and pray, ‘My Lord! Increase me in knowledge.’”

The circumstances behind the instruction According to Ibn Kathir, Prophet Muhammad ﷺ was intensely eager to preserve every word of revelation. While the Angel Jibril (Gabriel) was conveying the Qur'an to him, the Prophet would sometimes begin repeating the words before the revelation had been completed. That is why Allah instructed him not to hasten.

A similar instruction appears in Surah Al-Qiyamah 75:16–19, where Allah reassures His Messenger that preserving, reciting and clarifying the revelation are under divine care.

The lesson was therefore not to discourage eagerness for knowledge, but to teach patience, attentive listening and proper understanding. 

How eminent scholars interpret this verse
  • Ibn Kathir: The Prophet ﷺ was instructed to listen until Jibril had completed delivering the revelation and then recite it. The concluding prayer asks Allah to grant further knowledge. Ibn Kathir also relates a statement of Sufyan ibn ʿUyaynah that the Prophet continued increasing in knowledge throughout his life. 
  • Imam Al-Tabari: His explanation emphasizes not rushing to convey revelation before its meaning has been clarified. This highlights the importance of proper understanding before communicating religious knowledge to others. 
  • Abul A'la Maududi: He explains that the Prophet's eagerness to memorize revelation could distract from listening carefully. The divine instruction established the correct manner of receiving knowledge: first listen attentively, understand, and then retain and convey it. 
The deeper message
The original instruction concerns how the Prophet ﷺ received revelation. It was not originally a timetable for educating new Muslims. Nevertheless, its wider lesson applies powerfully to everyone studying Islam:

Do not rush merely to accumulate religious information. Learn carefully, understand correctly, and let knowledge gradually transform your worship, conduct and character.

This is especially relevant today, when someone can watch dozens of Islamic videos, encounter conflicting opinions and become overwhelmed without having mastered the foundations of faith.

How does this verse apply to new Muslims?
A new Muslim should understand that Islam is not learned in a single day, nor does embracing Islam require a person to become a scholar. What matters is learning what is necessary, practicing it sincerely and gradually developing a deeper understanding.

Three principles should guide this journey:
  • Knowledge before confusion: Begin with the foundations rather than complicated theological controversies. Qur'an 47:19 emphasizes knowing the truth of Allah's Oneness.
  •  Knowledge followed by action: Learning how to pray should lead to establishing prayer; learning about honesty should improve one's dealings with others.
  • Knowledge accompanied by humility: Where something is unclear, seek qualified guidance rather than adopting every opinion encountered online. Qur'an 16:43 teaches the principle of asking those with knowledge. 
The Prophet ﷺ reinforced the importance of religious understanding: “If Allah wants to do good to a person, He makes him comprehend the religion.” — Sahih al-Bukhari 71. 

This hadith helps explain why knowledge is more than memorizing religious facts. It enables believers to understand their responsibilities and the wisdom behind Islamic teachings.

A systematic learning programme for new Muslims
The following is a suggested educational pathway, not a religiously prescribed timetable. Essential obligations, particularly the five daily prayers, should be learned and undertaken from the beginning rather than postponed until a later stage.
  • Stage 1: First days — Establish your foundation Begin by understanding the Shahādah, the Oneness of Allah (Tawhid), and the essential beliefs of Islam. Learn how to perform purification (wudu) and begin performing the five daily prayers (Salah). Start learning Surah Al-Fatihah and the necessary prayer recitations with a competent teacher. Do not wait until you have mastered Arabic before beginning worship.
  • Stage 2: First month — Become familiar with Islamic worship 
    • Learn the five pillars of Islam and the six articles of faith. 
    • Continue improving Salah, and begin reading the Qur'an daily in a language you understand.
    • Study the meanings of Al-Fatihah, Al-Ikhlas, Al-Falaq and An-Nas. Learn the basics of fasting, lawful and unlawful conduct, and the importance of repentance.
  • Stage 3: Months 2–3 — Understand the Qur'an and the Prophet's life
    • Begin learning to recognize and pronounce Arabic letters, progressing gradually toward Qur'anic reading.
    • Study the life of Prophet Muhammad ﷺ (Seerah), how he treated others, his patience, honesty, mercy and devotion to Allah.
    • Start studying selected Qur'anic passages with reliable explanations (Tafsir) rather than reading verses without understanding their context.
  • Stage 4: Months 4–6 — Build Islamic character and understanding
    • Study Islamic ethics: truthfulness, justice, kindness to parents, respect for neighbours, fulfilling promises, avoiding backbiting, and protecting others' rights.
    • Become familiar with authentic Hadith and how scholars explain Islamic obligations. Learn the rulings relevant to your circumstances, including fasting, zakat when applicable, and family responsibilities.
  • Stage 5: Beyond six months — Continue lifelong learning
    • Expand Qur'anic study, improve Arabic reading, study the Prophets, and develop an understanding of Islamic history and scholarship.
    • Learn how scholars interpret evidence and why legitimate differences of opinion sometimes arise.
    • Above all, continue applying what you learn to your daily life.
This gradual approach is consistent with the Prophet's teaching that religion should not be made unnecessarily burdensome. In Sahih al-Bukhari 39, he cautions against overburdening oneself in religious practice. 

Give the Qur'an a central place in your learning
For a new Muslim, the Qur'an should become a lifelong companion, not merely a book consulted during Ramadan.

The Prophet ﷺ said: “The best among you are those who learn the Qur'an and teach it.” — Sahih al-Bukhari 5027. 

A beginner can follow a simple daily routine.
  • Daily Qur'an and Islamic learning routine
  • Listen to Qur'an recitation
  • Improve pronunciation and familiarity with Arabic.
  • Read a translation
  • Understand a few verses in your own language.
  • Study an explanation
  • Learn the context and one important lesson.
  • Reflect and apply
  • Identify one way to put what you have learned into practice.
This is an illustrative study habit, not an obligatory religious schedule. Even someone unable to read Arabic fluently should not become discouraged. The Prophet ﷺ taught that the person who struggles while reciting the Qur'an receives two rewards. This is recorded in Sahih Muslim 798a. 

What should new Muslims avoid while seeking knowledge?
New Muslims sometimes encounter difficulties not because Islam itself is excessively complicated, but because they attempt to learn everything simultaneously.

They should particularly avoid confusing cultural practices with religious obligations, treating isolated social-media clips as authoritative religious instruction, becoming absorbed in sectarian disputes before understanding Islam's foundations, or feeling inadequate because they cannot immediately recite Arabic fluently.

A reliable teacher, a welcoming mosque community and authentic learning resources can make an enormous difference.

The Prophet ﷺ taught that consistent deeds, even when small, are especially beloved to Allah (Sahih al-Bukhari 6465).  The aim is steady progress, not hurried perfection.

Three questions to ask after every lesson A useful method of reflection is to ask:
  1. What have I learned about Allah and His guidance?
  2. What difference should this knowledge make to my worship or character?
  3. What do I still need to understand, and whom should I ask?
This transforms religious learning from the accumulation of information into the development of faith and character. It also helps a new Muslim recognize that every answer may lead to another worthwhile question.

Reflective Conclusion
The words Rabbi zidnī ʿilmā are far more than a prayer for increasing information. They represent a lifelong commitment to learning with humility, understanding revelation with patience, and translating knowledge into righteous action. For a new Muslim, the Shahādah opens the door to faith, Salah establishes a daily relationship with Allah, and the Qur'an provides guidance for the journey ahead. There is no need to acquire all Islamic knowledge at once, but there is every reason to keep learning throughout life.

The beauty of Islam is that one never stops being a student of faith. Every verse understood, every prayer improved, and every good deed practiced brings another opportunity to grow closer to Allah. And so the prayer remains relevant—not only on the day someone embraces Islam, but for the rest of their life:
رَّبِّ زِدْنِي عِلْمًا “My Lord! Increase me in knowledge.”

Read this post along with our earlier post: Building faith Gradually
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Please visit our reference page: Surah 20 Ta Ha طه for selected verses from this Surah.

You may also refer to our exclusive reference pages: 
You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

References of shared Resources
Ibn Kathīr - Quran
Maududi - Alim
1.    Quran
2.    Quran
If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Tuesday, 15 July 2025

Do not pray for idolatrous relatives - Lesson from the acts of Two Prophets

No Divine religion advocates idolatory for it is tantamount to associating someone with the one true God, Muslims call Allah. There are numerous ayat / verses in Qur'an that forbid idolatory and having a soft corner for their kin and relatives even if polythetic.

Today we share comparison of two prophets who had soft corner for their relatives and invoked mercy of Allah for their forgiveness. In both cases, the prophets were admonished and cautioned against taking side of their polythetic relatives.

The Qur'an draws a powerful parallel between Prophet Noah (Nuh) praying for his disbelieving son and Prophet Abraham (Ibrahim) praying for his disbelieving father, highlighting a lesson in divine boundaries of mercy, justice, and loyalty to faith over blood ties.

These two referred prophets are mentioned in Surah Hud (11:45–46) and Surah At Tauba (9:114)

Similarities Between the Two Stories
  • Both Prophets Show Natural Family Love
    • Noah for his son
    • Abraham for his father
    • They both initially pray for forgiveness or safety for their close family members who are disbelievers.
  • Relevant Verses
    • Noah and His Son — Surah Hud (11:45–46): 
      • "O my Lord! Indeed, my son is of my family..."
      • [Allah said:] 'O Noah, indeed he is not of your family; indeed, his work was unrighteous.'"
      • Allah stops Noah from making further intercession for his son after his disbelief becomes clear.
    • Abraham and His Father — Surah At-Tawbah (9:114): "And the request of forgiveness by Abraham for his father was only because of a promise he made to him. But when it became clear to him that he was an enemy to Allah, he disassociated himself from him."
Key Message and Relationship
  • Noah and His Son (relationfather and son)
    • Prayed for son’s salvation during the flood, though his son has shown no inclination to leave idolatory and refused to listen to his father's invitation to be on his side, leaving idolatory.
    • Allah’s Response: Son is not part of Noah’s “spiritual” family
  • Abraham and his Father )relation son and father)
    • Abraham prayed to Allah to forgive his father, though knowing he was staunch polythetic and did not heed to many pleas of his son to leave idolatory.
    • However, on admonishming from Allah and having finally known that his father is clear the father was an enemy of Allah, Abraham disassociated
Lesson: Blood ties do not override faith. Loyalty must be to God first.

Theological Message
  • Faith is not inherited — even a prophet’s child or parent can be among the disbelievers.
  • Prophetic compassion has limits — when someone opposes God knowingly, even prophets must stop pleading for them.
  • Spiritual kinship vs biological kinship — true family in the Qur'an is defined by shared belief and righteousness, not just blood.
Qur’anic Principle – Surah Mujadila (58:22):
“You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred.”

The above comparative cases have been mentioned for beleivers to know that there is no let up if one commits shirk: Assoccating someone / earthly deities at par with Allah, for Allah is the Omnipotent and shares His powers with no one. That is why even requests of prophets, whowere very dear to Allah, were turned down outsightly and told to set aside relations based on biological kinship against the spiritual kinship. This the test the beleivers ahve to take and qualify to be known as true beleivers with form faith.

Those who “strictly observe the limits prescribed by Allah” in regard to the articles of the faith, worship-morality, social behavior, culture, economics, politics, judiciary, peace and war, and in all the aspects of their individual and collective lives are the blessed ones. They neither transgress these limits in order to follow their lusts nor invent laws, nor replace the divine law by other laws. They establish these limits and prevent their violations. Hence, the true believers are those who not only strictly observe the limits prescribed by Allah, but also do their very best to establish them and safeguard them so as to prevent their violation to the best of their powers and capabilities.
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Let us not soften our hearts fro those who violate the Divine Order. Praying to them is tantamount to deviating from the Divine Order and if it is done inadvertantly, one must immediate repent and seek Divine forgiveness. Indeed Allah is the most forgiving and merciful.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Al-Qurʾān: Selected verses from Surah .9 At Tauba (The Repentance) for more selected verses from Surah  At Tauba.

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 4 | 5 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Monday, 5 December 2022

Prophetic Supplication by Prophet Eesa (Jesus, son of Mary) as mentioned in Qur'an

There is a mention of thirty-five prophets in the Qur'an that were divinely sent to our earthly world for the guidance of the man. Many anecdotes, sayings and supplications have been mentioned in Qur'an is a continuation of all previous Divine religions sent through these prophets. It is worthwhile to notice that all prophets were always praying for their people so that no harm comes to them and they are well sustained by the Lord of the entire universe.

We have already shared a number of supplications attributed to some of the prophets as mentioned in Qur'an. Today we share the 114th verse from Surah 5. Al Maida (The Table Spread). The words of the Prayer and name of the chapter seem to suggest the Last Supper:

قَالَ عِيۡسَى ابۡنُ مَرۡيَمَ اللّٰهُمَّ رَبَّنَاۤ اَنۡزِلۡ عَلَيۡنَا مَآئِدَةً مِّنَ السَّمَآءِ تَكُوۡنُ لَـنَا عِيۡدًا لِّاَوَّلِنَا وَاٰخِرِنَا وَاٰيَةً مِّنۡكَ​ۚ وَارۡزُقۡنَا وَاَنۡتَ خَيۡرُ الرّٰزِقِيۡنَ‏ 
(5:114) Jesus, son of Mary, then prayed: 'O Allah, our Lord, send down to us a repast from the heavens that shall be a festival for the first of us and for the last of us, and a sign from You. And provide us with sustenance, for You are the best Provider of sustenance.'

Tafsir Ibn-Kathir: 
(قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَآءِ تَكُونُ لَنَا عِيداً لاًّوَّلِنَا وَءَاخِرِنَا `Isa, son of Maryam, said: "O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us -- for the first and the last of us -- a festival...'') As-Suddi commented that the Ayah means, "We will take that day on which the table was sent down as a day of celebration, that we and those who come after us would consider sacred.'' Sufyan Ath-Thawri said that it means, "A Day of prayer.'

(﴿وَءَايَةً مِّنْكَ and a sign from You. ) Proving that You are able to do all things and to accept my supplication, so that they accept what I convey to them from You,

(وَارْزُقْنَا and provide us sustenance,) a delicious food from You that does not require any effort or hardship,

(وَاَنۡتَ خَيۡرُ الرّٰزِقِيۡنَ‏ "For You are the Best of sustainers.'') Please read the attribute Ar-Razzaq (الرزاق) - The Supplier, The Provider for explanation of this part of the verse.

Yusuf Ali Explanation: 
As in Islam, so in Christ's Prayer, sustenance should be taken for both physical and spiritual strength, especially the latter. "Give us this day our daily bread" seems the rendering of a literalist whose attention was fixed too much on bread.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 |
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 
  • Towards Understanding the Quran
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Javed Ahmad Ghamidi / Al Mawrid
  • Al-Quran, Yusuf Ali Translation
  • Verse by Verse Qur'an Study Circle
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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