Believers!! Do you seek the pomp and glitter of the world?

Man is always tempted to the glitter and pomp and show of the world. No matter how good a believer may one be, yet he is bound to slip and fell into the trap of worldly amusement, not thinking that such distracting means take him away from the remembrance of Allah, which is more yielding in blessings and bounties one can ever imagine. It is far better to sit with people who wield radiance of Islam and keep others on the righteous path rather than those who distract one's thoughts and entice them to lewdness of life.

This is the very theme of 28th verse of Surah 18 Al Khaf (The people of the cave) which cautions believers to always be remembering their Lord, day and night so that the evil spell does not engulf them into the glitters of the worldly life and disarray their orientation from remembrance of Allah.

This verse is also for those who keep exclusive company of their own kind and forget about the poor and remain oblivious to their needs and happiness. That is our leaders who by and large remain aloof about the problems of the poor and shy away from having any contact with them. The same way the Quraish of Makkah wanted our revered prophet Muhammad ﷺ to leave his poor companions (by worldly standards) and befriend with the elite of Makkah.

وَاصۡبِرۡ نَـفۡسَكَ مَعَ الَّذِيۡنَ يَدۡعُوۡنَ رَبَّهُمۡ بِالۡغَدٰوةِ وَالۡعَشِىِّ يُرِيۡدُوۡنَ وَجۡهَهٗ​ وَلَا تَعۡدُ عَيۡنٰكَ عَنۡهُمۡ​ ۚ تُرِيۡدُ زِيۡنَةَ الۡحَيٰوةِ الدُّنۡيَا​ ۚ وَ لَا تُطِعۡ مَنۡ اَغۡفَلۡنَا قَلۡبَهٗ عَنۡ ذِكۡرِنَا وَاتَّبَعَ هَوٰٮهُ وَكَانَ اَمۡرُهٗ فُرُطًا‏ 

(18:28) Keep yourself content with those who call upon their Lord, morning and evening, seeking His pleasure, and do not let your eyes pass beyond them. Do you seek the pomp and glitter of the world? Do not follow him whose heart We have caused to be heedless of Our remembrance, and who follows his desires, and whose attitude is of excess.

Though these words have also been addressed to the Holy Prophet, they are really meant for the chiefs of the Quraish. According to a Tradition related by Ibn `Abbas, the chiefs of the Quraish would say to the Holy Prophet that they considered it below their dignity to sit with such people as Bilal, Suhaib, 'Ammar, Khabbab, Ibn-Mas`ud and the like who generally remained in his company: and that if he should send them away, they would be willing to attend his meetings in order to learn about his Message. At this Allah revealed this verse: "And keep yourself whole-heartedly content with those who pray to their Lord morning and evening in order to win His approval and do not turn your attention away from them: (Do you desire to discard these sincere but poor people so that the chiefs of the Quraish, the well-to-do people, should come and sit near you?)" This was meant to warn the chiefs of the Quraish to this effect: "Your wealth, your pomp and show of which you are so proud, has no value at all in the sight of Allah and His Messenger; nay, those poor people are really more worthy in their sight, for they are sincere and always remember Allah." The same was the attitude of the chiefs of Prophet Noah's people, who said, "And we see also that none but the meanest and the shallowest of our people have become your followers. " .... (Noah replied,) "I am not going to drive away those who have believed in me, nor can I say about those whom you disdain, `Allah has not bestowed any good on them'. . . " (XXI: vv. 27, 29, 31)  

That is, "Do not yield to what he says, nor submit to him, nor fulfill his desire, nor follow his bidding." 

The original Arabic text may also mean, "Who discards the truth, breaks all moral limits and rushes on headlong." But in both cases, it comes to this: "The one, who is neglectful of Allah and becomes a slave of his lust, inevitably transgresses all limits and becomes a victim of immoderation. Therefore, the one who submits to him will also follow the same way and wander about in deviation after him.

Tafsir Ibn-Kathir: 

(And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face;) meaning, sit with those who remember Allah, who say "La Ilaha Illallah'', who praise Him, glorify Him, declare His greatness and call on Him, morning and evening, all the servants of Allah, whether rich or poor, strong or weak. It was said that this was revealed about the nobles of Quraysh when they asked the Prophet to sit with them on his own, and not to bring his weak Companions with him, such as Bilal, `Ammar, Suhayb, Khabbab and Ibn Mas`ud. 

They wanted him to sit with them on his own, but Allah forbade him from doing that, and said, (And turn not away those who invoke their Lord, morning and afternoon.) Allah commanded him to patiently content himself with sitting with those people (the weak believers), and said: 

(And keep yourself patiently with those who call on their Lord morning and afternoon...) Imam Muslim recorded in his Sahih that Sa`d bin Abi Waqqas who said: "There was a group of six of us with the Prophet. The idolators said, `Tell these people to leave so they will not offend us.' There was myself, Ibn Mas`ud, a man from Hudayl, Bilal and two other men whose names I have forgotten. Allah's Messenger thought to himself about whatever Allah willed he should think about, then Allah revealed:

(And turn not away those who invoke their Lord, morning and afternoon.) Only Muslim reported this; excluding Al-Bukhari.

(And let not your eyes overlook them, desiring the pomp and glitter of the life of the world;) Ibn `Abbas said, ` (this means) do not favor others over them, meaning do not seek the people of nobility and wealth instead of them.'

(And obey not him whose heart We have made heedless of Our remembrance) means, those who are distracted by this world from being committed to the religion and from worshipping their Lord.

(And whose affair (deeds) has been lost.) means, his actions and deeds are a foolish waste of time. Do not obey him or admire his way or envy what he has. 

As Allah says elsewhere:(And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendor of the life of this world, that We may test them thereby. But the provision of your Lord is better and more lasting.) 20:131﴾

Yusuf Ali Explanation:  

Cf. vi. 52. The true servants of Allah are those whose hearts are turned to Him morning, noon, and night, and who seek not worldly gain, but Allah's Grace, Allah's own Self, His Presence and nearness. Even if they are poor in this world's goods, their society gives far more inward and spiritual satisfaction than worldly grandeur or worldly attractions.

For those who stray from Allah's path, Allah's Grace is ever anxious: it seeks to reclaim them and bring them back to the path. If such a one resists, and follows his own lusts, a point is reached when his case becomes hopeless. Allah's Grace does not then reach him, and he is abandoned to his pride and insolence. Beware of following the example or advice of such a one or seeking his society, or hankering after his wretched idols.

Tafsir Qur'an Wiki:

And contain yourself in patience with those who call on their Lord morning and evening, seeking His countenance. Let not your eyes pass beyond them in quest of the beauties of the life of this world. Pay no heed to any whose heart We have left to be negligent of all remembrance of Us because he had always followed his own desires, and whose case has gone beyond all bounds.

Say: ‘The truth [has now come] from your Lord. Let him who wills, believe in it, and let him who wills, reject it.’ (Verses 28-29)

The same applies to us in our practical daily life. We have friends who are always luring us into the pomp and show of the world as they have no fear of the consequences and want to enjoy their lives in complete tangent to the path of Allah. This is normally so for the rich and affluent people who have plenty to squander and this take their friends along, who willingly accompany them. And on the opposite, there are God fearing believers who are all the time evading such company of people and are even trying to persuade them to the rmembrance of Allah. This is seldom heeded to. 

Such is the life since time immemorial and the rich and famous enjoyed killing of people in the arenas of dark days, something that still continues. Unfortunately, more and more beleivers are succumbing to the worldly galore and forgetting the remembrance of Allah. Rich people of affluent Muslim lands book entire hotels for a few or planes are booked for hunting birds. Likewise, casinos are opening in Muslim countries which are attracting younger lot of the affluent and taking them away from the simple yet reward yielding life. Only if we can understand!!

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Prophetic Supplication attributed to Prophet Nuh (Noah) in Qur'an

Prophets of Allah had been the chosen people who were kind, considerate and humane. While conveying the Divine Commandments to their people, they have always tried their level best that wrath of Allah may not befall on them for their rejection of the Divine Commandments. Yet many people disobeyed and were subjected to severe Heavenly punishment, as was witnessed during the great flood in the time of Prophet Nuh (Noah, may peace be upon him). 

Noah prayed that God not leave any of the disbelievers on the earth as they will lead His servants astray and beget only sinners and disbelievers.  Noah also prayed for forgiveness for himself, his parents, and whoever entered his house as a believer.  Noah’s prayer extended to all believers, asking for their forgiveness as well!

It appears from Noah’s prayer that, in his own times, evil had reached its final limit.  Misguided beliefs and thoughts had become so prevalent in society that any child born and brought up in this society would have gone astray.  When this stage had been reached, Noah’s people were destined to face nothing less than destruction by Noah’s flood.  They were drowned and sent to Hell for their evildoings.  They found no one to help them against God.

Herein under we share the supplication by Prophet Noah (may peace be upon him) which he made after the great flood was over and he then wanted all his people to be protected from any other torment. This supplication appears in the 28th verse of Surah 71. Nuh in Qur'an as under:

رَبِّ اغۡفِرۡلِىۡ وَلِـوَالِدَىَّ وَلِمَنۡ دَخَلَ بَيۡتِىَ مُؤۡمِنًا وَّلِلۡمُؤۡمِنِيۡنَ وَالۡمُؤۡمِنٰتِؕ وَلَا تَزِدِ الظّٰلِمِيۡنَ اِلَّا تَبَارًا

(71:28) My Lord, forgive me and my parents, and whoever enters my house as a believer, and forgive all believers, both men and women, and do not increase the wrong-doers in anything except perdition.”

Tafsir Ibn-Kathir: 

(رَّبِّ اغْفِرْ لِى وَلِوَلِدَىَّ وَلِمَن دَخَلَ بَيْتِىَ مُؤْمِناً My Lord! Forgive me, and my parents, and him who enters my home as a believer,) Ad-Dahhak said, "This means, my Masjid.'' However, there is no harm in understanding the Ayah according to its apparent meaning, which would be that he (Nuh) supplicated for every person who entered his house who was a believer. 

Then he said, (وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَـتِ and all the believing men and women.) He supplicated for all of the believing men and women, and that includes those of them who were living and those of them who were dead. For this reason, it is recommended to supplicate like this, in following the example of Nuh, and that which has been reported in the narrations and well-known, legislated supplications. 

Then, he said,(وَلاَ تَزِدِ الظَّـلِمِينَ إِلاَّ تَبَاراً And to the wrongdoers, grant You no increase but destruction!) As-Suddi said, "But destruction.' Mujahid said, "But loss.'' This means in both this life and in the Hereafter.This is the end of the Tafsir of Surat Nuh. And all praise and thanks are due to Allah.

Yusuf Ali Explanation:

Indeed, he prays for himself, his parents, his guests, and all who in earnest faith turn to Allah, in all ages and in all places. Praying for their forgiveness is also praying for the destruction of sin.

Javed Ahmad Ghamidi Explanation:

 It is evident from this that in this phase of declaring his acquittal from his people, Noah (sws) had proclaimed that whoever wants to protect himself from punishment should take refuge in his house before its arrival.

Tafsir Qur'an Wiki:

Noah made his sweeping appeal to God, and God answered his prayer, washing that evil of the face of the earth. Noah ended his appeal against the unbelievers by a request to God to increase their ruin.

His prayer that God forgives him his sins is an aspect of the good manners all prophets maintain when addressing God. Noah knows that he is only a human being appealing to God. He knows that no matter how diligent he is in his obedience and worship, he makes mistakes and remains short of the high standard believers should try to attain. He also realises the truth the Prophet Muhammad (peace be upon him) later expressed when he said that no human being, not even a prophet, is admitted into heaven on the basis of his actions only, unless God bestows His grace on him. This appeal for forgiveness is exactly what he called upon his people to do, but they were too arrogant to take heed. Yet Noah, God's noble messenger who has untiringly sought to advocate God's message, seeks God's forgiveness at the moment he presents his account.

In this way does the surah conclude after having given us a bright picture of Noah's struggle, as contrasted with the unbelievers' stubborn rejection. It leaves us with feelings of love towards this great prophet, and admiration for his hard struggle. It strengthens our resolve to follow the same route no matter what hardship we have to endure and no matter what sacrifices we are called upon to make. It is the only route that ensures mankind attains the highest standard possible in their life on earth.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 | 5 |

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Surely in remembrance of Allah do hearts find rest

There is a Hadith attribute to Prophet Muhammad ﷺ that reads: There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart. A sound heart refers to one that is free from arrogance and tries to please Allah. That is the more one cleans one's heart of worldly wants and puts complete trust in Allah, the more peace and tranquility one finds, for then one is reassured that no harm can come to him as long as love for Allah resides in his heart. 

Have you ever seen the bright radiance on the faces of the people who are closer to Allah, the ones whose time is spent in remembrance of Allah and doing things as ordained by their Creator? That is the more one remembers Allah the more his heart is cleansed of evil thoughts and takes him away from the worldly thoughts and worries. This is exactly the theme of the 28th verse of Surah 13. Ar Ra'ad (The Thunder) as shared below:

اَلَّذِيۡنَ اٰمَنُوۡا وَتَطۡمَـئِنُّ قُلُوۡبُهُمۡ بِذِكۡرِ اللّٰهِ​ ؕ اَلَا بِذِكۡرِ اللّٰهِ تَطۡمَـئِنُّ الۡقُلُوۡبُ ؕ‏ 

(13:28) Such are the ones who believe (in the message of the Prophet) and whose hearts find rest in the remembrance of Allah. Surely in Allah's remembrance do hearts find rest.

That is to say that to the degree that you remember Allah, your heart will be calm and cheerful. His remembrance carries with it the meaning of total dependence upon Him, of turning to Him for aid, of having good thoughts about Him, and of waiting for victory from Him. Truly, He is near when supplicated: He hears when He is called and He answers when He is invoked, so humble yourself before Him and ask of Him sincerely. Repeat His beautiful blessed name, and mention Him as being alone worthy of worship. Mention His praises, supplicate to Him, and ask forgiveness from Him: you will then find - by the will of Allah- happiness, peace, and illumination. [1]

How can we remember Allah so that our hearts are at rest, peaceful and comforted? Herein under are some tips:

• Unflinching Faith in Allah
• Total trust in Allah (Tawakkul). ...
• Constant mention of Allah (Dhikrullah). ...
• Supplication (Duah)
• Positive attitude for every distress 

Let us read how Muslim scholars interpret this verse:

Yusuf Ali Explanation:

The Sign or Miracle is not something external: it is something internal, something in your mind, heart, and soul. It depends on your inner spiritual experience. If you turn to Allah, that light, that experience, will come. If you do not, Allah will not force you.

Javed Ahmad Ghamidi Explanation:

Ie., not through marvels and miracles, but through the Qur’ān when it fully expounds the attributes of God, His established practices and the arguments of His comprehension. However, for this it is necessary that a person is prepared to recognize the truth per se.

Tafsir Qur'an Wiki:

This is followed by an image of believing hearts which enjoy a congenial atmosphere of reassurance, happiness and peace. They find comfort in their feeling that their bond with God is a real one, and that they are close to Him, secure with His support.

They are without worry, and worry is normally only generated when one is left alone or when one is unsure of one’s way. Such people understand God’s wisdom behind man’s creation, origin and destiny. They also find comfort in feeling secure against aggression, harm or evil, except as God wills for them. This is coupled with a resigned acceptance of whatever trial God wishes to test them with. They are reassured that God will always bestow on them His grace, giving them guidance, abundance and security in this life and in the life to come.

Such comfort in the heart is a profound reality in the hearts of believers who deeply and truly feel the meaning of faith. They have a bond with God which they recognize. They cannot express the meaning of such a bond in words.

It touches their hearts, generating a feeling of happiness and reassurance that they do not stand alone in this universe. Whatever surrounds them is a friend, because it is all made by God under whose protection they live.

No one on earth is more miserable than those who are deprived of the blessing of a close relationship with God. Those who, having severed the most essential bond with their Creator, feel that they have no relationship with all around them are bound to suffer great misery. Who can be more wretched than one who does not realize why he has been created, or where he is heading, or why he suffers? Forlorn indeed is the one who goes about his life feeling isolated in an endless desert, having to strive without support, guidance or help.

In life we often experience moments which none can withstand unless we are certain of God’s support and protection, regardless of whatever resources of fortitude, perseverance and power may be at our command. There are moments in life that render all that useless. But such moments can be faced easily by those who find their comfort in God.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Divine Command about Universality of Islam

The race to proclaim one's religion as the best has been going on and on since the first Divine Scripture was revealed. And those who are men of wisdom will find that all Divine Scriptures were an improvement over the previous for the Divine Commands were gradually introduced to man and basically hinged on one central theme: Worship of the One True God.

That is there is really only one true Religion, the Message of Allah submission to the Will of Allah: this is called Islam. It was the religion preached by Moses and Jesus; it was the religion of Abraham, Noah, and all the prophets, by whatever name it may be called. If people corrupt that pure light, and call their religions by different names, we must bear with them, and we may allow the names for convenience. But Truth must prevail over all.

Islam, based on Qur'an, the last of the earlier three Divine Scriptures (Psalms, Torah and Bible), is the last of the Divine religions, revealed through Prophet Muhammad (peace be upon him) to remain as the beacon light for the entire mankind till the end of this earthly world. And it is for this very reason that more and more non-Muslims are embracing Islam for it answers all queries which cannot be answered by earlier scriptures for Qur'an is the final book encompassing the final commandments of Allah.

The verse selected for this post today is the 28th verse from Surah 48. Al Fath (The Victory) in which Allah has proclaimed that He has sent His Messenger with the true religion which will prevail over every religion:

هُوَ الَّذِىۡۤ اَرۡسَلَ رَسُوۡلَهٗ بِالۡهُدٰى وَدِيۡنِ الۡحَـقِّ لِيُظۡهِرَهٗ عَلَى الدِّيۡنِ كُلِّهٖ​ؕ وَكَفٰى بِاللّٰهِ شَهِيۡدًا ؕ‏ 

(48:28) He it is Who sent His Messenger with the True Guidance and the Religion of Truth that He may make it prevail over every religion. Sufficient is Allah as a witness (to this).

The reason why this thing has been mentioned here is that when at Hudaibiyah the peace treaty was going to be written down, the disbelievers had objected to the use of the words Rasul-Allah (Messenger of Allah) with the name of the Holy Prophet, and on their insistence the Holy Prophet himself had wiped off these words from the document. At this Allah says: "Our Messenger's being a Messenger is a reality which remains unaffected whether someone believes in it or not. If some people do not believe in it, they may not, for "Allah is enough for a witness" over it. Their denial will not change the reality, but the Guidance and the true Faith which this Messenger has brought from Us, shall prevail over all religion, no matter how hard the deniers try to obstruct its progress."

"All religion" implies all those ways of life which include the nature of din (religion). We have explained it fully in verse 2 of Surah Az-Zumar, reproduced herein under for easy assimilation:

(Surah 39 Az Zumar verse :2)

اِنَّاۤ اَنۡزَلۡنَاۤ اِلَيۡكَ الۡكِتٰبَ بِالۡحَقِّ فَاعۡبُدِ اللّٰهَ مُخۡلِصًا لَّهُ الدِّيۡنَ ؕ‏ 

(O Prophet), it is We Who have revealed this Book to you with Truth. So serve only Allah, consecrating your devotion to Him.

This is a very important verse which states the real objective of the message of Islam. Therefore, one should not pass over it superficially, but should try to understand its meaning and intention. It has two basic points: (1) That the demand is to worship Allah. (2) That the demand is of such worship as may be performed by making religion exclusively Allah’s. Ibadat is derived from abd, and this word is used as an antonym of freeman for the slave and bondsman in Arabic. Accordingly, ibadat contains two meanings: (1) Worship and devotion. (2) Humble and willing obedience, as is borne out by the well known and authoritative Arabic Lexicon, Lisan al- Arab. Thus, according to the authentic lexical explanation, the demand is not only of Allah’s worship but also of willing and sincere obedience to His commands and laws.

The Arabic word Deen contains several meanings:

• (1) Domination and sovereignty, rule and political power and authority to enforce one’s decisions on others.
• (2) Obedience, compliance with commands and servitude.
• (3) The practice and the way that a man follows.

In view of these three meanings, Deen in this verse means: The way of life and attitude which a man adopts after acknowledging the supremacy and accepting the obedience of another; and to worship Allah making one’s religion exclusively His. This means that one should refrain from combining another’s worship with the worship of Allah, but should worship Allah alone, should follow His guidance alone, and should comply with His commands and injunctions only. 

In the aforesaid verse from Surah 48. Al Fath, what Allah has stated in clear words is: The purpose of the Holy Prophet's appointment as a Prophet was not merely to preach this Religion but to make it prevail over all others. In other words, he did not bring this Religion so that it might survive in a limited compartment of life which is allowed it by the dominant religion, while the rest of the spheres of life, by and large, should remain under the relentless control of some false religion. But he had brought it so that it should be the dominant Religion of life and any other religion should survive, if at all it survives, only within the limits in which it allows it to survive. (For further explanation, see tafsir of Surah Az-Zumar verse 29: "(39:29) Allah propounds a parable: there is a man whose ownership is shared by several quarrelsome masters, each pulling him to himself; and there is another who is exclusively owned by one man. Can the two be alike? All praise and thanks be to Allah. But most of them are unaware."). 

Tafsir Ibn-Kathir:  The Good News that Muslims will conquer the Known World, and ultimately the Entire World: Allah the Exalted and Most Honored said, while delivering the glad tidings to the believers that the Messenger will triumph over his enemies and the rest of the people of the earth,

(He it is Who has sent His Messenger with guidance and the religion of truth, هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ) with beneficial knowledge and righteous good deeds. Indeed, the Islamic Shari`ah has two factors, knowledge and deeds. The true religious knowledge is by definition true, and the accepted Islamic acts are by definition accepted. Therefore, the news and creed that this religion conveys are true and its commandments are just:

(That He may make it superior to all religi- ons.) all the religions of the people of the earth, Arabs and non-Arabs alike, whether having certain ideologies or being atheists or idolators.

(And All-Sufficient is Allah as a Witness.) that Muhammad is His Messenger and that He will grant him victory. Allah the Exalted and Most Honored has the best knowledge.

Muhammad Asad Explanation:

Sc., "through the revelations which He grants to His prophets". See also 3:19 - "the only [true] religion in the sight of God is [man's] self-surrender unto Him": from which it follows that any religion (in the widest sense of this term) which is not based on the above principle is, eo ipso, false.

Yusuf Ali Explanation: 

The divine disposition of events in the coming of Islam and its promulgation by the holy Prophet are themselves evidence of the truth of Islam and its all-reaching character; for there is nothing which it has not influenced. See also lxi. 9, n. 5442, reproduced herein under:

(61:9) It is He Who has sent His Apostle with Guidance and the Religion of Truth that he may proclaim it over all religion even though the Pagans may detest (it). 

"Over all religion": in the singular: not over all other religions, in the plural. There is really only one true Religion, the Message of Allah submission to the Will of Allah: this is called Islam. It was the religion preached by Moses and Jesus; it was the religion of Abraham, Noah, and all the prophets, by whatever name it may be called. If people corrupt that pure light, and call their religions by different names, we must bear with them, and we may allow the names for convenience. But Truth must prevail over all.

Javed Ahmad Ghamidi Explanation:

This is a mention of the last victory. The implication is that they should trust the God Who has shown such exploits. He has not sent His messenger to be subdued. Hence, after this near victory they have achieved at Ḥudaybiyah, the conquest of Makkah is not far off. The established practice of God regarding His messengers is that after they conclusively communicate the truth to their addressees, God grants them dominance over those who disbelieve them.

Tafsir Qur'an Wiki:

The religion of truth prevailed, and not only in the Arabian Peninsula. Within half a century it prevailed across many of the inhabited parts of the earth. It subdued the entire Persian Empire and took over much of the Byzantine Empire. It marched as far as India and China before moving into Malaysia, southern Asia and Indonesia. In the sixth and seventh centuries, these areas constituted most of the then known world.

This true religion continues to prevail over all religions, even after its political retreat from much of the areas it moved into, particularly in Europe and the major islands in the Mediterranean. It prevails even though the power of its people is very weak compared to the new powers that have recently emerged in the East and the West. Indeed, as a religion, Islam prevails over all else. It carries within itself and in its nature the elements of its strength. It moves forward, supported by neither sword nor gun drawn by its people. Its advance is due only to its inherent harmony with human nature and the natural laws of the universe, and to the fact that it satisfies, with perfect ease, the requirements of mind and soul, progress and civilization, regardless of whether people live in tents or in skyscrapers.

Any religious person who looks objectively at Islam is bound to recognize the soundness and inherent strength of this religion. Nor can they help but recognize its ability to lead humanity with wisdom and to answer its progressive needs in an easy and straightforward way: "Sufficient is God as a witness." (Verse 28)

We see, then, that God's promise was fulfilled in the immediate, political form, before one century had elapsed after the Prophet's mission. God's promise continues to be fulfilled in its substantive form, as Islam prevails over all other religions. in fact, it is the only religion that continues to act and lead in all situations. Perhaps only the Muslims do not understand this truth. Other people know it and take it into account as they draw up their policies and programmes.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 | 7 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who should one side with: The Affluent and Arrogant or Humble Seekers of Countenance of Allah

It has become a general practice to honour the affluent and people holding position in corridors of governemnt or otherwise to  be given respect, no matter how arrogant they may wielding power from their ill gotten money while the poor, no matter how honest or upright, are looked down upon. This practice is not something new. It has been in vogue since the very early days and continues unabated till this day.

The same was the scenario at the advent of Islam. Those who embraced Islam were the poor who were treated severely and bitterly by the rich and powerful chieftains of Makkah who not only mocked the new religion being professed by Prophet Muhammad ﷺ but would also not like the presence of the poor when coming to see the revered Prophet ﷺ.

The 28th verse of Surah 18. Al Kahf (The People of the Cave) clearly describes the mindset of elite of a society which prevailed at its time of revelation and that stands true even today. 

وَاصۡبِرۡ نَـفۡسَكَ مَعَ الَّذِيۡنَ يَدۡعُوۡنَ رَبَّهُمۡ بِالۡغَدٰوةِ وَالۡعَشِىِّ يُرِيۡدُوۡنَ وَجۡهَهٗ​ وَلَا تَعۡدُ عَيۡنٰكَ عَنۡهُمۡ​ ۚ تُرِيۡدُ زِيۡنَةَ الۡحَيٰوةِ الدُّنۡيَا​ ۚ وَ لَا تُطِعۡ مَنۡ اَغۡفَلۡنَا قَلۡبَهٗ عَنۡ ذِكۡرِنَا وَاتَّبَعَ هَوٰٮهُ وَكَانَ اَمۡرُهٗ فُرُطًا‏ 

(18:28) Keep yourself content with those who call upon their Lord, morning and evening, seeking His pleasure, and do not let your eyes pass beyond them. Do you seek the pomp and glitter of the world? Do not follow him whose heart We have caused to be heedless of Our remembrance, and who follows his desires, and whose attitude is of excess.

(Do you seek the pomp and glitter of the world?) Though these words have also been addressed to the Holy Prophet, they are really meant for the chiefs of the Quraish. According to a Tradition related by Ibn `Abbas, the chiefs of the Quraish would say to the Holy Prophet that they considered it below their dignity to sit with such people as Bilal, Suhaib, 'Ammar, Khabbab, Ibn-Mas`ud and the like who generally remained in his company: and that if he should send them away, they would be willing to attend his meetings in order to learn about his Message. At this Allah revealed this verse: "And keep yourself whole-heartedly content with those who pray to their Lord morning and evening in order to win His approval and do not turn your attention away from them: (Do you desire to discard these sincere but poor people so that the chiefs of the Quraish, the well-to-do people, should come and sit near you?)" This was meant to warn the chiefs of the Quraish to this effect: "Your wealth, your pomp and show of which you are so proud, has no value at all in the sight of Allah and His Messenger; nay, those poor people are really more worthy in their sight, for they are sincere and always remember Allah." The same was the attitude of the chiefs of Prophet Noah's people, who said, "And we see also that none but the meanest and the most shallow of our people have become your followers. " .... (Noah replied,) "I am not going to drive away those who have believed in me, nor can I say about those whom you disdain, `Allah has not bestowed any good on them' . . . " (XXI: vv. 27, 29, 31)  

( Do not follow him )  That is, "Do not yield to what he says, nor submit to him, nor fulfill his desire, nor follow his bidding." 

( whose heart We have caused to be heedless of Our remembrance, and who follows his desires, and whose attitude is of excess ) The original Arabic text may also mean, "Who discards the truth, breaks all moral limits and rushes on headlong." But in both cases it comes to this: "The one, who is neglectful of Allah and becomes a slave of his lust, inevitably transgresses all limits and becomes a victim of immoderation. Therefore the one, who will submit to him, will also follow the same way and wander about in deviation after him.

Yusuf Ali  Explanation: 

Cf. surah vi. Al An'am verse: 52 (Hence, repulse not [any of] those who at morn and evening invoke their Sustainer, seeking His countenance...). Read its explanation below: 

According to Traditions, this and the next verse were revealed when, several years before the Muslims' exodus to Medina, some of the pagan chieftains at Mecca expressed their willingness to consider accepting Islam on the condition that the Prophet would dissociate himself from the former slaves and other "lowly" persons among his followers - a demand which the Prophet, of course, rejected. This historical reference does not, however, provide a full explanation of the above passage. In accordance with the Qur'anic method, allusions to historical events - whether relating to contemporary occurrences or to earlier times - are always made with a view to expressing ethical teachings of a permanent nature; and the passage under consideration is no exception in this respect. As the wording shows, it relates not to "lowly" followers of Islam but to people who, while not being Muslims in the current sense of this word, believe in God and are always ("at morn and evening") "seeking His countenance" (i.e., His grace and acceptance): and thus, verses {52-53} connect logically with verse {51}. Although primarily addressed to the Prophet, the exhortation voiced in this passage is directed to all followers of the Qur'an: they are enjoined not to repulse anyone who believes in God - even though his beliefs may not fully answer to the demands of the Qur'an - but, on the contrary, to try to help him by means of a patient explanation of the Qur'anic teachings.

The true servants of Allah are those whose hearts are turned to Him morning, noon, and night, and who seek not worldly gain, but Allah's Grace, Allah's own Self, His Presence and nearness. Even if they are poor in this world's goods, their society gives far more inward and spiritual satisfaction than worldly grandeur or worldly attractions.

For those who stray from Allah's path, Allah's Grace is ever anxious: it seeks to reclaim them and bring them back to the path. If such a one resists, and follows his own lusts, a point is reached when his case becomes hopeless. Allah's Grace does not then reach him, and he is abandoned to his pride and insolence. Beware of following the example or advice of such a one or seeking his society, or hankering after his wretched idols.

Javed Ahmad Ghamidi Explanation:

 Here by addressing the Prophet (sws), the affluent and arrogant of the Quraysh are warned that God’s messenger does not need their pampering. His cherished companions are the ones and should be the ones who call out to their Lord morning and evening. Thus, the Prophet (sws) too is urged that his responsibility is to convey God’s message faithfully and not the slightest give importance to the wealth, authority and social status of his addressees.

Tafsir Qur'an Wiki:

And contain yourself in patience with those who call on their Lord morning and evening, seeking His countenance. Let not your eyes pass beyond them in quest of the beauties of the life of this world. Pay no heed to any whose heart We have left to be negligent of all remembrance of Us because he had always followed his own desires, and whose case has gone beyond all bounds.

Say: ‘The truth [has now come] from your Lord. Let him who wills, believe in it, and let him who wills, reject it.’ (Verses 28-29)

Some reports suggest that these verses were revealed when some of the noblemen of the Quraysh demanded that the Prophet should expel his poor Companions if he were to hope that the chiefs of the Quraysh tribe would ever come to believe in his message. Thus people like Bilāl, `Ammār, Şuhayb, Khabbāb and `Abdullāh ibn Mas`ūd would have to be expelled from his companionship. Or at least the Prophet should make special arrangements, whereby he could meet the masters of the Quraysh on their own, in a place where none of the poor and the deprived were admitted. The rich, they argued, would be irritated if they had to sit in the same place with them, because their clothing smelled of perspiration.

Please listen to explanation of the ayat by eminent Muslim scholar Nouman Ali Khan:

The arrogant affluent are always prone to lust and power. They think that they can dominate any movement with their riches. All the revolutions in human history is due to the poor masses struggle under a Great Leader. And Islamic Revolution which started under the Leadership of Prophet Muhammad PBUH still reverberates in our minds. Minds of common Muslim and not of elites. So Muslim Leaders should assemble poor masses for rebuilding a Muslim society. The Elites will never cooperate as its happening in many ocuntries, specially many Muslim countries, around the world.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the  Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others life miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible to make you accept it forcibly, And if you do not accept it, we shall not be seized in consequence of your disbelief, You will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so  that they are able to discuss issues with Non Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Verse by Verse Qur'an Study Circle

In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Falsehood against Allah to justify one's sins

In the darker days religious men had always exploited religion for their own benefit and made laws, some very grievous and inhuman. And these have been followed down the lane for generations altogether and men were made to believe that these were divine laws which they must obey. In many societies, women have  been specially targeted, paraded naked and then killed in the name of gods. 

At the advent of Islam, the disbelievers of Makkah used to take rounds around Ka'bah without clothes and attributed their inhuman act to their ancestors and even Allah to justify their acts. It is to nullify the false claim of implicating Allah that the following 28th verse from Surah 7. Al A'raf was specially revealed to Prophet Muhammad ﷺ and to shun in wrong notions that were brewing in the minds of the disbelievers. 

وَاِذَا فَعَلُوۡا فَاحِشَةً قَالُوۡا وَجَدۡنَا عَلَيۡهَاۤ اٰبَآءَنَا وَاللّٰهُ اَمَرَنَا بِهَا​ ؕ قُلۡ اِنَّ اللّٰهَ لَا يَاۡمُرُ بِالۡفَحۡشَآءِ​ ؕ اَتَقُوۡلُوۡنَ عَلَى اللّٰهِ مَا لَا تَعۡلَمُوۡنَ‏ 

(7:28) And when such people commit an indecent act they say: 'We found our fathers doing that, and Allah has enjoined it on us. Say: 'Surely Allah never enjoins any indecency. Do you say things regarding Allah that you do not know?'

This refers to the custom of the Arabs of going round the Ka`abah in perfect nudity, considering it to be a religious act, enjoined by Allah. (Please refer to explanation of the same Surah 7 Al A'raf:26 for more on nudity and Allah's commandment for outer garment to cover one's shame).

This brief sentence ("Allah never enjoins a shameful thing") contains a very forceful argument against their beliefs and customs of ignorance. In order to understand the force of the argument, it is necessary to understand two basic things:

(1) Though the Arabs practiced nudism in the performance of certain religious rituals, they considered nakedness itself a shameful thing. That is why, in spite of this custom, no respectable Arab ever chose to practice nudism in a civilized gathering, in the bazaar or before one's kith and kin.

(2) Even though they considered nudism to be a shameful thing, they said that they practiced it because this custom had been enjoined by Allah. This claim was based on the wrong notion that their religion was from Allah. But the Qur'an refutes their claim by arguing like this: "You yourselves consider nudism to be an indecent thing. Therefore your claim that Allah has enjoined the practice of nudism is absolutely false. As a corollary to this, if this indecent custom is approved by your religion, it is a clear proof of the fact that your religion is not froth Allah.

Tafsir Ibn-Kathir: 

Disbelievers commit Sins and claim that Allah commanded Them to do so! Mujahid said, "The idolaters used to go around the House (Ka`bah) in Tawaf while naked, saying, `We perform Tawaf as our mothers gave birth to us.' The woman would cover her sexual organ with something saying, `Today, some or all of it will appear, but whatever appears from it, I do not allow it (it is not for adultery or for men to enjoy looking at!).''' 

Allah sent down this Ayah, 

(And when they commit a Fahishah (sin), they say: "We found our fathers doing it, and Allah has commanded it for us.''(7:28)

I say, the Arabs, with the exception of the Quraysh, used to perform Tawaf naked. They claimed they would not make Tawaf while wearing the clothes that they disobeyed Allah in. As for the Quraysh, known as Al-Hums, they used to perform Tawaf in their regular clothes. Whoever among the Arabs borrowed a garment from one of Al-Hums, he would wear it while in Tawaf. And whoever wore a new garment, would discard it and none would wear it after him on completion of Tawaf. Those who did not have a new garment, or were not given one by Al-Hums, then they would perform Tawaf while naked. Even women would go around in Tawaf while naked, and one of them would cover her sexual organ with something and proclaim, "Today, a part or all of it will appear, but whatever appears from it I do not allow it.'' Women used to perform Tawaf while naked usually at night. This was a practice that the idolaters invented on their own, following only their forefathers in this regard. They falsely claimed that what their forefathers did was in fact following the order and legislation of Allah. 

Javed Ahmad Ghamidi Explanation:

The actual word is: فَاحِشَة. It is evident from the succeeding verses that it refers to those vulgar acts that are done in the name of religion. Such practices have remained very common in the places of worship of the Idolaters and the abodes and worship habitats of the followers of Sophistic religions. They come into being through the evil-doing of religious leaders and the custodians of graveyards. It is evident from historical narratives that one such religious innovation was also in currency in the Arab jāhiliyyah: circumambulating the House of God in a naked state. People regarded this to be a religious practice and a directive of God. The Quraysh were the custodian chiefs of the House of God and they had issued an edict according to which all Arabs who did not belong to their tribe could not circumabulate it wearing their own clothes. They could only do it either by borrowing clothes from the people of Quraysh or being naked. In other words, the Quraysh thought that the clothes of others are a type of filth that such an extraordinary ritual of worship could not be carried out while wearing them. 

How can the pure God tolerate something which an upright person cannot, let alone direct people to follow it. All His directives are based on His attributes and on the requisites of human nature. He cannot direct people to do something vulgar.

Wiki Qur'an:

That was indeed what the pagan Arabs used to do and say. They performed ţawāf around God’s sacred house in the nude, accompanying their women. This they claimed God had ordered them to do, just as He had ordered their fathers: in other words, they inherited the practice from them. Despite their paganism, the Arabs did not make boastful claims similar to those used by people of latter day ignorance who wonder why religion should interfere with human life. They claim that they are the only ones who have any authority to enact laws, develop values and standards, and endorse habits and traditions while the pagan Arabs used to make their false inventions and claim that God ordered them to do so. That may be a more sly and cunning method because it deceives those who still maintain some religious sentiment to the extent that they imagine that their practices are acceptable to God. Nevertheless, it is less impudent than the attitude of those who claim that they have the right to enact legislation in preference to God’s.

 

God commands the Prophet Muhammad (peace be upon him) to make it clear to them that their inventions are false and that their claims to have God’s endorsement are insupportable. He is further ordered to declare that God’s law is incompatible with indecency. God would not command anything that is indecent: “Say: ‘Never does God enjoin what is indecent. Would you attribute to God something of which you have no knowledge?’” (Verse 28)

 

Having denounced their claims that God has ordered them to follow such indecent practices, God tells them that His commandments run in the opposite direction. God has enjoined justice and moderation in all matters, not indecency. He has also ordered people to follow what He has laid down in matters of worship, and to derive their laws and values from what He has revealed to His Messenger. He has not left matters disorganized, allowing everyone to state what he wants and then claim that his prejudices are endorsed by God. He has also commanded that submission to Him should be pure and complete so that no one submits to anyone else.

Please listen to the Tafsir/explanation of the above quoted verse/ayat by eminent Muslim scholar Nauman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others life miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so  that they are able to discuss issues with Non Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

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Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

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