Most powerful statement in Al Qurʾān about Hope, Trust in Allah, and Perseverance in hardship

We all are blessed one way or the other and remain contended with our lives - mostly ungrateful and thankful to Allah whose mercy makes our lives happier. But when one is in despair or low inspirits because of loss, one turns to one's Creator in all humility seeking mercy that gives us hope of good times ahead.

In theology, one of the great examples of hope, perseverance and trust in Allah under extreme unfavourable circumstance is that of Prophet Ya'qub (Jacob, peace be upon him) who endured the loss of his beloved son Yusuf (Joseph) all along his life. Herein under we share the 87th verse of Sürah Yusuf from Al-Qurʾān, in which Prophet Ya'qub is mentioned speaking to his sons after many years of separation from Prophet Yusuf. It is one of the Qur’an’s most powerful statements about hope, trust in Allah, and perseverance in hardship. We share the verse below and then will unpack it for its better understanding and act upon the message contained therein for us.

The Verse (12:87)

يٰبَنِىَّ اذۡهَبُوۡا فَتَحَسَّسُوۡا مِنۡ يُّوۡسُفَ وَاَخِيۡهِ وَلَا تَايۡـئَسُوۡا مِنۡ رَّوۡحِ اللّٰهِ​ؕ اِنَّهٗ لَا يَايۡـئَسُ مِنۡ رَّوۡحِ اللّٰهِ اِلَّا الۡقَوۡمُ الۡكٰفِرُوۡنَ‏ 

My sons! Go and try to find out about Joseph and his brother and do not despair of Allah's mercy. Verily only the unbelievers despair of Allah's mercy."

Context of the Verse in Surah Yusuf

This verse occurs near the end of Surah Yusuf after years of suffering of his father for staying away from his son Yusuf, who was thrown into a dead well by his brothers, retrieved by a passing caravan and sold in Egypt. He later, due to strength of his character, wisdom and humility, rose to the power of corridors. Later, during a famine, Yusuf's brothers visited Egypt in search of food and were instantly recognised by Yusuf, though he did not showed. After giving his brothers some provisions, Yusuf detained his younger brother (Binyamin). When the brothers less their younger brothers reached home, the plight of their father was unimaginable for after Yusuf he also lost his another son. His grief was so intense that the Qur’an says his eyes turned white from sorrow (12:84): "Then he turned his back to them, and said: "O my grief for Joseph!" His eyes whitened with grief and he was choked up with sorrow trying to suppress his grief."

However, despite this overwhelming grief, Prophet Ya'qub never lost hope in Allah. Instead, he instructed his sons to go search again for Yusuf and Binyamin. This shows that true faith combines patience with active effort.

Key Themes of the Verse

• Never Despair of Allah’s Mercy
• The phrase: لَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ “Do not despair of Allah’s relief/mercy.”
• Ibn Kathir explains that the phrase "and despair not of Allah's mercy" is interpreted as a command to never lose hope in Allah’s solace, comfort, and relief, regardless of how desperate a situation seems.
• Here, the word “Rawh رَّوْحِ” thus implies (1) Relief after hardship, (2) Divine mercy, and (3) Unexpected ease from Allah
• Prophet Ya'qub believed that Allah could reunite him with his sons even after decades.
• Despair is Contrary to True Faith
• The verse states: “Only the disbelievers despair of Allah’s mercy.”
• Ibn Kathir emphasizes the statement, "Certainly no one despairs of Allah's mercy, except the people who disbelieve". He clarifies that while a believer may feel sadness, deep despair that leads to giving up on Allah's power is akin to the behavior of those who do not believe in His omnipotence.
• However, this does not mean believers never feel sadness.
• Even Prophet Ya'qub said: “I only complain of my suffering and grief to Allah.” (12:86)
• But true believers never lose hope in Allah’s power to change situations.
• Faith Requires Effort
• Yaqub did not say “Just pray and wait.”
• Instead he said: “Go and search (tahassasū فَتَحَسَّسُوۡا ) for Yusuf and his brother.”
• Ibn Kathir notes that tahassasū implies a proactive, careful inquiry to bring good news, demonstrating that believers must actively pursue relief while trusting in Allah.
• That is after decades of grief, he commands his sons to return to Egypt to seek Yusuf and Benjamin with optimism, highlighting that true hope requires active effort and that despair in Allah’s mercy is a trait of disbelievers.
• This teaches an important Islamic principle: Trust in Allah and then take action too.
• The Prophet ﷺ expressed the same idea in a famous hadith: “Tie your camel and trust in Allah.”
• Perseverance in hardship This verse is a perfect example of ensuring "perseverance in hardship." This has been exhibited amply in the life of Prophet Ya'qub who for most part of life underwent the loss of his beloved son and even lost his eyesight by weeping in isolation. Yet he knew somehow that his perseverance would one day unite him with his son.

Psychological Depth of This Verse

This verse is one reason Surah Yusuf is considered psychologically rich. Prophet Ya'qub experienced grief, loneliness, loss. aging and uncertainty. Yet he maintained hope and spiritual clarity. The Qur’an shows that faith does not remove pain but prevents despair.

Impact on Our Daily Life

This verse has powerful guidance for our lives even today and provides us hope during personal hardship.

• People today face financial stress, family problems, illness, loss, depression one way or the other in their daily lives which often causes despair. This verse thus reminds us that no situation is beyond Allah’s mercy.
• Never give up on people Prophet 
• Ya'qub never gave up on Yusuf in particular and his sons, and of course Allah’s plan.
• In our lives this means: (1) Never lose hope in children, (2) Never stop praying for loved ones, and (3) Never assume someone cannot change
• Balance patience and action The verse teaches a formula for life: (1) Have sabr (patience), (2) Take practical steps, and (3) Trust Allah’s outcome.
• Avoid spiritual despair  
• This is most important for despair can appear as thoughts like: “Allah will never forgive me,” “My life will never improve,” or “My prayers are useless.”
• Islam considers such hopelessness a spiritual danger, because it ignores Allah’s infinite mercy.
• A Powerful Lesson from the Story
• It is mentioned immediately after this verse, the brothers go back to Egypt and meet Yusuf again and the family is finally reunited.
• This shows a profound Qur’anic message: Relief may come when hope seems almost gone specially for those who persevere and never lose trust in Allah.

Core Life Lesson of 12:87

Hardship may last years and pain may feel overwhelming. Yet a true believer never closes the door of hope in Allah. In essence this verse as a profound lesson in resilience: holding onto hope in God's mercy is mandatory, while hopelessness is a dangerous state that negates faith. 

Please visit our reference page: Surah 12. Yusuf - Prophet Josef (عَلَيْهِ ٱلسَّلَامُ) for selected verses from Surah Yusuf.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

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An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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A powerful prophetic supplication attributed to Prophet Yunus (Jonah, sws)

To err is human, you mean that it is natural for human beings to make mistakes, but to forgive is divine. This expression is always made when one makes a mistakes and errs, yet merely accepting a mistake is not enough for its occurrence may have hurt someone or even many and may have ruined their lives even. So when one errs, he must not only ask for forgiveness from those who may have been hurt and then also repent one's action and ask forgiveness from God, for hurting someone is least like by Allah.

But when it comes to prophets, the chosen few by none other than Allah, making mistakes or not implementing Allah's directive can have serious ramification. However, prophets are made to realize their mistakes much too early and they immediately return to Allah in repentance and asking for forgiveness. And sometimes saying less is good enough for Allah understands and forgives.

We today share the 87th verse of Surah 21 Al Anbiya in which Prophet Yunus or Zun-nun. "the man of the Fish or the Whale", as mentioned in the Qur'an (Jonah, may peace be upon him) is quoted to have just prayed to Allah when in distress and accepted his mistake. And that was enough for him to be forgiven by Allah.

Here is the background of mentioning of supplication Propeht Yunus (Jonah):

Zun-nun. "the man of the Fish or the Whale", is the title of Jonah (Yunus), because he was swallowed by a large Fish or Whale. He was the prophet raised to warn the Assyrian capital Nineveh. For Nineveh see n. 1478 to x. 98. His story is told in xxxvii. 139-149. When his first warning was unheeded by the people, he denounced Allah's wrath on them. But they repented and Allah forgave them for the time being. Jonah, meanwhile, departed in wrath, discouraged at the apparent failure of his mission. He should have remained in the most discouraging circumstances, and relied on the power of Allah; for Allah had power both over Nineveh and over the Messenger He had sent to Nineveh. He went away to the sea and took a ship, but apparently the sailors threw him out as a man of bad omen in a storm. He was swallowed by a big Fish (or Whale), but in the depth of the darkness, he cried to Allah and confessed his weakness. The "darkness" may be interpreted both physically and spiritually; physically, as the darkness of the night and the storm and the Fish's body; spiritually as the darkness in his soul, his extreme distress in the situation which he had brought on himself. Allah Most Gracious forgave him. He was cast out ashore; he was given the shelter of a plant in his state of mental and physical lassitude. He was refreshed and strengthened, and the work of his mission prospered. Thus he overcame all his disappointment by repentance and Faith, and Allah accepted him.

Now let us share the complete verse with emphasis on the supplication Propeht Yunus (Jonah)made: 

وَ ذَا النُّوۡنِ اِذْ ذَّهَبَ مُغَاضِبًا فَظَنَّ اَنۡ لَّنۡ نَّـقۡدِرَ عَلَيۡهِ فَنَادٰى فِى الظُّلُمٰتِ اَنۡ لَّاۤ اِلٰهَ اِلَّاۤ اَنۡتَ سُبۡحٰنَكَ ​ۖ  اِنِّىۡ كُنۡتُ مِنَ الظّٰلِمِيۡنَ​ ۖ ​ۚ‏

(21:87) And We bestowed Our favour upon Dhu al-Nun. Recall, when he went forth enraged, thinking We have no power to take him to task. Eventually he cried out in the darkness:" There is no God but You, Glorified be You! Truly, I have been of the wrongdoers."

Tafsir Ibn-Kathir: (There is no God but You, Glorified be You! Truly, I have been of the wrongdoers)'' `Awf Al-A`rabi said: "When Yunus found himself in the belly of the fish, he thought that he had died. Then he moved his legs. When he moved his legs, he prostrated where he was, then he called out: `O Lord, I have taken a place of worship to You in a place which no other person has reached.'''

فَاسۡتَجَبۡنَا لَهٗۙ وَنَجَّيۡنٰهُ مِنَ الۡـغَمِّ​ؕ وَكَذٰلِكَ نُـنْجِى الۡمُؤۡمِنِيۡنَ‏  

(21:88) Thereupon We accepted his prayer, and rescued him from grief. Thus do We rescue the believers.

Javed Ahmad Ghamidi Explanation: This supplication is also mentioned in the Book of Jonah and a detailed supplication of similar contents is cited in it. Imām Amīn Aḥsan Iṣlāḥī writes:

... In this supplication, Jonah (sws) has not expressed any desire or demand; he only expressed and confessed his mistake. After this, he left the matter to his Lord accepting that His verdict would be the best and have wisdom and mercy in it because God is absolved of all defects. First of all, he expressed that only God is worthy of worship and obedience and all matters turn to Him. After that, he regarded God to be above and beyond all faults. Then he confessed his mistake that whatever has happened is the consequence of his blemish; he was unjust to his soul and God was never unjust to him. (Amīn Aḥsan Iṣlāḥī, Tadabbur-i Qur’ān, vol. 5, 183)

Tafsir Qur'an Wiki: There are in Jonah’s story some significant points we need to reflect upon. First, Jonah did not initially show enough patience and willingness to endure the difficulties of delivering God’s message. He quickly became fed up, abandoned his people and moved on, angry and frustrated. He felt his situation to be very tight. But God exposed him to a much tighter and harder distress as compared with the opposition of unbelievers. Had Jonah not turned to his Lord in repentance and admitted that he had wronged himself by leaving his position of duty, he would not have been relieved of his distress. It was God’s care that saved him.

The advocates of a message must be ready to bear the burden involved in such advocacy, remain patient in the face of rejection and vicious opposition. When a person is certain of the truth of the message he advocates, he finds the opposition of people who accuse him of false inventions and deliberate lying difficult to handle. Yet to remain patient in the face of such adversity is only part of the duties of such advocacy. Those who are entrusted with delivering a message and advocate the truth must remain patient, face the difficulties and persevere with their advocacy. They must continue to present their message to people and call on them to believe in it, time after time.

Such advocates cannot give in to despair. They cannot give up on people, believing that they will never respond to the truth, no matter how much opposition they face, and how often they are rejected and accused of falsehood. If their hundred attempts to touch people’s hearts meet with failure, their next attempt may have a positive result. Indeed, such a result may come only after one thousand and one attempts. Hence, if they have already tried a thousand times and failed, they should try once more in the hope that, with God’s grace, their next attempt will be more successful.

The way a message must follow in order to touch people’s hearts is neither easy nor comfortable. Positive responses may not be forthcoming. A great heap of false beliefs, erring practices, customs, traditions and situations weigh heavily on people’s hearts and minds. This heap must be removed, and hearts must be revived in every possible way. A touch on every sensitive receptor must be made to try to find the effective nerve. With determination and diligence the right touch will inevitably be made, and a complete transformation of the addressee is achieved. We are often surprised that a thousand attempts may be made with one particular person, but without success. Then a casual gesture, coming at the right time, touches the right cord, and the person concerned goes through a complete transformation without any difficulty. 

You may like to listen to Tafseer of verses 87-88 Surah Al-Anbiya by Shaykh Abdul Nasir Jangda:

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us not to err, and if we do, then bestow upon us the sagacity to immediately repent and ask for forgiveness. Aameen.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

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Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Ayat e Kareema: There is no god but Thou. Glory be to You! I was indeed wrong."

Man has ever been grateful to his Creator. For as long all goes well, he never takes a minute out of his leisure to thank Allah for the countless bounties bestowed upon him. But the moment an infliction is caused, he suddenly remembers Allah and cries out for help. 

There are many dua / supplications mentioned in Qur'an attributed to Prophets who turned to Allah when in distress and acute danger. One such dua / supplication is mentioned in the 87th verse of Al-Anbiyāʼ " الْأَنْبِيَاء ":

وَ ذَا النُّوۡنِ اِذْ ذَّهَبَ مُغَاضِبًا فَظَنَّ اَنۡ لَّنۡ نَّـقۡدِرَ عَلَيۡهِ فَنَادٰى فِى الظُّلُمٰتِ اَنۡ لَّاۤ اِلٰهَ اِلَّاۤ اَنۡتَ سُبۡحٰنَكَ ​ۖ  اِنِّىۡ كُنۡتُ مِنَ الظّٰلِمِيۡنَ​ ۖ ​ۚ‏ 

"And We bestowed Our favour upon Dhu al-Nun. Recall, when he went forth enraged, thinking We have no power to take him to task. Eventually he cried out in the darkness:" There is no god but You. Glory be to You! I have done wrong."

This verse is attributed to Prophet Yunus (Jonah, peace be upon him) who is here refereed to as  Dhun-Nun, that means the man of the fish. He was called so because he was devoured by a fish by the command of Allah. (Also See (Surah As-Saffaat, Ayat 142) and (Surah Younus, Ayat 98).

Prophet Jonah was sent on a people for guidance to follow the path of Allah. He was the prophet raised to warn the Assyrian capital Nineveh. 

At that time, Nineveh, a very ancient and famous city, was their capital. Its vast remains are scattered on the left bank of the Tigris, opposite to the city of Mosul, and one of the mounds bears the name of Prophet Jonah. In order to form an estimate of the glory of these people, suffice it to say that the circumference of their capital Nineveh was 60 miles or so. (For Nineveh see x. 98. His story is told in xxxvii. 139-149.)

But despite his best efforts he could not persuade them to follow the truth as the dismissed him and were hell bent on following their own path being followed since their ancestors. So disheartened, he left left his people before he received Allah’s command for migration. He presumed that he should leave, the place which was going to be visited by the scourge of Allah. This was not by itself an offence but it was an offence for a Prophet to leave the place of his mission without the permission of Allah. 

He went away to the sea and took a ship, but apparently the sailors threw him out as a man of bad omen in a storm. He was swallowed by a big Fish (or Whale), but in the depth of the darkness, he realized his mistake of abandoning Allah's mission and cried to Allah and confessed his weakness. Some references sya it was three days while some say it was 40 days that he endured his ordeal reciting the following dua / supplication in the utter darkness: 

لَّاۤ اِلٰهَ اِلَّاۤ اَنۡتَ سُبۡحٰنَكَ ​ۖ  اِنِّىۡ كُنۡتُ مِنَ الظّٰلِمِيۡنَ 

There is no god but You. Glory be to You! I have done wrong.

The "darkness" may be interpreted both physically and spiritually; physically, as the darkness of the night and the storm and the Fish's body; spiritually as the darkness in his soul, his extreme distress in the situation which he had brought on himself. Allah Most Gracious forgave him. He was cast out ashore; he was given the shelter of a plant in his state of mental and physical lassitude. He was refreshed and strengthened, and the work of his mission prospered. Thus he overcame all his disappointment by repentance and Faith, and Allah accepted him, and said in the very next verse:

فَاسۡتَجَبۡنَا لَهٗۙ وَنَجَّيۡنٰهُ مِنَ الۡـغَمِّ​ؕ وَكَذٰلِكَ نُـنْجِى الۡمُؤۡمِنِيۡنَ‏  

(21:88) Thereupon We accepted his prayer, and rescued him from grief. Thus do We rescue the believers.

Ibn Abi Hatim recorded that Sa`d said that the Messenger of Allah said:

«مَنْ دَعَا بِدُعَاءِ يُونُسَ اسْتُجِيبَ لَه»

(Whoever offers supplication in the words of the supplication of Yunus, will be answered.)

Taking a cue from Prophet Yunus plea when imprisoned, the last part of verse 87 above is recited by Muslims all around the world when in distress and they cry out for help from Allah as did Prophet Yunus did.

PS: This part verse of verse 87 of Surah Al-Anbiyāʼ is known as " Tasbi E Yunus " or " Ayat e Kareema" and it is usually recommended to recite it for 125,000 times when in distress to ward of the bad times for it is Allah alone Who can remove our hard times as He did for Prophet Jonah, Yunus (peace be upon him).

May Allah help us understand Qur'an and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an

You may also refer to our Reference Pages for knowing more about Islam and Quran.

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Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Holy Qur'an from authentic sources and then present a least possible condensed explanation of the surah. In that:

• The plain translation has been taken from the Holy Quran officially published by the Kingdom of Saudi Arabia. [1]
• The exegesis of the chapters of the Holy Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  

In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More