Fate of the People who sinned and defied the Divine Commandments as mentioned in Qur'an

Defying divine commandments and continue to live a life of wickedness and wrongdoings is considered a serious matter, not only in Islam but all Divine faiths. The consequence of defying the Divine commandments conveyed to the people through prophets and messengers often resulted into severe Divine wrath and many a people perished, leaving behind the remains of their glory, obsessed with which they refused to obey God and continued to live a life of wickedness and sin. The punishments for defying Allah's commandments not only robbed the defiant of their glory in this world but also earned them a life of utter misery in the life of Hereafter.

Let us have a run down of the potential consequences of defying God, we Muslims call Allah - these should be read in the backdrop of historical references of some of the highly placed people and civilizations and their refusal to obey Allah :

Worldly Consequences:

• Hardships and Trials:
• Defying Allah's commandments can lead to hardships, trials, or difficulties in this life as a consequence of one’s actions. The Qur'an often speaks of the consequences that befell past nations when they turned away from divine guidance.
• "And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty." Surah Al-Anfal (8:25):
• This verse suggests that disobedience can lead to collective trials or punishments, affecting entire communities or nations.
• Loss of Blessings: Persistently defying Allah's commandments can result in the loss of blessings such as health, wealth, peace, and contentment. The Prophet Muhammad (peace be upon him) mentioned that sins can deprive a person of sustenance or bring about hardships.

Spiritual Consequences:

• Distance from Allah:
• Sinning and defying Allah’s commandments can lead to a person becoming spiritually distant from Allah. This can result in a loss of inner peace, increased anxiety, and a sense of emptiness.
• "Allah does not burden a soul beyond that it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned." Surah Al-Baqarah (2:286):
• This verse reminds us that each person is accountable for their actions, and persistent sinning can weigh heavily on the soul.
• Hardened Heart:
• Persistently defying Allah can harden a person’s heart, making it more difficult for them to repent or return to righteousness. A hardened heart becomes less receptive to guidance and more inclined towards evil.
• "No! Rather, the stain has covered their hearts of that which they were earning." Surah Al-Mutaffifin (83:14):

Punishment in the Hereafter:

• Hellfire:
• The ultimate punishment for those who defy Allah’s commandments without repentance is the punishment of Hellfire. The Qur'an vividly describes the torment of Hell for those who reject faith or persist in grave sins.
• "And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination. When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up." Surah Al-Mulk (67:6-7)
• Sins like shirk (associating partners with Allah) are considered the gravest and are warned to lead to eternal punishment in Hell unless repented for.
• Standing Before Allah for Judgment:
• On the Day of Judgment, every person will stand before Allah and be judged according to their deeds. Those who defied His commandments without seeking forgiveness will be held accountable and punished accordingly.
• Surah Al-Zalzalah (99:7-8): "So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it."
• This verse emphasizes that every deed, no matter how small, will be accounted for on the Day of Judgment.
• Loss of Paradise: 
• One of the gravest consequences of defying Allah’s commandments is being deprived of Paradise. The Qur'an describes Paradise as a place of eternal bliss, reserved for those who obey Allah and live righteously.
• Surah Al-Baqarah (2:81): "Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally."

In the Qur'an, a mention is made of such people of the past at a number of places. Some of these mentions are listed herein under. In due course, we would take the case of such people separately in the light of the verses of Qur'an to let our readers draw pertinent lessons and to shape their lives in accordance with the Divine Commandments so as not to be subjected to the Divine Wrath:

• People of Ad and Thamud: For disobeying the prophets sent to them and for continue to live a life of idolatry, wickedness and sin, these were struck with the Divine wrath as mentioned in Qur'an:  (7:73-79, 11:61-69, 25:38)
• The people of Noah (Nuh عَلَيْهِ ٱلسَّلَامُ): 
• They were drowned into biggest flood ever in the history for disbelieving in the message brought to them by the revered prophet. Even one of the sins of Nuh عَلَيْهِ ٱلسَّلَامُ was drowned for not following the invitation to worship One True God as preached by his father. (7:64, 11:49, 23:23-30)  
• The word(s) "noah" appears 47 time(s) in 47 verse(s) in Quran in Abdullah Yusuf Ali translation (References)
• Read our earlier post: Prophet Nuh (Noah) and the Great Flood
• People of Lot (Lut عَلَيْهِ ٱلسَّلَامُ):
• His people were subjected to wrath of Allah in the form of shower of burning rocks for defying the Divine Commandment of refraining from ills like homosexuality. Even wife of Nuh عَلَيْهِ ٱلسَّلَامُ fell prey to the Divine wrath for aiding her people against her husband. (Qur'an 7:80-84, 11:77-83, 26:160-173)
• Read our earlier post: Prophet Lut (Lot) and Allah's Wrath on his People
• Pharaoh and his followers for the wicked and harsh rule and defying the Divine Commandments brought to him by Prophet Moses (Musa عَلَيْهِ ٱلسَّلَامُ) - (Qur'an 2:49-50, 7:103-137, 10:75-83)
• People of Jonah (Yunis عَلَيْهِ ٱلسَّلَامُ )
• Prophet Yunis عَلَيْهِ ٱلسَّلَامُ and his mention assumes special attention for him being swallowed by a giant fish and when he repented, the Divine mercy prevailed and was delivered on shore.
• His people initially defied the Divine Commandments brought to them by the revered prophet, but were forgiven for repenting their defiance. (Qur'an 10:98, 37:139-148)
• Read our earlier post: Prophet Younis (Jonah) and Allah's Displeasure
• The people of Al-Aikah or the People of the Wood were the community of Prophet Shuaib عَلَيْهِ ٱلسَّلَامُ They were also  called Midianites after the name of their capital city and their territory. As regards Al-Aikah, it was the ancient name of Tabuk and literally means a thick forest. They were punished for refusing to give up idolatry and life of sin and wickedness (Qur'an 15:78-79, 26:176-189)
•  People of the Ditch who persecuted the believing men and women and then did not repent. They will certainly suffer the punishment of Hell and the torment of burning. (Qur'an 85:4-11)
• People of the Elephant (Ashab al feel). 
• Surah 105 al Feel explains the attempt to destroy Makkah in the year of birth of Prophet Muhammad ﷺ. That is why this year is known as the Year of Elephants.
• The army of Abraha which boasted of a fleet of elephants were butchered by a swarm of swallow tail birds, throwing stones. 
• Read the entire anecdote in our earlier post: Short Stories from The Holy Quran: How Allah Saved Ka'bah from the Invading Army of Elephants
• People who were sent three prophets - yet they rejected them all (Qur'an 36: 13-32)
• People of Tubba as mentioned in (Qur'an 44:37-50) for being disbelievers and sinful 

* More being added

We need to ponder over these mentions and realise that defying divine commandments in Islam can lead to serious consequences both in this life and the Hereafter. These include worldly hardships, spiritual decline, and potentially severe punishment in the Hereafter. However, Islam also provides a path to redemption through sincere repentance, which can erase sins and bring a person back into Allah’s mercy. Therefore, believers are encouraged to constantly seek Allah's forgiveness and strive to live according to His guidance.

Please refer to our exclusive reference page: Who are the Utter Losers (in worldly life and the Hereafter) in the light of Qur'an and help for more verses on the subject.

For compiled verses for more specific subjects, please refer to our exclusive reference page: "Selected verses from Al-Qurʾān about a specific subject."

In addition, for more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | 

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What pre-sleep actions at night Prophet Muhammad ﷺ prescribed before making a Supplication

Supplications, known as Du'a in Islam, hold immense significance as these are considered a direct means of communication between a believer and Allah. Du'a is an act of worship that reflects the believer's humility, dependence on Allah, and recognition of His sovereignty. It is a way to express needs, seek guidance, forgiveness, and blessings, and to draw closer to Allah.

Today, in our series of posts regarding supplications attributed to Prophet Muhammad ﷺ, we share a beautiful supplication and set of instructions given by the Prophet Muhammad ﷺ regarding what a believer should do before going to sleep. It encourages a practice that not only prepares one physically and spiritually for sleep but also aligns the believer's heart and mind with faith in Allah. 

This Hadith is mentioned in Sahi al-Bukhārī  (Book 80 Invocations /  كتاب الدعوات / Chapter 6:  To sleep with ablution / بَابُ إِذَا بَاتَ طَاهِرًا‏ ) as Hadith 6311.

Note: This version is commonly referenced in various collections, including Sahih Muslim. The supplication is part of the Prophet’s nightly routine before sleep, emphasizing reliance on Allah for both life and death.

Let us read the Hadith as Narrated by Al-Bara bin `Azib:

Allah's Messenger (ﷺ) said to me, "When you want to go to bed, perform ablution as you do for prayer, then lie down on your right side and say: "O Allah, I submit my face (myself) to You, and I entrust my affairs to You, and I turn my back to You (for support), out of desire (for Your reward) and fear (of Your punishment) of You. There is no refuge and no escape from You except to You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent."  If you should die then (after reciting this) you will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before going to bed)" While I was memorizing it, I said, "Wa birasulika al-ladhi arsalta (in Your Apostle whom You have sent).' The Prophet (ﷺ) said, "No, but say: Wa binabiyyika al-ladhi arsalta (in Your Prophet whom You have sent).

Arabic Text:

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ مَنْصُورًا، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وَضُوءَكَ لِلصَّلاَةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ، وَقُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ‏.‏ فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ، فَاجْعَلْهُنَّ آخِرَ مَا تَقُولُ ‏"‏‏.‏ فَقُلْتُ أَسْتَذْكِرُهُنَّ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ‏.‏ قَالَ ‏"‏ لاَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏"‏‏.

‏‏

[Romanized: 'Allahumma aslamtu wajhi ilaika, wa fawwadtu 'amri ilaika wa alja'tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika. Amantu bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta'.]

Let’s explore the pre-supplication actions desired by Prophet Muhammad ﷺ:

• Performing Wudu Before Sleep: 
• Spiritual Cleanliness: The Prophet (peace be upon him) instructs the believer to perform Wudu (ablution) before going to bed, which is the same Wudu one performs before prayer. This act of purification symbolizes spiritual cleanliness and prepares the soul for rest, aligning it with a state of purity before meeting Allah, whether in sleep or in death. 
• Protection: Wudu is known to protect a believer from evil influences during sleep, as it puts one in a state of ritual purity.
• Lying on the Right Side:
• Following the Sunnah: Lying on the right side is a Sunnah of the Prophet Muhammad (peace be upon him). This practice is not just a physical posture but a symbol of aligning oneself with the Prophet's way in all aspects of life. 
• Health Benefits: While the primary reason is spiritual, modern studies have suggested that sleeping on the right side may have health benefits, including aiding in digestion and reducing pressure on the heart.

The Supplication:

• Submission to Allah: The supplication begins with a declaration of complete submission to Allah: "I have submitted my face (i.e., myself) to You." This reflects a believer’s total surrender and trust in Allah, acknowledging that everything is in His control.
• Entrusting Affairs to Allah: By saying "I have entrusted my affairs to You," the believer acknowledges that all matters, whether big or small, are under Allah’s control, and one must rely on Him alone.
• Seeking Refuge in Allah: The phrase "There is no refuge and no escape from You except with You" highlights the understanding that only Allah can provide true refuge and protection, and that one cannot escape from His power or decree.
• Affirmation of Faith: The believer affirms their faith in Allah’s revelation and His Prophet, reinforcing the core tenets of Islamic belief just before sleep.
• Dying Upon the Fitrah:
• Natural State of Belief: The Prophet (peace be upon him) assures that if one dies after reciting this supplication, they will die upon the Fitrah, which is the natural state of belief in Allah. This emphasizes the importance of ending the day with a heart full of faith, ensuring that the last thoughts and words before sleep are dedicated to Allah.
• Making it the Last Words: 
• Mindful Sleeping: The instruction to make these words the last before sleep ensures that a believer's day ends in a state of remembrance and submission to Allah. It sets a mindful and spiritual tone for the night, guarding the believer's heart and mind even in their unconscious state.

This Hadith provides a comprehensive guide to a nightly routine that purifies, aligns, and secures the believer's heart and mind before sleep. By performing Wudu, lying on the right side, and reciting this profound supplication, a Muslim is reminded of their complete reliance on Allah, their faith in His guidance, and their alignment with the prophetic way of life. The ultimate wisdom lies in ending the day in a state of purity, submission, and remembrance of Allah, ensuring that if one were to die in their sleep, they would meet Allah in a state of pure faith.

The purpose of sharing these supplications is to provide our readers formats that are prophetic and none can be better than these supplication in perfect words for our revered Prophet Muhammad ﷺ used to supplicate in these very words. We should try to memories these supplications or at least keep these by our bedside to read before sleeping. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | This supplication also appear in Sahi Muslim as Hadith 2710a

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic prediction and warning about the present times (Hadith Prophet Muhammad ﷺ)

All prophets and messengers of Allah had been given an insight about the events to happen in future and these had been shared by them as forewarning of what is to come. The initial Muslims established a strong foothold right from times of Prophet Muhammad ﷺ which continued in big military achievements with the defeat of the Byzantines, Spain including ruling Spain over 800 years and almost the entire year during the Ottoman Empire till the end of World War I. Likewise, the Muslims scientists dominated the initial research work and scientific discoveries.

Many today may not know the achievements of some of the leading Muslim scholars and scientists whose significant scientific achievements encompassed a wide range of subject areas, especially medicine, mathematics, astronomy, agriculture as well as physics, economics, engineering and optics. Muslim scientists contributed significantly to science and civilization in the Islamic Golden Age (i.e. from the 8th century to the 14th century). 

Some of these included:

• Ibn Sina, commonly known in the West as Avicenna, was a preeminent philosopher and physician of the Muslim world, flourishing during the Islamic Golden Age, serving in the courts of various Iranian rulers. He is often described as the father of early modern medicine. 

• Al-Hassan ibn al-Haytham (mathematician, astronomer, and physicist),

• Muhammad bin Musa al-Khwarizmi (a polymath who produced vastly influential Arabic-language works in mathematics, astronomy, and geography.) ,

• And others like Ghiyath al-Din al- Kashani, Abu Wafa Muhammad al-Buzanji, Abu Abdullah al- Battani, Mohammad Bin Ahmed. In fact the list is too long of the enterprising Muslims who laid the foundation of many scientific discoveries to be taken over by the non Muslims, while there was no follow up by the Muslims.  You may like to see the List of scientists in medieval Islamic world (Wikipedia)

However when the printing press was invented, Muslims failed to take advantage of this new invention to publish books based on the research work of Muslims scientists and Muslim generals who subdued armies much larger than theirs and conquered vast lands. 

People know about Alexander the Great and his conquests, but very few know of Khalid ibn al-Walid who never lost a battle against the armies of the Byzantine Empire and defeated them in Battle of Yarmuk with only 40,00 soldiers while the opposing forces far far too many and too strong. The result of the battle was a crushing Muslim victory that ended Roman rule in Syria after about seven centuries. The Battle of the Yarmuk is regarded as one of the most decisive battles in military history.

Likewise the successive generals of the Ottoman Empire conquered almost the entire present day Europe. But with the unity of the West and exploitation of technology in the art of warfare including tacit diplomacy (like role of people like the Lawrence of Arabia) Muslims lost their once strong foothold on the ground and by the end of WW-I Muslims were vanquished. And since then they have not been able to rise - something that the Prophet of Allah predicted.

This prediction attributed to P rophet Muhammad ﷺ in a Hadith mentioned in Sunan Abi Dawud (Book # 39  Battles (Kitab Al-Malahim) / كتاب    الملاحم / Chapter # 1591 Nations Summoning One Another To Attack Muslims / باب فِي تَدَاعِي الأُمَمِ عَلَى الإِسْلاَمِ / as Hadith number # 4297, quoted herein under:

Narrated by Thawban:

The Prophet (ﷺ) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and last enervation into your hearts. Someone asked: What is wahn (enervation). Messenger of Allah (ﷺ): He replied: Love of the world and dislike of death.

Arabic Text:

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي أَبُو عَبْدِ السَّلاَمِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُوشِكُ الأُمَمُ أَنْ تَدَاعَى عَلَيْكُمْ كَمَا تَدَاعَى الأَكَلَةُ إِلَى قَصْعَتِهَا ‏"‏ ‏.‏ فَقَالَ قَائِلٌ وَمِنْ قِلَّةٍ نَحْنُ يَوْمَئِذٍ قَالَ ‏"‏ بَلْ أَنْتُمْ يَوْمَئِذٍ كَثِيرٌ وَلَكِنَّكُمْ غُثَاءٌ كَغُثَاءِ السَّيْلِ وَلَيَنْزِعَنَّ اللَّهُ مِنْ صُدُورِ عَدُوِّكُمُ الْمَهَابَةَ مِنْكُمْ وَلَيَقْذِفَنَّ اللَّهُ فِي قُلُوبِكُمُ الْوَهَنَ ‏"‏ ‏.‏ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا الْوَهَنُ قَالَ ‏"‏ حُبُّ الدُّنْيَا وَكَرَاهِيَةُ الْمَوْتِ ‏"‏ ‏.‏

Grade: Sahih (Al-Albani) 

This provides a prophetic insight into a future condition of the Muslim Ummah (community). It describes a time when Muslims, despite being large in number, will find themselves weak and vulnerable, like "scum and rubbish" carried by a torrent. The Prophet Muhammad (peace be upon him) explains the underlying reasons for this condition, which are the love of the world and the dislike of death. and today the plight of Muslims exactly matches the prophetic prediction as Muslims are more engrossed in the wordily pleasures and least concerned about their death. 

Moreover, the dominance of science and technology which once the prime focus of Muslim scholars and their research work which laid the foundation of modern science has since gone into the hands of the non Muslims and we have digressed from the knowledge to mundane issues that have made us stand still in what we once know for which the others envied us. Now the entire research and development in science and technology is domain of the West while Muslims envy them for their developmental work as once the others envied us. Today, instead of spending money on research and development sponsor their young brains, while there is colossal brain drain to the West where these young Muslims have made major scientific discoveries to the benefit of the West, the rich Muslims are more concerned about building palaces, buying expensive cars and merry making, which is exactly as predicted by the Prophet Muhammad ﷺ more than fifteen centuries before.

Wisdom Behind the Hadith:

• Prophetic Insight into Future Conditions:
• Warning of Future Weakness: The Prophet Muhammad ﷺ foretells a time when the Muslim community will be large in number but will lack strength, unity, and influence. This condition is not due to external factors like their numbers but rather due to internal spiritual and moral weaknesses. 
• Historical and Contemporary Relevance: This Hadith can be seen as relevant throughout history and even today, where despite the large population of Muslims worldwide, the community often faces challenges due to a lack of unity, internal divisions, and a weakening of spiritual and moral values.
• Metaphor of "Scum and Rubbish": 
• Lack of Substance: The comparison to "scum and rubbish" carried by a torrent suggests a lack of substance, direction, and significance. Just as scum on a torrent is easily swept away and lacks weight, the Ummah will become easily manipulated and influenced by others if it loses its core values and principles.
• Loss of Influence: This metaphor reflects a loss of influence and respect in the world, where the Muslim community might be numerous but fails to exert positive influence or defend its interests effectively.
• Concept of Wahn (Weakness or Enervation):
• Love of the World: The Prophet Muhammad ﷺ identifies "love of the world" as a key factor in the weakening of the Ummah. This refers to an excessive attachment to worldly pleasures, material wealth, and comfort at the expense of spiritual and moral obligations.
• Dislike of Death: The "dislike of death" reflects a fear of the hereafter and an attachment to life in this world. It indicates a lack of readiness to sacrifice for higher principles, such as justice, truth, and the defense of the faith. This fear weakens the resolve and courage of the community.
• Spiritual and Moral Decline: 
• Internal Weakness: The Hadith highlights that the root cause of the community's vulnerability is internal—a decline in spiritual strength, moral values, and commitment to the principles of Islam. When love for the temporary world overrides commitment to the eternal hereafter, the community becomes weak and susceptible to external threats.
• Importance of Spiritual Revival: The Hadith serves as a call to self-reflection and spiritual revival. It urges Muslims to reassess their priorities, renew their commitment to their faith, and cultivate a balanced relationship with the world—using it as a means to achieve the hereafter rather than an end in itself.
• Impact on the Enemy: 
• Loss of Fear: Prophet Muhammad ﷺ mentions that Allah will take the fear of Muslims out of the hearts of their enemies. This implies that when Muslims are spiritually and morally weak, they lose the respect and fear that once protected them from their enemies.
• Strategic Vulnerability: Without spiritual strength and unity, the community becomes strategically vulnerable, inviting others to exploit and harm them, much like people are invited to share in a dish.
• Losing what early Muslims strived for: The work of many Muslim scholars, scientists and mathematicians, astronomers and geographers, whose significant scientific achievements encompassed a wide range of subject areas, especially medicine, mathematics, astronomy, agriculture as well as physics, economics, engineering and optics. Muslim scientists contributed significantly to science and civilization in the Islamic Golden Age (i.e. from the 8th century to the 14th century). 

The Present Times

Now if we look at the present times in the backdrop of above referred Hadith, we will see it perfectly correlated. Unfortunately, Muslims have lost the real faith and are more afraid of death and being subdued by the non Muslims. The plight and aggression against the Palestinians and Kashmiri Muslims is case in point. Despite some of the richest  Muslim countries with large armies, have the guts to bring an end to the miseries of Muslims. Not even condemnation in plain words is sounded subjected to aggression too and  any Muslim countries who seemingly fear of being perhaps losing their fortunes or even die if they supported the weak Muslims. This is the time that Prophet Muhammad ﷺ predicted and warned off.

This Hadith thus provides a profound warning about the spiritual, moral and intellectual decline of the Muslims, even when it is numerous in number. The root cause of this decline is identified as wahn, which is characterized by an excessive love of the world and a fear of death. These attitudes lead to a loss of substance, unity, and influence, making the community vulnerable to external threats. The Hadith serves as a reminder to Muslims to prioritize their faith, spiritual strength, and moral integrity, ensuring that their attachment to the world does not overshadow their commitment to the hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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The Etiquette of wearing shoes (Etiquettes taught by Prophet Muhammad ﷺ)

Our life hinges of balance. If balance is lost, our every act becomes unstable. And when it comes to one's faith, everything should be done ensuring balance. Since Islam is a complete code of life, every aspect of man's life is covered in Qur'an and further explained by sayings of Prophet Muhammad ﷺ for ensuring balance.

For many, a prophet telling his companions how to wear clothes and shoes may look little awkward. But there is wisdom in everything that prophets of Allah do and tell others. Let us take wearing the shoes - something that is so easy to do, but wearing the right shoe first and taking of the left shoe later has wisdom in it. 

This Hadith is mentioned in Sahi al-Bukhārī  (Book 77 Dress /  كتاب اللباس / Chapter 39:  Do not walk wearing one shoe only / بَابُ يَنْزِعُ نَعْلَ الْيُسْرَى‏ ) as Hadith 5855, given herein under:

Narrated Abu Huraira:

Allah's Messenger (ﷺ) said, "If you want to put on your shoes, put on the right shoe first; and if you want to take them off, take the left one first. Let the right shoe be the first to be put on and the last to be taken off."

Arabic Text:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ، لِتَكُنِ الْيُمْنَى أَوَّلَهُمَا تُنْعَلُ وَآخِرَهُمَا تُنْزَعُ ‏"‏‏.‏

Let us the wisdom behind this Hadith as understood by the scholars and Hadith interpreters:

• Honoring the Right Side: 
• Preference for the Right: In Islamic teachings, the right side is often given preference in various actions. This is based on the principle of honoring what is perceived as better or more virtuous. For instance, the right hand is used for eating, drinking, and greeting others, reflecting a broader etiquette in daily life. 
• Symbolism: The preference for the right side symbolizes positivity, righteousness, and blessing. By beginning with the right side, Muslims are reminded to start their actions with good intentions and in a manner that is pleasing to Allah.
• Attention to Detail and Discipline: 
• Mindfulness: The instruction to pay attention to which shoe is put on or taken off first encourages mindfulness in even the smallest actions. This mindfulness extends to all aspects of life, reminding Muslims that their faith is not just about major acts of worship but also about integrating Islamic values into every aspect of daily living.
• Discipline: Following this simple guideline cultivates a sense of discipline. It teaches believers to be deliberate and conscious in their actions, fostering a habit of living with purpose and intentionality.
• Spiritual and Physical Balance:
• Holistic Approach: Islam encourages a holistic approach to life, where physical actions are connected to spiritual meanings. This Hadith exemplifies how even mundane actions like putting on shoes can be infused with spiritual awareness and can serve as a reminder of one’s relationship with Allah. 
• Balancing Acts: 
• The practice of starting with the right side and ending with the left can also be seen as a metaphor for balancing the spiritual and the physical, the mundane and the sacred.
• That is why in another Hadith it is said that either wear shoes in both feet or keep both naked. 
• Avoiding Physical Imbalance: Walking with one shoe creates an imbalance in posture and gait, which can lead to discomfort or even injury. This Hadith encourages believers to maintain physical balance and avoid unnecessary strain on the body.
• Practical Advice: This advice is a practical guideline for daily life, emphasizing the importance of taking care of one's physical well-being. It reflects the broader Islamic principle of moderation and balance in all aspects of life.
• Humility and Adherence to Sunnah: 
• Following the Sunnah: By adhering to even the smallest of the Prophet's practices, Muslims express their love for him and their commitment to following his example in all aspects of life. It reinforces the idea that no action is too small to be guided by the Sunnah. 
• Humility: Following such detailed guidance also cultivates humility. It shows that believers are willing to follow the Prophet's teachings in all matters, big or small, thereby submitting fully to the guidance of Islam.
• Building a Habit of Consistency: 
• Developing Consistency: Repeating this simple action consistently builds a habit of starting tasks with the right side, which can translate into consistency and order in other areas of life. It’s a small, daily practice that reinforces the importance of structure and order in one’s life.

The Hadith about putting on the right shoe first and taking off the left shoe first goes beyond simple etiquette. It carries profound wisdom related to honoring the right side, fostering mindfulness, discipline, spiritual balance, and adherence to the Sunnah. By following this practice, Muslims are reminded to approach all aspects of life, even the most mundane, with a sense of purpose, awareness, and alignment with Islamic principles. This teaching reflects the comprehensive nature of Islam, where spirituality is woven into every action, reinforcing the connection between faith and daily living.

My dear sisters and brothers in Islam, while we follow the Sunnah, Hadith and etiquette of Prophet Muhammad ﷺ, we should try to find wisdom behind each to know why even small things mean a lot for our religious education and inducing discipline in our lives. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Etiquettes taught by Prophet Muhammad ﷺ for more etiquettes attributed to Prophet Muhammad.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  Assistance has also been taken from ChatGPT for expansion of meaning of the Hadith. If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Why Islam stresses on the Gender Segregation (Scholars Viewpoint)

The concept of gender segregation irks people in the West, for they are of the opinion that it severely restricts the growth and freedom of the growing young girls and later in their practical life. There are many views about it, specially the freedom to interact with men and wearing whatever the women feel like wearing. 

Non-Muslims, specially in the West, generally object to gender segregation in Islam for various reasons, often rooted in differing cultural, social, and ideological perspectives. These objections can be understood within the broader context of how gender roles, individual freedoms, and social norms are perceived differently across cultures. Here are some common reasons:

• Different Cultural Norms and Values:
• Western Ideals of Gender Equality: In many Western societies, gender equality is often associated with the idea of men and women having equal access to all spaces and opportunities. Gender segregation can be perceived as a form of discrimination or inequality, as it separates men and women in various aspects of life, such as education, work, and social settings. 
• Freedom of Choice: Many non-Muslims value individual freedom and autonomy highly, including the freedom to interact with people of all genders. Gender segregation might be seen as restrictive, limiting personal choices and freedoms.
• Perception of Gender Segregation as Oppressive: 
• Association with Patriarchy: Some non-Muslims view gender segregation as a manifestation of patriarchal structures that aim to control and limit women’s roles and freedoms. This perception is often influenced by the view that gender segregation reinforces traditional gender roles, which some see as outdated or oppressive.
• Impact on Women’s Rights: Critics often argue that gender segregation can lead to unequal opportunities for women in education, employment, and social participation. For example, if certain professional or educational opportunities are only available to men or are harder for women to access, this is seen as a violation of women's rights.
• Misunderstandings and Stereotypes: 
• Lack of Understanding of Islamic Principles: Some objections arise from a lack of understanding of the religious and cultural reasons behind gender segregation in Islam. Without knowledge of the concepts of modesty (haya) and the prevention of temptation (fitna), non-Muslims may see gender segregation as arbitrary or unjustified. 
• Stereotypes and Media Portrayals: Media portrayals of Muslim societies often focus on extreme cases or negative aspects of gender segregation, reinforcing stereotypes that it is inherently oppressive. These portrayals can shape public perception and lead to broader objections.
• Concerns About Integration and Multiculturalism:
• Integration into Western Societies: In multicultural societies, there is often a concern that practices like gender segregation might hinder the integration of Muslim communities into the broader society. Some non-Muslims worry that maintaining such practices could create divisions or reduce social cohesion.
• Conflicts with Secular Values: In secular societies, the separation of religion from public life is a key value. Practices like gender segregation, which are religiously motivated, might be seen as incompatible with the secular principle of equal treatment for all citizens, regardless of gender.
• Human Rights Perspectives: 
• Universal Human Rights: Some non-Muslims argue from a human rights perspective, suggesting that gender segregation violates principles of universal human rights, such as freedom of movement and association. They may view gender segregation as a practice that infringes upon the rights of women, particularly when it is seen as enforced rather than a voluntary choice.
• Concerns About Coercion: There is also concern that gender segregation in some Muslim societies is not always voluntary and that women may be coerced into accepting these norms due to social, familial, or legal pressures.
• Differences in Gender Dynamics:
• Gender Dynamics in Non-Muslim Societies: In many non-Muslim societies, interactions between men and women in social, educational, and professional contexts are generally seen as normal and even necessary for social development. Gender segregation may be perceived as hindering these interactions, which are considered important for fostering mutual respect and understanding between the genders.
• Concerns About Extremism: 
• Association with Extremism: Some non-Muslims may associate strict gender segregation with extremist or fundamentalist interpretations of Islam. This association can lead to objections based on the fear that such practices might contribute to the marginalization or radicalization of communities.

The Islamic Viewpoint

Unlike other faiths, Islam emphasizes gender segregation in certain contexts as a means to maintain modesty, protect moral values, and promote a respectful and safe social environment. This concept is rooted in the principles of modesty (haya), chastity, and the prevention of inappropriate interactions between men and women who are not closely related (non-mahram).  

And when we do away with the concept of modesty and brace ourselves to be rubbing shoulders with other gender, there is every likelihood of crossing over to the borders of modesty and self preservation of one's honour. The outcome of extreme liberalism and freedom of choice, many a teenagers get involved into sexual relation with the opposite gender much before the age of understanding of its consequences, only to be regretful when all is over.

As per a number of studies conducted in the West, the proportion of teenage girls losing their virginity before the age of 18 in Western countries generally falls between 30% and 40%. This figure varies slightly depending on the country and specific social or cultural factors. These statistics are based on self-reported data, which can sometimes be influenced by the willingness of respondents to disclose such personal information.

Due to these pre-marital relations, the concept of family is fast diminishing and many a "couple" elect to live outside the matrimonial bond, have children too and then breakaway at their will. More than boys, it si women who suffer who have to live alone like single parent and managing their finances all by themselves. 

So much for gender equality, freedom and liberalism. 

Now coming over to Islam and its stress on the gender segregation.  While there are certain restrictions on both men and women, more so on women for it is their attire and unthoughtful openness leads to many a ill in the society, Islam does not discourage women from seeking knowledge and higher education. However, when in company of men, care must be taken to avoid being so close to men that may induce wrong signals which may be taken advantage of. That is why it is strictly prohibited for men and woman to meet in seclusion all by themselves. for it may lead to development of unlawful intimate relations. Likewise, when in in a mixed company, the drinking of alcohol generally results in losing control over oneself which is often taken advantage of by the opposite gender. It is for this reason, Islam advises women to not to wear revealing clothing that may act as an uninvited invitation. 

The guidelines for gender interaction in Islam are drawn from the Quran and Hadith, with the aim of preserving moral integrity and fostering a respectful society.

1. Modesty and Chastity:

• Quranic Teachings: 
• Lowering the Gaze: The Quran instructs both men and women to lower their gaze and guard their modesty.

Surah An-Nur (24:30-31): "Tell the believing men to lower their gaze and guard their private parts. That is purer for them. Indeed, Allah is acquainted with what they do. And tell the believing women to lower their gaze and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women."

This directive emphasizes the importance of modesty in interactions between men and women, encouraging a culture of respect and decorum.

• Hijab (Veil): The Quran also commands women to dress modestly, which includes covering their bodies in a manner that is not revealing or provocative.

Surah Al-Ahzab (33:59): "O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful."

This verse highlights the importance of women dressing modestly to protect themselves from harm and to promote a respectful social environment.

Hadith Teachings:

• Prohibition of Free Mixing: The Prophet Muhammad (peace be upon him) discouraged unnecessary mixing between men and women who are not closely related.

Sahih Muslim (2172): `Uqba b. `Amir reported Allah's Messenger (ﷺ) as saying: Beware of getting, into the houses and meeting women (in seclusion). A person from the Ansar said: Allah's Messenger, what about husband's brother, whereupon he (ﷺ) said: Husband's brother is like death.

This hadith underscores the seriousness of avoiding physical contact between non-mahram men and women.

• Separate Spaces in Worship: During the time of the Prophet, men and women prayed in the same mosque but in separate areas. This practice of separate spaces for men and women during worship continues in many Muslim communities.

The Prophet said, "The best rows for men are the front rows, and the worst are the back rows, and the best rows for women are the back rows, and the worst are the front rows."

 

This arrangement was designed to maintain modesty and prevent distractions during worship.

2. Prevention of Fitna (Temptation): Islam teaches that certain interactions between men and women can lead to fitna, or temptation, which could result in immoral behavior. By encouraging gender segregation in specific settings, Islam seeks to minimize the chances of such temptations arising.

Surah Al-Ahzab (33:53): "And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts."

This verse was revealed in the context of the Prophet's household, emphasizing the need for a barrier or partition to avoid inappropriate interactions.

• Prohibition of Khalwa (Seclusion):

Sahih Bukhari (3006): Narrated Ibn `Abbas: That he heard the Prophet (ﷺ) saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Messenger (ﷺ)! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Messenger (ﷺ) said, "Go, and perform the Hajj with your wife."

This hadith prohibits a man and a woman from being alone together in a secluded place, as it could lead to inappropriate behavior.

3. Respect and Dignity: Gender segregation in Islam also serves to uphold the dignity and respect of both men and women. By establishing clear boundaries, Islam aims to ensure that interactions between genders are respectful and honorable.

Surah Al-Ahzab (33:32): "O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech."

This verse advises the wives of the Prophet to speak in a manner that does not attract inappropriate attention, reinforcing the importance of maintaining dignity in interactions.

4. Cultural and Social Contexts:

It's important to note that while Islam provides general guidelines for gender segregation, the implementation of these guidelines can vary based on cultural and social contexts. In some societies, the rules of segregation may be more strictly enforced, while in others, there may be more flexibility, as long as the core principles of modesty, respect, and dignity are maintained.

Islam stresses gender segregation in certain contexts to uphold modesty, prevent temptation, and ensure respectful interactions between men and women. The guidelines, drawn from the Quran and Hadith, emphasize the importance of maintaining moral integrity and protecting individuals from situations that could lead to inappropriate behavior. While the principles are clear, the application of gender segregation can vary depending on cultural and social contexts, always with the aim of promoting a safe and respectful society.

Now watch a video on the subject (in Urdu with English sub titles) by one of the most learned and eminent Muslim scholar of time from Pakistan, Professor Javed Ahmad Ghamidi, known for his stress on morals and ethics in Islam:

Non-Muslim objections to gender segregation in Islam are often rooted in differing cultural values, perceptions of gender equality, and concerns about individual freedoms. These objections can arise from a lack of understanding of the religious and cultural reasons behind the practice, as well as from broader concerns about women’s rights, integration, and social cohesion. Understanding these differing perspectives is important for fostering dialogue and mutual respect between Muslim and non-Muslim communities.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How to have Faith and Trust in Decisions of Allah (Selected verses from Qur'an)

The basic theme of any Divine religion hinges on the faith in the One True God, we Muslims call Allah, the Creator of the Universe. In Islam, faith in Allah is a comprehensive belief that encompasses acknowledging His existence, oneness, attributes, and divine decree. It requires Muslims to worship Allah alone, live according to His guidance, and maintain trust in His wisdom and justice. This faith forms the foundation of a Muslim’s life, guiding their actions, decisions, and worldview.

Faith is Allah also makes us to understand that none other than Allah can provide us means of sustenance and it is He Who decides who to give and who not to give. He gives even to the most ungrateful and disbelievers and He even withholds even to His best of servants. And He is pleased to see His servants passing the test and is displeased of disbelievers for not thanking Him and still defying His existence.

With this premise in the background, today we share the second verse of Surah 35. Fatir, in which Allah Subhanahu Wa Ta'ala (سبحانه و تعالى‎) says:

مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٍ فَلَا مُمۡسِكَ لَهَا ۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦ ۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

"Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise."

This verse highlights the absolute power and control of Allah over all things, particularly His mercy and blessings. This is also meant to remove the misunderstanding of the polytheists, who believed that from among the servants of Allah, someone gave them the provision, someone the children and someone health to their patients. All these superstitions of shirk are baseless, and the pure truth is just that whatever of mercy reaches the people, reaches to them only through Allah Almighty’s bounty and grace. No one else has the power either to bestow it or to withhold it. This theme has been expressed at many places in the Quran and the Ahadith in different ways so that man may avoid the humiliation of begging at every door and at every shrine and may realize that making or marring of his destiny is in the power of One Allah alone and of none else.

“He is the All-Mighty”: He is dominant and the owner of Sovereignty: none can stop His judgments from being enforced. Also “He is All-Wise”: every act of His is based on wisdom. When He gives somebody something He gives because it is demanded by wisdom, and when He withholds something from somebody, He withholds it because it would be against wisdom to give it.

Let's break down the verse for a deeper understanding:

1. Allah’s Absolute Sovereignty:

• "Whatever Allah grants to people of mercy - none can withhold it;" This part of the verse emphasizes that when Allah decides to bestow His mercy, blessings, or favors upon someone or a group of people, no one can prevent it. This includes any form of good, whether it is wealth, health, guidance, knowledge, or any other form of divine favor. Allah’s will is supreme, and no power in the universe can oppose or alter His decision when He decrees to grant mercy.
• Qur'anic Parallel: 
• This theme is echoed in other parts of the Qur'an as well. For instance, in Surah Al-An’am (6:17), Allah says: "And if Allah touches you with harm, there is none who can remove it but Him, and if He intends any good for you, there is none who can repel His bounty."
• The verse emphasizes that Allah’s decisions are final and absolute, reinforcing the idea that His mercy is beyond human control.

2. The Unchallenged Withholding by Allah:

• "And whatever He withholds - none can release it thereafter;" This segment of the verse stresses that if Allah decides to withhold something, whether it’s His mercy, provision, or any other favor, no one can release or bestow it. This includes both the tangible and intangible aspects of life—like sustenance, success, or even spiritual guidance. Once Allah withholds something, human efforts, no matter how great, cannot override His decision.
• Qur'anic Parallel: 
• The 286th verse of Surah Al-Baqarah (2:286) reads: "Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned...."
• This highlights the wisdom and mercy of Allah’s decisions, whether in granting or withholding, as He does so with complete knowledge of what is best for His creation.

3. The Attributes of Allah: "And He is the Exalted in Might, the Wise."

• This final part of the verse underscores two of Allah’s attributes: Al-Aziz (The Exalted in Might) and Al-Hakim (The Wise).
• Al-Aziz signifies that Allah is all-powerful and has complete control over all affairs. His might is unmatched, meaning His decrees cannot be challenged or overturned.
• Al-Hakim highlights that Allah’s decisions are based on perfect wisdom. Whatever He grants or withholds is done with complete knowledge of what is best, even if it is not immediately apparent to us.

These attributes remind us that Allah’s actions, whether in giving or withholding, are not arbitrary but are guided by His infinite wisdom and might. Every decision He makes is ultimately for the best, even if humans cannot fully comprehend the reasons behind it.

4. Implications for Believers:

• Trust in Allah’s Decisions: This verse teaches believers to trust in Allah’s wisdom and power. Whether they receive blessings or face challenges, they should understand that both come from Allah and are part of His divine plan.
• Humility and Submission: The verse encourages humility, as it reminds us that human control is limited. We are dependent on Allah’s mercy and provision, and therefore, should submit to His will with patience and gratitude.
• Encouragement to Seek Allah’s Mercy: Since no one can withhold what Allah grants, believers are encouraged to turn to Allah in prayer, seeking His mercy and favors, knowing that He alone has the power to grant or withhold.

This verse from Surah Fatir beautifully encapsulates the essence of Tawhid (the Oneness of Allah) in His actions. It reminds believers that Allah is the sole source of mercy and blessings, and that His decisions are final, guided by His unmatched power and wisdom. Therefore, believers are urged to place their trust fully in Allah, seek His mercy, and accept His will with complete submission and faith.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more posts from our exclusive page:  Compiled verses from Qur'an on specific subjects: Faith in Allah

Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 4 | 5 | 

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