Who will be the unlucky to be humbled into dust (Hadith Prophet Muhammad ﷺ)

The basic moral fabric of Islam revolves around a cohesive and well knit family. No relation beyond one's immediate family has been termed as sacred as that of parents and their children. The family in fact hinges around the pivot that parents provide to their offspring. If the status of parents is neutralized or not respected, the children may be subjected to the Divine anger and will be hamulated both in this world and the life of the Hereafter.

Prophet Muhammad ﷺ too has cautioned believers to be very mindful of the respect due to one's parents and should never ever compromise their status over any other relation. Failing to do so would carry such a punishment that one cannot even think of. It is generally observed that men after their marriage are more caring to their own family, that is wife and children, and relgated the respect, service and attendance to their parents to a lower shade. For such men, this Hadith should act as an eye opener:

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 45 The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship / كتاب البر والصلة والآداب /  Chapter 3: The Disgrace Of One Whose Parents, One Or Both Of Them, Reach Old Age During His Lifetime, And He Does Not Enter Paradise / باب  رَغِمَ أَنْفُ مَنْ أَدْرَكَ أَبَوَيْهِ أَوْ أَحَدَهُمَا عِنْدَ الْكِبَرِ فَلَمْ يَدْخُلِ الْجَنَّةَ ‏ ‏‏ / as Hadith number # 2551a as under:

Abu Huraira reported Allah's Apostle (ﷺ) as saying:

Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.

Arabic Text:

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ‏"‏ ‏.‏ قِيلَ مَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ أَحَدَهُمَا أَوْ كِلَيْهِمَا فَلَمْ يَدْخُلِ الْجَنَّةَ‏

Explanation of the Hadith

The Prophet (ﷺ) repeats this phrase to emphasize severe regret and disappointment. It reflects a deep sense of lost opportunity and serves as a stern warning to those who fail in their duty towards their parents.

"The one who sees one or both of his parents in their old age but does not enter Paradise":

This statement highlights that caring for one’s aging parents is not just a moral duty but a significant opportunity for earning Allah’s pleasure and securing a place in Paradise. Failing to take care of one’s parents, especially when they need it most, is seen as a grievous shortcoming.

• Emphasis on Serving Parents: Serving one’s parents, especially in their old age when they are most vulnerable, is a unique form of worship that has immense rewards. The Prophet (ﷺ) stresses that such an opportunity should not be wasted.

Connection with the Quran

The hadith directly aligns with various verses of the Quran that emphasize the importance of kindness, respect, and obedience to parents, especially when they reach old age.

• Obligation to Show Kindness to Parents:
• Quranic Reference:  “And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.” (Surah Luqman 31:14)
• Implication: This verse highlights the importance of gratitude towards parents, acknowledging the hardships they endured, especially the mother. It calls for recognizing the debt of care and kindness owed to parents.
• Treating Parents with Humility and Mercy:
• Quranic References: 
• “And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.” (Surah Al-Isra 17:23) 
• “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’” (Surah Al-Isra 17:24)
• Implication: These verses command Muslims to show utmost respect and kindness towards their parents, especially in their old age. Even the smallest sign of annoyance or disrespect, such as saying “uff” (a term of mild displeasure), is prohibited, demonstrating the high standard of behavior expected.
• Link Between Serving Parents and Attaining Paradise:
• Quranic Reference: “And We have enjoined upon man, to his parents, good treatment. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness...” (Surah Luqman 31:15)
• Implication: This verse acknowledges that while one’s primary duty is to Allah, the requirement to treat parents with kindness remains paramount, even when there are differences in belief. It stresses that this kindness and patience are pathways to earning Allah’s pleasure and, ultimately, Paradise.

Lessons and Reflections

• Opportunity for Great Reward: The hadith emphasizes that having parents in old age is a unique opportunity for great spiritual reward. By serving them, one has a direct path to Paradise, which should not be taken lightly.
• Parental Rights in Islam: The hadith and related Quranic verses highlight that Islam places immense importance on the rights of parents. This includes physical care, emotional support, and showing respect and humility, especially when they are old and frail.
• Consequences of Neglect: The Prophet’s (ﷺ) strong language serves as a warning against neglecting parents. Failing to serve one’s parents in their time of need is not just a social failing but a spiritual one, with serious consequences in the Hereafter.
• Gratitude and Patience: Islam teaches that caring for parents, especially in their old age, is a form of gratitude for all they have done. It also requires patience and humility, reflecting the care and compassion they showed in raising their children.

This hadith, supported by Quranic teachings, underscores the immense significance of honoring, serving, and caring for parents, especially in their old age. It presents this duty as a means of attaining Paradise and warns of the spiritual loss for those who neglect it. Through this guidance, Islam emphasizes that serving one’s parents is among the highest forms of worship and an essential aspect of a believer’s path to Allah’s pleasure and reward.

Time is now for all those whose parents are still alive to be kind to them and serve them at priority than all other relations. Anyone who hurts one's parents and is negligent of their service, should immediately return to one's parents and let them not be hurt. Those who have lost their parents should pray for their forgiveness and grant of Jannah tul Firdous, while repenting to not have done enough to take care of them.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What is the wisdom behind Prohibition of Backbiting (ghibah الغيبة) in Islam

Backbiting and slandering are two of the major sins in Islam. These two sins are forbidden by Allah because they sow enmity, evil and discord among people and lead to destruction. Normally, these two sins are initiated with deceit and intended harm for others. In most of the cases these tear apart the otherwise harmonized and friendly moral fiber between They cause hostilities between people of the same household, friends, neighbours and relatives.  In fact backbiting and slander set forth non ending hostilities and disintegration of relations.

Divine Admonishment of Backbiting and Slandering

Owing to the harmful effect of these two ugly sins, Allah has cautioned believers against this un-Islamic act, cautioning severe consequences who indulge in such evil acts. Let us quote a few verses from Qur'an:

• Condemnation of Backbiting:

"O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful." (Surah Al-Hujurat, 49:12)

This verse equates backbiting to eating the flesh of a dead brother, a vivid and graphic metaphor that illustrates the abhorrence of this act in the sight of Allah. It emphasizes how detestable backbiting is, both morally and spiritually.

• Prohibition of Slander and Falsehood:

"Woe to every scorner and mocker." (Surah Al-Humazah, 104:1)

This verse condemns those who engage in mockery and scorn, behaviors often associated with backbiting and slander. It serves as a warning to avoid speaking ill of others.

• Guarding One’s Tongue:

"Not a word does he (or she) utter, but there is a watcher by him ready (to record it)." (Surah Qaf, 50:18)

This verse reminds believers that every word spoken is recorded, highlighting the importance of being mindful of speech, particularly when discussing others.

• Spreading Goodness and Avoiding Harm:

"And speak to people good [words]..." (Surah Al-Baqarah, 2:83)

The Qur'an instructs believers to speak kindly and avoid words that cause harm or spread negativity. Backbiting is the opposite of this command.

Hadith of Prophet Muhammad ﷺ related to Backbiting

In one of the Hadiths attributed to Prophet Muhammad ﷺ, Abu Huraira reported Allah's Messenger (ﷺ) as saying: 

Do you know what is backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander.

Note: You may like to read our earlier post: A Qattat will not enter Paradise (Hadith Prophet Muhammad ﷺ) on the similar theme. 

• Definition of Backbiting (Ghibah): The Prophet Muhammad ﷺ defines backbiting as speaking about a fellow Muslim in a way that he or she would dislike, whether the statement is true or not. It involves mentioning someone's faults behind their back, which they would not want others to know or discuss.
• True vs. False Statements: The Prophet ﷺ clarifies that if the fault being mentioned is actually present in the person, it is considered backbiting. If the fault does not exist, it becomes slander (buhtan), which is an even greater sin because it involves spreading falsehoods and lies about someone. 
• Impact on Relationships: Backbiting damages relationships, spreads negativity, and fosters distrust within the community. It is seen as a destructive force that undermines social harmony.

Wisdom Behind the Prohibition of Backbiting

• Protecting Dignity and Honor: Islam places great emphasis on preserving the dignity and honor of every individual. Backbiting violates these principles by exposing and highlighting faults in a way that causes harm.
• Promoting Social Cohesion: By prohibiting backbiting, Islam seeks to maintain unity and trust within the community. When people refrain from speaking ill of one another, relationships are strengthened, and conflicts are minimized. 
• Encouraging Self-Reflection and Repentance: The emphasis on avoiding backbiting encourages individuals to reflect on their own behavior rather than focusing on the faults of others. It promotes self-awareness and humility.
• Guarding Against Greater Sins: Backbiting often leads to more significant sins, such as spreading falsehoods, causing enmity, and breaking relationships. By curbing this behavior, Islam aims to prevent a cascade of negative actions.

Consequences of Backbiting:

• Spiritual Consequences: Backbiting distances a person from Allah’s mercy. It is considered a serious sin that can lead to the displeasure of Allah and potential punishment in the Hereafter.
• Social Consequences: It breeds mistrust and resentment, creating divisions within families, friendships, and communities. The social fabric is weakened when individuals feel unsafe from verbal attacks behind their backs.
• Personal Consequences: Engaging in backbiting reflects poorly on one’s character. It often leads to a loss of respect and trust from others.

The The above quoted verses from Qur'an and Hadith on backbiting, highlight the severe spiritual and social harm caused by speaking ill of others. It stresses the importance of guarding one’s tongue, preserving the dignity of others, and fostering a positive, respectful environment. By avoiding backbiting, believers align themselves with the ethical and moral standards set by Islam, promoting harmony and mutual respect within the community.

Now just look around and see how much slandering and backbiting we are accused of - knowingly (mostly) and unknowingly. There is a special caution for women whose gossip is generally comprised of backbiting and slandering. That is why in one of the Hadiths, Prophet Muhammad ﷺ warned women hat on his ascent to the heaven during Israh, he would poor people in Paradise and more women than men in the Hell, for the bad habit of backbiting and slandering in the worldly life. Let us make an effort to desist and refrain from these two sins which severe consequences.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also to our reference page: Oft asked Queries from Prophet Muhammad ﷺ for more Hadiths on the subject and our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Additional Resource Reference | Help taken from ChatGPT for expanding meaning of the theme of the post.

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who is a Fasiq (فاسق) in Islam - Terminologies in Qur'an

Most of us belong to a faith, whether Divine or man made. Yet whatever we believe in or "pledged" to believe forms the basis of the direction of our lives. However, despite clinging to a particular faith, we find many around us disregarding the basic tenets of their belief and living a life grossly tangent to what they have pledged for.

We find many such so called believers in Islam too. Let us find out what these are called in Islam in the light of Qur'an and what are the consequences of believing in them.

In the Islamic context, "Fasiq" is a person who: 

• Deliberately Disobeys Allah’s Commands: Engages in sinful acts despite knowing they are wrong.
• Persists in Sin: Continues sinful behavior without repentance.
• Rejects Good Conduct: Disregards the moral and ethical guidelines of Islam.

The term "Fasq" (فِسْق) in Islamic terminology refers to immoral conduct, disobedience, or sinful behavior that goes against the commands of Allah. It describes someone who knowingly and persistently engages in actions that are forbidden in Islam, thereby deviating from the path of righteousness. The word "Fasq" comes from the Arabic root word ف-س-ق (F-S-Q), which means to "break away" or "deviate." Linguistically, it refers to the act of breaking away from what is right and just.

Thus, the term Fasiq (Arabic: فاسق fāsiq) refers to someone who violates Islamic law. As a fasiq is considered unreliable, his testimony is not accepted in Islamic courts. The terms fasiq and fisq are sometime rendered as "impious", "venial sinner", or "depraved".

Let us see who are these people who are called Fasiq (plural Fasiqun) as mentioned in Qur'an:

• The 47th verse of Surah Al-Ma'idah explains:

وَلۡيَحۡكُمۡ اَهۡلُ الۡاِنۡجِيۡلِ بِمَاۤ اَنۡزَلَ اللّٰهُ فِيۡهِ​ؕ وَمَنۡ لَّمۡ يَحۡكُمۡ بِمَاۤ اَنۡزَلَ اللّٰهُ فَاُولٰٓـئِكَ هُمُ الۡفٰسِقُوۡنَ‏ 

(5:47) Let the followers of the Gospel judge by what Allah has revealed therein, and those who do not judge by what Allah has revealed are the transgressors.(Fasiqun)."

This verse highlights that those who do not follow Allah’s laws and commands are considered Fasiqun (defiantly disobedient).

• In the 10th verse of (Surah 64 At-Taghabun, it is said:

وَالَّذِيۡنَ كَفَرُوۡا وَكَذَّبُوۡا بِاٰيٰتِنَاۤ اُولٰٓـئِكَ اَصۡحٰبُ النَّارِ خٰلِدِيۡنَ فِيۡهَا​ ؕ وَبِئۡسَ الۡمَصِيۡرُ‏ 

(64:10) As for those who disbelieved and the lie to Our Signs: they shall be the inmates of the Fire, and will abide in it. That is a woeful resort!

These words by themselves make manifest the meaning of unbelief (kufr). Unbelief is nothing but denying the verses of Allah’s Book to be divine revelation, rejecting the truth expressed therein and refusing to follow and obey the commandments given in them.

• In the 6th verse of Surah 49. Al-Hujurat, a Fasiq is termed as an ungodly / unreliable person:

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِنۡ جَآءَكُمۡ فَاسِقٌ ۢ بِنَبَاٍ فَتَبَيَّنُوۡۤا اَنۡ تُصِيۡبُوۡا قَوۡمًا ۢ بِجَهَالَةٍ فَتُصۡبِحُوۡا عَلٰى مَا فَعَلۡتُمۡ نٰدِمِيۡنَ‏ 

(49:6) Believers, when an ungodly person brings to you a piece of news, carefully ascertain its truth, lest you should hurt a people unwittingly and thereafter repent at what you did. 

The word "fasiq" (فَاسِقٌ) in this verse refers to a person who is characterized by sinful, disobedient, or rebellious behavior against the commands of Allah. In the context of this verse, it particularly refers to someone whose integrity is questionable—someone who is prone to lying, spreading false information, or engaging in actions that go against the moral and ethical teachings of Islam.

The verse addresses the believers, instructing them to be cautious when receiving news, particularly from those who are known to be fasiq. The background of this verse is tied to an incident during the time of the Prophet Muhammad (peace be upon him), involving a man named Al-Walid ibn ‘Uqbah, who was sent to collect Zakat from a tribe. He mistakenly reported that the tribe had refused to pay and were preparing to fight, which was false information that could have led to severe consequences if acted upon without verification. 

The Qur'an, thus, associates fasq with severe consequences, including divine punishment for those who persist in disobedience. 

The jurist Wasil ibn Ata (700–748 CE) was of the opinion that a fasiq remained a member of Muslim society, so retained rights to life and property though he could not hold a religious position. However, some others differed and considered a fasiq to be a munafiq (hypocrite), while some went to extreme limit of labelling the fasiq as a kafir. However the difference between a Fasiq and Munafiq must be clearly understood: Fasiq is by default a Muslim with all the crimes but munafiq (Hypocrite) is not. Not only munafiq is not Muslim but a danger, an evil in disguise.

Key Characteristics of a Fasiq:

• Deliberate Sinning: Engaging in actions known to be sinful, like lying, cheating, or neglecting religious obligations.
• Defiance of Allah’s Laws: Ignoring the guidance provided by the Qur'an and Sunnah.
• Persisting in Sin: Refusing to repent or correct one’s ways after committing wrongful acts.

The Prophet Muhammad (peace be upon him) said: "Cursing a believer is like killing him, and accusing a believer of Kufr (disbelief) is like killing him, and anyone who calls his brother a Fasiq, it will return upon one of them." This Hadith warns against labeling others as Fasiq without just cause, showing the gravity of the term and the seriousness of being considered disobedient in Islam.

Fasq, thus, represents a serious spiritual and moral state of rebellion against Allah’s commands. It serves as a warning in Islamic teachings, urging believers to stay steadfast in their faith, avoid sin, and continually seek repentance to maintain their righteousness and closeness to Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource references: | 1 | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How does Islam view the deceitful leadership and their blind followers

The demagogues have always ruled people throughout the written history. Their cruelty, deceit and tacit machination has always deceived their people and while they firmly ruled over them, a large segment of the people supported them to be in good books and to earn political and social gains - even means of sustenance at the cost of their freedom. While the deceitful leadership, many quoted in history like for instance the Pharaoh, will be held accountable for their tyranny, the silent majority who supported such despots and demagogues will also be held responsible for remaining silent and letting the tyranny continue. 

Allah warns both such rulers and their blind followers of utter disobedience to Him. This has been said explicitly in the 54th verse of Surah Az-Zukhruf. Although, the warning is about the conduct of Pharaoh towards his people, it also serves as a warning against manipulation and blind following of leaders who mislead their communities. The verse reads:

فَاسۡتَخَفَّ قَوۡمَهٗ فَاَطَاعُوۡهُ​ؕ اِنَّهُمۡ كَانُوۡا قَوۡمًا فٰسِقِيۡنَ‏  

(43:54) He incited his people to levity and they obeyed him. Surely they were an iniquitous (grossly unfair and morally wrong) people.

This verse highlights how Pharaoh misled his people through deception and arrogance, exploiting their ignorance and disobedience to Allah. Despite witnessing clear signs of truth, Pharaoh’s people continued to follow him blindly because he appealed to their desires, fears, and misplaced loyalty. However, in its meaning, this is applicable to all tyrants and their blind followers throughout the history, EVEN NOW!!

Key Points of the Verse:

• Pharaoh’s Deception: The phrase "bluffed his people" indicates that Pharaoh deceived his people through propaganda, arrogance, and persuasive speech. He exploited his authority and presented falsehood as truth, leading his people astray.
• Blind Obedience: The verse emphasizes that Pharaoh’s people blindly followed him, reflecting a lack of critical thinking and an unwillingness to question their leader’s claims, even when the truth was evident. This obedience was rooted in their own disobedience to Allah.
• Defiant Disobedience: The verse states that the people were "defiantly disobedient," highlighting their moral and spiritual failures. Their willingness to follow falsehood stemmed from their inherent rebelliousness against divine guidance.

Supporting Hadith and Teachings

The message of this verse is supported by various hadiths that warn against blindly following misguided leaders and emphasize the importance of seeking the truth.

• Hadith on Leadership and Accountability: The Prophet Muhammad (peace be upon him) warned against following unjust rulers blindly and stressed the responsibility of each individual to adhere to what is right:

“There will be rulers after me who will tell lies and oppress. Whoever affirms their lies and supports them in their oppression does not belong to me, nor do I belong to him, and he will not come to me at the Hawd (Pool of Kauthar).” (Sunan al-Tirmidhi, 2259)

This hadith underscores the importance of rejecting falsehood and injustice, even when it comes from those in authority, aligning with the message of the verse about the dangers of being misled by tyrants like Pharaoh.

• Hadith on Blind Following: The Prophet also spoke about the consequences of blindly following leaders without questioning their actions:

“There is no obedience to any created being if it involves disobedience to the Creator.” (Musnad Ahmad, 1098)

This hadith reinforces the principle that one must not follow a leader in actions that contradict the commands of Allah, as blind obedience can lead to straying from the path of truth, just as Pharaoh’s people were misled.

Lessons from the referred Verse and Hadith

• The Danger of Manipulative Leaders: Both the verse and supporting hadiths highlight the danger of leaders who manipulate their followers for personal gain or power. Such leaders often use deception, false promises, and fear to control people, steering them away from truth and justice.
• Critical Thinking and Seeking Truth: Islam encourages critical thinking and seeking knowledge to discern right from wrong. Blind obedience, especially in matters of faith, is discouraged because it can lead to being misled, as seen in the example of Pharaoh’s people.
• Individual Responsibility: Each person is responsible for their actions and beliefs. Even when under the influence of persuasive leaders, individuals must seek the truth and adhere to divine guidance, rather than blindly following authority.
• Avoiding the Path of Rebelliousness: The verse and hadiths call for self-reflection to avoid the rebelliousness that Pharaoh’s people exhibited. Obedience to Allah and adherence to His guidance is essential to prevent falling into the traps of misleading leaders.

Surah Az-Zukhruf, verse 54, serves as a timeless warning against the dangers of deceitful leadership and blind obedience. It emphasizes the importance of seeking truth, rejecting falsehood, and maintaining personal accountability in matters of faith and morality. The verse, supported by hadiths, reminds Muslims to remain vigilant, question unjust authority, and stay true to Allah’s guidance to avoid the fate of those who followed Pharaoh into destruction.

Let us not be deceived by the gimmicks of our leaders and raise slogans in their favour, for if we do that we will draw disobedience of Allah and held responsible to the crime of supporting the tyrants.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | References: | 1 | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Do not harm anyone who is under the protection of Allah (Hadith Prophet Muhammad ﷺ)

Anyone who obeys Allah's commandments is one of the blessed ones. However, there is a group of people who are under the protection of Allah. The question arises who could be these special people be who are under the protection of Allah and for whom the Prophet Muhammad ﷺ has cautioned others not to harm them, for if any harm and injustice is done to them, Allah will Himself take stock of such people.

Who are these people then? These are mentioned in a Hadith quoted in Sunan Ibn Majah /  Book 36 Tribulations / كتاب الفتن) / Chapter 6: The Muslims are under the Protection of Allah / باب  الْمُسْلِمُونَ فِي ذِمَّةِ اللَّهِ عَزَّ وَجَلَّ / as Hadith number # 3945 under:

It was narrated from Abu Bakr Siddiq that the Messenger of Allah (ﷺ) said:

“Whoever offers the morning prayer, he is under the protection of Allah, so do not betray Allah by betraying those who are under His protection. Whoever kills him, Allah will seek him out until He throws him on his face into Hell.”

Arabic Text:‏

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونُ، عَنْ عَبْدِ الْوَاحِدِ بْنِ أَبِي عَوْنٍ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ حَابِسٍ الْيَمَانِيِّ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللَّهِ فَلاَ تُخْفِرُوا اللَّهَ فِي عَهْدِهِ فَمَنْ قَتَلَهُ طَلَبَهُ اللَّهُ حَتَّى يَكُبَّهُ فِي النَّارِ عَلَى وَجْهِهِ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)

The Hadith emphasizes the importance of the Fajr (morning) prayer and the special protection granted by Allah to those who observe it. 

Explanation of the Hadith:

• Significance of Fajr Prayer: The Fajr prayer is one of the five obligatory prayers in Islam and holds a special place due to the timing and effort required to wake up early. It marks the beginning of the day with worship and remembrance of Allah, setting a spiritual tone for the rest of the day.
• Protection from Allah: The Hadith states that those who perform the Fajr prayer are under Allah’s protection (dhimmah). This "protection" means that Allah grants them His safeguarding, guidance, and care throughout the day. Being under Allah’s protection is a profound blessing and an assurance of divine security.
• Warning Against Harming Those Under Allah’s Protection: The Hadith warns others not to harm or betray those who are under Allah’s protection. To harm a believer who has performed their Fajr prayer is akin to violating a sacred trust with Allah Himself. This emphasizes the seriousness of maintaining respect for the sanctity of fellow Muslims.
• Severe Consequences for Harm: The Hadith makes it clear that anyone who harms or kills a believer under Allah’s protection will face dire consequences. Allah will seek retribution against such a person until they are punished severely, emphasizing the gravity of violating the rights of others.

Qur'anic References:

• Protection and Guidance for Believers: 
• "Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful." (Surah Al-Hajj, 22:38)

This verse aligns with the Hadith, highlighting that Allah defends and protects those who have faith in Him. Performing acts of worship, such as Fajr prayer, strengthens this protection and defense.

• Respect for the Sanctity of Life:
• "And do not kill the soul which Allah has forbidden, except by right." (Surah Al-Isra, 17:33)

The Qur'an strictly prohibits unjust killing, emphasizing the sanctity of human life. The Hadith reinforces this teaching by illustrating that harming those under Allah’s protection is a severe violation.

• Consequences for Betraying Trusts:
• "O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence]." (Surah Al-Anfal, 8:27)
• Betraying a person under Allah’s protection is also considered a betrayal of Allah Himself. This verse warns against treachery, aligning with the Hadith’s emphasis on the severe consequences for harming fellow believers.
• Warning of Hell for Those Who Harm Believers:
• "But whoever kills a believer intentionally, his recompense is Hell, wherein he will abide eternally. Allah has become angry with him and has cursed him and has prepared for him a great punishment." (Surah An-Nisa, 4:93)
• This verse parallels the Hadith by stating that those who harm or kill believers will face severe punishment in Hell. It underscores the severe spiritual consequences of such actions.

Wisdom Behind the Hadith:

• Emphasizing the Importance of Fajr: Fajr prayer is a test of faith and discipline. By establishing Fajr, a believer demonstrates their commitment to Allah, which earns them divine protection.
• Strengthening Community Bonds: The Hadith discourages acts of treachery against fellow Muslims, promoting trust, respect, and a sense of security within the community.
• Warning Against Injustice: It serves as a powerful deterrent against harming others, especially those who have a strong connection with Allah through their worship. It highlights the sacredness of every believer’s life.
• Encouraging Upright Behavior: By reminding Muslims of Allah’s protection over those who pray, the Hadith motivates believers to uphold good character, avoid conflicts, and respect one another.

This Hadith thus teaches the profound importance of the Fajr prayer, not just as a routine act of worship but as a key to divine protection. It warns against violating the rights of those who are under Allah’s care and highlights the severe consequences of such actions, both in this life and the Hereafter. The Qur'an and Hadith together create a powerful reminder of the sanctity of life, the importance of trust, and the value of maintaining strong ties with Allah and His believers.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The harmful influence and reality of Evil Eye

Generally people do not believe in the harmful influence of the evil eye. I did not for a long time. But the more I read about it, I came to realise that a sharp gaze due to envy has its ill effect and sometimes very damaging effect. Today I came across a Hadith attributed to Prophet Muhammad ﷺ which reinforced my belief in this evil act and thought of sharing with my readers. Before I do that, let us see what evil eye actually is (as defined by Wikipedia):

"The evil eye is a supernatural belief in a curse brought about by a malevolent glare, usually inspired by envy." The belief in the evil eye among humans has existed for thousands of years, and amulets to protect against it have been found dating to around 5,000 years ago.

The concept of evil eye exists in almost all religions and couture of almost all countries around the world.

In Judaism, while others believe it to be a kind of supernatural force that casts or reflects a malevolent gaze back upon those who wish harm upon others (especially innocents). The idea also appears multiple times in Jewish rabbinic literature. In Chapter II, five disciples of Rabbi Yochanan ben Zakai give advice on how to follow the good path in life and avoid the bad. Rabbi Eliezer says an evil eye is worse than a bad friend, a bad neighbor, or an evil heart.

Christianity's beliefs of the evil eye can be located in some passages of the Bible. In Luke 11:34 Jesus referenced to the eye as the lamp of the body. If a person's eye is generous, then their whole body will be full of light. If their eye is evil, then their whole body will be full of darkness.

In Hinduism, although Śrauta traditions do not have a concept of evil, it has been incorporated as a mainstream practice within modern Hinduism. For example, when a mother observes that her child is being excessively complimented, it is common for the mother to attempt to neutralize the effects of the evil eye (nazar utarna, drshti teeta or drushti tegeyodu). A common example of a neutralizing ritual involves holding red chilies in one hand and circling the child's head a few times, then burning the chilies. 

Now let us come to the Hadith attributed to Prophet Muhammad ﷺ, which is quoted in Ṣaḥīḥ Muslim: Book 39 The Book of Greetings / كتاب السلام /  Chapter 16: Medicine, Sickness And Ruqyah / باب  الطِّبِّ وَالْمَرَضِ وَالرُّقَى ‏‏ / as Hadith number # 338a as under:

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying:

The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.

Arabic Text:

وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، وَحَجَّاجُ بْنُ الشَّاعِرِ، وَأَحْمَدُ بْنُ خِرَاشٍ، قَالَ عَبْدُ اللَّهِ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ، طَاوُسٍ عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْعَيْنُ حَقٌّ وَلَوْ كَانَ شَىْءٌ سَابَقَ الْقَدَرَ سَبَقَتْهُ الْعَيْنُ وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا ‏"‏ ‏.

This hadith emphasizes the reality of the evil eye (“Al-‘Ayn”) and its potential harmful effects, while also highlighting the importance of taking preventive and remedial measures against it. The Prophet Muhammad (ﷺ) acknowledges the impact of the evil eye, even suggesting that it can be powerful enough to affect someone’s health, success, or well-being.

Key Points of the Hadith:

• The Reality of the Evil Eye: The Prophet (ﷺ) affirms that the evil eye is real and can cause harm. It is not merely a superstition or myth but a recognized phenomenon in Islam that can lead to physical or emotional harm.
• Precedence Over Destiny: The hadith states, “if anything would precede the destiny, it would be the influence of an evil eye.” This does not mean that the evil eye overrides Allah’s decree (Qadar) but emphasizes its powerful impact. Destiny is ultimately in Allah’s control, but the evil eye can cause harm within the parameters of what Allah has destined.
• Remedy Through Bathing: The Prophet (ﷺ) instructs that if someone is affected by the evil eye, they may be asked to take a specific type of bath as a remedy. The recommended action involves washing oneself with water that has been used by the person who cast the evil eye. This practice is believed to help remove the negative effects.

Understanding the Evil Eye:

The evil eye refers to harm caused by someone’s envy, jealousy, or even admiration. When someone looks at another with intense feelings—whether positive or negative—it can have harmful spiritual effects, intentionally or unintentionally. It often results from a person’s strong emotions that affect the one being looked at.

• Harm of the Evil Eye: The evil eye can manifest as physical illness, loss of blessings, sudden misfortune, or unexplained difficulties. The harm is not due to the inherent power of the person casting the eye but rather is allowed by Allah as a test or trial.
• Protection and Prevention: The Qur’an and Sunnah offer guidance on protecting oneself from the evil eye, such as reciting specific supplications (duas), seeking Allah’s protection, and regularly reading Surah Al-Falaq and Surah An-Nas. It is also recommended to say "Masha’Allah" (what Allah has willed) when admiring something to acknowledge Allah’s blessing and reduce the potential harm of envy.
• Bathing as a Remedy: The hadith advises taking a bath with water used by the person who cast the evil eye, reflecting the idea that spiritual remedies can alleviate the effects of such harm. While this practice is less common today, it signifies the importance of taking proactive steps to seek healing and not dismiss the harm caused by the evil eye.

The verse of Evil Eye in Qur'an:

The Verse of Evil Eye (Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam (Q68:51-52) in the Quran. It is usually recited for protection from the evil eye. It states: "And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say: Indeed, he is mad. But it is not except a reminder to the worlds (68:51 and 52)."

The verse refers to an evil eye. This meant that they wanted to make Prophet Muhammad ﷺ sick and die with a special kind of look. It also suggests that the verse is a metonymy for 'very angry glances', as they looked very furiously as if they wanted to kill Muhammad ﷺ. In addition, the grudges of the disbelievers led them to a contradiction. On the one hand, they understood the importance of the Quran insofar as they desired the destruction of the Prophet ﷺ, but on the other hand, they accused him of madness.

Islamic Perspective on the Evil Eye and Destiny:

• Generally held concept of Evil Eye: In Islam, the evil eye, or al-ʽayn (Arabic: العين, also عين الحسودة), is a common belief that individuals have the power to cause harm to people, animals or objects, by looking at them in a way that indicates jealousy. Although envy activates the evil eye, this happens (or usually happens) unconsciously. In addition to being looked at, astrology may play a part. Someone may become a victim of the evil eye by virtue of an "unfavorable celestial configuration" at the time of victim's birth, "according to some scholars"
• Destiny (Qadar) is Supreme: In Islam, everything happens by Allah’s decree, and nothing can occur outside of His will. The evil eye, like all other trials, occurs within the framework of destiny and serves as a reminder of the need for vigilance, faith, and reliance on Allah’s protection.
• Seeking Remedies is Encouraged: Islam encourages seeking both spiritual and practical remedies when faced with harm. The Prophet’s (ﷺ) guidance on taking a bath highlights that while the evil eye is real, there are means to address its effects.

This hadith acknowledges the existence and influence of the evil eye, emphasizing that it is a genuine phenomenon that can cause real harm within the boundaries of Allah’s decree. It encourages believers to take protective measures, seek remedies, and maintain their faith in Allah’s ultimate control over all things. The instruction to bathe as a cure reflects Islam’s holistic approach to addressing spiritual and physical ailments through both faith and action.

Here it may be mentioned that use of amulets or hanging objects available in the market has no effect to ward of the effects of the evil eye. One has to supplicate to Allah to ward off effects of signs of any visible harm before it really takes over and harms us. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More