Stern warning to those in positions of authority (Hadith Prophet Muhammad ﷺ)

Not everyone gets a position of authority, may it be a small organization, a vast empire or a country to rule. Theses positions of authority are a sacred responsibility blessed by the Divine decree. Thus, when one is a chosen one to lead, he is expected to be just and honest in his dealings and looking after those under him specially when running a country with absolutely neutrality and high level consciousness so that none of his actions or decisions are hurting to his people or are detrimental to the norms of leadership.

However, history is replete with tyrants and heartless people who got the chance to rule their people but oppressed them while making merry themselves from the resources which should have been spent on the welfare of their people. It is for such people that Prophet Muhammad ﷺ has warned them of such a  punishment that will haunt them in the life of the Hereafter - however some even suffer in their worldly life too.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 93  Judgments (Ahkaam) /  كتاب  الأحكام / Chapter 8:  The ruler not ruling in an honest manner / باب مَنِ اسْتُرْعِيَ رَعِيَّةً فَلَمْ يَنْصَحْ ) as Hadith 7150, given herein under:

Narrated by Ma'qil: I heard the Prophet (ﷺ) saying, 

"Any man whom Allah has given the authority of ruling some people and he does not look after them in an honest manner, will never feel even the smell of Paradise."

Arabic Text:

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنِ الْحَسَنِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ زِيَادٍ، عَادَ مَعْقِلَ بْنَ يَسَارٍ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ لَهُ مَعْقِلٌ إِنِّي مُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ عَبْدٍ اسْتَرْعَاهُ اللَّهُ رَعِيَّةً، فَلَمْ يَحُطْهَا بِنَصِيحَةٍ، إِلاَّ لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ

This hadith serves as a stern warning to those in positions of leadership or authority, emphasizing the heavy responsibility that comes with power. Leaders are entrusted by Allah with the well-being of their people, and failing to fulfill this trust through negligence, dishonesty, or oppression results in severe spiritual consequences.

Hereinunder are some of the factors that a ruler must bear in mind when entrusted with a position of authority:

• Accountability of Leaders: The hadith stresses that leadership is a form of trust (Amanah) from Allah. Leaders must act with justice, integrity, and sincerity, ensuring they look after the welfare of those under their authority.

"Will never even feel the smell of Paradise" signifies a profound loss and punishment for leaders who betray this trust, highlighting the gravity of neglecting responsibilities.

• Moral and Ethical Leadership: The Prophet (ﷺ) emphasized the importance of moral and ethical leadership, where rulers and those in authority must prioritize the well-being of the people over personal gain. Dishonesty, corruption, and oppression are seen as major violations of this trust.

Connection with the Quran

This hadith is deeply connected with Quranic teachings regarding justice, the responsibility of leadership, and the rights of people under authority. Several verses in the Quran outline the principles of just governance and emphasize the duty of leaders to act with integrity and fairness.

• Justice and Fairness:
• Quranic Reference:
• "Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing." (Surah An-Nisa 4:58) 
• Implication: Allah commands leaders and those in authority to fulfill their trusts (Amanah) and to judge with justice. This verse aligns directly with the hadith, emphasizing that leadership is a sacred trust from Allah, and it must be carried out with fairness and honesty.
• Accountability Before Allah:
• Quranic Reference: "Every soul is a pledge for what it has earned." (Surah Al-Muddathir 74:38)
• Implication: Every individual, including leaders, will be held accountable for their actions. Leaders are accountable not only for their personal deeds but also for how they manage the affairs of their people. The hadith highlights the severe consequences of failing in this responsibility, which is also implied in this Quranic verse.
• Avoiding Oppression:
• Quranic Reference: "O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both..." (Surah An-Nisa 4:135)
• Implication: This verse calls for unwavering commitment to justice, even if it goes against personal interests. Leaders must govern with impartiality and fairness, irrespective of a person’s social or economic status. The hadith complements this by warning that leaders who act dishonestly or unjustly will face severe spiritual consequences.
• Serving the People:
• Quranic Reference: "And do not mix the truth with falsehood or conceal the truth while you know [it]." (Surah Al-Baqarah 2:42)
• Implication: Leaders are warned against concealing the truth or acting dishonestly. This applies not just to religious leaders but to all forms of leadership, where truthfulness and transparency are essential in serving the community.

Lessons and Reflections

• Leadership is a Trust: The hadith and Quran both emphasize that leadership is not a privilege to be abused but a trust from Allah. Leaders are custodians of the welfare, rights, and needs of the people under their authority, and failing to fulfill this trust has serious consequences in both this life and the Hereafter.
• Justice and Integrity: The essence of both the hadith and the Quran is that justice and integrity must be at the core of leadership. A leader’s role is to serve the people fairly and sincerely, without exploiting their position for personal gain or neglecting the needs of the people.
• Severe Consequences for Neglect and Corruption: The hadith specifically mentions the severe punishment of being deprived of even the "smell of Paradise" for those leaders who fail to act honestly. This highlights how grave the sin of corrupt or negligent leadership is in Islam. Such a person is warned of extreme loss in the Hereafter.
• Accountability on the Day of Judgment: Islam teaches that every leader, whether in a household, community, or nation, will be accountable for their actions. Allah will hold them responsible for how they managed their affairs, and there will be no escaping this accountability.

In light of this hadith and the Quran, leadership in Islam is regarded as a serious trust that comes with immense responsibility. Leaders are required to act with honesty, integrity, and justice, ensuring they serve their people with sincerity. The hadith’s stern warning about being deprived of Paradise for failing in this duty serves as a powerful reminder of the ethical and moral standards expected of leaders. The Hadith reinforces the Divine cautions as mentioned in Quran wherein many a verses repeatedly emphasize justice, accountability, and the fair treatment of all people, regardless of their status or circumstances.

These warnings are not only for leaders and people of position of authority, but even the ordinary  people who can make life of others happier of miserable by their good or otherwise conduct. Let us be conscious of the grave consequences of hurting others and be on the lookout of our actions which may hurt someone and become a cause for our punishment.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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A verse from Qur'an that captures the profound faith of a believer in the face of adversity

Entering into a faith is easier, though not much, but standing firm on the faith is much more difficult and hard to withstand the opposition from one's previous clan. It becomes more difficult if the chieftain of the previous clan is a demagogue, treacherous and cruel, specially when is still among his previous clan. The torture of changing faith is unending and in most cases leading to death. Yet there are people who attain such a high standard of faith that they are unafraid of the threats and stand firm on their newly accepted faith. 

Entering into a Divine religion has never been easy. Those who followed the prophets of Allah always had to stand test to the some of the harshest means of torture even at the cost of their lives. The same is true even today when defending one's beliefs can draw wrath of those of other beliefs. Many a men have been tortured and killed by the tyrant rulers or even by armies for killing prisoners of wars for not divulging the information sought from them.

With this premise, let us share a very meaningful verse, the 44th verse from Surah 40 Al Mu'min in which a person with firm belief has stands to his faith in the court of the Pharaoh and despite knowing his fate, he calls upon others to oppose the tyranny of the despot and follow the faith as preached by Prophet Musa (Moses, peace be upon him):

فَسَتَذۡكُرُوۡنَ مَاۤ اَقُوۡلُ لَـكُمۡؕ وَاُفَوِّضُ اَمۡرِىۡۤ اِلَى اللّٰهِؕ اِنَّ اللّٰهَ بَصِيۡرٌۢ بِالۡعِبَادِ‏ 

(40:44) Soon you shall remember what I say to you. I entrust my affairs to Allah. Surely Allah is watchful over His servants.”

This verse clearly shows that while saying all this the Believer was certain that he would have to bear the brunt of the wrath of the entire kingdom of Pharaoh in consequence of his speaking the truth, and that he would have to lose all his honors and privileges, even his life. But in spite of knowing all this he performed his duty only with his trust in Allah, according to the call of his conscience, on this critical occasion. 

Let us look deeper into the meaning of this verse and see what can we learn from it when confronted with a tyrant ruler to defend our faith:

• Context of the Verse: The verse is part of the speech made by the believing man in Pharaoh's court who was trying to advise his people not to oppose Moses and to reflect on the consequences of rejecting the truth. He was urging them to think critically about their actions and the potential repercussions of denying a prophet of Allah.
• A Warning and a Reminder: The phrase, “And you will remember what I [now] say to you,” indicates a warning that, in the future, they will recall the advice he is giving them. It implies that his words will resonate with them later, especially when they see the consequences of their rejection of Moses and the truth.
• Entrusting Matters to Allah: The believer then says, “I entrust my affair to Allah,” showing his complete trust and reliance on Allah’s wisdom, protection, and justice. This statement reflects a deep sense of faith, recognizing that ultimate control and judgment belong to Allah, especially when facing adversity or opposition.
• Allah Sees His Servants: The statement, “Indeed, Allah is Seeing of [His] servants,” reassures that Allah is fully aware of all actions, intentions, and the challenges faced by His servants. It serves as a reminder that Allah is just and will reward or punish based on people's deeds, whether they are hidden or open.

Lessons from the Verse

• Relying on Allah in Times of Distress: This verse teaches believers the importance of placing their trust in Allah, especially when faced with opposition, persecution, or when their efforts to guide others are rejected. By entrusting their affairs to Allah, they recognize that He is the best disposer of all matters.
• Patience and Perseverance: The believer’s calm demeanor in entrusting his affair to Allah shows the importance of patience and perseverance when striving to uphold the truth. Even when people oppose or mock one’s efforts, maintaining faith and composure is crucial.
• Divine Justice and Accountability: The verse emphasizes that Allah is always watching over His servants, and nothing escapes His knowledge. This serves as a comfort to the believers and a warning to those who reject the truth—that their actions are not unseen, and they will be held accountable.

Supporting Hadith and Teachings

The message of this verse is echoed in several hadiths that encourage reliance on Allah and trust in His wisdom.

• Hadith on Trusting Allah: The Prophet Muhammad (peace be upon him) said:

“Whoever puts his trust in Allah, Allah will suffice him.”

This hadith reflects the same sentiment expressed by the believer in the verse—placing full trust in Allah is the key to finding solace and strength in difficult times.

• Hadith on Reliance in Adversity: The Prophet also taught that believers should have reliance on Allah, even when facing hardship:

“If you were to rely upon Allah with the reliance He is due, you would be given provision like the birds: they go out in the morning hungry and return full.” (Sunan al-Tirmidhi, 2344)

This underscores the idea that entrusting one’s affairs to Allah brings about divine support and assistance, just as the believer in Pharaoh’s court expressed in his speech.

Broader Implications of the Verse

• Standing Up for Truth: The believer’s stance teaches us the value of standing up for the truth, even when surrounded by disbelief and opposition. It emphasizes that, regardless of the response from others, one’s commitment to Allah’s guidance should not waver.
• Hope and Assurance in Divine Wisdom: This verse provides hope and assurance to those who face adversity for their faith, reminding them that Allah is aware of their struggles and will reward their patience and steadfastness.
• Reminder of the Afterlife: By warning his people that they will remember his words, the believer is indirectly reminding them of accountability in the Hereafter. It reflects the broader Islamic principle that every action will be recalled and judged by Allah.

The above quoted verse captures the profound faith of a believer in the face of adversity and opposition. It teaches the importance of entrusting all matters to Allah, maintaining patience, and upholding the truth regardless of external pressures. The verse serves as both a warning to those who reject guidance and a comforting reminder to those who rely on Allah, that He is ever-watchful and just in His dealings with His servants.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive page: Compiled verses from Qur'an on Specific Subjects: Faith in Allah for more verses from Qur'an on the subject.

You may also refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who will be the unlucky to be humbled into dust (Hadith Prophet Muhammad ﷺ)

The basic moral fabric of Islam revolves around a cohesive and well knit family. No relation beyond one's immediate family has been termed as sacred as that of parents and their children. The family in fact hinges around the pivot that parents provide to their offspring. If the status of parents is neutralized or not respected, the children may be subjected to the Divine anger and will be hamulated both in this world and the life of the Hereafter.

Prophet Muhammad ﷺ too has cautioned believers to be very mindful of the respect due to one's parents and should never ever compromise their status over any other relation. Failing to do so would carry such a punishment that one cannot even think of. It is generally observed that men after their marriage are more caring to their own family, that is wife and children, and relgated the respect, service and attendance to their parents to a lower shade. For such men, this Hadith should act as an eye opener:

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 45 The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship / كتاب البر والصلة والآداب /  Chapter 3: The Disgrace Of One Whose Parents, One Or Both Of Them, Reach Old Age During His Lifetime, And He Does Not Enter Paradise / باب  رَغِمَ أَنْفُ مَنْ أَدْرَكَ أَبَوَيْهِ أَوْ أَحَدَهُمَا عِنْدَ الْكِبَرِ فَلَمْ يَدْخُلِ الْجَنَّةَ ‏ ‏‏ / as Hadith number # 2551a as under:

Abu Huraira reported Allah's Apostle (ﷺ) as saying:

Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.

Arabic Text:

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ‏"‏ ‏.‏ قِيلَ مَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ أَحَدَهُمَا أَوْ كِلَيْهِمَا فَلَمْ يَدْخُلِ الْجَنَّةَ‏

Explanation of the Hadith

The Prophet (ﷺ) repeats this phrase to emphasize severe regret and disappointment. It reflects a deep sense of lost opportunity and serves as a stern warning to those who fail in their duty towards their parents.

"The one who sees one or both of his parents in their old age but does not enter Paradise":

This statement highlights that caring for one’s aging parents is not just a moral duty but a significant opportunity for earning Allah’s pleasure and securing a place in Paradise. Failing to take care of one’s parents, especially when they need it most, is seen as a grievous shortcoming.

• Emphasis on Serving Parents: Serving one’s parents, especially in their old age when they are most vulnerable, is a unique form of worship that has immense rewards. The Prophet (ﷺ) stresses that such an opportunity should not be wasted.

Connection with the Quran

The hadith directly aligns with various verses of the Quran that emphasize the importance of kindness, respect, and obedience to parents, especially when they reach old age.

• Obligation to Show Kindness to Parents:
• Quranic Reference:  “And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.” (Surah Luqman 31:14)
• Implication: This verse highlights the importance of gratitude towards parents, acknowledging the hardships they endured, especially the mother. It calls for recognizing the debt of care and kindness owed to parents.
• Treating Parents with Humility and Mercy:
• Quranic References: 
• “And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.” (Surah Al-Isra 17:23) 
• “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’” (Surah Al-Isra 17:24)
• Implication: These verses command Muslims to show utmost respect and kindness towards their parents, especially in their old age. Even the smallest sign of annoyance or disrespect, such as saying “uff” (a term of mild displeasure), is prohibited, demonstrating the high standard of behavior expected.
• Link Between Serving Parents and Attaining Paradise:
• Quranic Reference: “And We have enjoined upon man, to his parents, good treatment. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness...” (Surah Luqman 31:15)
• Implication: This verse acknowledges that while one’s primary duty is to Allah, the requirement to treat parents with kindness remains paramount, even when there are differences in belief. It stresses that this kindness and patience are pathways to earning Allah’s pleasure and, ultimately, Paradise.

Lessons and Reflections

• Opportunity for Great Reward: The hadith emphasizes that having parents in old age is a unique opportunity for great spiritual reward. By serving them, one has a direct path to Paradise, which should not be taken lightly.
• Parental Rights in Islam: The hadith and related Quranic verses highlight that Islam places immense importance on the rights of parents. This includes physical care, emotional support, and showing respect and humility, especially when they are old and frail.
• Consequences of Neglect: The Prophet’s (ﷺ) strong language serves as a warning against neglecting parents. Failing to serve one’s parents in their time of need is not just a social failing but a spiritual one, with serious consequences in the Hereafter.
• Gratitude and Patience: Islam teaches that caring for parents, especially in their old age, is a form of gratitude for all they have done. It also requires patience and humility, reflecting the care and compassion they showed in raising their children.

This hadith, supported by Quranic teachings, underscores the immense significance of honoring, serving, and caring for parents, especially in their old age. It presents this duty as a means of attaining Paradise and warns of the spiritual loss for those who neglect it. Through this guidance, Islam emphasizes that serving one’s parents is among the highest forms of worship and an essential aspect of a believer’s path to Allah’s pleasure and reward.

Time is now for all those whose parents are still alive to be kind to them and serve them at priority than all other relations. Anyone who hurts one's parents and is negligent of their service, should immediately return to one's parents and let them not be hurt. Those who have lost their parents should pray for their forgiveness and grant of Jannah tul Firdous, while repenting to not have done enough to take care of them.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What is the wisdom behind Prohibition of Backbiting (ghibah الغيبة) in Islam

Backbiting and slandering are two of the major sins in Islam. These two sins are forbidden by Allah because they sow enmity, evil and discord among people and lead to destruction. Normally, these two sins are initiated with deceit and intended harm for others. In most of the cases these tear apart the otherwise harmonized and friendly moral fiber between They cause hostilities between people of the same household, friends, neighbours and relatives.  In fact backbiting and slander set forth non ending hostilities and disintegration of relations.

Divine Admonishment of Backbiting and Slandering

Owing to the harmful effect of these two ugly sins, Allah has cautioned believers against this un-Islamic act, cautioning severe consequences who indulge in such evil acts. Let us quote a few verses from Qur'an:

• Condemnation of Backbiting:

"O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful." (Surah Al-Hujurat, 49:12)

This verse equates backbiting to eating the flesh of a dead brother, a vivid and graphic metaphor that illustrates the abhorrence of this act in the sight of Allah. It emphasizes how detestable backbiting is, both morally and spiritually.

• Prohibition of Slander and Falsehood:

"Woe to every scorner and mocker." (Surah Al-Humazah, 104:1)

This verse condemns those who engage in mockery and scorn, behaviors often associated with backbiting and slander. It serves as a warning to avoid speaking ill of others.

• Guarding One’s Tongue:

"Not a word does he (or she) utter, but there is a watcher by him ready (to record it)." (Surah Qaf, 50:18)

This verse reminds believers that every word spoken is recorded, highlighting the importance of being mindful of speech, particularly when discussing others.

• Spreading Goodness and Avoiding Harm:

"And speak to people good [words]..." (Surah Al-Baqarah, 2:83)

The Qur'an instructs believers to speak kindly and avoid words that cause harm or spread negativity. Backbiting is the opposite of this command.

Hadith of Prophet Muhammad ﷺ related to Backbiting

In one of the Hadiths attributed to Prophet Muhammad ﷺ, Abu Huraira reported Allah's Messenger (ﷺ) as saying: 

Do you know what is backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander.

Note: You may like to read our earlier post: A Qattat will not enter Paradise (Hadith Prophet Muhammad ﷺ) on the similar theme. 

• Definition of Backbiting (Ghibah): The Prophet Muhammad ﷺ defines backbiting as speaking about a fellow Muslim in a way that he or she would dislike, whether the statement is true or not. It involves mentioning someone's faults behind their back, which they would not want others to know or discuss.
• True vs. False Statements: The Prophet ﷺ clarifies that if the fault being mentioned is actually present in the person, it is considered backbiting. If the fault does not exist, it becomes slander (buhtan), which is an even greater sin because it involves spreading falsehoods and lies about someone. 
• Impact on Relationships: Backbiting damages relationships, spreads negativity, and fosters distrust within the community. It is seen as a destructive force that undermines social harmony.

Wisdom Behind the Prohibition of Backbiting

• Protecting Dignity and Honor: Islam places great emphasis on preserving the dignity and honor of every individual. Backbiting violates these principles by exposing and highlighting faults in a way that causes harm.
• Promoting Social Cohesion: By prohibiting backbiting, Islam seeks to maintain unity and trust within the community. When people refrain from speaking ill of one another, relationships are strengthened, and conflicts are minimized. 
• Encouraging Self-Reflection and Repentance: The emphasis on avoiding backbiting encourages individuals to reflect on their own behavior rather than focusing on the faults of others. It promotes self-awareness and humility.
• Guarding Against Greater Sins: Backbiting often leads to more significant sins, such as spreading falsehoods, causing enmity, and breaking relationships. By curbing this behavior, Islam aims to prevent a cascade of negative actions.

Consequences of Backbiting:

• Spiritual Consequences: Backbiting distances a person from Allah’s mercy. It is considered a serious sin that can lead to the displeasure of Allah and potential punishment in the Hereafter.
• Social Consequences: It breeds mistrust and resentment, creating divisions within families, friendships, and communities. The social fabric is weakened when individuals feel unsafe from verbal attacks behind their backs.
• Personal Consequences: Engaging in backbiting reflects poorly on one’s character. It often leads to a loss of respect and trust from others.

The The above quoted verses from Qur'an and Hadith on backbiting, highlight the severe spiritual and social harm caused by speaking ill of others. It stresses the importance of guarding one’s tongue, preserving the dignity of others, and fostering a positive, respectful environment. By avoiding backbiting, believers align themselves with the ethical and moral standards set by Islam, promoting harmony and mutual respect within the community.

Now just look around and see how much slandering and backbiting we are accused of - knowingly (mostly) and unknowingly. There is a special caution for women whose gossip is generally comprised of backbiting and slandering. That is why in one of the Hadiths, Prophet Muhammad ﷺ warned women hat on his ascent to the heaven during Israh, he would poor people in Paradise and more women than men in the Hell, for the bad habit of backbiting and slandering in the worldly life. Let us make an effort to desist and refrain from these two sins which severe consequences.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also to our reference page: Oft asked Queries from Prophet Muhammad ﷺ for more Hadiths on the subject and our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Additional Resource Reference | Help taken from ChatGPT for expanding meaning of the theme of the post.

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Who is a Fasiq (فاسق) in Islam - Terminologies in Qur'an

Most of us belong to a faith, whether Divine or man made. Yet whatever we believe in or "pledged" to believe forms the basis of the direction of our lives. However, despite clinging to a particular faith, we find many around us disregarding the basic tenets of their belief and living a life grossly tangent to what they have pledged for.

We find many such so called believers in Islam too. Let us find out what these are called in Islam in the light of Qur'an and what are the consequences of believing in them.

In the Islamic context, "Fasiq" is a person who: 

• Deliberately Disobeys Allah’s Commands: Engages in sinful acts despite knowing they are wrong.
• Persists in Sin: Continues sinful behavior without repentance.
• Rejects Good Conduct: Disregards the moral and ethical guidelines of Islam.

The term "Fasq" (فِسْق) in Islamic terminology refers to immoral conduct, disobedience, or sinful behavior that goes against the commands of Allah. It describes someone who knowingly and persistently engages in actions that are forbidden in Islam, thereby deviating from the path of righteousness. The word "Fasq" comes from the Arabic root word ف-س-ق (F-S-Q), which means to "break away" or "deviate." Linguistically, it refers to the act of breaking away from what is right and just.

Thus, the term Fasiq (Arabic: فاسق fāsiq) refers to someone who violates Islamic law. As a fasiq is considered unreliable, his testimony is not accepted in Islamic courts. The terms fasiq and fisq are sometime rendered as "impious", "venial sinner", or "depraved".

Let us see who are these people who are called Fasiq (plural Fasiqun) as mentioned in Qur'an:

• The 47th verse of Surah Al-Ma'idah explains:

وَلۡيَحۡكُمۡ اَهۡلُ الۡاِنۡجِيۡلِ بِمَاۤ اَنۡزَلَ اللّٰهُ فِيۡهِ​ؕ وَمَنۡ لَّمۡ يَحۡكُمۡ بِمَاۤ اَنۡزَلَ اللّٰهُ فَاُولٰٓـئِكَ هُمُ الۡفٰسِقُوۡنَ‏ 

(5:47) Let the followers of the Gospel judge by what Allah has revealed therein, and those who do not judge by what Allah has revealed are the transgressors.(Fasiqun)."

This verse highlights that those who do not follow Allah’s laws and commands are considered Fasiqun (defiantly disobedient).

• In the 10th verse of (Surah 64 At-Taghabun, it is said:

وَالَّذِيۡنَ كَفَرُوۡا وَكَذَّبُوۡا بِاٰيٰتِنَاۤ اُولٰٓـئِكَ اَصۡحٰبُ النَّارِ خٰلِدِيۡنَ فِيۡهَا​ ؕ وَبِئۡسَ الۡمَصِيۡرُ‏ 

(64:10) As for those who disbelieved and the lie to Our Signs: they shall be the inmates of the Fire, and will abide in it. That is a woeful resort!

These words by themselves make manifest the meaning of unbelief (kufr). Unbelief is nothing but denying the verses of Allah’s Book to be divine revelation, rejecting the truth expressed therein and refusing to follow and obey the commandments given in them.

• In the 6th verse of Surah 49. Al-Hujurat, a Fasiq is termed as an ungodly / unreliable person:

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِنۡ جَآءَكُمۡ فَاسِقٌ ۢ بِنَبَاٍ فَتَبَيَّنُوۡۤا اَنۡ تُصِيۡبُوۡا قَوۡمًا ۢ بِجَهَالَةٍ فَتُصۡبِحُوۡا عَلٰى مَا فَعَلۡتُمۡ نٰدِمِيۡنَ‏ 

(49:6) Believers, when an ungodly person brings to you a piece of news, carefully ascertain its truth, lest you should hurt a people unwittingly and thereafter repent at what you did. 

The word "fasiq" (فَاسِقٌ) in this verse refers to a person who is characterized by sinful, disobedient, or rebellious behavior against the commands of Allah. In the context of this verse, it particularly refers to someone whose integrity is questionable—someone who is prone to lying, spreading false information, or engaging in actions that go against the moral and ethical teachings of Islam.

The verse addresses the believers, instructing them to be cautious when receiving news, particularly from those who are known to be fasiq. The background of this verse is tied to an incident during the time of the Prophet Muhammad (peace be upon him), involving a man named Al-Walid ibn ‘Uqbah, who was sent to collect Zakat from a tribe. He mistakenly reported that the tribe had refused to pay and were preparing to fight, which was false information that could have led to severe consequences if acted upon without verification. 

The Qur'an, thus, associates fasq with severe consequences, including divine punishment for those who persist in disobedience. 

The jurist Wasil ibn Ata (700–748 CE) was of the opinion that a fasiq remained a member of Muslim society, so retained rights to life and property though he could not hold a religious position. However, some others differed and considered a fasiq to be a munafiq (hypocrite), while some went to extreme limit of labelling the fasiq as a kafir. However the difference between a Fasiq and Munafiq must be clearly understood: Fasiq is by default a Muslim with all the crimes but munafiq (Hypocrite) is not. Not only munafiq is not Muslim but a danger, an evil in disguise.

Key Characteristics of a Fasiq:

• Deliberate Sinning: Engaging in actions known to be sinful, like lying, cheating, or neglecting religious obligations.
• Defiance of Allah’s Laws: Ignoring the guidance provided by the Qur'an and Sunnah.
• Persisting in Sin: Refusing to repent or correct one’s ways after committing wrongful acts.

The Prophet Muhammad (peace be upon him) said: "Cursing a believer is like killing him, and accusing a believer of Kufr (disbelief) is like killing him, and anyone who calls his brother a Fasiq, it will return upon one of them." This Hadith warns against labeling others as Fasiq without just cause, showing the gravity of the term and the seriousness of being considered disobedient in Islam.

Fasq, thus, represents a serious spiritual and moral state of rebellion against Allah’s commands. It serves as a warning in Islamic teachings, urging believers to stay steadfast in their faith, avoid sin, and continually seek repentance to maintain their righteousness and closeness to Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource references: | 1 | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How does Islam view the deceitful leadership and their blind followers

The demagogues have always ruled people throughout the written history. Their cruelty, deceit and tacit machination has always deceived their people and while they firmly ruled over them, a large segment of the people supported them to be in good books and to earn political and social gains - even means of sustenance at the cost of their freedom. While the deceitful leadership, many quoted in history like for instance the Pharaoh, will be held accountable for their tyranny, the silent majority who supported such despots and demagogues will also be held responsible for remaining silent and letting the tyranny continue. 

Allah warns both such rulers and their blind followers of utter disobedience to Him. This has been said explicitly in the 54th verse of Surah Az-Zukhruf. Although, the warning is about the conduct of Pharaoh towards his people, it also serves as a warning against manipulation and blind following of leaders who mislead their communities. The verse reads:

فَاسۡتَخَفَّ قَوۡمَهٗ فَاَطَاعُوۡهُ​ؕ اِنَّهُمۡ كَانُوۡا قَوۡمًا فٰسِقِيۡنَ‏  

(43:54) He incited his people to levity and they obeyed him. Surely they were an iniquitous (grossly unfair and morally wrong) people.

This verse highlights how Pharaoh misled his people through deception and arrogance, exploiting their ignorance and disobedience to Allah. Despite witnessing clear signs of truth, Pharaoh’s people continued to follow him blindly because he appealed to their desires, fears, and misplaced loyalty. However, in its meaning, this is applicable to all tyrants and their blind followers throughout the history, EVEN NOW!!

Key Points of the Verse:

• Pharaoh’s Deception: The phrase "bluffed his people" indicates that Pharaoh deceived his people through propaganda, arrogance, and persuasive speech. He exploited his authority and presented falsehood as truth, leading his people astray.
• Blind Obedience: The verse emphasizes that Pharaoh’s people blindly followed him, reflecting a lack of critical thinking and an unwillingness to question their leader’s claims, even when the truth was evident. This obedience was rooted in their own disobedience to Allah.
• Defiant Disobedience: The verse states that the people were "defiantly disobedient," highlighting their moral and spiritual failures. Their willingness to follow falsehood stemmed from their inherent rebelliousness against divine guidance.

Supporting Hadith and Teachings

The message of this verse is supported by various hadiths that warn against blindly following misguided leaders and emphasize the importance of seeking the truth.

• Hadith on Leadership and Accountability: The Prophet Muhammad (peace be upon him) warned against following unjust rulers blindly and stressed the responsibility of each individual to adhere to what is right:

“There will be rulers after me who will tell lies and oppress. Whoever affirms their lies and supports them in their oppression does not belong to me, nor do I belong to him, and he will not come to me at the Hawd (Pool of Kauthar).” (Sunan al-Tirmidhi, 2259)

This hadith underscores the importance of rejecting falsehood and injustice, even when it comes from those in authority, aligning with the message of the verse about the dangers of being misled by tyrants like Pharaoh.

• Hadith on Blind Following: The Prophet also spoke about the consequences of blindly following leaders without questioning their actions:

“There is no obedience to any created being if it involves disobedience to the Creator.” (Musnad Ahmad, 1098)

This hadith reinforces the principle that one must not follow a leader in actions that contradict the commands of Allah, as blind obedience can lead to straying from the path of truth, just as Pharaoh’s people were misled.

Lessons from the referred Verse and Hadith

• The Danger of Manipulative Leaders: Both the verse and supporting hadiths highlight the danger of leaders who manipulate their followers for personal gain or power. Such leaders often use deception, false promises, and fear to control people, steering them away from truth and justice.
• Critical Thinking and Seeking Truth: Islam encourages critical thinking and seeking knowledge to discern right from wrong. Blind obedience, especially in matters of faith, is discouraged because it can lead to being misled, as seen in the example of Pharaoh’s people.
• Individual Responsibility: Each person is responsible for their actions and beliefs. Even when under the influence of persuasive leaders, individuals must seek the truth and adhere to divine guidance, rather than blindly following authority.
• Avoiding the Path of Rebelliousness: The verse and hadiths call for self-reflection to avoid the rebelliousness that Pharaoh’s people exhibited. Obedience to Allah and adherence to His guidance is essential to prevent falling into the traps of misleading leaders.

Surah Az-Zukhruf, verse 54, serves as a timeless warning against the dangers of deceitful leadership and blind obedience. It emphasizes the importance of seeking truth, rejecting falsehood, and maintaining personal accountability in matters of faith and morality. The verse, supported by hadiths, reminds Muslims to remain vigilant, question unjust authority, and stay true to Allah’s guidance to avoid the fate of those who followed Pharaoh into destruction.

Let us not be deceived by the gimmicks of our leaders and raise slogans in their favour, for if we do that we will draw disobedience of Allah and held responsible to the crime of supporting the tyrants.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | References: | 1 | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More