Is it Right to Ask the Dead by visiting their graves for Help?

Today we write on a subject which is very sensitive to a large section of Muslims, specially in many countries of Asia and Middle East. Therefore this post is to be read with an open mind with a caution that is it only academic viewpoint and DOES NOT in any way considered to be infringing upon one's faith or teachings of a particular school of thought. 

It is generally seen in countries of Indian sub-continent that Muslims visit shrines (the graves of those whom people ‘believe’ were pious) and ASK the souls of the ‘pious’ for health, children, wealth, and things that only Allah can provide. These people claim that they’re really not asking the dead for these things, but using them as intercessors with Allah. Their belief is that because the pious did good in this world when they were alive, they are now in a position to act as intercessors with Allah for those who invoke them.

However, in Islam, the practice of visiting graves has a clear and defined purpose, as taught by Prophet Muhimmad (peace be upon him), but asking or praying to the dead, "even to pious individuals like the awliya (saints or friends of Allah)" is not permitted. 

Hereinunder we share a neutral viewpoint based on the Qur'an, Hadith, and Islamic teachings.

Islamic Monotheism (Tawhid)

One of the fundamental beliefs in Islam is Tawhid, the oneness of Allah. This means that all worship, prayers, and supplications should be directed to Allah alone. No one, no matter how righteous or pious they were in their lifetime, has the power to intercede or fulfill our requests without Allah’s will.

Hereinunder are verses from Qur'an emphasizing the act of Tawhid and oneness of Allah:

• "It is You we worship and You we ask for help." Surah Al-Fatiha (1:5) This verse establishes the foundation that all forms of seeking help and worship must be directed to Allah alone.
• "And do not invoke, besides Allah, that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers." Surah Yunus (10:106). This verse clearly forbids asking anyone other than Allah for help or intercession.

Prohibition of Associating Partners (Shirk)

The act of asking or calling upon the dead, even if they are considered awliya (friends of Allah), can lead to shirk (associating partners with Allah), which is considered one of the gravest sins in Islam.

Let us see what how Qur'an guides us from preventing shirk:

• "And the mosques are for Allah, so do not invoke anyone along with Allah." Surah Al-Jinn (72:18). This verse emphasizes that supplication and invocation should only be directed to Allah and no one else.
• "Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], 'We only worship them that they may bring us nearer to Allah.' Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever." Surah Az-Zumar (39:3). This verse refutes the idea of intermediaries between a believer and Allah, even if those intermediaries are perceived as pious.

Purpose of Visiting Graves

The Prophet Muhammad (peace be upon him) encouraged visiting graves for the purpose of remembering death and the Hereafter, not for seeking help or making supplications to the dead.

• Hadith on Visiting Graves: The Prophet (peace be upon him) said: "I had forbidden you to visit the graves, but now visit them, for they remind one of death." (Sahih Muslim)

This hadith clarifies that the purpose of visiting graves is to remind oneself of the temporary nature of this world and the inevitability of death. There is no mention of asking the dead for help or intercession.

Intercession and Prayers for the Dead

In Islam, we are encouraged to pray for the dead, asking Allah to forgive them and grant them mercy. However, praying to the dead or asking them for intercession is not allowed.

• Hadith on Asking for Intercession: The Prophet (peace be upon him) said: "When a person dies, his deeds come to an end except for three things: ongoing charity, beneficial knowledge, and a righteous child who prays for him." (Sahih Muslim)

This hadith indicates that the deceased cannot help themselves or others once they have passed away, except through the deeds they left behind. Therefore, asking them for help is not in accordance with Islamic teachings.

Misunderstandings About Awliya and Their Role

While Islam holds the awliya (pious individuals) in high regard for their closeness to Allah, it is crucial to understand their role. They are respected for their righteousness, but they are still human beings, and like all other humans, they are subject to death and the limitations of created beings. They cannot hear, respond, or intercede on behalf of anyone unless Allah permits.

Here is what Qur'an says about status of Awliya:

• "Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating." Surah An-Naml (27:80): This verse clarifies that the dead cannot hear the supplications of the living.
• "Or have they taken other than Allah as intercessors? Say, 'Even though they do not possess [power over] anything, nor do they reason?' Say, 'To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned.'" Surah Az-Zumar (39:43-44). That is Allah alone has the right to grant intercession, and no one else has the power to act on behalf of anyone without His permission.

Conclusion: Is it Right to Ask the Dead for Help?

No, it is not right to ask the dead, including awliya, for help or intercession. This practice contradicts the core principles of Tawhid (monotheism) in Islam, which mandates that all prayers, supplications, and invocations must be directed to Allah alone. While it is permissible and encouraged to visit graves for the sake of remembering death and praying for the deceased, asking the dead for assistance can lead to shirk, which is strictly forbidden in Islam.

The proper way to honor the pious awliya is by remembering their good deeds, learning from their examples, and praying for them, not to them.

Let us watch a video by Dr. Omar Suleiman as what to say when we visit a graveyard. It is not about them to intercede for us but to send salutations to all those buried in the graveyard and praying for their forgiveness  and that of our on for no one knows when is it our turn to be buried here. Let us also teach these supplications to our children so that when they visit our graves, they know what to say for our Magfirah / forgiveness:

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our Reference Page: Understanding Shirk - Grave sin of Associating Partners with Allah to know about Shirk and why it is the unpardonable act by Allah

To know more about Islam and Qur'ān, please visit our exclusive reference page: Understanding Al Qur'an.

Photo | Resource References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Believers! Take a Reappraisal of your Faith - much too often

The foundation pillar of any religion hinges on firm and unwavering faith. Though many believers have this resolve embeded into them, yet adulteration injected into one's mind by fortune seeker scholars, imams and pseudo scholars sometimes taints one faith and derail them from the true path as shown in Qur'an and practically demonstrated by Prophet Muhammad sws.  In fact these adulterations in Islam have become so pronounced, specially many Asian countries, that one wonders whether one is truly following the "Original" Islam as practiced during times of Prophet Muhammad sws and the period of first four caliphs of Islam?

Like adulteration in the food or drugs by adding sub standard material making these of poor quality, the same is true for the religions. Opportunity seekers fabricate the original Divine text and give them misleading meaning and putting across cleverly to those illiterate followers, illiterate here also include otherwise well educated who have never tried to understand the religion by personal research and following some of the authenticated research work and exegesis of Qur'an.

Hereinunder are some simple questions one must keep asking oneself off and on and ascertain whether any adulteration has not entered in his mind and pulling him away from the straight path - the Siraat al Mustaqeem?

• Do I only follow the Qur'an and authentic sunnah?
• Many of us will answer in affirmative. But would it be really true since our actions and way of life is mostly tangent to commandments of Allah as contained in Qur'an and Sunnah. Many of us, specially the born Muslims, are still enslaved to following customs and traditions of bygone days that persisted before the advent of Islam.
• Do I practice Islam the way Prophet practiced?
• I feel ashamed when I watch videos that have no relevance to Islam and nor were practiced or recommended to be followed.
• The fake religious mentors indulge into practices which even non Muslims do not. These fake people dress like unmanly attire, their followers pour on them rice, chocolates, flowers or even loads of money while these recite verses from Qur'an with twisted meaning. There are these fake people who say they have currents filled in their bodies and anyone who touches them will have these holy currents transformed in to them and they will be filled with Islamic light.
• These unholy and un-Islamic teachings mostly happen in Asian countries and beside mostly illiterates, even some very well read also join in these rituals and think they have been blessed.
• Do I avoid fabricated and false Hadith (story telling)?
• Islam is a straight forward religion with clear commandments, easy to understand and follow. Yet there are people who fabricate Hadiths of Prophet Muhammad sws and turn these into stories to attract their followers. 
• Do I avoid worshipping the dead saints?
• This is one of the most dreaded menace that has crept into way of life of many countries of Asia. So called devotees flock the graves of holy men and even prostrate in front of their grave with the hope of having their wishes answered since they believe that these holy men are still alive in their graves and act as an intermediary to convey their requests to Allah.
• These shrines in fact are means of thriving business by the managers of these shrines as poor people donate their hard earned money money boxes, which amount to hundreds of thousands each day.
• Do I seek help from Allah alone as only Allah can grant us our wishes?
• Following the last point above, many believe that they cannot communicate to Allah directly and thus find intermediaries to route their requests through the mockers and fake holy men.
• Many followers of such fake holy men believe that what they are blessed with is due to their mentors who are a means of communication with Allah. 
• Those who do it, in fact step into domain of shirk as only Allah can listen to us without any intermediary as it is said in Qur'an: Allah is closer to your jugular vein, so ask me and I will answer your wishes.
• Do I practice Tawheed in its purest form and avoid shirk?
• Tawheed is the central tenet of Islamic belief, which means the oneness and uniqueness of Allah in all aspects—His Lordship, His names and attributes, and His right to be worshiped alone. To practice Tawheed in its purest form means to ensure that your belief and actions reflect complete devotion to Allah without associating partners with Him.
• The Prophet Muhammad (peace be upon him) said: "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell." (Sahih Bukhari)
• This hadith emphasizes the seriousness of Shirk and the need to avoid it in all forms.
• Whereas Shirk is the opposite of Tawheed and is considered the gravest sin in Islam. It means associating partners with Allah or attributing to others the rights that belong solely to Allah.
• Shirk involves openly associating others with Allah in worship or believing in multiple gods. For example, praying to idols, saints, or other beings besides Allah.
• Therefore, I must ask myself do I commit shirk by praying or sacrificing for anyone besides Allah, such as dead saints or other deities?
• Do I REALLY Trust in Allah instead of Taweez / Amulets?
• Hidden Shirk is even more subtle, like relying on charms, amulets, or good luck symbols, believing they have power apart from Allah.
• Do I believe in the power of charms, superstitions, or people’s influence instead of trusting only in Allah?
• Am I performing my prayers regularly and with sincerity? 
• Prayer / As Salat is obligatory five times a day on all adult, sane and healthy man and woman in Islam. It is to be ascertained whether we pray to Allah to please Him or do we offer prayer as a show off so that people consider us a pious and devoted man?

In view of the above, every Muslim must take a reappraisal of his or her faith through a process of deep reflection, self-examination, and spiritual growth. Reappraising faith means taking a sincere look at one's beliefs, actions, and connection with Allah, and striving for improvement in light of Islamic teachings. Here are some steps and ways to undertake a meaningful reappraisal of one's faith:

Reflect on the Purpose of Life (Tafakkur)

Islam emphasizes constant reflection on the purpose of life, the hereafter, and the role of faith in guiding daily decisions. A Muslim should ask themselves, "Why am I here? What is my ultimate purpose?"

• Quranic Reflection: 
• Surah Al-Mulk (67:2): “He who created death and life to test you [as to] which of you is best in deed…”
• Reflecting on these questions helps Muslims realign their actions and intentions with the ultimate goal of pleasing Allah and preparing for the hereafter.

Evaluate Your Connection with Allah (Taqwa)

Taqwa (God-consciousness) is the cornerstone of a believer's relationship with Allah. A Muslim should assess how conscious they are of Allah’s presence in their life. This can be done by evaluating one's worship (such as prayer, fasting, and charity) and reflecting on the sincerity of one's intentions.

• Questions for reflection:
• How often do I remember Allah (through dhikr and prayer)?
• Am I performing my prayers regularly and with sincerity?
• Am I conscious of Allah in my private and public life?
• Quranic Reflection: Surah Al-Baqarah (2:2): "This is the Book about which there is no doubt, a guidance for those conscious of Allah."

Reassess Your Deeds (Muhasabah)

Muhasabah refers to self-accountability or taking oneself to account. This means regularly reflecting on one’s actions and deeds to determine whether they align with Islamic teachings.

• Hadith Reflection: The Prophet Muhammad (peace be upon him) said: “The wise person is the one who holds himself accountable and works for what comes after death.” (Tirmidhi)
• Regularly asking oneself:
• Am I fulfilling my obligations to Allah, such as prayer, fasting, and charity (zakat)?
• Am I being kind, just, and merciful in my dealings with others?
• Am I seeking to avoid sins, both major and minor?

This form of daily self-reflection allows a Muslim to stay on the path of righteousness and constantly improve their character and actions.

Seek Knowledge (Tafaqquh)

To take a meaningful reappraisal of faith, a Muslim should seek knowledge of the Quran, Sunnah, and Islamic teachings. The more one understands the depth of the religion, the easier it becomes to practice it with conviction.

• Hadith Reflection: The Prophet (peace be upon him) said, "Seeking knowledge is an obligation upon every Muslim." (Ibn Majah)
• Seeking knowledge can involve:
• Studying the Quran and reflecting on its meanings.
• Learning about the life and example of Prophet Muhammad (peace be upon him).
• Reading about Islamic ethics, morality, and spiritual development.

Renew Intentions (Niyyah)

Islam places great emphasis on the intention (niyyah) behind actions. A Muslim should regularly reassess their intentions to ensure they are seeking Allah’s pleasure in everything they do.

• Hadith Reflection: The Prophet (peace be upon him) said, “Actions are but by intentions, and every man shall have only that which he intended.” (Sahih Bukhari)
• Evaluate whether daily actions, work, and worship are being done purely for Allah's sake, or whether there are worldly distractions. Correcting one’s intentions can renew one’s faith and bring them closer to Allah.

Strengthen Acts of Worship (Ibadah)

Acts of worship are the pillars of faith. A Muslim should reassess the quality and consistency of their worship:

• Prayer (Salah): Are my prayers focused, and am I performing them on time?
• Fasting (Sawm): Am I observing fasts beyond Ramadan for spiritual growth?
• Charity (Zakat and Sadaqah): Am I giving in charity, and am I conscious of the needs of others?
• Supplication (Dua): How often do I turn to Allah for guidance and help?
• Quranic Reflection: "And when My servants ask you concerning Me, indeed I am near. I respond to the invocation of the supplicant when he calls upon Me." Surah Al-Baqarah (2:186):

Correct and Purify the Heart

The Prophet Muhammad (peace be upon him) emphasized the condition of the heart in relation to faith. A Muslim should take time to cleanse their heart of pride, jealousy, anger, and arrogance. Faith resides in the heart, and its purification is critical for sincere belief.

• Hadith Reflection: The Prophet (peace be upon him) said: “Verily in the body is a piece of flesh which, if sound, the whole body is sound, and if corrupt, the whole body is corrupt. Truly it is the heart.” (Sahih Bukhari)
• Reappraising faith requires checking for spiritual diseases in the heart and striving to fill the heart with love for Allah, gratitude, humility, and sincerity.

Repent and Seek Forgiveness (Tawbah)

Islam emphasizes the importance of continuous repentance (tawbah). A Muslim must regularly seek Allah’s forgiveness for past sins and make sincere efforts to avoid repeating them.

• Quranic Reflection: "Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'" Surah Az-Zumar (39:53)
• True repentance involves recognizing one’s mistakes, feeling genuine regret, and making a firm intention not to return to those sins.

Evaluate Relationships with Others

Islam places great emphasis on the rights of others, such as family, friends, and society. A Muslim should reassess their relationships with others to ensure they are fulfilling their obligations.

• Hadith Reflection: "None of you truly believes until he loves for his brother what he loves for himself." (Sahih Bukhari)
• Are you treating others with kindness, fairness, and respect? Are you maintaining ties of kinship (silat ar-rahm)? Taking stock of relationships helps in spiritual growth.

Engage in Community Service

Part of reappraising one’s faith is looking at one’s role in the broader Muslim community and society. Serving others and being an active member of the community is highly encouraged in Islam.

• Hadith Reflection: The Prophet (peace be upon him) said: "The best of people are those who are most beneficial to others." (Tabarani)
• Engaging in acts of charity and service not only helps others but also strengthens personal faith by acting on Islamic values.

Set Spiritual Goals and Plan for Improvement

Once a reappraisal of faith is complete, it’s essential to set practical spiritual goals for improvement. This could include:

• Increasing the amount of Quran read daily.
• Performing voluntary prayers (Sunnah and Nafl).
• Engaging more in remembrance of Allah (dhikr).
• Improving character by being more patient, forgiving, or charitable.
• Setting achievable goals and striving to improve consistently helps deepen faith and maintain closeness to Allah.

You may like to listen to a very informative lecture by eminent scholar Dr. Omar Suleiman on the subject of How To Practice Daily Self Accountability:

Reappraising one’s faith in Islam is a continual process of self-reflection, worship, and spiritual growth. It involves evaluating one’s relationship with Allah, reassessing deeds, improving intentions, and ensuring that actions align with Islamic principles. Through sincere reflection, repentance, and striving to improve, a Muslim can renew their faith and strengthen their bond with Allah, ultimately fulfilling the purpose of life in a more meaningful and dedicated way.

So when do we start our reappraisal, brothers and sisters in Islam?

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Faith in Allah 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The Prophetic Wisdom behind advising women to give alms (Hadith Prophet Muhammad ﷺ)

Today we share a Hadith of Prophet Muhammad ﷺ which is carry an advice for women only. Women are generally involved in slandering and cursing, and gossiping and backbiting, may be not as an ill will, but just as a habit of gossiping.

Before we share the Hadith and the Prophetic Advice, let it be mentioned that this hadith has been the subject of considerable discussion and interpretation. Thus it is essential to approach it within the broader context of Islamic teachings and the social context of the time. The statements of Prophet Muhammad (ﷺ) in this hadith are not meant to degrade women but rather to highlight certain religious and legal rulings and to encourage self-reflection, especially in terms of gratitude, charity, and behavior.

The Hadith is mentioned in Ṣaḥīḥ al-Bukhārī  (Book 6 Menstrual Periods كتاب الحيض/ Chapter 6: A menstruating women should leave observing Saum (fasting) باب تَرْكِ الْحَائِضِ الصَّوْمَ) as Hadith 304 and also found in Jami` at-Tirmidhi  (Book # 40 The Book on Faith كتاب الإيمان عن رسول الله صلى الله عليه وسلم/ Chapter # 6 Regarding the Completion of Faith, Its Increasing And Decreasing باب مَا جَاءَ فِي اسْتِكْمَالِ الإِيمَانِ وَزِيَادَتِهِ وَنُقْصَانِهِ ‏) as Hadith number # 2613:

Narrated by Abu Sa`id Al-Khudri:

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدٌ ـ هُوَ ابْنُ أَسْلَمَ ـ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَضْحًى ـ أَوْ فِطْرٍ ـ إِلَى الْمُصَلَّى، فَمَرَّ عَلَى النِّسَاءِ فَقَالَ ‏"‏ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ، فَإِنِّي أُرِيتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ‏"‏‏.‏ فَقُلْنَ وَبِمَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ تُكْثِرْنَ اللَّعْنَ، وَتَكْفُرْنَ الْعَشِيرَ، مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ ‏"‏‏.‏ قُلْنَ وَمَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ ‏"‏‏.‏ قُلْنَ بَلَى‏.‏ قَالَ ‏"‏ فَذَلِكَ مِنْ نُقْصَانِ عَقْلِهَا، أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ وَلَمْ تَصُمْ ‏"‏‏.‏ قُلْنَ بَلَى‏.‏ قَالَ ‏"‏ فَذَلِكَ مِنْ نُقْصَانِ دِينِهَا ‏"‏‏.

Once Allah's Messenger (ﷺ) went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Messenger (ﷺ)?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Messenger (ﷺ)! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."

Explanation of Key Points in the Hadith

• "Majority of the Dwellers of Hell are Women":
• This part of the hadith can be understood as a warning to women, emphasizing the importance of rectifying common behavioral tendencies such as cursing and being ungrateful. It is not a condemnation of all women but rather a call for moral and spiritual improvement. 
• In Islam, both men and women are individually accountable for their deeds, and everyone is encouraged to seek forgiveness and righteousness. Other hadith emphasize that the majority of the dwellers of Paradise are women, showing that spiritual standing is based on deeds, not gender.
• Frequent Cursing and Ingratitude to Husbands:
• The Prophet ﷺ points out two specific behaviors that can be spiritually harmful: excessive cursing and ingratitude, particularly within marital relationships. Gratitude and good character are highly emphasized in Islam for both men and women, and marriage is seen as a relationship of mutual respect and responsibility.
• This criticism should be seen in the context of encouraging improvement in character and behavior. Islam teaches that husbands and wives should treat each other with kindness and gratitude (Qur'an, Surah An-Nisa 4:19), and both genders are called to good conduct.
• "Deficiency in Intelligence" – Reference to Testimony:
• The Prophet ﷺ refers to the legal rule in Islamic law (fiqh) that in certain financial or legal matters, the testimony of two women is required to equal that of one man (Qur'an, Surah Al-Baqarah 2:282). This is often understood in the context of social realities at the time, where women generally had less exposure to financial and legal dealings.
• The "deficiency" in intelligence mentioned here is not a statement about women’s overall intellectual capacity but refers to specific contexts where women’s testimony is weighed differently due to the conditions of that era. Many scholars explain that this ruling reflects practical considerations and does not imply inherent inferiority.
• "Deficiency in Religion" – Reference to Menstruation:
• During menstruation, women are exempt from performing certain acts of worship, such as prayer and fasting (Qur'an, Surah Al-Baqarah 2:222). This exemption is seen as a concession, not a sign of spiritual deficiency. The Prophet ﷺ describes it as "deficiency in religion" in the sense that women have fewer opportunities for ritual acts of worship during that time.
• Importantly, this "deficiency" is not a moral or spiritual flaw, but a recognition of the physical limitations during menstruation, for which women are not held accountable. Their spirituality and faith are assessed by their overall deeds, intentions, and actions, not by temporary exemptions from prayer or fasting.

Broader Context in the Qur'an and Sunnah

• Equality in Spiritual Responsibility:
• The Qur'an emphasizes that men and women are spiritually equal and will be judged based on their actions, not their gender. In Surah Al-Ahzab (33:35), Allah says: "Indeed, the Muslim men and Muslim women, the believing men and believing women...for them Allah has prepared forgiveness and a great reward."
• This reinforces that the hadith should be understood within a larger framework of equality, where both men and women are encouraged to strive for righteousness.
• Encouragement of Charity:  The Prophet ﷺ encourages the women to give alms (Sadaqah) as a way to atone for sins and seek nearness to Allah. Charity is one of the most important acts in Islam, and women are being reminded of its spiritual benefits.

This hadith is not meant to diminish women but serves as a reminder for all to reflect on their behavior, give charity, and strive for self-improvement. The references to "deficiency" are contextual and should be understood in the light of specific rulings related to testimony and menstruation, not as a general comment on women's worth or capabilities. The Qur'an and other hadiths make it clear that both men and women are fully capable of attaining spiritual excellence and are judged by their faith, intentions, and actions.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.  

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ related to Muslim Women  for more Hadiths on the status of women in Islam.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Hadith | Resource References: | 1 | 2 |

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Immense significance of Reading and Understanding of Qur'an

To be knowledgeable and grasp the theme and message an author conveys through his book is the total some the art of reading. One can achieve nothing if reading a book a book has not added to one's prior knowledge and vocabulary.

Reading, thus, helps expand vocabulary and knowledge and improving the communication abilities, much needed to gain someone's trust, enter into a useful and meaningful discussion backed by one's knowledge so gained by reading books on diverse subjects. Laced with good knowledge and vocabulary on a particular subject, one gains confidence and earn a respectable place of standing.

 

To understand the content, one has to be an active reader. Active reading engages the brain and forces it to answer questions and make connections - which facilitates understanding. Active reading means taking notes on the facts.

We therefore spend much time in reading our text books and professional books and even engage some learned friend, a mentor or a scholar to understand the intricate themes and subject matter. If reading and understanding of our text books so important to us, then why do we relegate Qur'an, laced with Divine wisdom, to mere reading, rather hurrying it attend to our text or business books. Even we spend more time in reading fiction, enjoying the verbosity of the writers and fancying things to add to our leisure.

But reading Qur'an is sufficient? Books of famous thinkers (in any language) may be read by many but, in reality, are understood by very few, then what to say of the Qur’an whose author is Allah, possessing infinite knowledge and wisdom? We have millions of Muslims around the world who have memorized the Qur'an, even when Arabic is not their mother tongue. But do they have also understood the Divine wisdom contained in Qur'an?

With this premise in background, let us try to understand the significance of reading and understanding of Qur'an. Reading and understanding the Qur'an is of immense significance in Islam. It is not only the Divine scripture for us Muslims but also a comprehensive guide for leading a life aligned with the will of Allah. even many a non Muslims are finding it very useful to read and understand Qur'an, some even taking years trying to find answers to their misfed queries and finally embracing Islam.

Let us carryout an in-depth explanation of its importance:

Direct Revelation from Allah

• The Qur'an is the literal word of Allah, revealed to Prophet Muhammad (peace be upon him) through the angel Jibril (Gabriel). It is considered the ultimate source of guidance for all humanity, containing timeless wisdom for personal, social, and spiritual life.
• Surah Al-Baqarah (2:2) says: "This is the Book about which there is no doubt, a guidance for those conscious of Allah."
• Understanding the Qur'an is essential to grasp the direct words and commands of Allah, and to apply them in one’s life.

Source of Guidance and Wisdom

• The Qur'an provides guidance on every aspect of life, including matters of faith, ethics, laws, relationships, and social justice. It addresses both the worldly life and the Hereafter.
• Surah Al-Isra (17:9) states: "Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward."
• By understanding the Qur'an, one gains insight into Allah’s wisdom and finds clarity on how to live in a way that pleases Him.

Increased Connection with Allah

• The Qur'an is a means of building a closer relationship with Allah. Reading and reflecting on its verses helps Muslims strengthen their faith (iman) and consciousness of Allah (taqwa).
• Surah Al-Anfal (8:2) mentions: "The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely."
• Understanding the Qur'an deepens one's spiritual awareness and connection to Allah.

Guidance for the Hereafter

• The Qur'an teaches the reality of life, death, the Day of Judgment, and the Hereafter. It provides essential guidance on how to live a righteous life that leads to eternal success.
• Surah Al-Mulk (67:2) mentions: "He who created death and life to test you [as to] which of you is best in deed."
• Understanding these realities shapes one’s worldview, leading to actions that align with Allah’s guidance, ensuring success in both this world and the next.

Protection from Misguidance

• The Qur'an is a shield against misguidance and error. By reading and comprehending its messages, a believer is equipped to distinguish between truth and falsehood.
• Surah Al-Furqan (25:1) calls the Qur'an the "Criterion": "Blessed is He who sent down the Criterion upon His Servant that he may be a warner to the worlds."
• A deep understanding of the Qur'an helps protect against confusion, cultural distortions, and ideological deviations.

Moral and Ethical Framework

• The Qur'an provides a moral framework that emphasizes justice, compassion, honesty, and kindness. By understanding its verses, believers are guided to act with integrity and uphold Islamic ethical values.
• Surah Al-Hujurat (49:13) emphasizes equality and righteousness: "Indeed, the most noble of you in the sight of Allah is the most righteous of you."
• The Qur'an guides a person to live a life rooted in justice and righteousness.

Source of Peace and Tranquility

• Reading and understanding the Qur'an brings immense peace to the heart. It provides solutions to life's challenges and assures believers of Allah's mercy and assistance.
• Surah Ar-Ra'd (13:28) says: "Verily, in the remembrance of Allah do hearts find rest."
• Reflecting on the Qur'an's meanings provides comfort in times of difficulty and helps one navigate through trials with patience and faith.

Fulfillment of the Obligation of Knowledge

• Seeking knowledge is a fundamental duty in Islam. Understanding the Qur'an is part of fulfilling this obligation, as it is the primary source of Islamic knowledge.
• The Prophet (peace be upon him) said: "Seeking knowledge is an obligation upon every Muslim." (Sunan Ibn Majah)
• Gaining knowledge of the Qur'an ensures that a believer has the tools necessary to live a meaningful, purposeful life in accordance with Allah’s commands.

The Emphasis of reading and Understanding Qur'an by Prophet Muhammad ﷺ

The Qur'an was the central focus of the Prophet Muhammad’s life and mission. He not only recited it but also explained and demonstrated its meanings through his actions and sayings (Hadith).

Aishah (may Allah be pleased with her), the revered wife of  Prophet Muhammad ﷺ has been quoted as saying that Character of Prophet Muhammad ﷺ was the Qur'an. 

Prophet Muhammad ﷺ placed great emphasis on reading, understanding, and reflecting on the Qur'an. As the final messenger of Allah and the one to whom the Qur'an was revealed, the Prophet set a personal example for his followers in how they should approach and engage with the divine message. His teachings, actions, and statements highlight the importance of not only reciting the Qur'an but also comprehending its meanings and applying them in daily life. 

Here are some ways in which the Prophet emphasized the significance of reading and understanding the Qur'an:

• Earning Rewards from Allah: 
• Reciting the Qur'an carries immense spiritual reward. 
• The Prophet (peace be upon him) said: "Whoever recites a letter from the Book of Allah, he will receive one good deed as ten good deeds like it. I do not say that ‘Alif-Lam-Meem’ is a letter, but Alif is a letter, Lam is a letter, and Meem is a letter." (Tirmidhi)
• While reciting the Qur'an is virtuous, understanding it brings greater rewards because it allows the reader to implement its teachings in daily life.
• Encouragement to Read the Qur'an Regularly
• The Prophet strongly encouraged Muslims to regularly recite the Qur'an and make it a central part of their lives. He often spoke about the spiritual rewards of reciting the Qur'an and how it strengthens one’s connection to Allah.
• Hadith on Rewards of Recitation: The Prophet Muhammad (peace be upon him) said: “Whoever recites a letter from the Book of Allah, he will receive one good deed as ten good deeds like it. I do not say that ‘Alif-Lam-Meem’ is a letter, but Alif is a letter, Lam is a letter, and Meem is a letter.” (Tirmidhi)
• This hadith highlights the immense rewards of even a single letter of Qur'an recitation, showing the Prophet's emphasis on its recitation.
• Understanding and Reflecting on the Qur'an
• The Prophet didn’t just stress reciting the Qur'an; he encouraged Muslims to reflect on its meanings and understand its guidance.
• Hadith on Reflection: The Prophet (peace be upon him) said: "The best of you are those who learn the Qur'an and teach it." (Sahih al-Bukhari)
• This hadith emphasizes that the true benefit of the Qur'an comes from learning and teaching it, which includes understanding its meanings, wisdom, and applying its teachings.
• Hadith on Reflection on Verses: In another narration, the Prophet (peace be upon him) stated: “There is no envy (acceptable) except in two cases: a person whom Allah has given the Qur'an and recites it throughout the night and day, and a person whom Allah has given wealth, and he spends it throughout the night and day.” (Sahih al-Bukhari)
• This indicates that understanding and implementing the Qur'an in one's life is a blessing to aspire toward. It is not just the recitation but also the constant engagement with its teachings that the Prophet highlighted.
• Practical Application of the Qur'an
• The Prophet Muhammad himself was the living embodiment of the Qur'an. His actions were a reflection of the Qur'anic teachings, and he consistently applied its principles in every aspect of his life.
• Hadith of Aishah (may Allah be pleased with her): When Aishah, the wife of the Prophet, was asked about the character of the Prophet, she replied: "His character was the Qur'an." (Sahih Muslim)
• This means that the Prophet lived by the teachings of the Qur'an, illustrating its values through his behavior. Understanding the Qur'an is meant to lead to action, and the Prophet modeled this perfectly.
• Tajweed (Proper Recitation) and Memorization
• The Prophet also encouraged the proper recitation (tajweed) and memorization of the Qur'an, as it helps preserve the text and ensures its correct delivery and understanding.
• Hadith on Beautifying Recitation: The Prophet (peace be upon him) said: “Adorn the Qur'an with your voices.” (Abu Dawood)
• He emphasized reciting the Qur'an correctly and beautifully, which facilitates a deeper connection with its meanings.
• Hadith on Memorization: He also said: "It will be said to the companion of the Qur'an (on the Day of Resurrection): Recite and ascend, and recite as you used to recite in the world, for your rank will be at the last verse you recite." (Sunan al-Tirmidhi)
• This indicates the importance of memorizing the Qur'an, understanding its verses, and consistently reciting it throughout one’s life.
• Warning Against Neglecting the Qur'an
• The Prophet also warned against neglecting the Qur'an, whether by not reading it, not understanding it, or not applying its teachings.
• Hadith on Qur'an being a Proof: The Prophet (peace be upon him) said: "The Qur'an is a proof for you or against you." (Sahih Muslim)
• This indicates that the Qur'an will either intercede on behalf of those who read, understand, and follow its guidance or it will testify against those who neglected or rejected it.
• Teaching Qur'an to Others
• The Prophet not only taught his companions the Qur'an but encouraged them to spread its knowledge. Teaching the Qur'an involves more than just sharing its words; it requires explaining its meanings and helping others apply its teachings.
• Hadith on Teaching the Qur'an: The Prophet (peace be upon him) said: "The best of you are those who learn the Qur'an and teach it." (Sahih al-Bukhari)
• Teaching the Qur'an ensures that its understanding is passed on, and this was a key focus of the Prophet’s mission.
• The Qur'an as a Source of Intercession
• The Prophet emphasized that the Qur'an will intercede on behalf of those who read and understand it on the Day of Judgment.
• Hadith on Intercession: The Prophet (peace be upon him) said: "Recite the Qur'an, for it will come as an intercessor for its people on the Day of Resurrection." (Sahih Muslim)
• Understanding the Qur'an helps one live according to its teachings, leading to rewards in the Hereafter and intercession on the Day of Judgment.

Prophet Muhammad (peace be upon him) emphasized the reading, understanding, and application of the Qur'an throughout his life. He encouraged Muslims to recite it regularly, reflect deeply on its meanings, live by its teachings, and teach it to others. He warned against neglecting the Qur'an and highlighted its role as a source of guidance, mercy, and intercession. By following the Prophet’s example and teachings, Muslims are encouraged to make the Qur'an a central part of their lives, not just in recitation, but in comprehension and practice.

You may like to listen to eminent Muslim scholar, linguist and preacher Nouman Ali Khan explain the importance of reading Qur'an with understanding:

In view of the above explanation both from Qur'an and Sunnah/Hadith Prophet Muhammad ﷺ, and very informative lecture by Nouman Ali Khan, it should be well understood that reading and understanding the Qur'an is essential for every Muslim. It serves as a divine guide for every aspect of life, strengthens the connection with Allah, shapes moral character, and provides a clear pathway to success in both this world and the Hereafter. The Qur'an’s timeless message remains relevant for all humanity, offering solutions to individual and societal problems, and leading to a life of peace, righteousness, and fulfillment.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo |Resource References: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Beware of a Day when there will be no barter exchange of sins with worldly wealth

The wrong doers, sinner, denier of prophets and messengers of Allah and the day the justice scales to be established on the Day of the Judgement generally seem oblivious of the Divine promise of a day when justice will be established and no one shall be wronged. And on that day, such deniers of Divine Commandments will realize how grossly misled they were and how they ruled the world using their wealth and mocked the messengers sent to them for their benefit.

The 54th verse of Surah 10 Yunus (Prophet Jonah, peace be upon him) carries a stern warning fo rall wrong doers, sinners and tyrants

وَلَوۡ اَنَّ لِكُلِّ نَفۡسٍ ظَلَمَتۡ مَا فِى الۡاَرۡضِ لَافۡتَدَتۡ بِهٖ​ؕ وَاَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الۡعَذَابَ​ۚ وَقُضِىَ بَيۡنَهُمۡ بِالۡقِسۡطِ​ وَهُمۡ لَا يُظۡلَمُوۡنَ‏ 

(10:54) If a wrong-doer had all that is in the earth he would surely offer it to ransom himself. When the wrong-doers perceive the chastisement, they will feel intense remorse in their hearts. But a judgement shall be made with full justice about them. They shall not be wronged.

“And they will feel remorse”. When all of a sudden, they face the torment on the Day, which they had denied throughout their lives, and on that presumption had gone on doing wrong deeds. Not only this: they will also feel very sorry that they had denied the Messengers and brought baseless charges against them, who had warned them of it. Therefore when they witness it against all their expectations, they will find the ground slipping from under their feet and will feel utterly helpless and guilty in their minds because of the remembrance of their wrong doings and of the pricking of their conscience. In short, their condition will be that of a gambler, who turns a deaf ear to the counsel of his well wishers and stakes his all on mere speculation and goes bankrupt. But such a person has to blame none but himself only for his sad plight.

Let us further expand the meaning of the above quoted verses and its relevance for us:

• Desperation of the Wrongdoer: The verse begins by depicting how those who committed wrong (sins, disobedience to Allah, injustice to others) will, on the Day of Judgment, realize the enormity of their sins. If they possessed everything on earth—wealth, power, or any material resources—they would try to offer it as a ransom to escape the punishment. However, nothing in this world will be sufficient to save them once they face Allah's judgment.
• Intense Regret and Remorse: When the wrongdoers finally witness the reality of the punishment awaiting them, they will experience intense regret (Arabic: أسروا النَّدامة), which they will internalize. This remorse comes from their realization that they wasted their opportunities in life by rejecting the truth and committing sins. At this point, their regret will be of no benefit because the time for repentance and doing good deeds has passed.
• Judgment with Full Justice: Despite their remorse, justice will be served. The verse emphasizes that Allah will judge the wrongdoers with absolute fairness. The judgment will be based on their deeds, and no one will be treated unfairly. Allah is All-Knowing and Just, so everyone will be recompensed precisely according to what they deserve.
• No Injustice Will Be Done: The verse closes by reassuring that “they will not be wronged” (وَهُمْ لَا يُظْلَمُونَ). This highlights Allah's perfect justice—no one will be treated unfairly, and no soul will bear the burden of another. Each person will face the consequences of their own actions.

Broader Themes and Lessons from the Verse

• The Futility of Material Wealth: The verse shows that, in the Hereafter, all the wealth and material possessions of this world will be meaningless. The wrongdoer’s attempt to offer the entire world in exchange for freedom from punishment reflects the futility of materialism when facing Allah's judgment. Only righteous deeds, faith, and submission to Allah will matter on that day.
• The Importance of Repentance and Good Deeds: This verse serves as a warning to act now while there is still time. Wrongdoers will wish they had acted righteously, but once the Day of Judgment comes, regret will no longer benefit them. This underscores the importance of repentance (tawbah) and performing good deeds while alive.
• Divine Justice: The verse also emphasizes that Allah’s judgment will be completely just. No one will be punished unjustly or more than what they deserve. Similarly, no one will be deprived of any good they have done. Every deed, whether good or bad, will be accounted for.

Supporting Hadith

The idea of regret in the Hereafter and the futility of material possessions is echoed in several hadiths:

• Hadith on Regret in the Hereafter: The Prophet Muhammad (peace be upon him) said:

"The people of Hell will be made to feel remorse and regret, and they will say, 'Send us back so we can do good deeds, not the evil that we used to do.' But it will be said to them: 'No, it is just a word that they say, and in front of them is a barrier until the Day they are resurrected.'" (Surah Al-Mu’minun, 23:99-100; Sahih Muslim)

This hadith mirrors the concept of intense regret felt by the wrongdoers, as described in the verse. After death, the chance for redemption is lost, and all they can do is regret the missed opportunities to do good.

• Hadith on the Value of Righteous Deeds: The Prophet (peace be upon him) warned about focusing too much on the material world and neglecting one’s obligations to Allah. He said:

“Take advantage of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before your preoccupation, and your life before your death.” (Sunan al-Tirmidhi, 2417)

This hadith encourages believers to use their wealth, health, and time wisely for the sake of good deeds, as these are fleeting and will not be available after death.

Broader Implications in Today’s World

• Avoiding Materialism: In today’s world, people often pursue wealth and status at the expense of their spiritual well-being. This verse serves as a reminder that material possessions cannot save a person in the Hereafter. What truly matters are good deeds and faith in Allah.
• Being Mindful of Justice: The verse also reinforces the concept of justice. In a world where injustice is often prevalent, it reminds us that Allah’s justice is absolute and that all wrongdoers will be held accountable. Therefore, believers should strive to uphold justice in their own lives and actions.
• Urgency of Good Deeds: The message of the verse is to take advantage of the time given in this life to perform good deeds, repent for mistakes, and follow Allah’s commands. Procrastination in matters of faith and good deeds can lead to regret when it is too late.

In the light of explanation above, Surah Yunus, verse 54, offers a stark reminder of the Day of Judgment and the regret that wrongdoers will feel when they face Allah’s punishment. Their desperate attempts to ransom themselves with the wealth of the world will be in vain, as the time for repentance and good deeds will have passed. The verse emphasizes the futility of materialism in the Hereafter and highlights the need for repentance and righteous actions in this life. Furthermore, it reassures that Allah's judgment is perfectly just, and no one will be wronged in the least.

Remember, the above quoted verse takes us deep into the time when people are made to account for their deeds and their fate is determined. But such a ransom will not be accepted, even should it be offered. But before the verse is concluded, we see that what was supposed has come to pass and the whole matter is done and finished with. It has all come as a great surprise which leaves them powerless. The image here is one of gloomy faces, full of sadness, their lips unable to utter a word. 

Time is now to shun any thoughts of being superior to others and harming the weak and meek for self interests and thinking that since we have been blessed so much, we are among the blessed and we will continue to be placed at a higher pedestal even on the Day of Judgement. Or being satisfied that even if we were to be penalized on that day, we could barter trade our sins with what we owned in the world and get a free ticket to Heavens. Beware of such foolish thoughts for justice of Allah cannot be bought with money but with good deeds and by living a worldly life as prescribed for us in Qur'an.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more posts on similar theme in our series of posts related to: Ref Page: Divine Court Rules

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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