Caution against swearing (Hadith Prophet Muhammad ﷺ)

It is the habit of many a believer to swear to prove their innocence or their view point or even to shield against their falsehood. Some even go to the extent of swearing by the name of Allah. In courts, such false swearing is often witnessed when hired witnesses swear upon Allah knowing fully well that they are misleading and covering the falsehood. It should be understood that excessive or casual swearing can lead to exaggeration or dishonesty, which goes against the value of humility in speech that Islam promotes.

Although, in Islam, swearing or taking an oath can be permissible under certain conditions, it is generally discouraged unless there is a serious need. When done without proper intention or in inappropriate contexts, swearing is discouraged because it may lead to misuse of Allah’s name or be used frivolously, which goes against the principles of sincerity and respect.

Prophet Muhammad ﷺ has cautioned the Muslims against the practice of swearing on even petty matters, specially when covering one's falsehood. One such hadith is in Sunan Abi Dawud (Book # 22  Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) / كتاب   الأيمان والنذور / Chapter # 1218 It Is Disliked To Swear By One's Forefathers / باب  فِي كَرَاهِيَةِ الْحَلِفِ بِالآبَاءِ as Hadith number # 3248, quoted herein under:

Narrated  by Abu Hurayrah:

The Prophet (ﷺ) said: Do not swear by your fathers, or by your mothers, or by rivals to Allah; and swear by Allah only, and swear by Allah only when you are speaking the truth.

Arabic Text:

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَحْلِفُوا بِآبَائِكُمْ وَلاَ بِأُمَّهَاتِكُمْ وَلاَ بِالأَنْدَادِ وَلاَ تَحْلِفُوا إِلاَّ بِاللَّهِ وَلاَ تَحْلِفُوا بِاللَّهِ إِلاَّ وَأَنْتُمْ صَادِقُونَ ‏"‏ ‏.‏

Grade: Sahih (Al-Albani)

This hadith teaches the importance of reverence for Allah alone and highlights how oaths should be used appropriately and truthfully, with sincerity and awareness of Allah’s majesty.

Explanation of the Hadith in Light of the Quran

Oaths Reserved for Allah Alone:

The hadith emphasizes that Muslims should only swear by Allah, not by creation (e.g., parents or rivals to Allah). This aligns with the monotheistic principle that Allah alone is worthy of veneration and absolute reverence.

In the Quran, Allah states:

"Say: Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds."  (Surah Al-An'am, 6:162)

This verse reflects the need to dedicate all acts, words, and intentions solely to Allah. Swearing by anyone or anything other than Allah would imply an association or level of reverence that belongs to Allah alone, conflicting with tawhid (the Oneness of Allah).

Truthfulness in Oaths

The hadith advises that one should swear by Allah only when speaking the truth, stressing the sanctity of Allah's name. Swearing falsely by Allah’s name is a severe offense because it shows a disregard for His honor and authority.

Allah speaks about false oaths in the Quran, warning against them:

"And do not use Allah's name in your oaths as an excuse to prevent you from being righteous, mindful of Allah, and making peace between people. And Allah is All-Hearing, All-Knowing." (Surah Al-Baqarah, 2:224)

This verse emphasizes that oaths should be taken with sincerity and truthfulness, highlighting that Allah is aware of the intentions behind each word. Taking an oath frivolously or falsely is discouraged, as it degrades the sanctity of Allah’s name.

Condemnation of False Oaths

The Prophet’s instruction to “swear by Allah only when speaking the truth” aligns with several Quranic verses condemning false oaths. Such oaths are considered hypocrisy and dishonesty and hold severe consequences.

In Surah Ali ‘Imran, Allah says:

"Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment." (Surah Ali 'Imran, 3:77)

This verse highlights the consequences of using oaths deceitfully and exchanging Allah’s name for personal gain. Misusing Allah’s name for dishonesty or trivial purposes can lead to a severe penalty in the Hereafter.

Respecting the Oneness of Allah

The hadith also discourages taking oaths in the name of anything or anyone other than Allah, emphasizing the unique status of Allah in the hearts and lives of Muslims. Swearing by anything created (such as parents or other figures) suggests a reverence that can undermine the concept of Allah’s Oneness.

The Quran frequently calls for exclusive devotion to Allah. For instance:

"And [He revealed] that the masjids are for Allah, so do not invoke with Allah anyone." (Surah Al-Jinn, 72:18)

This verse illustrates the exclusivity that belongs to Allah in worship and veneration, including oaths. By swearing only by Allah, believers affirm their dedication to Him alone.

Promoting Honesty and Integrity

By specifying that one should swear only by Allah and only truthfully, this hadith promotes honesty and integrity in all interactions. A sincere believer avoids misusing Allah’s name, ensuring that their words and oaths reflect truth and respect for Allah.

The Quran also commands honesty and truthfulness:

"O you who have believed, fear Allah and speak words of appropriate justice." (Surah Al-Ahzab, 33:70)

This command encourages believers to uphold truth and sincerity in their speech. Swearing by Allah while being honest enhances the credibility of one’s words and is a testament to the fear of Allah.

Lessons and Benefits Derived from the Hadith

• Strengthening Tawhid (Monotheism): Swearing solely by Allah reinforces the concept of tawhid, instilling in the believer a consciousness that Allah alone deserves such reverence. It discourages practices that could lead to shirk (associating partners with Allah).
• Avoidance of Falsehood and Hypocrisy: The restriction to swear only truthfully underlines the seriousness of invoking Allah’s name. False oaths lead to a loss of integrity and accountability in society, and thus Islam warns against them.
• Enhancing Respect for Allah’s Name: This hadith reminds believers to avoid invoking Allah’s name lightly. Swearing in His name should only be done with sincerity and on truthful matters, reflecting the reverence due to Allah.
• Upholding Trust and Honesty in Society: A society that values truthfulness in oaths fosters mutual trust. This hadith discourages dishonesty and establishes honesty as a foundational value, which builds a stronger, more reliable community.

In summary, this hadith emphasizes monotheism and truthfulness, guiding Muslims to honor Allah in their words and deeds. It is a reminder to avoid associating Allah’s greatness with anyone or anything else and to maintain honesty and integrity in all matters.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Whom does Allah promise an abode in Paradise

Every religion has a place earmarked for worship of their Creator or god (s). These places are generally used occasionally, one a week or even more time interval. However, n Islam, the masjid (mosque) is not just a place of worship but a central institution in the community with multiple spiritual, educational, and social roles. While other religious traditions also emphasize places of worship, the role of the masjid in Islam has unique aspects that make it central to the faith and the daily lives of Muslims. It is for this reason, the masjid are open for five daily prayers every day besides for conduct of community services and religion and spiritual education.

The primary purpose of a masjid is to provide a dedicated space for worship, specifically for the five daily prayers, which are obligatory for all Muslims. It serves as a spiritual center where Muslims can connect with Allah through congregational prayer (Salat), supplications (du’a), and personal reflection. The communal Jumu'ah (Friday prayer) is also held here, where the sermon (khutbah) serves as an opportunity for spiritual learning and community guidance.

For this very reason, construction of a masjid in very community is a must and those who fund making of a masjid are promised great reward by Allah Himself. This promise has been conveyed to the believers by Prophet Muhammad ﷺ which is quoted in Ṣaḥīḥ Muslim: Book 5 The Book of Mosques and Places of Prayer / كتاب الْمَسَاجِدِ وَمَوَاضِعِ الصَّلاَةِ /  Chapter 4: The virtue of building masajid and encouragement to do so / باب بفَضْلِ بِنَاءِ الْمَسَاجِدِ وَالْحَثِّ عَلَيْهَا / as Hadith number # 533b as under:

Mahmud b. Labid reported:

When 'Uthman b. 'Affan intended to build the mosque (of the Prophet) the people did not approve of it. They liked that it should be kept in the same state. Thereupon he said: I heard the Messenger of Allah (ﷺ) say: He who built a mosque for Allah, Allah would build a house for him like it in Paradise.

Arabic Text:

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنِي أَبِي، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَرَادَ بِنَاءَ الْمَسْجِدِ فَكَرِهَ النَّاسُ ذَلِكَ فَأَحَبُّوا أَنْ يَدَعَهُ عَلَى هَيْئَتِهِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ بَنَى مَسْجِدًا لِلَّهِ بَنَى اللَّهُ لَهُ فِي الْجَنَّةِ مِثْلَهُ ‏"‏ ‏.‏

Explanation of the Hadith

• Context of the Prophet’s Mosque Renovation: When Uthman ibn Affan wanted to expand the Prophet’s Mosque, some of the people were resistant to the idea, possibly due to attachment to its original form and simplicity. In response, Uthman referenced this hadith to remind them of the great spiritual reward promised for building or contributing to a mosque.
• The Reward of Building a Mosque: This hadith emphasizes the reward for those who contribute to building a place of worship for Allah. A mosque serves as a community hub for prayer, worship, learning, and social support, so contributing to such a space benefits the entire community and strengthens ties within it.

The promise that "Allah would build a house for him like it in Paradise" signifies an eternal reward that reflects the selfless dedication of one’s resources for the sake of Allah. This motivates Muslims to support the construction and maintenance of mosques as an act of enduring charity (sadaqah jariyah), which continues to benefit them in the Hereafter.

• Encouragement of Charity and Community Welfare: This hadith underscores the importance of charitable giving, especially towards causes that enhance the community’s spiritual and social well-being. Supporting a mosque reflects a commitment to communal worship, education, and service, all of which are highly encouraged in Islam.

In Islam, supporting others in accessing spiritual resources and spaces is seen as a form of ongoing charity. Mosques often serve as centers of learning, support, and gathering, so facilitating these activities brings lasting rewards.

• Symbolic and Literal Meanings: The phrase “Allah would build a house for him in Paradise” can be interpreted both literally and symbolically. Literally, it implies an actual home awaiting the person in Paradise, while symbolically, it suggests Allah’s approval and closeness to the person who aids in establishing places of worship.

This heavenly “house” in Paradise reflects the enduring legacy of those who contribute to building and supporting mosques on Earth, showing that their investment yields eternal benefits.

Quranic Reference Supporting the Hadith

The Qur'an also places a high value on building and maintaining mosques, recognizing it as an act of devotion. Allah says:

"The mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakat and do not fear except Allah, for it is expected that those will be of the [rightly] guided." (Qur’an, 9:18)

This verse emphasizes that believers who dedicate themselves to the establishment and upkeep of mosques are on the path to guidance and divine favor.

Lessons from the Hadith

• Community Investment and Ongoing Charity: Contributing to a mosque is seen as a form of ongoing charity (sadaqah jariyah), meaning its rewards continue as long as people benefit from it. Each prayer offered, each lesson taught, and each act of charity that occurs in the mosque contributes to the reward of the person who helped build or maintain it.
• The Importance of Supporting Communal Worship: The mosque is the spiritual and social center of a Muslim community, a place where believers gather to worship and connect. Supporting its construction strengthens the community, creating an environment where people can grow spiritually and socially.
• Encouraging Sacrifice for Allah’s Sake: This hadith highlights the significance of dedicating one’s resources for the sake of Allah. It encourages Muslims to sacrifice a portion of their wealth, time, or energy to support and enhance their community, reminding them of the immense rewards promised by Allah.
• The Role of Leaders in Establishing Worship Centers: Uthman’s role in expanding the Prophet’s Mosque sets an example for leaders to take initiative in matters that benefit the community’s spiritual life, even in the face of opposition. It shows that leaders in Islam are not only responsible for the physical upkeep of worship spaces but also for ensuring they can accommodate and serve the growing community.

This hadith  thus beautifully conveys the enduring rewards of building or supporting a mosque for the sake of Allah. It serves as a reminder that contributing to the well-being and spiritual growth of the Muslim community carries a profound reward in the Hereafter. Mosques are not just buildings but are central to nurturing faith and fostering unity. By investing in a mosque, a believer earns continuous rewards, reflecting both their commitment to Allah and their care for their community.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Is Resurrection a reality?

Man is always afraid of death and accountability. For many, this life is all that one has to live in and after one's death, one comes to end of one's life with no account books of worldly deeds opened and questioned. Unlike such beliefs, belief in resurrection is essential to Islamic faith, as it signifies the beginning of the Hereafter, where people are brought back to life to be judged for their deeds.

In Surah 36. Yasin, Allah reminds us that He, who created us from nothing, is fully capable of recreating us:

“Does man not consider that We created him from a [mere] sperm-drop – then at once he is a clear adversary? And he presents for Us an example and forgets his [own] creation. He says, 'Who will give life to bones while they are disintegrated?' Say, 'He who produced them the first time will give them life, and He is, of all creation, Knowing.’” (Qur’an 36:77-79)

In another verse in Surah 30 Ar Rum (verse 19), Allah connects the cycle of life and death in nature to the resurrection, drawing a parallel between the revival of the earth after rain and the resurrection of human beings on the Day of Judgment:

"And He brings the dead to life and brings the living from the dead and revives the earth after its death. And thus will you be brought out [of it]."

In fact, the Resurrection is presented as a necessary reality to fulfill the purpose of life and ensure justice. Allah states:

"Did you think that We created you in vain and that to Us you would not be returned?" (Qur’an 23:115)

Without resurrection and accountability, life would appear meaningless, and there would be no ultimate justice. Resurrection thus ensures that every individual is rewarded or punished for their deeds.

Beside mention of Resurrection in Qur'an, Prophet Muhammad ﷺ to have described resurrection as a moment when all humans will be brought back to life and held accountable. He said:

“The people will be gathered on the Day of Resurrection barefoot, naked, and uncircumcised.” (Sahih al-Bukhari and Muslim)

This hadith emphasizes that resurrection involves a real, physical re-creation of every person to stand before Allah and face judgment.

In light of the Qur’an and Sunnah, resurrection is undoubtedly a reality in Islam. It is affirmed by:

• Allah’s Creative Power: If Allah created us once, He is capable of resurrecting us.
• Signs in Nature: Allah uses examples like reviving dead earth after rain to illustrate resurrection.
• Purpose of Life and Justice: Resurrection allows for accountability and fulfills life’s purpose.
• The Prophet’s Teachings: The Prophet’s descriptions of the Day of Judgment and reminders about accountability support the reality of resurrection.

Thus, resurrection is not only a core belief but is essential for understanding life’s purpose and preparing for the Hereafter. Belief in resurrection encourages Muslims to live with consciousness of their actions, knowing they will stand before Allah for ultimate judgment.

The 75th Surah of Qur'an, Surah Al Qiyama (The Resurrection) explains in detail about coming of day when everyone who was ever born on earth will be brought to life again and questioned about his deeds and rewarded and awarded accordingly. We will not discuss this Surah here but share a detailed explanation of reality of the Resurrection by eminent Muslim scholar Nauman Ali Khan.

In this short snippet taken from Surah Al-Qiyamah, Ustadh Nouman Ali Khan dives deep into the powerful message of the Quran regarding resurrection and human defiance. Allah challenges the arrogance of those who dare to think their bones won’t come together again. Through detailed analysis, we explore the grandeur of Allah’s words and the profound implications of resurrection mentioned in the Quran.. Please watch the video:

About Nouman Ali Khan: Born to a Pakistani family, Nouman Ali Khan is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

The mentions from Quran and Sunnah, the explanation of reality of Resurrection by Nauman Ali Khan should leave no doubt about its happening. Those who still not believe in the Day of Judgement when every human being who ever lived will be resurrected should read Qur'an more and know what is being said and forewarned about. Remember God does not lie!!

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Surah Al Qiyama | 1 | 2 | 3 |

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Whoever abandons obligatory prayer Commits Disbelief (Hadith Prophet Muhammad ﷺ)

Every religion has some form of worship to establish a contact with one's Creator. In Islam, Salat (prayer) is one of the most fundamental acts of worship, prescribed by Allah as the second of the Five Pillars of Islam. In fact this is the most referred to the form of worship in Qur'an and stressed upon by Prophet Muhammad ﷺ. The five daily prayers are OBLIGATORY on all adult Muslim men and women and no one is excused from the performance of Salat, unless mentally or physically unable to do so. 

Salt /prayer in fact is a direct link between the worshipper and Allah, performed five times daily as a means of expressing submission, gratitude, and dependence on Him. The importance of Salat is emphasized repeatedly in the Qur'an and Hadith, illustrating its crucial role in a Muslim's life. Anyone who does not offer salat is said to have committed an act of disbelief for it is obligatory generally for all adult Muslims.

Prophet Muhammad ﷺ has on a number of occasion asked his companions to make it an obligation to offer five daily prayers and also cautioned severe consequences for skipping it altogether.  

One such Hadith is mentioned Jami` at-Tirmidhi Book 40: The Book on Faith / كتاب الإيمان عن رسول الله صلى الله عليه وسلمعليه وسلم / Chapter: 21 -  What Has Been Related About Abandoning The Salat /  باب مَا جَاءَ فِي تَرْكِ الصَّلاَةِ  / as Hadith number # 2621:

Narrated by Abdullah bin Buraidah narrated from his father:

that the Messenger of Allah (ﷺ) said: "The covenant between us and them is the Salat, so whoever abandons it he has committed disbelief."

Arabic Text:

حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، وَيُوسُفُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، ح وَحَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلاَةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَنَسٍ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏

Grade: Sahih (Darussalam)

In this hadith, the Prophet (ﷺ) underscores Salat (the five daily prayers) as the key distinction between believers and non-believers. It emphasizes the vital role of prayer in a Muslim's life and implies that neglecting it may lead to disbelief (kufr), illustrating how closely connected prayer is to one's faith. 

Explanation of the Hadith: Let us explain this hadith in some detail:

• “The Covenant between Us and Them is the Salat”: Salat is viewed as a binding "covenant" or agreement between Allah and Muslims. The term “covenant” signifies a promise, obligation, and identity marker that differentiates Muslims from non-Muslims. Performing the Salat symbolizes submission to Allah and commitment to Islam.

In many other hadiths, the Prophet (ﷺ) explained that Salat holds a unique position in Islam, often calling it the "pillar of religion." Just as a building would collapse without its pillars, a person’s faith becomes fragile and unsound without prayer.

• “Whoever Abandons It Has Committed Disbelief”: Abandoning Salat is seen as a severe neglect of one’s duty to Allah, to the extent that it is associated with disbelief (kufr). This does not necessarily mean the complete renunciation of Islam, but it indicates that deliberately neglecting prayer leads one close to disbelief. Prayer is fundamental in Islam, so abandoning it suggests a failure to uphold one’s faith.

Some scholars interpret this hadith to mean that a Muslim who intentionally and consistently abandons prayer is dangerously close to becoming a disbeliever, as it reflects a disregard for a core Islamic obligation.

Importance of Salat in Islam

In the Qur'an and numerous hadiths, Salat is emphasized as the central act of worship. It is a means of seeking closeness to Allah, gaining spiritual purification, and remembering one’s purpose in life. Here are some of the ways the Qur'an underscores the importance of Salat:

• Establishing Salat: Allah commands believers to establish regular prayer throughout the Qur'an, such as in Surah Al-Baqarah: "And establish prayer and give zakat and bow with those who bow [in worship and obedience]." (Qur'an, 2:43)
• Salat as a Source of Protection: "Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do." (Qur'an, 29:45)
• Distinguishing Mark of Believers: In many verses, those who uphold Salat are praised for their obedience and sincerity in faith, distinguishing them from those who are heedless of Allah.

Lessons from the Hadith

• Prayer as an Essential Part of Faith: This hadith teaches that Salat is essential in Islam, making it a clear indication of a Muslim’s belief and commitment to Allah. Without it, a person risks drifting from the path of faith.
• Disbelief and Neglect of Fundamental Obligations: Neglecting the core obligations of Islam, like Salat, leads one toward disbelief, as it demonstrates an indifference to Allah’s commands.
• Spiritual and Social Covenant: The covenant of Salat not only maintains a person’s connection to Allah but also strengthens the unity of the Muslim community. It provides a structure for unity, a reminder of purpose, and shared values among Muslims worldwide.
• Self-Discipline and Accountability: Performing the daily prayers instills discipline, humility, and consistency. These qualities are vital for maintaining faith, and the act of praying regularly keeps a person accountable in other aspects of their religious and personal life.

Practical Application

• Prioritizing Prayer: Believers are encouraged to make prayer a priority and to perform it sincerely and regularly. If a person struggles with their prayers, they should seek support and work on establishing consistency.
• Reconnecting Through Repentance: For those who may have missed prayers, Islam encourages repentance and making up missed prayers to renew one’s commitment to Allah. Seeking forgiveness and establishing regular Salat strengthens a person’s bond with Allah and renews their faith.
• Building a Habit of Prayer in Community: Participating in congregational prayers helps foster a sense of unity and support in the Muslim community, as it reinforces the shared commitment to worship and encourages consistency.

This hadith from the Prophet (ﷺ) underscores the central role of Salat as a distinguishing mark of faith in Islam. By performing Salat, Muslims fulfill their covenant with Allah, strengthening both their relationship with Him and their place within the Muslim community. The hadith serves as a reminder of the dangers of neglecting prayer, urging Muslims to uphold this core pillar of faith consistently and with dedication.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Collection of Hadiths of Prophet Muhammad ﷺ about As Salat for more Sunnah and Hadith attributed to Prophet Muhammad exclusive to As Salat.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Severe consequences for those who deceive others to unjustly acquire property by taking false oaths

Today we share a hadith attributed to Prophet Muhammad ﷺ about a rampart ill in our society - not only Muslim societies but the world over. A large number of deceivers and usurpers of others' rights and property are seen making false oaths in the courts to justify the unjustly acquired property of others as theirs. This one of the gravest sin to make a false oath with the mala fide intention of robbing rights and properties of others.

Prophet Muhammad ﷺ aired a very stern warning for such people and warned them of severe consequences on the Day of the Judgement. This Hadith is mentioned in Sahi al-Bukhārī  (Book 97: Oneness, Uniqueness of Allah (Tawheed) /كتاب الأذان/ Chapter 24:  “Some faces that Day shall be Nadirah. Looking at their Lord.” / بَابُ قَوْلِ اللَّهِ تَعَالَى: {وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ إِلَى رَبِّهَا نَاظِرَةٌ} ) as Hadith 7445, given herein under:

Narrated by`Abdullah:

The Prophet (ﷺ) said, "Whoever takes the property of a Muslim by taking a false oath, will meet Allah Who will be angry with him." Then the Prophet (ﷺ) recited the Verse:-- 'Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter, neither will Allah speak to them, nor look at them.' (3.77)

Arabic Text:

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الْمَلِكُ بْنُ أَعْيَنَ، وَجَامِعُ بْنُ أَبِي رَاشِدٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينٍ كَاذِبَةٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ‏"‏‏.‏ قَالَ عَبْدُ اللَّهِ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ جَلَّ ذِكْرُهُ ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً أُولَئِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ وَلاَ يُكَلِّمُهُمُ اللَّهُ‏}‏ الآيَةَ‏.‏

This hadith, narrated by the Prophet Muhammad (ﷺ), highlights the severe consequences for those who deceive others by taking false oaths to unjustly acquire property. The Prophet (ﷺ) explained this warning by reciting the Qur'anic verse from Surah Al-Imran:

"Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter, neither will Allah speak to them, nor look at them on the Day of Resurrection." (Qur'an 3:77)

Explanation of the Hadith and Quranic Verse

• The Severity of False Oaths in Acquiring Property:
• The Prophet (ﷺ) warns that anyone who uses a false oath to unjustly acquire the wealth or property of a fellow Muslim will face Allah's wrath. In Islamic teachings, oaths are taken very seriously, as they are considered a promise made in the name of Allah. Misusing them to gain worldly benefits is a severe violation of trust and respect towards Allah.
• This hadith specifically addresses those who manipulate the trust of others, using Allah's name falsely to achieve selfish goals. Such deception and dishonesty are major sins in Islam because they harm individuals and destroy community trust.
• The Quranic Verse: A Warning of Severe Consequences:
• In Surah Al-Imran (3:77), Allah describes the grave consequences for those who break His covenant and misuse their oaths. This verse emphasizes that such people will have no share in the blessings of the Hereafter, and Allah will withhold His mercy, denying them His gaze, words, or forgiveness.
• These consequences illustrate the seriousness of violating trust by lying under oath, particularly for personal gain. The verse conveys that not only is this a betrayal of a fellow human, but it is also a direct offense to Allah Himself, as they break their commitment to Him by using His name in deceit.

Connecting the Hadith and the Quranic Verse

The Prophet’s (ﷺ) statement aligns closely with the Quranic message, reinforcing that betrayal and dishonesty have profound spiritual repercussions. In this hadith, he (ﷺ) uses the Quranic verse to underscore that people who exploit others through false oaths are stripping themselves of Allah’s mercy and blessings in the Hereafter. This alignment between the hadith and Quran provides believers with a comprehensive warning, encouraging them to be truthful and uphold trust as a core aspect of their faith.

Lessons from the Hadith and Quranic Verse

• Sanctity of Trust and Honesty: Both the hadith and Quranic verse highlight that honesty is a central tenet of Islamic character. Honesty is essential to building trust and social harmony, and breaking it leads to spiritual and communal harm. Islam views betrayal, especially through false oaths, as a severe transgression.
• Responsibility of Using Allah’s Name: Invoking Allah’s name, especially in oaths, comes with great responsibility. The misuse of Allah’s name reflects disregard for His honor and for the values He upholds, making such an act deeply offensive and sinful.
• Prioritizing the Hereafter Over Temporary Gain: The Quranic verse reminds Muslims to prioritize the eternal reward of the Hereafter over temporary worldly gain. Those who seek personal benefit by dishonest means, neglecting the consequences in the Hereafter, are warned of severe consequences.
• Allah’s Displeasure with Deception: By explaining the consequences of false oaths in such explicit terms, the Prophet (ﷺ) and the Qur’an convey that Allah’s mercy will be far from those who engage in deceit. This underlines the importance of sincerity and integrity in all dealings, as well as the ultimate accountability each individual has before Allah.

Practical Applications

• Integrity in Financial Dealings: Muslims are urged to maintain integrity in all financial matters, ensuring that their transactions are fair, truthful, and free from deceit.
• Respecting Oaths and Promises: When making an oath, particularly in legal or financial contexts, Muslims should uphold their words and fulfill their promises. This ensures that trust remains intact within the community.
• Prioritizing Spiritual Values Over Material Gain: This teaching encourages believers to consider the spiritual impact of their actions. Temporary gains achieved through dishonesty will ultimately lead to loss in the Hereafter.
• Seeking Forgiveness and Repentance: For those who may have committed such sins in the past, this hadith and verse encourage sincere repentance, seeking Allah’s forgiveness, and making amends.

The hadith and Quranic verse together reinforce the gravity of using false oaths for personal gain. The consequences extend beyond worldly loss; they sever a person’s connection with Allah, leading to deprivation in the Hereafter. This teaching serves as a reminder to Muslims to act with honesty and sincerity in all aspects of life, as this is the path to earning Allah’s mercy and eternal success.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Avoid Three Traits Before you die to ensure a place in Paradise

It is desire of every true believer to be blessed with an abode in the Paradise / Jannah when this worldly life ends and the eternal life begins. But it is not a easy thing to dream of because there are many traits that one must ensure to possess so as to have a ticket for Jannah.

We have been sharing many Hadiths attributed to Prophet Muhammad ﷺ about cautions and things to be avoided, specially when it comes to one's character traits and qualities. Today we share a Hadith, in which the Prophet (ﷺ) identifies three qualities a person should avoid to ensure their place in Paradise. Each quality represents a harmful aspect that not only affects the individual but also impacts others and society.

This Hadith is mentioned Jami` at-Tirmidhi Book 21: The Book on Military Expeditions/ كتاب السير عن رسول الله صلى الله عليه وسلم / (21 -  Chapter: What Has Been Related About Ghulul / باب مَا جَاءَ فِي الْغُلُولِ/ as Hadith number # 1572:

Narrated by Thawban:

Messenger of Allah (ﷺ) said: "Whoever dies and he is free of three: Kibr (Pride), Ghulul, and debt, he will enter paradise."

* There are narrations on this topic from Abu Hurairah and Zaid bin Khalid Al-Juhni

Arabic Text:

حَدَّثَنِي أَبُو رَجَاءٍ، قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ‏ "‏ مَنْ مَاتَ وَهُوَ بَرِيءٌ مِنْ ثَلاَثٍ الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ ‏.‏

Grade: Sahih (Darussalam)

Let us explain this Hadith in more detail, first by understanding the the three traits mentioned in the Hadith:

• Kibr (Pride):
• Kibr refers to arrogance or an inflated sense of self-worth, where a person sees themselves as superior to others. It is a form of pride that makes one disregard the truth and look down on people, which contradicts humility—a core value in Islam.
• The Prophet Muhammad (ﷺ) taught that pride prevents a person from fully submitting to Allah because it promotes self-centeredness and diminishes humility. Allah warns against pride in the Qur'an, as it distances one from His mercy and guidance.
• Ghulul (Dishonesty or Embezzlement):
• Ghulul involves dishonesty, especially regarding public or entrusted wealth. In the context of this hadith, it refers to acts of embezzlement, misuse of public funds, or betraying trusts, whether in personal, social, or financial matters.
• Ghulul is a serious offense in Islam because it harms the community and undermines trust. It’s considered a form of stealing and corruption, which Islam strongly condemns. A person guilty of ghulul will be held accountable, as it represents a betrayal of Allah’s trust and the rights of others.
• Debt:
• Debt in Islam is treated with great caution. Islam encourages borrowing only out of necessity and emphasizes repayment. The Prophet (ﷺ) discouraged people from taking on unnecessary debt because it can lead to stress, irresponsibility, and hardship on the borrower and their family if left unpaid.
• While taking on debt is permissible when needed, dying with unpaid debt, especially without planning for repayment, is seen as a serious matter. The Prophet (ﷺ) emphasized clearing one’s debts, as unresolved debt can prevent a soul from finding peace after death.

Lessons from the Hadith

• The Importance of Humility: Humility is a foundational value in Islam. To be free from pride means approaching others with respect and seeing oneself as equal before Allah. Avoiding pride allows a person to submit fully to Allah, recognize their limitations, and embrace the guidance of Islam.
• The Importance of Integrity and Trustworthiness: This hadith emphasizes the importance of honesty and trustworthiness, especially regarding wealth and public property. Islam considers a trustworthy character essential to faith, as dishonesty damages relationships, weakens communities, and erodes societal integrity.
• The Importance of Responsibility with Financial Matters: The hadith encourages responsibility in financial matters, especially avoiding unnecessary debt. If debt is necessary, it should be taken on with the intention of repayment. This teaches accountability and the need to manage one’s resources wisely.
• Paving the Way to Paradise: This hadith highlights that avoiding these three qualities helps secure a place in Paradise, as they are significant barriers to a good standing with Allah. Purifying oneself from pride, dishonesty, and unresolved debt can lead to a more peaceful, fulfilling life and a positive standing in the Hereafter.

Practical Application

• Cultivating Humility: Muslims can practice humility by recognizing the worth of others, acknowledging their own faults, and constantly thanking Allah for His blessings. Reflecting on the greatness of Allah and one's own dependence on Him is an effective way to combat pride.
• Upholding Honesty and Integrity: Whether in personal relationships, business dealings, or handling community resources, one should be truthful and fair. Avoiding even minor acts of dishonesty is essential to maintaining a trustworthy character and fulfilling one’s duty as a Muslim.
• Managing Debt Wisely: Muslims are encouraged to avoid unnecessary borrowing and to live within their means. If taking on debt, they should plan for repayment and prioritize clearing debts to avoid burdening their families or communities after their passing.

This hadith thus reminds us that humility, honesty, and responsible financial management are critical components of a strong, ethical Muslim character. By avoiding pride, dishonesty, and unpaid debt, one upholds values that protect both the individual and society, paving the way to Allah’s mercy and ultimately Paradise. These qualities embody the essence of Islam: submission to Allah, compassion for others, and integrity in personal and public matters.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More