Rejection of things made Halal is an offence against wisdom of Allah

The basic difference between Islam and all other religions is accepting everything made Halal (permissible) and rejecting all things made Haram (prohibited) by Allah. From every eatable thing to relations between man and woman to honesty against dishonesty, the criteria remains choosing between Halal and Haram. Those who deny the Halal, thus, are in fact acting against the Divine wisdom for rejecting Halal and accepting Haram.

This has been plainly commanded in the 32nd verse of Surah 7. Al-A'raf wherein it is said:

قُلۡ مَنۡ حَرَّمَ زِيۡنَةَ اللّٰهِ الَّتِىۡۤ اَخۡرَجَ لِعِبَادِهٖ وَالطَّيِّبٰتِ مِنَ الرِّزۡقِ​ؕ قُلۡ هِىَ لِلَّذِيۡنَ اٰمَنُوۡا فِى الۡحَيٰوةِ الدُّنۡيَا خَالِصَةً يَّوۡمَ الۡقِيٰمَةِ​ؕ كَذٰلِكَ نُفَصِّلُ الۡاٰيٰتِ لِقَوۡمٍ يَّعۡلَمُوۡنَ‏ 

(7:32) Say (O Muhammad): 'Who has forbidden the adornment which Allah has brought forth for His creatures or the good things from among the means of sustenance?' Say: 'These are for the enjoyment of the believers in this world, and shall be exclusively theirs on the Day of Resurrection.' Thus do We clearly expound Our revelations for those who have knowledge.

We, with our limited vision, can never fathom the depth of the Divine wisdom. This verse thus is an important argument which the Qur'an advances in refutation of false creeds. An appreciation of this argument would help one understand the Qur'anic line of argumentation as such. Allah refutes those who prohibit any type of food, drink or clothes according to their own understanding, without relying on what Allah has legislated.

Since it is God Himself Who has created all good and pure things for man, it obviously could not have been His intent to make them unlawful. Now, if there is any religion, or any ethical or social system which forbids those things, or considers them an insurmountable barrier to man's spiritual growth, it has an intellectual orientation which itself is evident proof of its not having been prescribed by God.

All the clean and beautiful things created by God are meant, in principle, for the believers even in this world, for they are God's faithful subjects, and it is fidelity to God that makes one deserve enjoyment of the things which are God's. However, all men are under a test in this world. Hence even those who are disloyal to God have been granted respite to mend their ways and are, therefore, not denied His worldly bounties. In fact with a view to testing those disloyal to God these bounties are at times lavished upon them even more abundantly than on God's faithful servants. But the character of the Next Life will be totally different. For one's station there will be determined entirely by one's righteousness and justice. God's bounties in the Next Life, therefore, will be for the faithful alone. As for the unfaithful, those who were disloyal to God even though every fiber of their being was nourished by the sustenance provided by Him, they will have no share whatsoever of those bounties in the Next Life.

Rejecting or criticizing what Allah (SWT) has made Halal is not just a denial of His provisions, but also an offense against His divine wisdom. Everything Allah has allowed is a gift for believers in this world, and these blessings will be exclusively reserved for them in the afterlife. Today, we share an incredible explanation of this verse by one of the most eminent scholars of present times, Nouman Ali Khan which should serve as a reminder that living within Allah’s guidance is not a restriction—it is an invitation to true beauty, peace, and divine reward.

 Please watch the video:

About Nouman Ali Khan: Born to a Pakistani family, Nouman Ali Khan is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really Ingrid the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

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If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What you really need to know to better benefit from fasting in the month of Ramadan

There is no Islamic month other than the month of Ramadan which most eagerly awaited by the Muslims all over the world. And their eagerness is justified for the reason that month of Ramadan is not only one of the five Pillars of Islam, but its reward is directly given by Allah for fasting in Ramadan is a form of worship directly between the fasting believer and his Creator, Allah Jalla Jalaluhu “ﷻ”. 

Before we share a very informative and befitting video on the month of Ramadan, let us hurriedly run over a few spiritual, emotional, and social reasons for why Muslims so eagerly wait for the month of Ramadan:

Spiritual Significance: 

Ramadan is considered the holiest month in Islam. It's a time for Muslims to strengthen their faith and draw closer to Allah (God). It is believed that during Ramadan, the Quran was revealed to the Prophet Muhammad, making it a time of deep reflection and devotion.

Fasting as a Spiritual Practice: 

Fasting during Ramadan (known as Sawm) is one of the Five Pillars of Islam. This practice teaches self-discipline, patience, and empathy for those who are less fortunate. Muslims fast from dawn until sunset, refraining from eating, drinking, smoking, and other physical needs. It's not just about abstaining from food but also about purifying one's soul and seeking forgiveness.

Increased Rewards: 

Muslims believe that acts of worship and good deeds performed during Ramadan are multiplied in reward. This makes it a particularly precious time for worship, prayer, and charity. It is a time to earn the mercy and blessings of Allah.

Community and Togetherness: 

Ramadan fosters a strong sense of community. Muslims come together to break their fast at Iftar (the meal at sunset), and many gather for Taraweeh prayers at night. There’s also a strong tradition of charity during Ramadan, as people are encouraged to give to those in need.

Personal Reflection and Improvement: 

Ramadan is often seen as an opportunity for personal reflection, to evaluate one’s life, and to make positive changes. The month offers a chance for Muslims to improve themselves spiritually, mentally, and physically, making it a deeply transformative experience.

Gratitude and Humility: 

Experiencing hunger and thirst throughout the day reminds Muslims of the struggles faced by the less fortunate. This cultivates a sense of gratitude and humility, as well as an increased commitment to acts of charity, such as giving Zakat (almsgiving).

In short, Ramadan is eagerly awaited because it's a time for deep spiritual growth, devotion, and connection with both God and the community. It holds a special place in the hearts of Muslims, who see it as a time to cleanse the soul and renew their faith.

You are now requested to watch a video by eminent Muslim scholar Nauman Ali Khan speaking on the importance and benefits one accrues form fasting in the month of Ramada. You will regret not knowing this before Ramadan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | 

To know more about Ramadan, please refer to our exclusive page: Ramadan: The Month of Fasting and Blessings (Reference Page)

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Beware: Procrastination is Satanic

It is generally said: Time is money. And is rightly said so because every second that we lose results into a loss that can never be made good. Losing time due to laziness or thinking to pend a thing to be done later is costly - procrastinating. Before we move to the explanation why procrastination is satanic, first let us see what procrastination really means:

Procrastination is the act of delaying something that must be done, often because it is unpleasant or boring. It is a self-defeating behavior pattern that can be seen as serving a psychological purpose, especially for people with perfectionist tendencies, by protecting the individual against fear of failure, judgment by others, and self-condemnation.

Procrastination is seen in Islam as something to avoid, as it leads to neglect of important responsibilities, particularly in spiritual matters. Both the Quran and Sunnah highlight the importance of acting without delay, utilizing time wisely, and seeking Allah's help in overcoming laziness. Satan plays a role in encouraging procrastination, making people delay their good deeds, particularly through whispers of doubt, laziness, or false promises of more time. The key is to act promptly, seek Allah’s assistance, and remain vigilant against the influence of procrastination.

We often experience delaying offering Salat / prayer in time or delaying doing something good for a later timeframe while we jump to do an evil thing right away for it provides pleasure. That is satanic for it is the endeavour of the Shaytan (Satan) to lure its target individuals into pleasurable acts by taking them away from doing the good. Let us dwell upon it in some detail:

The concepts of procrastination, delay, and laziness are discussed indirectly in the Quran and Sunnah (the teachings and practices of the Prophet Muhammad, peace be upon him). Procrastination, in the Islamic perspective, can be seen as a harmful behavior that leads to neglecting responsibilities and duties, both spiritual and worldly.

Etymologically, “procrastination” is derived from the Latin verb procrastinare — to put off until tomorrow. But it's more than just voluntarily delaying. Procrastination is also derived from the ancient Greek word akrasia — doing something against our better judgment.

Procrastination in the Quran:

While the Quran does not mention procrastination directly, it strongly emphasizes the importance of time and immediate action in several verses. Here are some key themes from the Quran that can be applied to procrastination:

• Time is a Trust: 
• Surah Al-Asr (103:1-3) speaks about the value of time and how humans are in a state of loss unless they engage in righteous deeds:
• "By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience."
• This highlights the importance of utilizing time for good deeds, as procrastination would lead to missing out on beneficial actions.
• Urgency in Worship and Action:
• Surah Al-Baqarah (2:2-3) emphasizes that faith and action are essential. Inaction or delay in performing good deeds, like prayer, charity, or repentance, is discouraged.
• "This is the Book about which there is no doubt, a guidance for those conscious of Allah, who believe in the unseen, establish prayer, and spend from what We have provided for them."
• The call to immediate action in doing good is implicit in the idea of establishing prayer and giving charity.
• Procrastination in Repentance:
• In Surah Az-Zumar (39:53), Allah assures His mercy and forgiveness but advises people not to procrastinate in seeking repentance:
• "Say, 'O My servants who have harmed yourselves by your own hands, do not despair of Allah's mercy. Allah forgives all sins; He is truly the Most Forgiving, the Most Merciful.'"
• The verse encourages believers to turn to Allah immediately without delaying repentance.
• Procrastination and Laziness
• Procrastination stems from laziness for being lazy one tends to procrastinate good acts and then finds himself repenting when much water has flown under the bridge.
• Procrastination and laziness are also from the bad habits of the hypocrites (Munafiqs). Quran mentions about Munafiqs: When they stand for Salah (Prayer), they stand with laziness.(Sura 4, Verse 142). 
• There is also an attack in Quran on groups who claimed to be Muslims but were going against the orders of the Prophet. They were mentioned that they don't come for Salah but with laziness. (Sura 9, Verse 54).

The Role of Satan in Procrastination:

Shaytan uses the trick of deception to get people to procrastinate, especially when it comes to righteousness and repentance. The common phrase “I'll repent when I get older,” is a classic example of deceptive procrastination. We fool ourselves into thinking we have plenty of time to do something in the future.

Procrastination is the evil twin of productivity, tricking us into thinking that we've all the time in the world to complete a task, when in reality this couldn't be further from the truth. The thought of doing the task follows you everywhere, causing anxiety, sleepless nights and zero satisfaction.

The Sunnah and Quran both describe how Satan entices people to delay or abandon their tasks, particularly acts of worship, by exploiting human weaknesses like laziness, distraction, and forgetfulness.

• Satan's Influence on Delay:
• In the Sunnah, the Prophet Muhammad (PBUH) warned against procrastination, especially in matters of worship. Satan often whispers in the hearts of believers to delay good deeds.
• Hadith from Sahih Muslim: The Prophet said, “If any one of you gets up for prayer and he is in the process of doing so, then Satan comes to him and disturbs him and whispers to him until he forgets what he intended to do. Therefore, one should not leave off prayer but should offer it immediately.”
• Satan’s Whisper to Delay Repentance:
• Sahih al-Bukhari and Sahih Muslim both contain narrations where Satan tries to convince people to delay repentance and good deeds, making them feel as though they have too much time.
• Satan convinces people to think, "There is no rush, you can do it later." This mindset encourages people to neglect their duties until it becomes too late.
• Satan and Laziness:
• Satan also encourages laziness and reluctance to act. In Surah An-Nisa (4:120), Allah mentions how Satan leads people away from beneficial actions and urges them toward laziness and delay:
• “Satan promises them and arouses desire in them. But Satan does not promise them except delusion.”
• This is related to how procrastination often comes from feeling distracted by worldly desires or feeling overwhelmed by tasks.
• Satanic Target Audience: 
• The Evil always target the young people for the reason that their desires, specially the sexual desires, are at their peak and enticing them and luring them into acts of wickedness and lewdness is easy.
• As hypothesized and consistent with previous studies, procrastination was highest in the youngest cohort (14–29 years). We have not found a consistent sex effect, however, only in the youngest (and most strongly procrastinating group) from 14–29 years, men procrastinated more than women.
• So youngsters are to be more on the lookout for any whispering them that take them away from their prayers / salat and tempt them to do evil.

Procrastination in Present times

I recently came a refference by someone who quoting "Sayf Productivity Network" explained procrastination as is applicable to our present times, specially attributed to the youth. Herein under is how it is explained:

• One of the most destructive traits that seem to have gained stronger momentum in recent times, especially with the advent of the Internet and other distractions, is procrastination.
• Many books have been written to tackle this enemy of productivity, and of all the solutions proffered in these books, you will not find any as effective as the solution provided in the Quran.
• One thing you need to understand as a Muslim is that procrastination is not just a trait but rather a punishment from Allah.
• Remember, your time is a ni'mah (favor) from Allah. The moment you waste it on frivolities, you lose the blessing in that time, and you tend to procrastinate.
• Another reason procrastination may be a punishment is that you delay acts of worship, specially salah.
• The acts of worship are best performed quickly and at their earliest times.
• Many Muslims today are fond of waiting to hear the Iqamah before they hasten to join Salah.
• Some will continue to scroll on their phones and will not put it down until the Imam makes Takbeer for the position of Ruku'.
• What makes you expect a productive day when you miss the Takbeeratul Ihram of the Imam, the blessings of standing with the angels on the first row, and even the recitation of Fatiha, which is considered one of the most important pillars of your prayer?
• You will not find any Muslim who hastens to do good deeds, establishes his prayer correctly, and at the earliest times (with the exception of Isha) except that they live a very productive life free of unnecessary procrastination.
• Second caliph Umar, may Allah be pleased with him, used to say, "Whoever misses his Salah finds it easier to miss other things."
• If you do not mend your relationship with Allah, you will continue to find procrastination as a companion, and your affairs will become scattered before your eyes.
• Stop wasting time reading self-help books over and over; take charge of your life and fix your relationship with Allah today.

Practical Advice from Sunnah to Overcome Procrastination:

• Take Action Quickly: 
• The best way to fight procrastination is to take immediate steps to do the thing one is postponing. So every time one is tempted to procrastinate, one must do whatever it takes to do just the opposite. It may be hard in the beginning, but by repeating it over and over, one learns to break the habit.
• The Prophet Muhammad (PBUH) encouraged believers to act without delay when it comes to both religious and worldly responsibilities. He said, “Hasten to do good deeds before you are overtaken by one of seven disasters…” (Tirmidhi)
• Seeking Allah’s Help: 
• The Prophet (PBUH) taught the importance of seeking Allah’s help to overcome laziness and procrastination, asking for His assistance to do good deeds in a timely manner.
• Hadith in Sahih Muslim: “O Allah, I seek refuge with You from anxiety and sorrow, from weakness and laziness…”
• Set Realistic Goals and Avoid Delaying Worship:
• One advice given by the Prophet (PBUH) is to be consistent in actions rather than procrastinating. Even if the actions are small, consistency leads to greater reward.
• Hadith from Sahih Bukhari: “The most beloved deeds to Allah are those that are consistent, even if they are small.”

Thus it can be seen that it is always whispering of the Satan that makes us delay good acts and entice us to evil is certainly procrastination and a true believer should immediately attend to his prayer / salat or the good act he was intending to do to be done immediately. And if one has fallen to Satanic whispering and done something evil or haram, one should immediately repent his act and seek forgiveness from Allah, for who knows one will be alive the very next second. If someone dies without repenting one's bad deeds, it will definitely go in favour of Satan and the loser will be us. So let us always defeat evil by not delaying our prayers, good deeds and repentance.

You may now like to view a small video on Tips to Overcome Procrastination - Islamic Approach to Productivity by Mohammed Faris, founder of The Productive Muslim Company  @The Productive Muslim Company, and host Dr. Safiyyah Ally to learn how to overcome that desire to put things off for another day.:

 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource References: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Allah abhors those who make places of worship over graves (Hadith Prophet Muhammad ﷺ)

Honoring the dead, specially some of the revered ones of a community, is one thing. But building places of worship over their graves and decorating it with the photos and statues of the dead is something that turns the grave into a place of worship. This has been the practice in many places around the world and still continues. Since such activities smacks of shirk / equating or revering someone like God, these are strictly forbidden in Islam.

Prophet Muhammad ﷺ has also warned against such construction and placing photos and statues of the dead beside the grave in there. This Hadith is mentioned in Sahi al-Bukhārī  (Book 8: Prayers (Salat) / كتاب  الصلاة / Chapter 54:  To offer As-Salat (the prayer) in a church or in a temple etc. / باب الصَّلاَةِ فِي الْبِيعَةِ / as Hadith 434, given herein under:

Um Salama told Allah's Messenger (ﷺ) about a church which she had seen in Ethiopia and which was called Mariya. She told him about the pictures which she had seen in it. Allah's Messenger (ﷺ) said, "If any righteous pious man dies amongst them, they would build a place of worship at his grave and make these pictures in it; they are the worst creatures in the sight of Allah."

Arabic Text:

حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ أُمَّ سَلَمَةَ، ذَكَرَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم كَنِيسَةً رَأَتْهَا بِأَرْضِ الْحَبَشَةِ يُقَالُ لَهَا مَارِيَةُ، فَذَكَرَتْ لَهُ مَا رَأَتْ فِيهَا مِنَ الصُّوَرِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُولَئِكَ قَوْمٌ إِذَا مَاتَ فِيهِمُ الْعَبْدُ الصَّالِحُ ـ أَوِ الرَّجُلُ الصَّالِحُ ـ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ ‏"‏‏.‏

In this hadith, the Prophet (ﷺ) warns against a practice where people build places of worship on the graves of the deceased and adorn those places with images. This practice, particularly the veneration of graves, is strongly discouraged in Islam, as it can lead to idolatry (shirk) or the glorification of the dead in a way that competes with the worship of Allah alone.

Context in Light of the Qur'an:

Prohibition of Idol Worship: The Qur'an clearly condemns any form of shirk (associating partners with Allah), which includes the worship of images or idols. This is a fundamental principle in Islam, as expressed in many verses. For example:

Surah Al-Baqarah (2:21-22): "O mankind, worship your Lord, who created you and those before you, that you may become righteous. He who made for you the earth a bed and the sky a canopy, and sent down from the sky rain and brought forth fruits as provision for you, so worship Allah alone and do not associate any partners with Him."

Surah An-Nisa (4:116): "Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills."

This verse underscores the importance of avoiding anything that might lead to associating partners with Allah, including the veneration of graves or idols.

Respect for the Dead Without Worshiping Them: In Islam, while it is encouraged to respect and pray for the deceased, the act of venerating graves or turning them into places of worship is forbidden. The Prophet Muhammad (ﷺ) spoke against the deification of deceased individuals, which is a practice found in other religions. 

The Qur'an speaks about the mistakes made by previous communities who worshiped the graves of righteous individuals.

Surah Al-Kahf (18:21): "And thus We made their case known, that they might know that the promise of Allah is truth and that there is no doubt about the Hour."

This verse is part of the story of the People of the Cave (Ashab al-Kahf), where some people mistakenly tried to build a structure around the cave as a place of worship for the righteous people who had been in the cave. The Qur'an refutes such practices and emphasizes that Allah alone should be worshiped.

Prohibition of Images: The practice of placing images in places of worship is also addressed in the hadith. Although the Qur'an does not explicitly forbid the creation of images, it does emphasize the prohibition of worshiping them.

Surah Al-A'raf (7:191-192): "Do you see those who take their gods as their own desires? Then have you seen the one who has taken as his god his own desires? Allah has sent no authority over him."

The Prophet Muhammad (ﷺ) consistently warned against the creation of images that might lead people to worship them. This is why he condemned the placing of pictures in the places of worship as described in the hadith.

Summary of the Hadith in Context:

In this hadith, the Prophet (ﷺ) is expressing concern over the practice of turning graves into places of worship and the potential idolatry that could result from such actions. The Qur'an consistently calls for the exclusive worship of Allah alone, without any intermediaries or distractions such as images or idols. The Prophet’s condemnation in this hadith serves as a reminder to the Muslim community to avoid any practices that might resemble or lead to the mistakes made by previous peoples, where the graves of righteous individuals became centers of worship.

The hadith also serves as a cautionary message against venerating people after their death in a way that might lead others to view them as being worthy of worship. It reinforces the Islamic principle that Allah alone is worthy of worship, and anything that diverts attention from this ultimate truth, including the building of shrines or the use of images, is to be avoided. This aligns with the Qur'anic teaching that no one, no matter how righteous, should be deified or turned into an object of worship.

While the practice among the non-Muslims continues, it is extremely detestable to see following such practices in some Muslim countries, where huge shrines are built over the graves of the dead and even adorned with their pictures / paintings. Even at some places, the dead are buried inside the masjids which simply against teachings of Islam. And Muslims who do not really understand Islam throng these places and even commit acts that are tantamount to shirk. We must educate ourselves about such forms of acts that smack of idolatry and warn others from adopting such acts of worship.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Prophet Muhammad ﷺ about Morality for more etiquettes attributed to Prophet Muhammad.

Please refer to our exclusive reference page Collection of Hadiths of Prophet Muhammad ﷺ about As Salat for more Sunnah and Hadith attributed to Prophet Muhammad exclusive to As Salat.

Please refer to our exclusive reference page Etiquettes taught by Prophet Muhammad ﷺ for more etiquettes attributed to Prophet Muhammad.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

Please refer to our reference page: Oft asked Queries from Prophet Muhammad ﷺ for more Hadiths on the subject

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about As Salat - Prayers

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan for more Hadiths on the subject

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ related to Muslim Women  for more Hadiths on the status of women in Islam.

Please refer to our reference page: Collection of Hadith e Qudsi (حدیثِ قُدسی) attributed to Prophet Muhammad ﷺ  for more Hadith e Qudsi.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Hajj – the Fifth Pillar of Islam to know more about Hadiths related to Hajj.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Sabr / Patience to read more Hadiths on the subject.

Please refer to our reference page: Collection of Sunnah of Prophet Muhammad ﷺ to read more Sunnah attributed to Prophet Muhammad ﷺ.

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ about Self-Reliance with Dignity and Value of Honest Labour to read more related Hadiths of Prophet Muhammad ﷺ.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prohibited means of earning in Islam: Prostitution

In our series of posts on Prohibited means of earning in Islam, we share our fourth post today on the subject of earning from prostitution and means related to it. 

Prostitution is one of the oldest thriving profession the world over. It is often associated with exploitation, especially when individuals are coerced into it due to poverty, lack of alternatives, trafficking, or manipulation. However, it can also be seen as a voluntary exchange between consenting adults, depending on the legal and societal contexts in which it occurs.

Before we give our view on prostitution, let us define it:

Prostitution is the practice of engaging in sexual activity in exchange for money, goods, or services. It typically involves individuals (commonly referred to as "sex workers") offering sexual services to others for financial compensation or other forms of remuneration. This practice can take many forms, including street-based prostitution, escort services, or being employed in brothels.

Since it involves selling one's body, thus honour and modesty in exchange for money, earning from prostitution and related practices is unequivocally not acceptable in Islam. Islam condemns zina (fornication), and any actions or earnings derived from illicit sexual activities are prohibited. The Qur'an and Sunnah emphasize the dignity of the human being, the protection of personal honor, and the prevention of exploitation. Prostitution undermines these values and is seen as a serious sin.

Let us now see how and why prostitution in all its forms and related means is condemned prohibited in Islam:

Prohibition of Zina (Fornication and Adultery): The primary reason that prostitution and related practices are not permissible in Islam is the prohibition of zina itself. Zina is a major sin in Islam and is explicitly forbidden in the Qur'an and hadith.

In the Qur'an, Allah commands:

• “And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.” (Surah Al-Isra, 17:32). This verse forbids not only committing zina but also encourages Muslims to avoid anything that could lead to such actions, which includes engaging in prostitution.
• Surah An-Nur (24:2) also states: “The [unmarried] woman and the [unmarried] man guilty of unlawful sexual intercourse – flog each of them with a hundred stripes...” The punishment of zina is mentioned as a serious deterrent to this behavior, further highlighting the sinfulness of engaging in illicit sexual relations.

In the Sunnah, the Prophet Muhammad ﷺ said:

• “There is nothing more deserving of Allah’s punishment than a person who commits illegal sexual intercourse.” (Sunan Ibn Majah)
• The Prophet's ﷺ warning underscores the severity of the sin and the importance of avoiding any actions that promote or facilitate such behavior.

Earning from Prostitution is Forbidden: Since zina itself is strictly prohibited, it follows that earning money through prostitution or any related activities is also haram (forbidden) in Islam. Any activity that facilitates, promotes, or is based on illicit sexual relations is regarded as unlawful.

The Qur'an:

• Surah Al-Baqarah (2:275):
•  “Those who consume usury will not stand except as stand one whom the Devil has driven to madness by [his] touch.”
• While this verse specifically refers to usury (riba), the underlying principle is clear: Islam strictly forbids any means of gaining wealth that is built upon sin or immoral activities. Just as earning through usury is prohibited, so too is earning through illicit sexual activities.
• Surah At-Tawbah (9:34-35):
• “O you who have believed, indeed, many of the scholars and the monks devour the wealth of people unjustly and avert [them] from the way of Allah…”
• This verse highlights how wealth gained through injustice or wrongdoing, including sexual exploitation, is sinful. This can be extended to earning money from prostitution, as it involves exploiting others in an immoral way.

In the Sunnah, the Prophet Muhammad ﷺ explicitly condemned the act of prostitution and anything related to it. He said:

• “Allah has cursed those who do zina, those who take money for it, and those who engage in zina.” (Sunan Ibn Majah)

The Prophet ﷺ made it clear that those who engage in the act of zina, or those who profit from it (such as pimps, brothel owners, or individuals in the business of facilitating prostitution), are cursed.

Prostitution and Exploitation: In Islam, exploitation of others for financial gain is not permissible, especially when it comes to sexual exploitation. Prostitution often involves exploitation of the poor, vulnerable individuals, and those who are coerced into such acts due to circumstances beyond their control. Islam teaches the value of human dignity and the importance of safeguarding personal honor.

The Qur'an:

• Allah says in Surah Al-Isra (17:70): “And We have certainly honored the children of Adam…”

Islam promotes the dignity, respect, and honor of every individual, and prostitution directly contradicts these values, as it reduces people to objects for physical pleasure.

• In Surah An-Nisa (4:29), Allah forbids harming others for personal gain: “O you who have believed, do not consume each other’s wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].”
• This verse reinforces the idea that gaining wealth at the expense of others' dignity and rights is unjust and forbidden.

Running and operating a brothel: Not only prostitution is prohibited but also running and operating brothel too is prohibited. For such operators aid exploitation of the people into prostitution to earn money. Even otherwise morally it is an detestable act of earning money that stems from fornication which is strictly prohibited.

Alternatives and Solutions in Islam

Islam emphasizes honor and protection of the individual. If someone is involved in prostitution, Islam teaches them to seek repentance, change their behavior, and turn to Allah for forgiveness.

• Repentance (Tawbah): 
• Islam encourages sincere repentance for those who have fallen into sinful behavior. Allah promises to forgive those who genuinely regret their actions and seek to change their ways:
• Surah At-Tawbah (9:104): “And know that Allah accepts repentance from His servants and that He is the Accepting of repentance, the Merciful.”
• The Prophet Muhammad ﷺ said: “The one who repents from sin is like the one who did not sin.” (Sunan Ibn Majah)
• Those who have been involved in sinful behavior, including prostitution, are encouraged to repent and leave such activities. Through sincere repentance, they can return to a righteous life.
• Helping the Needy: Islam advocates for programs that help individuals escape from poverty, coercion, or exploitation. This can include providing education, employment, social support, and services to help people live dignified lives.

Prostitution is generally attributed to poverty and also exploitation of the poor. Left out or poor women who cannot find work or even find work are subjected to sexual  harassment and exploitation. That is why the institution of Zakat / Charity is one of the five pillars of Islam to help the needy and give them a decent life lest they are forced to sell their bodies to make their ends meet. In a Muslim society where individuals are forced into prostitution, other than them, those around them who fail to help them out will also be liable to questioning and Divine admonishment on day of judgement.

For those who may be involved in such activities, Islam encourages repentance, seeking forgiveness,  for mercy of Allah is far too great than the acts of individuals:

Does Allah forgive prostitutes? Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that." (Bokhari 3321)

To avert chances of individuals falling prey to prostitution, Islam promotes providing alternative means of support, such as charity, education, and employment, to prevent people from falling into such situations. This would certainly help them toward a life that honors the principles of modesty, chastity, and respect for others. 

Let us pray for these exploited people, help them out of this exploitive profession and let them live with honour and dignity. Even otherwise we should help the poor and needy lest they are compelled to opt for means that may entail selling their bodies and souls.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more posts on similar theme in our series of posts related to Prohibited means of earning in Islam

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Reward for granting Respite to the Indigent (Hadith Prophet Muhammad ﷺ)

Islam is not merely a religion composed of Divine Commandments like DOs and DONT's. Instead it is a Deen, which does not only mean a religion, but a complete code of conduct for every Muslim. That is in Islamic terminology it means to describe the way of life that Muslims should follow to comply with divine law. Therefore it also emphasises on looking after every individual under its fold. Thus Islam places a significant emphasis on looking after the poor and vulnerable in society, as caring for those in need is a core part of the faith. 

This emphasis is rooted in the teachings of the Qur'an and the Sunnah (the traditions and practices of the Prophet Muhammad ﷺ. The reasons for this focus on poverty, charity, and social welfare are multifaceted, reflecting the moral and ethical priorities of Islam, which aims to promote justice, compassion, and solidarity among believers.

In one of his Hadiths, Prophet Muhammad ﷺ has stressed on the need to look after those in distress and are unable to return a loan or have their two ends met.

This Hadith is mentioned Jami` at-Tirmidhi Book 14: The Book on Business / كتاب البيوع عن رسول الله صلى الله عليه وسلم / Chapter 67: What Has Been Related About Giving Respite To The Indigent And Being Kind To Him / باب مَا جَاءَ فِي إِنْظَارِ الْمُعْسِرِ وَالرِّفْقِ بِهِ / as Hadith number # 1306:

Narrated Abu Hurairah that the Messenger of Allah (ﷺ) said: 

"Whoever grants respite to an indigent or alleviates it for him, Allah will shade him on the Day of Judgement under His Throne, a Day in which there is no shade except His shade."

[He said:] There are narrations on this topic from Abu Al-Yasar, Abu Qatadah, Hudhaifah, Abu Mas'ud, 'Ubadah, and Jabir.

[Abu 'Eisa said:] The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.

Arabic Text:

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ لَهُ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ تَحْتَ ظِلِّ عَرْشِهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي الْيَسَرِ وَأَبِي قَتَادَةَ وَحُذَيْفَةَ وَابْنِ مَسْعُودٍ وَعُبَادَةَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏

Grade: Sahih (Darussalam)

Let us examine this hadith in some detail in the light of Qur'an and Sunnah:

Obligation of Charity (Zakat and Sadaqah)

One of the Five Pillars of Islam is Zakat, which is an obligatory form of charity. Every eligible Muslim is required to give a portion of their wealth (usually 2.5%) to those in need, especially the poor and the oppressed. This is not optional; it is a command from Allah to purify one’s wealth and to assist those who are struggling.

• Qur'an: "And establish prayer and give zakat, and whatever good you put forward for yourselves – you will find it with Allah. Indeed, Allah of what you do is Seeing." (Surah Al-Baqarah, 2:110)

In addition to Zakat, Sadaqah is voluntary charity that Muslims are encouraged to give. The Prophet Muhammad ﷺ frequently urged his followers to be generous and to share what they have with others.

• Sahih Bukhari: “The upper hand is better than the lower hand (i.e., the one that gives is better than the one that receives), and begin with those who are under your care." (Sahih Bukhari)
• This statement stresses that supporting the poor is not only a social duty but a spiritual virtue that brings reward from Allah.

A Test of Compassion and Social Responsibility

Helping the poor is seen as a test of one’s character and compassion. It demonstrates the ability to empathize with others' suffering and provides an opportunity for Muslims to develop their moral qualities of generosity, humility, and selflessness.

• Qur'an: “You will not attain righteousness until you give of what you love.” (Surah Al-Imran, 3:92)
• This verse highlights the idea that true righteousness is achieved through sacrifice and selflessness, especially when one gives from their own possessions to help others.

Eliminating Inequality and Promoting Justice

Islam stresses that wealth should not lead to social stratification or exploitation. The wealthier members of society are encouraged to share with the less fortunate, which helps bridge the gap between different social classes and promotes justice and equality.

• Qur'an: “And those who, when they spend, are neither extravagant nor stingy but hold a just balance between the two.” (Surah Al-Furqan, 25:67)
• Islam encourages a balanced approach to wealth and spending, ensuring that the poor are not neglected or oppressed. The idea is to create a just society where no one is left behind.

The Prophet Muhammad’s Example ﷺ

The life of Prophet Muhammad (PBUH) is filled with examples of caring for the poor and disadvantaged. He consistently supported the needy, and he taught his companions to do the same. The Prophet himself was often in contact with the poor and set an example by being humble, generous, and caring.

• Sahih Muslim: “He is not a believer who eats his fill while his neighbor beside him goes hungry.” (Sahih Muslim)
• This hadith reflects the idea that individual well-being is deeply tied to the well-being of the community. A true believer does not focus solely on their own comfort but ensures that others, especially those in need, are also looked after.

The Poor are Considered to Have a Special Status

In Islam, the poor and needy are regarded with great respect and are seen as deserving of compassion. The Qur'an reminds Muslims that helping those in need is not just an act of kindness, but it is also a way of pleasing Allah.

• Qur'an: “The believers are but brothers, so make peace between your brothers...” (Surah Al-Hujurat, 49:10)
• This verse shows that Muslims are spiritually and socially interconnected, and helping the poor is one way of fulfilling the brotherhood of Islam. The poor have a special place in society, and their needs should be addressed not just out of charity, but out of a sense of justice and solidarity.

A Means of Purification and Reward

Giving to the poor purifies wealth and increases blessings. In Islam, wealth is seen as a trust from Allah, and those who share it with the poor and needy are rewarded both in this life and the Hereafter.

• Qur'an: “The example of those who spend their wealth in the way of Allah is like that of a seed of grain which grows seven ears, and in each ear there are a hundred grains.” (Surah Al-Baqarah, 2:261)
• This verse illustrates how acts of charity multiply in reward. Every effort to help the poor is seen by Allah and will be rewarded, often manifold, either through material blessings or spiritual rewards.

Promoting Social Cohesion

By encouraging the rich to care for the poor, Islam promotes social cohesion and stability. A society where wealth is shared and where the basic needs of everyone are met is likely to be more peaceful, with less tension between different social classes.

• Sahih Muslim: “Give charity without delay, for it stands in the way of calamity.” (Sahih Muslim)
• Charity is seen not only as a means of helping others but also as a way to protect society from various misfortunes and hardships. It encourages mutual support, reducing the risk of societal division and strife.

The Poor are a Reminder of Human Fragility

Islam views poverty as a reminder of the fragility of human life and the transient nature of wealth. The poor are not seen as inherently inferior but as equals in humanity, deserving of dignity and respect. Muslims are reminded that they should not be arrogant because wealth is a temporary gift, and everyone is ultimately dependent on Allah.

• Qur'an: “Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [your] hope.” (Surah Al-Kahf, 18:46)

The above quoted explanation thus explains why Islam emphasizes looking after the poor. It is because it is a key part of building a just, compassionate, and balanced society. Helping the poor is a form of worship and a way of purifying wealth, as well as an essential part of individual moral development. Islam encourages charity both through mandatory acts (like Zakat) and voluntary ones (like Sadaqah), and it sees helping the poor as a means of seeking Allah’s pleasure and attaining reward in the Hereafter. By caring for the poor, Muslims foster a sense of community, equality, and social harmony.

 

The simple acts of doling out charity and love and care for the Have NOTs draw special Divine attention and are noted for a greater reward for these noble believers by providing them shade under the very throne of Allah. Imagine the magnitude of reward for even small acts of kindness. Let us not rob our elves of this great reward and make every concerted effort to look after the poor to ease the hardships they are facing in their lives.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān. 

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Hadith

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More