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Monday 6 May 2019

Summary Surah Al Jathiya -The Kneeling: 45th Surah (chapter) of the Holy Quran

Sūrat al-Jāthiyah is the forty fifth surah with 37 ayahs with four rukus, part of the 25th Juzʼ  of the Holy Qur'an. The surah It is derived from the sentence wa tartt kullu ummat- in jathiyat-un  جَاثِيَةً of verse 28.

Sūrat al-Jāthiyah  is one of the seven consecutive surahs of the Holy Quran which are affixed the Letters Ha-Meem " حٰمٓ ". Chronologically they all belong to the same Makkan Period, and they immediately follow the last Sürah in time. These seven surahs that begin with same dis-joined words are:
The Surah answers the doubts and objections of the disbelievers of Makkah about Tawhid and the Hereafter and warns them for their attitude that they had adopted against the message of the Qur'an. Herein under is a brief description of the subject matter being discussed in the surah:
  • The discourse begins with the arguments for Tawhid. In this connection, reference has been made to the count- less Signs that are found in the world, from man's own body to the earth and heavens, and it is pointed out that everywhere around him man finds things which testify to Tawhid which he refuses to acknowledge. 
  • Then it has been reiterated that the things man is exploiting in the world, and the countless forces that are serving his interests in the universe, did not come into being just accidentally, nor have they been provided by the gods and goddesses, but it is One God alone, Who has supplied and subjected these to him from Himself. If only a person uses his mind properly and rightly, his own intellect will proclaim that God alone is man's real Benefactor and He alone deserves that man should pay obeisance to Him.
  • Thereafter the disbelievers of Makkah have been taken to task and reproved for their stubbornness, arrogance, mockery and insistence on disbelief with which they were resisting the invitation of the Qur'an they have been warned that this Qur'an has brought the same blessing which had been granted to the children of Israel before, by virtue of which they became distinguished above all the people of the world. Then, when they failed to recognize the true worth of this blessing and disputed their religion and lost it, this blessing now has been sent to them. This is such a code of guidance which shows the clear highway of Religion to man. The people who would turn it down by their own folly, would only prepare for their own doom, and only such people would become worthy of God's succor and mercy who would adopt obedience to it and lead a life of piety and righteousness.
  • In this connection, the followers of the Holy Prophet have been instructed that they should forbear and pardon the absurd and foolish behavior towards them of the people fearless of God, for if they showed patience God Himself would deal with their opponents and would reward them for their fortitude.
  • Then, there is a criticism of the erroneous ideas that the disbelievers hold about the Hereafter. They said that life was only this worldly life there was no life hereafter. Man dies in the course of time just as a watch stops functioning suddenly. The body is not survived by any soul, which might be seized and then breathed again into the human body some time in the future. In this regard, they challenged the Holy Prophet, saying: "If you lay a claim to this, then raise our dead forefathers back to life." 
  • It has also been stressed upon that it is utterly against reason and justice that the good and the bad, the obedient and the disobedient, the oppressor and the oppressed, should be made equal ultimately. Neither a good act should bear a good result nor an evil act an evil result; neither the grievances of the oppressed be redressed nor the oppressor be punished, but everyone should meet with the same fate ultimately. 
  • That the creed of the denial of the Hereafter is highly destructive of morals. This is adopted only by such people as are the slaves of their lusts, and for the reason that they should have full freedom to serve their lusts. Then, when they have adopted this creed, it goes on making them more and more perverse till at last their moral sense becomes dead and all avenues of guidance are closed against them.
After giving these arguments Allah says most emphatically: "Just as you did not become living of your own accord, but became living by Our power, so you do not die of your own accord, but die when We send death on you. And a time is certainly coming when you will all be gathered together. If you do not believe in this because of your ignorance and folly today, you may not; when the time arrives, you will see for yourself that you are present before your God and your whole book of conduct is ready accurately, which bears evidence against each of your misdeeds. Then you will come to know how dearly has your denial of the Hereafter and your mockery of it cost you."

The tafseer / exegesis is being shared separately. 

You may now like to listen to Arabic recitation of Sūrat al-Jāthiyah with English subtitles:

Please refer to our Reference Page "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, explanation and exegesis of all other chapters of the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.
    Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. An effort has been made to gather explanation / exegesis of the surahs of the Holy Qur'an from authentic sources and then present a least possible condensed explanation of the surah. In that:
    • The plain translation and explanation has been taken from the Holy Quran officially published by the Kingdom of Saudi Arabia. [1]
    • The exegesis of the chapters of the Holy Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  [2]
    In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources (links to Reference Pages given below):  
    • Tafsir Ibn Khatir
    • Muhammad Asad Translation
    • Al-Quran, Yusuf Ali Translation
    • Javed Ahmad Ghamidi / Al Mawrid
    • Qur'an Wiki
    • Verse by Verse Qur'an Study Circle
    • Tafsir Nouman Ali Khan
    • Towards Understanding the Quran
    In addition the references of  other sources which have been explored have also been given below. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites:

    Photo | References: | 1 | 2 | 3 | 4 |

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