Blindness to Truth in this world will lead to Utter Blindness in the Hereafter (Selected verses from Qur'an)

The virtue to see is one of the greatest blessings of Allah. One just need to ponder over the life of the blind who live in a state of total darkness all along their lives, tumbling over obstructions and unsure of where they are going. But there is a category of people who despite being blessed with the ability to see are still blind - blind to the truth, and despite knowing the truth, follow the path that leads them to misfortunes and places that are abound by evil.

While the total blind cannot see, yet the windows to spirituality and their hearts are always wide open. And despite not seeing anything, they are enlightened spiritually and see the unseen through their hearts. But those who see the signs of truth remain oblivious of their presence and lead a derailed life, far away from the truth.

The 72nd verse of Surah Al-Isra (also known as Surah Bani Isra'il) of Quran is an important verse that speaks about spiritual blindness and guidance. It serves as a reminder of the importance of spiritual insight and guidance. It warns that those who ignore or reject the truth in this life will face greater misguidance and blindness in the Hereafter, highlighting the serious consequences of spiritual neglect. 

وَمَن كَانَ فِي هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِي ٱلۡأٓخِرَةِ أَعۡمَىٰ وَأَضَلُّ سَبِيلٗا

(Wa man kāna fī hādhihi aʿmā fa-huwa fī al-ākhirati aʿmā wa-adallu sabīlā)

"And whoever is blind in this [life] will be blind in the Hereafter and more astray in way."

The above quoted verse follows the premise given in the 71st verse which says: "One day We shall summon every community by their leaders. Those who are given their records in their right hands will read their records. None shall be wronged by as much as a hair’s breadth." 

This is a scene showing all creatures gathered together. Every group is called by the doctrine it followed in this life, or the messenger in whom it believed, or the leader it followed in this first life. It is called to be handed the record of its actions and the result that determines its reward in the life to come. Whoever is given his record in his right hand will be full of joy, reading through his record and looking carefully at its details. Such people are given their reward in full. Nothing is denied them, even though it may be no larger than a hair’s breadth. On the other hand, a person who chooses in this life to remain blind to all indications of guidance will be also blind to the way of goodness in the life to come. They will be even far more astray. The outcome they will suffer is well known. However, the sūrah portrays them in this overcrowded scene as blind, moving aimlessly, lacking a guide to lead them. They are left like this without a final abode mentioned for them. This is because the blindness and strayness in that difficult situation is a destiny to be avoided at all costs.

Let us analyze this verse and ponder over our decision to find the truth or fall into abyss of darkness forever:

Spiritual Blindness: The verse speaks about spiritual blindness, which refers to a person's inability or unwillingness to recognize the truth and guidance provided by Allah. This is different from physical blindness; it is a metaphor for lack of insight and faith.

Consequence in the Hereafter: The verse indicates that those who are spiritually blind in this world, who ignore or reject divine guidance, will remain blind in the Hereafter. This means they will face the consequences of their disbelief and misguidance in the afterlife.

Greater Misguidance: It further states that such individuals will not only be blind in the Hereafter but will also be even more astray. This emphasizes the severity of ignoring divine guidance and the compounded consequences in the afterlife.

In view of above explanation, let us ponder over the theme of this verse and what is expected of us after reading this verse:

Recognition of Truth: The verse urges individuals to seek and recognize the truth in this life. Accepting and following divine guidance is crucial for success in the Hereafter.

Accountability: It highlights the concept of accountability, where the state of one’s heart and actions in this life directly impacts their state in the Hereafter.

Guidance and Misguidance: The verse contrasts the state of being guided versus being astray, underscoring the importance of following the right path as laid out by Allah.

Qur'an shows the truth and indicates the path that leads to it. This verse if specially for the atheists who for the sake of fashion, deny existence of One True God and neglect the signs that if pondered upon seriously can lead one to God. It is these deniers of truth who are blind and unless they try to see the light at the end of the tunnel, they will be the utter losers in the life of the hereafter. 

My dear brothers and sisters in Islam, know that those who keep their eyes open and benefit from the signs of God will see their destination in the light of the full day and happily reach it without any obstruction. So let let us see the truth both visually by seeing the signs Allah has made for us, and also spiritually get enlightened with the Divine Wisdom contained in many such verses contained in Qur'an. Remember, we will be doubly responsible for not seeing the truth than the totally blind.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page Believers!! Beware of the Rules of the Divine Court on the Day of Judgement. You may also refer to our Reference Pages for knowing more about Islam.

Photo | References: | 1 | 2 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Man laments: I feel dishonoured - Allah replies: We have indeed honoured the children of Adam

Allah created man as His vicegerent on earth and made him powerful, both physically and mentally. Yet man is always lamenting of being low and dishonoured when he cannot seize authority or power over everything that is beside him on this earth. This happens when man does not use his hidden abilities and capabilities which Allah has embedded in him intrinsically. Those who do so, scale Everest like towering mountains and brace the powerful sea waves. For those, how lag the ability to get hold of their inner powers and who then lament of being not able to face the mighty and powerful, Allah assures them that He hs made them superior to all other beings on earth. He only needs to muster up courage to prevail over others and feel honoured.

This Divine assurance is made is the 70th verse of Surah 17. Al Isra (The Night Journey), also known as Surah Bani Israil (The Children of Israel). Allah tells us how He has honored the sons of Adam and made them noble by creating them in the best and most perfect of forms:

وَلَـقَدۡ كَرَّمۡنَا بَنِىۡۤ اٰدَمَ وَحَمَلۡنٰهُمۡ فِى الۡبَرِّ وَالۡبَحۡرِ وَرَزَقۡنٰهُمۡ مِّنَ الطَّيِّبٰتِ وَفَضَّلۡنٰهُمۡ عَلٰى كَثِيۡرٍ مِّمَّنۡ خَلَقۡنَا تَفۡضِيۡلًا

(17:70) Indeed, We honoured the progeny of Adam, and bore them across land and sea and provided them with good things for their sustenance, and exalted them above many of Our creatures.

That is, "It is an obvious fact that the superiority man enjoys over all other beings on the Earth and all that is in it, has not been bestowed upon him by a jinn or an angel or a prophet. Most surely that is Allah's blessing and favor. Is it not then the height of folly and ignorance that after having achieved such a high rank, man should bow down before any creature of Allah instead of Him?"

Tafsir Ibn-Kathir: 

Allah tells man in a later chapter of Qur'an: (لَقَدْ خَلَقْنَا الإِنسَـنَ فِى أَحْسَنِ تَقْوِيمٍ  Verily, We created man in the best stature (mould).) (95:4) He walks upright on his two feet and eats with his hand, while other living creatures walk on four feet and eat with their mouths, and He has given him hearing, sight and a heart with which to understand all of that, to benefit from it, and distinguish between things to know which are good for him and which are harmful, in both worldly and religious terms.

(and We have carried them on land) means, on animals such as cattle, horses and mules, and also on the sea in ships and boats, great and small.

(and have provided them with At-Tayyibat,) meaning agricultural produce, fruits, meat, and milk with all kinds of delicious and desirable flavors and colors and beautiful appearance, and fine clothes of all kinds of shapes colors and sizes, which they make for themselves or are brought to them by others from other regions and areas.

(and have preferred them above many of those whom We have created with a marked preferment. ) means, over all living beings and other kinds of creation. This Ayah indicates that humans are also preferred over angels.

Muhammad Asad Explanation:

I.e., by bestowing upon them the faculty of conceptual thinking (cf. 2:31), [(2:31) Then Allah taught Adam the names of all things and presented them to the angels and said: “If you are right (that the appointment of a vicegerent will cause mischief) then tell Me the names of these things.”] which makes them superior in this respect to all other animate beings, and even to the angels. By stressing here this unique distinction of man, the present passage connects with, and continues the theme of, verse {61} of same surah, which says: AND LO! We said unto the angels, "Prostrate yourselves before Adam" - whereupon they all prostrated themselves, save Iblis. Said he: "Shall I prostrate myself before one whom Thou hast created out of clay?".

Yusuf Ali Explanation: 

The distinction and honour conferred by Allah on man are recounted in order to enforce the corresponding duties and responsibilities of man. He is raised to a position of honour above the brute creation: he has been granted talents by which he can transport himself from place to place by land, sea, and now by air: all the means for the sustenance and growth of every part of his nature are provided by Allah; and his spiritual faculties (the greatest gift of Allah) raise him above the greater part of Allah's Creation. Should he not then realize his noble destiny and prepare for his real life in the Hereafter?

Tafsir Qur'an Wiki:

God has honoured mankind, favouring the human race over many of His creatures. He honoured man when He created him in this particular fashion, giving him a nature that combines the characteristics of clay, from which he was made, and the spirit that was breathed into him. Thus, he combines elements of heaven and earth in his constitution. God has also honoured man by placing in Op his nature such faculties that make him able to take charge of the earth, able to be active and make changes in it. Thus, human beings initiate and produce new things, combine things together and analyse complex matters in order to elevate life to the highest standard attainable.

God has also honoured man by making natural forces on earth subservient to his will and endeavour, and by making other natural forces operating in the universe helpful to him. A further aspect of the honour God has given man is seen in the reception given him when he was first created. It was a reception in which the angels prostrated themselves in a gesture of respect, because God Himself declared that man is to be honoured. Then there comes the additional honour when God states in His book, sent down from on high and which He guaranteed to remain intact for the rest of time, that man is given a position of honour.

We have indeed honoured the children of Adam, and borne them over land and sea, and provided for them sustenance out of the good things of life, and favoured them far above many of Our creatures. (Verse 70)

“And borne them over land and sea.” This is accomplished by making natural laws fit with human nature and its abilities. Had these laws been at odds with human nature, life would have been impossible to sustain on earth. Indeed, man is weak when his strength is measured against the natural forces that operate on land and sea, but man is given the ability to live on earth and to make use of its resources and treasures. This is all an aspect of God’s grace.

“And provided for them sustenance out of the good things of life.” (Verse 70) Man tends to forget that whatever sustenance is given to him is indeed granted by God, because its different aspects become familiar to him. He only remembers the different forms of sustenance he is given when he loses access to them. It is then that he realizes the value of what he was given. But man’s memory is short. He soon forgets again all God’s blessings. He forgets what role the sun, air, and water play in sustaining human life. He forgets how important health is to him, and how he is given mobility, senses and reason, in addition to different types of food and drink. Indeed, he is placed in charge of a complete world which includes countless blessings.

“And favoured them far above many of Our creatures.” (Verse 70) Indeed God has favoured human beings by giving them mastery of this wide planet. Furthermore, He placed in their nature such abilities that make them unique among God’s creatures.

So, my dear brothers and sisters in Islam, never feel ashamed of yourself and know your strengths and weakness. Make use of your strengths to the utmost and find ways and means to overcome your weaknesses so that you feel composed and confident of the abilities bestowed upon you by Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Al Qur'an guides and helps those who sincerely seek Divine Guidance and Help.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers! Do not go near ADULTERY [Zināʾ (زِنَاء)] because it is blatant lewdness and a very evil path

One of the oldest recorded sins is adultery, an act when man and woman indulge into sex outside their marriage. The word adultery is from adulterāre (“to pollute, defile, commit adultery”), a word formed ultimately from the Latin elements ad- “to, near” and alter “other.” That is polluting an otherwise scared relation between man and woman by defying all noble norms of the society and Divine Commandments as contained in all Divine religions. In simple words, adultery is the "voluntary violation of the marriage bed." That is, it destroys the sanctity of the bedroom, meant exclusively for husband and wife.

In Islam, Adultery is known as Zināʾ (زِنَاء) referring to unlawful sexual intercourse. According to traditional jurisprudence, zina can include adultery, fornication, prostitution, rape, sodomy, incest, and even bestiality. All such forms are strictly forbidden in Islam and sever punishment are prescribed in the Islamic law for unlawful sex destroys and compromises the very moral fiber of the inter personal relations and society as a whole.

While the menace of adultery is widespread in the non-Muslim countries, where even boys and girls indulge in this heinous act of lewdness even in their early teens, this menace is also creeping in to Muslim societies as well in the name of liberalism. Parents feel helpless to harness their children against this menace and stop them from falling into a depth of lewdness and evil ways.

In order to create awareness against unlawful sex outside marriage, today we share the 32nd verse of Surah 17. Al Isra (The Night Journey), also known as Bani Israil (The Children of Israel) which warns the believers even not to go near adultery, what to talk of committing the actual act:

وَلَا تَقۡرَبُوا الزِّنٰٓى اِنَّهٗ كَانَ فَاحِشَةً  ؕ وَسَآءَ سَبِيۡلًا‏ 

(17:32) Do not go near adultery because it is blatant lewdness and a very evil path.

"Do not even go near fornication." This commandment is meant both for individuals and society as a whole. It warns each individual not only to guard against adultery or fornication itself but against all those things that lead to or stimulate it. As regards society as a whole the commandment enjoins it to make such arrangements as prevent adultery and eradicate the means and stimulants that lead to adultery. Therefore, society should employ all those legal and educative means that help develop such an environment as preventing and eradicating indecency.

Finally, this article formed the basis of laws and regulations of the Islamic system of life. In order to fulfill its implications adultery and false accusation of adultery were made criminal offenses: regulations about "Purdah" was promulgated: the publication of indecent things was banned and drinking of intoxicants was made unlawful: restrictions on music, dancing and pictures which are conducive to adultery were imposed. Then such laws were enacted as made marriage easy, and cut at the root of adultery.

Tafsir Ibn-Kathir: The Command to avoid Zina (Unlawful Sex) and Everything that leads to it. Allah says, forbidding His servants to commit Zina or to approach it or to do anything that may lead to it:

(وَلاَ تَقْرَبُواْ الزِّنَى إِنَّهُ كَانَ فَاحِشَةً and come not near to unlawful sex. Verily, it is a Fahishah (immoral sin)) meaning a major sin, (وَسَآءَ سَبِيلاً and an evil way.) meaning, a terrible way to behave. 

Imam Ahmad recorded Abu Umamah saying that a young man came to the Prophet and said, "O Messenger of Allah! Give me permission to commit Zina (unlawful sex).'' The people surrounded him and rebuked him, saying, "Stop! Stop!' But the Prophet said:

(Come close) The young man came to him, and he said, (Sit down) so he sat down. The Prophet said, (Would you like it (unlawful sex) for your mother) He said, "No, by Allah, may I be ransomed for you.'' The Prophet said, (Neither do the people like it for their mothers.) The Prophet said, (Would you like it for your daughter) He said, "No, by Allah, may I be ransomed for you.' The Prophet said, (Neither do the people like it for their daughters. ) The Prophet said, (Would you like it for your sister) He said, "No, by Allah, may I be ransomed for you.' The Prophet said, (Neither do the people like it for their sisters.) The Prophet said, (Would you like it for your paternal aunt) He said, "No, by Allah, O Allah's Messenger! may I be ransomed for you.' The Prophet said, (Neither do the people like it for their paternal aunts.) The Prophet said, (Would you like it for your maternal aunt) He said, "No, by Allah, O Allah's Messenger! may I be ransomed for you.' The Prophet said, (Neither do the people like it for their maternal aunts.) Then the Prophet put his hand on him and said, (O Allah, forgive his sin, purify his heart and guard his chastity.) After that the young man never paid attention to anything of that nature.

Muhammad Asad Explanation:

Lit., "do not come near adultery", thus intensifying the prohibition. It is to be noted that the term zina signifies all sexual intercourse between a man and a woman who are not husband and wife, irrespective of whether either of them is married to another partner or not; hence, it denotes both "adultery" and "fornication" in the English senses of these terms.

Yusuf Ali Explanation:  

Adultery is not only shameful in itself and inconsistent with any self-respect or respect for others, but it opens the road to many evils. It destroys the basis of the family: it works against the interests of children born or to be born; it may cause murders and feuds and loss of reputation and property, and also loosen permanently the bonds of society. Not only should it be avoided as a sin, but any approach or temptation to it should be avoided.

Javed Ahmad Ghamidi Explanation:

Until here (that is verses prior to the 3nd verse) the category of directives (justice, goodness and spending on kindred) which the Qur’ān wants its followers to observe are mentioned. From here onwards, the category of directives (lewdness, evil and arrogance) from which it forbids its followers is being mentioned. The first directive mentioned in this regard is that no one should even go near fornication. The reason stated for this is that it is open lewdness and a very dreadful practice. The implication is that no argument is required to prove its awfulness and lewdness. Human nature has always regarded it to be a grave sin and a terrible crime and will continue to do so as long as it does not get perverted. It is an indubitable reality that the institution of family is as essential a need for a person as air and water are. This institution can only sustain on natural feelings and emotions if the relationship between the spouses is permanent. If this aspect is missing, then a society can only consist of a herd of cattle which is devoid of natural and spiritual feelings and emotions; it cannot be founded on a right footing.

Because of this very terrible nature of fornication the Almighty has not merely forbidden it, He has asked us to not even go near it. This means that one should keep away from things that may lead to it or may ultimately entice a person to it.

Tafsir Qur'an Wiki:

“Do not come near adultery. It is indeed an abomination and an evil way.” (Verse 32)

There is a definite link between the killing of children and adultery. We find that the prohibition of adultery here intervenes between the prohibition of killing one’s children and that of killing oneself. This takes into account the link to which we are here referring.

Adultery represents killing in various ways. It is a killing because it wastes life matter as it puts it in the wrong place. It is often followed by a desire to get rid of its natural consequences through abortion or infanticide. If the child is spared and allowed to live, it is abandoned to a life of misery and deprivation, which is a killing in a different form. Moreover, it is a killing of the community because family relations are thus lost, and blood ties are confused. People will have little trust that the children they bring up are their own. Thus, community relations become weakened and the spirit of the community more or less dies.

Adultery may also be described as a killing of the community for a different reason. The ease which it provides for the fulfilment of sexual desires makes marriage a redundant institution, and the family an unnecessary responsibility. We must not forget that the family provides the proper home where the young should be reared, and where sound human nature is consolidated. It is the home where sound upbringing can be ensured for boys and girls alike.

Throughout history, every community that allowed immorality to spread saw its own decline brought about. Some people may feel that this is not true, looking at the fact that Europe and the United States continue to enjoy power despite the fact that immorality is widespread there. Yet the results of such loose morality are now apparent in older nations, such as France. As for new nations like the US, it may take some time yet before such effects are visible. The case is like that of a young man who gives rein to his desire. The effects may not manifest themselves when he is young, but as he grows older, his decline is rapid.

The Qur’ān even warns against ‘coming near’ to adultery, in order to give stronger emphasis that it is something to guard against. Since adultery is committed to satisfying a strong desire, steering away from it is safer. When adultery is made easy, resisting it becomes much harder. Hence Islam takes appropriate preventive measures. It dislikes the mixing of the two sexes where it is unnecessary, forbids that a man stay with a woman in a closed place, and prohibits the indecent appearance of women when they go out or attend social functions. It encourages marriage and recommends fasting for those who cannot marry. It disapproves of all types of barriers that prevent people from getting married such as exorbitant dowries. It makes it clear that no one should ever fear poverty as a result of having children, and encourages its followers to provide help to those who wish to marry in order to preserve their chastity. It also prescribes very severe punishments for the crimes of adultery and false accusations of adultery against others, without providing proper evidence to support the same. Such measures are taken in order to prevent the Muslim community from throwing itself on the slippery road to decline.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 | 7 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Rules of the Divine Court: The Day when the man will be asked to read Book of his own Deeds

In one of our previous posts, we shared a rule of the Divine Ourt, which will be established on the Day of Judgement/Resurrection about "A Day when man's scroll (Book of Deeds) will be produced to him." That post was based on the 13th verse of Surah 17. Al Israa. Today we share the continuing post, the 14th verse, in which it is being said that man will be asked to read his scroll or the Book of his Deeds.

اِقۡرَاۡ كِتٰبَك َؕ كَفٰى بِنَفۡسِكَ الۡيَوۡمَ عَلَيۡكَ حَسِيۡبًا ؕ‏ 

(17:14) "Read your scroll; this Day you suffice to take account of yourself."

No matter how much a man hoodwinks others in the world of his true ugly face hidden behind his artificial face or no matter how much he deceives others by obscuring his bad deeds, dishonesty and corruption, he shall be ready to face the consequences on the Day of Resurrection when his scroll, which being updated each and every second by the two guardian angels, will be presented to him, un edited so that his true personality is presented in the Divine Court for Divine Justice. That day, the man will know how even small things which perhaps he many not remember will be seen written in his scroll. It will be the day when his worldly wealth, position, status or even his so-called intercessors will be of no help to him and he shall stand alone to finally be punished for his bad deeds.

Let us now see how renowned Musim exegetes have interpreted this verse:

Tafsir Ibn-Kathir: 

(On that Day man will be informed of what (deeds) he sent forward, and what (deeds) he left behind. Nay! Man will be a witness against himself, though he may put forth his excuses.) Allah says:

(اقْرَأْ كَتَـبَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا (It will be said to him): "Read your Book. You yourself are sufficient as a reckoner against you this Day.') meaning, you have not been treated unjustly and nothing has been recorded against you except what you have done, because you remember everything that you have done, and no one will forget anything that he did. Everyone will be able to read his Book, whether he is literate or illiterate.

[And he said;] "O son of Adam, your Book has been opened for you, and two noble angels have been entrusted to accompany you, one on your right and one on your left. 

(عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ one sitting on the right and one on the left. ) [50:17] (recording man's deeds)

The one who is on your right records your good deeds, and the one who is on your left records your bad deeds. `So do whatever you want, a lot or a little, until you die, then I will fold up your Book and tie it to your neck with you in your grave. Then when you come out on the Day of Resurrection, you will find the Book wide open, so read your Book.' By Allah, the One Who makes you accountable for your own deeds is being perfectly just.' These are some of the best words Al-Hasan ever spoke, may Allah have mercy on him.

Muhammad Asad Explanation:

The "record" and the subsequent "account" represent man's total comprehension, on Judgment Day, of all his past life (Razi). This allegory occurs in the Qur'an in many formulations, e.g., in 37:19 or 39:68, and perhaps most incisively in {50:22} - "now We have lifted from thee thy veil, and sharp is thy sight today!"

Yusuf Ali Explanation:

Our true accusers are our own deeds. Why not look to them instead of vainly prying into something superstitious which we call a book of fortune or a book of omens?

So, my dear brother and sister in Islam, know that we will be held accountable for every bad deed that we commit here in the world and will be rewarded for every good deed. So let our scroll weigh heavily because of our good and noble deeds rather than deeds that will lead us to the torment of Jahannam - Hell.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Rules of the Divine Court on day of Judgement and Selected Verses from the Qur'an. You may also refer to our Reference Pages and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Qur’an Promises great reward for believers and stern warning for disbelievers / nonbelievers

Allah, our Lord and the Master of the entire universe, has set forth laws and rules for everything He has created so as to maintain balance and harmony. All stars and galaxies follow the same rules and never exceed the motion and direction allowed to them.  Likewise, for man, Divine Scriptures have been revealed to selected prophets so that they convey these rules and laws to man for living a life as designed for them by Him.

All Divine Scriptures direct man to follow the straight path as guided and if they do so, they are promised great rewards, both i this world and in the life of the Hereafter. And these also convey a stern warning for those who do not seek guidance and create their own laws or interject their own likes into the Divine revelations to live a aimless life. Such are the people who create chaos in the world and are sternly warned for a painful chastisement waiting for them.

This is the very theme of the two verses selected from Surah 17. Al Isra (The Night Journey), also known as Bani Israil (The Children of Israel) selected for our post today in our series of posts on Selected Verses from Qur'an:

اِنَّ هٰذَا الۡقُرۡاٰنَ يَهۡدِىۡ لِلَّتِىۡ هِىَ اَقۡوَمُ وَ يُبَشِّرُ الۡمُؤۡمِنِيۡنَ الَّذِيۡنَ يَعۡمَلُوۡنَ الصّٰلِحٰتِ اَنَّ لَهُمۡ اَجۡرًا كَبِيۡرًا ۙ‏ 

(17:9) Verily this Qur'an guides to the Way that is the Straight most. To those who believe in it, and do righteous works, it gives the good news that a great reward awaits them,

وَّاَنَّ الَّذِيۡنَ لَا يُؤۡمِنُوۡنَ بِالۡاٰخِرَةِ اَعۡتَدۡنَا لَهُمۡ عَذَابًا اَلِيۡمًا‏ 

(17:10) and warns those who do not believe in the Hereafter that We have prepared for them a grievous chastisement.

Tafsir Ibn-Kathir: Praising the Qur'an

Allah praises His noble Book, the Qur'an, which He revealed to His Messenger Muhammad. It directs people to the best and clearest of ways.

• (وَيُبَشِّرُ الْمُؤْمِنِينَ gives good news to those who believe,) in it a
• (الَّذِينَ يَعْمَلُونَ الصَّـلِحَاتِ those who do righteous deeds,) in accordance with it, telling them
• (أَنَّ لَهُمْ أَجْرًا كَبِيرًا that they will have a great reward,) i.e., on the Day of Resurrection. 

And He tells ( وأَنَّ الَّذِينَ لاَ يُؤْمِنُونَ بِالاٌّخِرَةِ those who do not believe in the Hereafter,) that ( لَهُمْ عَذَاباً أَلِيماً for them is a painful torment,) i.e. on the Day of Resurrection. 

As Allah says: ( فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ  ... then announce to them a painful torment.) [84:24]

Muhammad Asad Explanation:

I.e., conformable to ethical rectitude and beneficial to man’s individual and social life. Thus, after showing that sinning is synonymous with denying the truth, the discourse returns to the fundamental theme of the Qur'an, already alluded to in verse {2} of this surah: namely, the statement that God always offers guidance to man through the revelations which He bestows upon His prophets.

Yusuf Ali Explanation: 

The instability and crookedness of the Jewish soul having been mentioned, the healing balm which should have cured it is now pointed out. The Message of the Qur-an is for all. Those who have Faith and show that Faith in their conduct must reap their spiritual reward. But those who reject Faith cannot escape punishment. Apart from what is past, apart from questions of national or racial history, there is a Hope, -and a Danger- for every soul.

Tafsir Qur'an Wiki:

The Sūrah now speaks about the Qur’ān, making it clear that it is a book of true and full guidance:

Surely this Qur’ān shows the way to that which is most upright. It gives the believers who do good deeds the happy news that theirs will be a rich reward; and [declares] that We have prepared a grievous suffering for those who do not believe in the life to come. (Verses 9-10)

“Surely this Qur’ān shows the way to that which is most upright.” This is a general statement applicable to all those who are guided by the Qur’ān and the goals to which it guides. Thus, the guidance is given to communities and generations that are not restricted by time or place. And the superiority of its guidance applies to all that they may attain when they follow any method or approach. It is also superior to every good thing to which people may be guided at any time or place.

The Qur’ān guides to that which is ‘most upright’ in relation to man’s inner feelings and thoughts, outlining a clear faith, free of complication and ambiguity. Its guidance frees the human spirit of the burden of myth and superstition, and releases human energy so that it is constructive, bringing benefit, providing a harmonious link between the laws that govern the universe and those governing human nature.

The Qur’ān also ensures harmony between man’s outward and inward existence, feelings and behaviour, faith and action. In all this it shows the way to what is ‘most upright’, linking all these aspects to the true and inseverable bond that exists between man and God. This enables man to look up to a higher horizon while he is still on earth. Thus, what man does in his daily life becomes an act of worship, provided that he does so seeking God’s acceptance. This is true even when the action itself provides him with pure enjoyment of what is available in this life.

In the field of worship also, the Qur’ān establishes a perfect balance between duties and abilities. This ensures that duties are not seen as too hard so as to constitute a heavy burden, or induce despair of ever fulfilling one’s obligations. Maintaining this balance ensures that a person neither takes matters too lightly or complacently on the one hand, nor exceeds the limits of what is reasonable and perfectly bearable on the other. Thus, we can say without fear of contradiction that in worship, the Qur’ān shows the way to that which is most upright.

The same applies to human interaction whether between individuals and couples, governments and peoples, or states and races. Relations between all these groups are established on a firm basis, influenced neither by personal prejudice and interest, nor by feelings of love and hatred. This firm foundation in human relations is chosen by God, the Creator who knows His creation and what is certain to promote goodness in their lives. The Qur’ān shows the way which gives the best course of action in the fields of politics and finance, as well as in those of social and international relations.

The Qur’ān also endorses all divine religions, establishing a firm link between them, honouring all that is sacred in them, and protecting all that they hold in reverence. This ensures that humanity, with all its divine faiths live in peace. In this again the Qur’ān provides its perfect guidance. This is all summed up in the verse which says: “Surely this Qur’ān shows the way to that which is most upright.” (Verse 9)

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers!! Do not be Parsimonious

Squandering is a habit that is mostly done as a show off of one's wealth and living a life that is far away from the life of a true faithful of Allah. Those who fear Allah are generally humble and very careful in their spending, no matter how wealthy they may be. Instead, they are always on the lookout to help the needy and poor and helping them with what is extra of their needs.

In our series of posts on Important DOs and DONTs, we have posted a connected verse to what is being shared today. The 26th verse of Surah 17. Al-Israa (The Night Journey), already shared, tells the believers not to squander their money, for squanderers are the friends of Satan. While squandering is not liked, being miser is also not liked by Allah and His messenger Prophet Muhammad ﷺ. For such people keep counting their money and do not spend it on the needy and the poor, already posted as "Do not withhold your money by counting it". Allah enjoins moderation in living. He condemns miserliness and forbids extravagance.

In the same context, today we share the 29th verse of Surah 17. Al-Israa (The Night Journey) which cautions believers not to be parsimonious:

وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُوۡلَةً اِلٰى عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ الۡبَسۡطِ فَتَقۡعُدَ مَلُوۡمًا مَّحۡسُوۡرًا‏ 

(17:29) (vi) Do not keep your hand fastened to your neck nor outspread it, altogether outspread, for you will be left sitting rebuked, destitute. "Do not tie your hand to your neck" is the 'literal translation of the Text which means: "Do not be parsimonious"; "nor stretch it without any restraint" means, "Do not be extravagant". If verses 27 and 29 are read together, it becomes obvious that the Qur'an desires the people to follow the golden mean, i.e., they should neither be so parsimonious as to prevent the circulation of wealth nor so extravagant as to destroy their own economy. On the contrary, they should learn to behave in a balanced manner so that they should spend money wherever it should be spent and refrain from becoming spendthrifts so as to involve themselves in trouble. As a matter of fact, it is ingratitude towards Allah's favor to spend money for the sake of show, luxury and sinful acts and similar things which are neither man's real necessities nor useful. Therefore, those people who spend money lavishly on such things as these are the brethren of Satan

These clauses coo, are not merely meant to be moral instructions for individuals. They are intended to safeguard the Islamic Society against extravagance by moral instruction, collective pressure and legal restrictions. Accordingly, in the Islamic State of Al-Madinah practical steps were taken to safeguard the community against extravagance. First, many forms of extravagance and luxury were forbidden by law. Secondly, legal measures were taken against it. Thirdly. Social reforms were introduced to put an end to those customs which involved extravagance. The Government was empowered to prevent people from the obvious forms of extravagance. Above all, Zakat and voluntary charity helped to break parsimony and the lust for hoarding money. Besides these measures, a public opinion was created that enabled the people to discriminate between generosity and extravagance and thrift and parsimony: so much so that parsimonious people were looked down upon as ignominious and the thrifty people were regarded as honorable. This moral and mental attitude became a part and parcel of the Muslim society, and even today the parsimonious people and boarders are looked down upon in the Muslim society, while the generous people are respected everywhere.

Tafsir Ibn-Kathir: 

(And let not your hand be tied (like a miser) to your neck,) this means, do not be miserly and stingy, never giving anything to anyone, as the Jews - may the curses of Allah be upon them - said, "Allah's Hand is tied up (i.e., He does not give and spend of His bounty)''. They attributed miserliness to Him, Exalted and Sanctified be the Most Generous Bestower!

(nor overextend it (like a spendthrift)) means, nor be extravagant in spending and giving more than you can afford, or paying more than you earn, lest you become blameworthy and find yourself in severe poverty. If you are a miser, people will blame you and condemn you, and no longer rely on you. When you spend more than you can afford, you will find yourself without anything to spend, so you will be worn out, like an animal that cannot walk, so it becomes weak and incapable. It is described as worn out, which is similar in meaning to exhausted.

As Allah says: (Then look again: "Can you see any rifts' Then look again and yet again, your sight will return to you in a state of humiliation and worn out. ) (67:3-4) meaning, unable to see any faults. 

Similarly, Ibn `Abbas, Al-Hasan, Qatadah, Ibn Jurayj, Ibn Zayd and others understood this Ayah as miserliness and extravagance. It was reported in the Two Sahihs from the Hadith of Abu Az-Zinad from Al-A`raj that Abu Hurayrah heard the Messenger of Allah say: 

(The parable of the miser and the almsgiver is that of two persons wearing iron cloaks from their chests to their collar-bones. When the almsgiver gives to charity, the cloak becomes spacious until it covers his whole body to such an extent that it hides his fingertips and covers his tracks (obliterates his tracks - or, his sins will be forgiven). And when the miser wants to spend, it (the iron cloak) sticks and (its) every ring gets stuck to its place, and he tries to widen it, but it does not become wide.) This version was recorded by Al-Bukhari in the Book of Zakah. 

In the Two Sahihs it is recorded that Mu`awiyah bin Abi Muzarrid narrated from Sa`id bin Yasar that Abu Hurayrah said: "The Messenger of Allah said: 

(There is no day when a person wakes up but two angels come down from heaven. One of them says, `O Allah, compensate the one who gives (in charity),' and the other one says, `O Allah, destroy the one who withholds.')' 

Muslim recorded from Abu Hurayrah that the Prophet said: (Wealth never decreases because of Sadaqah (charity). Allah never increases a servant who gives in charity except in honor, and whoever is humble for the sake of Allah, Allah will raise him in status.) 

According to a Hadith narrated by Abu Kathir from `Abdullah bin `Amr, who attributed it to the Prophet: (Beware of stinginess for it destroyed the people who came before you. It commanded them to be miserly, so they were miserly; and it commanded them to cut the ties of kinship, so they cut them; and it commanded them to commit immoral actions, so they did so.)

Muhammad Asad Explanation:

A metaphor signifying miserliness and, in particular, unwillingness to help others (cf. a similar expression in 5:64), given as under:

"The Jews say: Allah’s hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters." - (Surah 5. Al-Maida:64) - Translation Pikthall

Yusuf Ali Explanation: 

Cf. the phrase for niggardliness in v. 64 (quoted above). We are not to be so lavish as to make ourselves destitute and incur the just censure of wise men, nor is it becoming to keep back our resources from the just needs of those who have a right to our help. Even strangers have such a right, as we saw in xvii. 26 above. But we must keep a just measure between our capacity and other people's needs.

Javed Ahmad Ghamidi Explanation:

While explaining the balanced attitude in the prohibition of over and wasteful spending mentioned earlier, it is stated here that a person should neither be miserly nor so prodigal that when he needs his wealth, he ends up yearning for wealth and is reduced to indigence; on the other hand, he should spend in a balanced way and always save something so that he is able to help others whenever needed.

Tafsir Qur'an Wiki:

Within the context of prohibiting the squandering of money, the Qur’ān orders moderation in all spending:

“Do not be miserly, allowing your hand to remain shackled to your neck, nor stretch it out fully to the utmost limit, lest you find yourself being blamed or reduced to destitution.” (Verse 29)

Striking a proper balance is the Islamic rule. To move to either extreme lead to imbalance. The verse employs subtle imagery to enhance the intended meaning. It paints miserliness as a hand tied up to one’s neck, while a spendthrift is shown as one with hands stretched out completely, unable to hold on to anything. The end of miserliness and the end of squander is drawn as a person sitting down, facing blame, powerless. It implies a position of weakness like that which makes an animal refuse to move. This applies to the miserly person whose miserliness weakens him to the point of inaction, and to the spendthrift who finds himself deprived of all power. Both are blamed in the end, one for stinginess, the other for squandering. The best attitude is a middle of the road one, tilting neither towards a tight fist nor towards careless extravagance.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

Let us then strike out a balance between squandering and niggardliness. Both extremes have their pros and cons and needed to be balanced so that nor we throw away our wealth in drains, as enticed by Satan, nor become too miser that we become oblivious of needs of the poor around us.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

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