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Showing posts with label Gulf of Alaska. Show all posts
Showing posts with label Gulf of Alaska. Show all posts

Sunday 23 September 2018

Surah At Takwir: The Overthrowing (Summary of 81st Chapter of the Holy Quran)


The Day of Judgement is a reality - a reality that would unfold leaving no time for anyone to seek repentance of one's sins for that day it would be all over. And every human and jinn that was ever born would be presented before Allah, the mighty creator of the entire universe, and be handed over one's dossier which would lead one to blazing fire of hell or the pleasing cool breeze of paradise.

Allah has warned men and jinns at numerous places about the end day, but as per a hadith (saying of the Prophet of Allah(peace be upon him)), "Whoever wishes to look at the Day of Judgement as if he is seeing it with his own eyes, then let him read (When the sun is turned into a sphere.) (this 81st Chapter:1) and; (When the heaven is cleft asunder.) (Surah al-Infitar Chapter 82:1) and; (When the heaven is split asunder.) (Surah al-Inshiqaq Chapter 84:1))."

Sūrat at-Takwīr has two themes: the Hereafter and the institution of Prophet hood.[1]
  • In the first six verses the first stage of the Resurrection has been mentioned. 
  • Then in the next seven verses the second stage has been described - the time of weighing up one's weights and decision would be made for Heaven And Hell.
  • From verses 19 onward, the theme of Prophet hood has been taken up and the people of Makkah have been exclusively addressed and asked as to why they objected to the Prophet of Allah (peace be upon him) sent to them and shrug him away.
Now let us read the surah verse by verse:
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

"In the name of Allah, the Most Gracious, the Most Merciful"
1. When the sun "Kuwwirat" (wound round and lost its light and is overthrown).
Takwir means to fold up; hence takwir al-`amamah for folding up the turban on the head. Here, the light which radiates from the sun and spreads throughout the solar system has been likened to the turban and it has been said that on the Resurrection Day the turban will be folded up about the sun and its radiation will fade. 
2. And when the stars shall fall;
3. And when the mountains shall made to pass away;
In Surah Al-Qari'ah, verse Allah warns: And the mountains will be like carded wool."  And here again it reiterates that the mountains shall be made to pass away, losing their grip from the earth and disintegrate like carded wool.
4. And when the pregnant she-camels shall be neglected;
Camels have always been very scared for the men of desert of Arabia. And whenever the she camel is about to delivers a baby calf, it is given the utmost protection and care for every camel head means a lot to the men of desert. In view of its importance to the men, here a reference is made that when the doomsday arrives, every person will be worried about himself and even the most cared she-camel will be left unattended. 
5. And when the wild beasts shall be gathered together;
6. And when the seas shall become as blazing Fire or shall overflow;
On the End Day, fire would blaze up in the oceans. But if the truth about water is kept in view, nothing would seem strange. It is a miracle of God that He combined oxygen and hydrogen, one of which helps kindle the fire and the other gets kindled of itself and by the combination of both He created a substance like water which is used to put out fire. A simple manifestation of Allah's power is enough to change this composition of water so that the two gases are separated and begin to burn and help cause a blaze, which is their basic characteristic.[1]
7. And when the souls shall be joined with their bodies;
8. And when the female (infant) buried alive (as the pagan Arabs used to do) shall be questioned.
9. For what sin she was killed?
Before the advent of Islam, the Arabs would bury the newly born baby girls for they thought the killing of girls to protect them from being captured alive by the hostile tribes and taken as slaves.  Besides girls were of no 'use' to them in tilling fields, shepherding or helping their fathers in the daily chores as boy could. Upon institution of Islamic  way of life, this gory tradition was abolished once for all.
10. And when the written pages of deeds (good and bad) of every person shall be laid open;
11. And when the heaven shall be stripped off and taken away from its place;
12. And when Hell-fire shall be kindled to fierce ablaze.
13. And when Paradise shall be brought near, 
14. (Then) every person will know what he has brought (of good and evil).
15. So verily, I swear by the planets that recede (i.e. disappear during the day and appear during the night).
16. And by the planets that move swiftly and hide themselves,
17. And by the night as it departs;
18. And by the dawn as it brightens;
From verses 19 onward, the theme of Prophet hood has been taken up. In this the people of Makkah have been addressed, as if to say "Whatever Muhammad (upon whom be Allah's peace and blessings) is presenting before you, is not the bragging of a madman, nor an evil suggestion inspired by Satan, but the word of a noble, exalted and trustworthy messenger sent by God, whom Muhammad (upon whom be Allah's peace and blessings) has seen with his own eyes in the bright horizon of the clear sky in broad day light. Whither then are you going having turned away from this teaching?"
19. Verily, this is the Word (this Qur'an brought by) a most honourable messenger [Jibrael (Gabriel), from Allah to the Prophet Muhammad (peace be upon him)].
20. Owner of power, and high rank with (Allah) the Lord of the Throne,
21. Obeyed (by the angels), trustworthy there (in the heavens).
22. And (O people) your companion (Muhammad (peace be upon him)) is not a madman;
23. And indeed he (Muhammad (peace be upon him) saw him [Jibrael (Gabriel)] in the clear horizon (towards the east).
24. And he (Muhammad (peace be upon him) withholds not a knowledge of the unseen.
That is, "The Holy Messenger of Allah does not conceal anything from you. Whatever of the unseen realities are trade known to him by Allah, whether they relate to the essence and attributes of Allah, the angels, life after death and Resurrection, or to the Hereafter, Heaven and Hell, he conveys everything to you without change. 
25. And it (the Qur'an) is not the word of the outcast Shaitan (Satan).
26. Then where are you going?
27. Verily, this (the Qur'an) is no less than a Reminder to (all) the 'Alamin (mankind and jinns).
28. To whomsoever among you who wills to walk straight,
29. And you will not, unless (it be) that Allah wills, the Lord of the 'Aale meen (mankind, jinns and all that exists).
Sūrat at-Takwīr, thus, is once again a warning to the nonbelievers and disbelievers that this world is set to come to an end and everliving being, whether humans or jinns, will be produced before their Creator and dealt according to their wordily deeds and sent to heaven or hell as the case may be. And that those who mock the Prophet of Allah (peace be upon him) and shrug off the words of Allah he had brought to them, will be losers at the end - a day when there would be no time left for repentance.

You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary of other chapters (Though not complete but building up from 30th Part backwards for chapters in 30th Part are shorter and easier to understand)

You may now like to listen to Arabic recitation of Sūrat at-Takwīr with English subtitles:

Photo | References: | 1 | 2 | 3 |
An effort has been made to gather explanation of the surahs of the Holy Qur'an from authentic souses and then present a least possible condensed explanation of the surah. However, those wanting detailed explanations and tafsir (exegesis), may refer to sites the references of which are given above.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook


Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Saturday 22 September 2018

Surah Al-Munafiqoon: The Hypocrites (Summary of 63rd Chapter of the Holy Quran)


Hypocrisy is the contrivance of a false appearance of virtue or goodness, while concealing real character or inclinations, especially with respect to religious and moral beliefs. Thus In moral psychology, it is the failure to follow one's own expressed moral rules and principles. [1]

The world has never been short of the hypocrites since time immemorial. Some say Brutus was a hypocrite of all times. But he wasn't alone in line to have worn the crown of hypocrisy. Even prophets were often surrounded by such duel faced people who did more harm to them than any pleasure. And Prophet Muhammad (peace be upon him) was not exception. And when we talk of early history of Islam, one name is strikingly comes to forth: Abdullah bin Ubayy bin Salul of the Banu Kazraj. And because of his hypocrisy, this surah was revealed to warn the Prophet of Allah of such like hypocrites lest he was harmed.

About 300 men in Madinah were hypocrites, who didn't want to become Muslim but accepted Islam to go by the majority so as not to be singled out and assumed that it would be in their interests to be part of the majority. Interestingly, there are no reported cases of hypocrites in Makkah for pagans of Makkah powerful and could assert their enmity to Islam and the Prophet of Allah openly. On the contrary, the popularity of Islam and a large number of Medina embracing Islam put the non Muslims in odds. So they outwardly accepted Islam, but inwardly they collaborated with the pagans of Makkah and other non believers to harm cause of Islam as much as possible.

Sūrat al-Munāfiqoon, 63rd Chapter of the Holy Quran contains eleven verses and was revealed in Medina. Please read Sayyid Abul Ala Maududi's "Tafhim al-Qur'an - The Meaning of the Qur'an" which explains in detail the why of revelation of this surah, the main subject being the hypocrites of Madinah under Abdullah bin Ubayy. [2]


Herein under is the translation of the surah with notes here and there to better understand each verse and the reasons of so saying by Allah:
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 
"In the name of Allah, the Most Gracious, the Most Merciful"
1. When the hypocrites come to you, they say: We bear witness that you are most surely Allah's Messenger; and Allah knows that you are most surely His Messenger, and Allah bears witness that the hypocrites are surely liars.
2. They make their oaths a shelter, and thus turn away from Allah's way; surely evil is that which they do.
3. That is because they believe, then disbelieve, so a seal is set upon their hearts so that they do not understand.
4. And when you see them, their persons will please you, and If they speak, you will listen to their speech; (they are) as if they were big pieces of wood clad with garments; they think every cry to be against them. They are the enemy, therefore beware of them; may Allah destroy them, whence are they turned back?
Here the hypocrites of Madinah have been referred to as "pieces of wood clad with garments." Whenever they came to sit in the Holy Prophet's assembly, they would sit reclining on cushions against the walls and would seemingly talk agreeably and convincingly. From their outward appearance and manner of speech no one could imagine that those honorable people of the city would be so wretched and degraded in their character.

Comparing them to timber is meant to imply that they are devoid of the moral sense which is the essence of humanity Then by comparing them to blocks of timber propped up against the wall, it has also been pointed out that they are absolutely worthless, for the timber would be useful only when it has been utilized in making of a ceiling, or a door frame, or a piece of furniture. A block of timber that has just been placed against a wall serves no useful purpose at all.

The verse "they think every cry to be against them"  portrays the state of their guilty conscience. Since they fully well knew what game of hypocrisy they were playing, they always remained in a state of alarm, afraid of secret of their treason might be exposed. If ever a cry was raised anywhere in the city, or a noise was heard; they immediately grew alarmed and thought it was directed against themselves. 
5. And when it is said to them: Come, the Messenger of Allah will ask forgiveness for you, they turn back their heads and you may see them turning away while they are big with pride.
6. It is alike to them whether you beg forgiveness for them or do not beg forgiveness for them; Allah will never forgive them; surely Allah does not guide the transgressing people.
In verse 6, two things have been stated. First, that the prayer of forgiveness can be beneficial only for those who are guided. Let alone a common man, even if Allah's Messenger himself prays for the forgiveness of the person, who has turned away from guidance and adopted the way of sin and transgression instead of obedience, he cannot be forgiven. Second, that it is not Allah's way to bless with guidance those who do not seek His guidance. If a person himself turns away from Allah's guidance, rather shakes his head with arrogance and rejects the invitation when he is called towards guidance, Allah has no need that He should go after him with His guidance and implore him to come to the right path. [2]
7. They it is who say: Do not spend upon those who are with the Messenger of Allah until they break up. And Allah's are the treasures of the heavens and the earth, but the hypocrites do not understand.
8. They say: If we return to Medina, the mighty will surely drive out the meaner therefrom; and to Allah belongs the might and to His Messenger and to the believers, but the hypocrites do not know.
9. O you who believe! let not your wealth, or your children, divert you from the remembrance of Allah; and whoever does that, these are the losers.
10. And spend out of what We have given you before death comes to one of you, so that he should say: My Lord! why didst Thou not respite me to a near term, so that I should have given alms and been of the doers of good deeds?
In above verses,  mention of the possessions and the children, in particular, has been made, for man mostly turns away from the demands of the faith for the sake of their well-being and interests and becomes weak in faith, or disobedience; otherwise it implies everything of the world that allures and absorbs man so completely that he becomes heedless of the remembrance of God. This heedlessness in respect of the remembrance of God is indeed the root cause of all evil. If man only remembers that he is not free but the servant of One God, and that God is fully aware of all his actions and deeds, and he will by held accountable one day before Him for all his actions and deeds, he would never be involved in any deviation and wickedness, and if ever he commits an error due to a human weakness, he will immediately rectify it as soon as he comes to realize his wrongdoing and repent. [2]
11. But never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do.
And this is the last caution: When a person's term comes to an end, Allah never grants any respite. Allah is well aware of all that you do. So do not wait that time to come when even the wealthiest with all the might and wealth, power and status will never be able to resist the angel of death. Don't men ponder over this - ever ??

You may now like to listen to the recitation of Surah Al-Munafiqoon in Arabic along with English subtitles:
You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary of other chapters (Though not complete but building up from 30th Part backwards for chapters in 30th Part are shorter and easier to understand)

Photo | References: | 1 | 2 | 3 |
An effort has been made to gather explanation of the surahs of the Holy Qur'an from authentic souses and then present a least possible condensed explanation of the surah. However, those wanting detailed explanations and tafsir (exegesis), may refer to sites the references of which are given above.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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