This Hadith is quoted in Jami` at-Tirmidhi: The Book (#9) on Hajj - كتاب الحج عن رسول الله صلى الله عليه وسلم / Chapter # 13 What Was Been Related About the Talbiyah / باب مَا جَاءَ فِي التَّلْبِيَةِ) as Hadith number 825 as under:
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ تَلْبِيَةَ النَّبِيِّ، صلى الله عليه وسلم كَانَتْ " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَجَابِرٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالَ الشَّافِعِيُّ وَإِنْ زَادَ فِي التَّلْبِيَةِ شَيْئًا مِنْ تَعْظِيمِ اللَّهِ فَلاَ بَأْسَ إِنْ شَاءَ اللَّهُ وَأَحَبُّ إِلَىَّ أَنْ يَقْتَصِرَ عَلَى تَلْبِيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ الشَّافِعِيُّ وَإِنَّمَا قُلْنَا لاَ بَأْسَ بِزِيَادَةِ تَعْظِيمِ اللَّهِ فِيهَا لِمَا جَاءَ عَنِ ابْنِ عُمَرَ وَهُوَ حَفِظَ التَّلْبِيَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ زَادَ ابْنُ عُمَرَ فِي تَلْبِيَتِهِ مِنْ قِبَلِهِ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
Ibn Umar narrated:
"The Prophet would say the following for the Talbiyah: "Labbaik Allahumma labbaik. Labbaik la sharika laka labbaik. Innal-hamda wan-ni;mata laka wal-mulk, la sharika laka." ('I respond to Your call O Allah! I respond to Your call. You have no partner. I respond to Your call. All praise, thanks and blessings are for You. All sovereignty is for You. And You have no partners with You).'"
Grade: Sahih (Darussalam)
Repeatedly reciting Talbiyah takes the attention of the pilgrims to Allah alone to please Him. The recitation also purifies and rids them of worldly concerns. Talbiyah is to be repeated time and again. Those who have performed Hajj would truly understand the importance of the divine dimensions of Talbiyah and its ability to strengthen your connection with Allah (SWT).
It is advised that when reciting the Talbiyah, women are directed to recite the Talbiyah softly or in a subdued voice. At the same time, men should raise their voices and chant together the verses of Talbiyah. If you don’t remember the exact words of Talbiyah, you can also say the translation in English or any other language. However, it is recommended to recite the Arabic verses of Talbiyah as much as possible while performing Hajj or Umrah.
Talbiyah can be divided into six parts as follow:
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ Labbayka Allahumma labbayk (Here I am, O Allah! Here I am)
The term “Labbayk” here means “I am persisting in obeying You, O Allah! I will stick to Your obedience and submission.” The repetition of “Here I am” is to keep the call to Allah (SWT) active and lasting. This response was given by Prophet Ibrahim (AS) to call onto Allah (SWT), as said in the Quran:
“And proclaim the pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways.” [Al-Hajj 22:27]
In short, the purpose of reciting the aforementioned verse altogether is to express your respect and affection for Allah (SWT).
لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ Labbayka la shareeka laka labbayk (Here I am, You have no partner, here I am)
Shirk- associating partners with Allah (SWT) is the biggest sin in Islam. Therefore, this part of the Talbiyah portrays your willingness to please Allah (SWT) and to abstain from the act of Shirk. In simpler words, while reciting the verse, you call out to Allah (SWT) and tell Him that He is the one and only creator of the worlds and you have no intention to please anyone except Allah (SWT) as He has no partner, nor a son nor a father.
إِنَّ الْحَمْدَ Innal-hamda (Verily, all praise and thanks belong to You)
The word “Hamd” means to thank and praise. Therefore, the list can be endless with regard to showing gratitude, thanking Allah (SWT) and praising Him for all the blessings. Allah (SWT) has ninety-nine names in His praise, and so you can call out the ninety-nine names when you praise the Al-Mighty.
For example, while supplication (Dua), you can say, O Allah! You are Ar-Raheem- the best in showing continuous mercy. You are Ar-Rehman- the most merciful, and You are Al-Khaliq- the best creator.
وَالنِّعْمَةَ Wan-ni`mata (Verily, all blessings belong to You)
The purpose of this specific part of Talbiyah is to thank Allah (SWT) for all the amazing opportunities and blessings that He has showered upon you. You should start by thanking Allah (SWT) for gifting you the sacred chance to perform Umrah or Hajj despite all your deficiencies and sins. Furthermore, you should thank Allah (SWT) for everything in your life. For example, keeping you healthy, keeping all your senses active and working, helping you with your life plan, and most importantly, making you a Muslim.
After every prayer (Salah), you should recite Alhamdulillah thirty-three times and then thank and praise Allah (SWT) for all the blessings of your life.
لَكَ وَالْمُلْكَ Laka wal-Mulk (Verily, all sovereignty belongs to You)
The aforementioned part of Talbiyah refers to the fact that everything in this world only belongs to Allah (SWT). All belong to Allah (SWT) alone, from the sovereignty to the dominion to power to the kingdom, all belong to Allah (SWT) alone as He is eternal and absolute. This includes the richness and powers of the earth, the country you live in, the air you breathe, the sun, moon, stars, rain, light, and dark; in short, everyone and everything from humans to animals to jinns to angels belongs to Allah (SWT).
لاَ شَرِيكَ لَكَ La shareeka lak (You have no partner)
The last part of Talbiyah tells us that Allah (SWT) is alone and has no partner in sovereignty, praise, and thankfulness. Hence, we should only Love Allah (SWT) and pray to Him. You can pray by saying something similar to, “Everything that You have in Your life is because of Allah (SWT); You will always be His slave and will never be scared of anyone other than Him or Love anyone more than Him.”
May Allah accept the presence of all pilgrims gathering in Makkah and accept their Hajj and prayers/supplications. May Allah also bless means and opportunity to those who have yet to embark upon Hajj. Ameen
May Allāh (سبحانه و تعالى) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.
May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.
Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.