Lessons from story of Three Prophets in Al-Qurʾān (Sürah 36. Yā-Sīn) and their Lone Defender

The Lord of the entire universe created our earthly world along with abundance of means of sustenance for man to live comfortably for one sole purpose: Worship of Him, and no one else. For this He chose prophets and messengers from among the men and assigned them the sacred task of extending Da'wah / invitation to follow one true God and none else. These prophets and messengers faced an uphill task to extend the Da'wah to the idolaters who all refused to listen to them, except a few. The prophets were subjected to harsh treatment and were often mishandled and physically and spiritually abused. But they never lost ground under their feet and defended the task assigned to them.

They were, however, never alone, for some God fearing men would stand side by side and defend their cause. This is the theme of verses 13-29 of Surah Ya Seen and is being shared for believers to understand the wisdom behind the parable mentioned in Qur'an. After Prophet Muhammad صلى الله عليه وسلم there are to be no more prophets to extend Da'wah to the faith of Allah. So now it is the responsibility of each believer to defend our faith and extend invitation to all non Muslims to come under the fold of Islam. Like always, the path of Da'wah will always be arduous, difficult and rejections. Despite all these difficulties, the believers need to carry on and do their best, for the task of believers to convince and not enforce the Divine faith. It is up to Allah Who would melt hearts no matter how stoned and prejudiced.

Now lets us first share a brief on verses 13-29 from Surah Ya Seen of Al-Qurʾān and then wee how can we benefit from these verses and extend Da'wah to non Muslims for their own salvation. Al-Qurʾān: 

1. The Story in the Qur’an

The Parable of the Town (36:13–29)

• 36:13–14: 
• “And cite for them the example of the people of the town, when the messengers came to it. When We sent to them two, but they denied them, so We reinforced them with a third, and they said, ‘Indeed, we are sent to you as messengers.’”
• Allah sent two prophets, then strengthened them with a third, showing support and confirmation.
• 36:15–19:
• The people denied them, saying: “You are only men like us.” They accused them of lying and even threatened them: “We see an evil omen in you… we will surely stone you.”
• This highlights the resistance prophets often face.
• 36:20–22:
• “And there came from the farthest end of the city a man, rushing, saying, ‘O my people, follow the messengers! Follow those who ask of you no payment, and they are rightly guided.’”
• A lone believer courageously defended the prophets, urging his people to accept the truth.
• 36:23–27:
• He proclaimed his faith openly: “Why should I not worship Him who created me? And to Him you will be returned.”
• The people killed him, but Allah honored him: “It was said, ‘Enter Paradise.’ He said, ‘If only my people knew how my Lord has forgiven me and placed me among the honored.’”
• 36:28–29:
• Then Allah says: “And We did not send down upon his people after him any army from the heaven, nor were We to send [any]. It was but one cry, and immediately they were extinguished.”
• A single heavenly punishment destroyed the rejecters.

This in short is the complete story which mentions Allah sent two messengers to a community who were out rightly rejected by the people of the town. Then another prophet was sent, who too had a similar fate of rejection. Then a lone defender, who had accepted the faith in one true God came running from the far side of the town and pleaded to the idolaters and non believers to heed to the message the prophets were trying to put across. But the arrogant and cruel idolaters treated him harshly too and killed him.

Note: In many explanations of these verses, name of the town, prophets and even the lone defender are mentioned. But these are not associated with any authentic source. Therefore, we have not mentioned the names, for more than the names, the crux of the story matters.

2. Key Lessons for Da‘wah

• Persistence in Prophethood: 
• Allah supported His messengers with reinforcements (first two, then a third) 
• That is da‘wah requires consistency and teamwork.

• Simplicity & sincerity of the messengers: They asked for no payment (36:21). True Da'wah is for Allah alone, not for personal gain.
• The power of one sincere defender: Yet there was just one man who stood up courageously for truth. Sometimes, a single voice of sincerity can outshine an entire hostile crowd.
• Da‘wah with wisdom: He reasoned logically: “Why should I not worship Him who created me?” (36:22). Effective Da'wah appeals to intellect and heart.
• Sacrifice in Da'wah: He gave his life, but Allah rewarded him immediately with Paradise. This shows that martyrdom in the path of truth is not in vain.
• Concern for others even after death: His words in Paradise: “If only my people knew…” (36:26–27) reflect selfless concern even for those who killed him. A da‘ī cares for people’s guidance, not revenge.
• Rejection leads to swift accountability: Once truth is established and rejected arrogantly, divine punishment may follow (36:28–29).

3. Relevance for Us Today

In modern Da'wah, we may face ridicule, hostility, or rejection, just as the prophets did. We have many a incident of intimidation, burning of Qur'an and a deliberated effort to defame Islam and spread of hatred and creating a fear of Islamophobia. Despite all these hurdles and rejections, Da'wah should continue unabated and we must:

• Speak the truth sincerely, without expecting worldly benefit.
• Use reason, compassion, and patience.
• Remember that even if only a few respond, or if we feel alone, Allah values our sincerity.
• Stay firm, because the reward of steadfastness is immense—even Paradise, as in the case of the Lone Defender.

In summary: Surah Yā Sīn (36:13–29) teaches us that Da'wah is about sincerity, patience, sacrifice, and courage. Even one believer standing firm can leave a legacy, and Allah ultimately protects His message.

You may like to watch an informative video lecture by eminent Muslim scholar Nouman Ali Khan anaylysing the above quoted verses threadbare and drawing conclusive lessons for all believers:

You may refer to more Selected Verses from Sürah 36. Yā-Sīn already published. You nay also refer to our special reference page on Da'wah to know more about this sacred duty of all Muslims.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo Courtesy Grok | Resource References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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The virtue of finding Laylat al-Qadr - the night better than thousand months while in I'tikaf

The month of Ramadan comes with bag overflowing with very many mercies of Allah for fasting during the thirty days of this sacred months is an exclusive form of worship of Allah. It is the month which Allah acknowledges the sacrifice made by the believers by abstaining from all otherwise Halal things during the duration of the fast during day solely to please Allah. And Allah never lets go the act of fasting believers and promises special rewards.

While all days and nights of Ramadan are special and each act of worship has its rewards multiplied by unimaginable times, the rewards during the last ten days, specially the odd nights carries special rewards, for during these odd nights comes a night, called Laylat al-Qadr (The night of Power) the rewards of worship during this night is promised to be better than worship of a thousand nights. And if one finds this night during I'tikaf, the rewards are innumerable.

In one of the Hadiths, Aishaؓ, revered wife of Prophet Muhammad ﷺ narrated: Allah's Messenger ﷺ used to practice I`tikaf in the last ten days of Ramadan, and used to say, “Look for the Night of Qadr in the last ten nights of the month of Ramadan. (Sahih Bukhari # 2020).

Finding Laylat al-Qadr (the Night of Decree) while in I'tikaf (spiritual retreat) during Ramadan holds great significance in Islam. The night itself is described as being one of immense spiritual value, and engaging in I'tikaf during the last ten days of Ramadan increases the likelihood of witnessing it. The Qur'an and Hadith highlight the special virtues of Laylat al-Qadr, and I'tikaf provides an ideal environment for seeking it.

[Please read our earlier post on exegesis of Surah Al Qadr: Exegesis/tafsir of Surah Al Qadr ]

Virtues of Laylat al-Qadr:

• The Night of Great Value:
• Laylat al-Qadr is a night of immense spiritual reward. The Qur'an refers to it as a night better than a thousand months:
• Surah Al-Qadr (97:3): "The Night of Decree is better than a thousand months."
• This means that worship and good deeds performed on Laylat al-Qadr are rewarded as though they were performed for over 83 years, making it an opportunity for immense spiritual benefit.
• Revelation of the Qur'an: Laylat al-Qadr is the night on which the Qur'an was revealed. In Surah Al-Qadr (97:1), Allah says, "Indeed, We sent it [the Qur'an] down during the Night of Decree." This makes the night not just a time of great blessings but also of closeness to the message of Allah.
• Forgiveness of Sins:
• It is a night when Allah forgives the sins of those who seek His forgiveness sincerely. 
• The Prophet Muhammad (ﷺ) said: "Whoever prays during the Night of Decree with faith and seeking reward, his previous sins will be forgiven." Sahih Muslim
• This makes Laylat al-Qadr a unique opportunity for repentance and spiritual renewal.

Virtue of I'tikaf During Ramadan:

I'tikaf is a practice where a person dedicates themselves to worship, prayer, and reflection, typically in the mosque, for a period of time during the last ten days of Ramadan. There are several reasons why I'tikaf during this period is especially virtuous, particularly when seeking Laylat al-Qadr:

• Increased Devotion and Focus:
• By entering into I'tikaf, a person completely isolates themselves from worldly distractions and focuses entirely on worship, prayer, Qur'an recitation, and dhikr (remembrance of Allah). This state of devotion creates a perfect environment to seek Laylat al-Qadr.
• Hadith (Sahih Bukhari): "The Prophet (ﷺ) used to perform I'tikaf in the last ten nights of Ramadan, seeking Laylat al-Qadr."
• Increased Chances of Finding Laylat al-Qadr:
• While the exact night of Laylat al-Qadr is unknown, it is believed to fall during one of the last ten odd nights of Ramadan (21st, 23rd, 25th, 27th, or 29th). I'tikaf during these last ten nights maximizes the chances of encountering this blessed night.
• The Prophet Muhammad (ﷺ) used to intensify his worship during the last ten days, seeking Laylat al-Qadr. By being in the mosque and engaged in worship during this time, a person is more likely to experience the night and its blessings.
• Spiritual Purity and Cleansing:
• I'tikaf offers a unique chance for spiritual renewal. By focusing on worship and avoiding worldly activities, a person can purify their heart and mind, making them more receptive to the mercy and blessings of Laylat al-Qadr.
• Hadith: "Whoever performs I'tikaf in the last ten days of Ramadan with faith and hope for reward, all of their past sins will be forgiven." (Sahih Bukhari)
• This purifying effect of I'tikaf increases the reward one can attain by seeking Laylat al-Qadr during this time.
• Immense Reward for the Worshipper:
• The Prophet Muhammad (ﷺ) emphasized that worship during I'tikaf, especially during the last ten days of Ramadan, brings great rewards. If a person spends their time in worship and devotion during I'tikaf, especially while seeking Laylat al-Qadr, they can attain the reward of a lifetime of worship.
• Hadith: "The one who observes I'tikaf is in prayer as long as they remain in the mosque, and the angels ask forgiveness for them." (Sahih Bukhari)
• Increased Knowledge and Reflection:
• I'tikaf also provides an opportunity for reflection, deepening one's knowledge of Islam, and engaging in supplication. It’s a time to strengthen one's connection to Allah, to seek His guidance, and to reflect on one's life and actions.
• The quiet and solitude of I'tikaf help foster an environment conducive to sincere supplication and supplication for forgiveness, as one asks for Allah's mercy and strives to improve their relationship with Him.

Combining the Virtues:

• I'tikaf during the last ten nights of Ramadan provides the perfect opportunity to catch Laylat al-Qadr, a night where worship holds the reward of a thousand months.
• By engaging in I'tikaf, you can increase your chances of witnessing Laylat al-Qadr while maximizing your worship, prayer, and supplication. The tranquility and focus of I'tikaf help make this period even more spiritually rewarding.
• Additionally, I'tikaf is a means of isolating oneself from worldly distractions, giving more time for acts of worship like Tahajjud (night prayer), Qur'an recitation, dhikr (remembrance of Allah), and dua (supplication) — all of which are highly recommended during Laylat al-Qadr.

In short, finding Laylat al-Qadr while in I'tikaf during Ramadan is one of the most spiritually enriching experiences a Muslim can seek. I'tikaf during the last ten nights enhances the likelihood of encountering the Night of Decree, which brings great spiritual rewards and forgiveness. The combination of sincere devotion, prayer, and purification through I'tikaf provides a powerful means to connect deeply with Allah, cleanse the soul, and attain the immense blessings associated with Laylat al-Qadr.

You may like to watch an insight as How to Catch Laylat al-Qadr and Maximize Its Rewards by eminent Muslim scholar Nouman Ali Khan, In the video the scholar talks about the importance of Laylat al-Qadr which is the most powerful night of the year and asks are you ready for it? He also breaks down the meaning of Surah Al-Qadr and the immense blessings of this night. He also emphasises on Why does the Quran call it ‘better than a thousand months’? What happens when angels descend to the earth? Why is your destiny for the next year decided on this night?

So my brothers and sisters in Islam, don’t miss out on the most significant night of Ramadan seek its rewards. Who knows we will find the next Ramadan in our lives or not. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Collection of Hadiths of Prophet Muhammad ﷺ about As Salat for more Sunnah and Hadith attributed to Prophet Muhammad exclusive to As Salat.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan for more Hadiths on the subject

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What do we learn from Surah 36 Yaseen: Be the light - even if you stand alone

A light house is the most solitary man made structure that stands alone in some of the most desolate places, yet its light beacons to the passing by ships which serve as a beacon for navigational aid for maritime pilots at sea or on inland waterways. The luminous light of light houses saves the life of countless passengers aboard the ships. If these light houses were not there, many ships would encounter rocks along the hazardous rocky coastlines and get destroyed.

Likewise, there are humans who stand taller than others and stand alone and act as the light, guidance and direction for the masses. This premise may look strange to my readers for most would have never correlated the anecdote mentioned in the early verses of Surah Yaseen. And let me confide, honestly I had always wondered the why of the anecdote so mentioned in the Surah till today when I watched a video by one of the eminent Muslim scholars of the present times, Nauman Ali Khan. I was literally speechless by watching and listening to this beautiful message explaining the hidden meanings of verses from surah Yaseen. I used to wonder what is the true message being given to us Divinely and today the cloud hovering over my mind and obscuring my little intellect has given way to the bright sunshine of understanding and awareness. In fact, I have never been moved so much by reciting Surah Yaseen so much till today as this lecture leaves me in an awe.

This explanation of Surah Yaseen is in addition to the exegesis / tafsir of the surah by some of the eminent Muslim scholars which has been published earlier, which can be accessed from the links given below:

• Summary
• Exegesis / Tafseer : 
• Part I (Ruku 1-3, verses 1-50) 
• Part II (Ruku 4-5, verses 51-83) 

Before we share the video, let us give out in gist form the theme of Surah Yaseen:

Surah Yaseen has been referred to as the "heart of the Quran," and some scholars believe that this designation implies that the Surah contains the essence of the Quranic message. The Surah brings together the core aspects of Islamic belief—faith in Allah, acceptance of the prophethood, belief in the Hereafter, and recognition of Allah's signs in nature. By reciting Surah Yaseen, a believer engages with the essence of the Quran's guidance and the principles of Islam.

Surah Yaseen encapsulates central themes of Islamic belief and serves as a reminder of the core principles of the faith, such as the Oneness of Allah, the importance of the prophets, the reality of the Hereafter, and the signs of Allah in the natural world. The hidden secrets of Surah Yaseen include its deep spiritual healing effects, its symbolism as the "heart" of the Quran, and its lessons on life, death, and resurrection. It encourages believers to reflect on the ultimate purpose of life, stay true to the divine message, and seek Allah's mercy, both in this world and the next. 

Surah Yaseen recounts the story of a prophet sent to a disbelieving people (possibly to the people of a city called Antioch, in some interpretations), whose efforts to call people to faith were rejected. In these stories, there are hidden lessons of perseverance, faith, and divine intervention. Despite the harsh rejection, the ultimate victory of divine truth is assured. This story in fact clears the dust from understanding the importance of standing alone, and siding with what is right, no matter even if it is life threatening. (And on this theme, Nauman Ali Khan relates our role to spread the light of Islam which Prophet of Allah ﷺ undertook all by himself and wanted every Muslim to keep the candle of truth alight and never let it extinguish in whatever capacity someone may be).

One of the most striking aspects of Surah Yaseen is the way it links the idea of resurrection and revival. It draws a parallel between the dead land being brought to life with rain and the resurrection of the dead on the Day of Judgment. This illustrates Allah's power over life and death and reminds the believer of the certainty of the afterlife. The Surah also underscores the importance of remembering death and the Hereafter in one’s daily life, reinforcing the idea that every moment in this life is leading to an eternal existence. 

Let us listen to an mind boggling explanation of the Surah by Nouman Ali Khan, wherein the eminent scholar gives and aspiring and amazing explanation of the surah in a perspective at least I never known before:

About Nouman Ali Khan: Born to a Pakistani family, Nouman Ali Khan is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really Ingrid the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How do we lose faith - Iman إيمان

Maintaining one's faith in Allah and Islam is one of the most difficult thing to do ever sine the advent of Islam and more so in the environment we live in today. In the initial verses of Surah Al-Hadid (Chapter 57 of the Qur'an), specially verses 11-19, the mention of believers and the hypocrites is made. Why not the unbelievers, one may ask? It is because we know exactly that the unbelievers do not believe in Islam and monotheism of Allah. But the hypocrites are most dangerous for they wear two masks: An outward mask of being a Muslim and inward mask that of unbelievers.

These dual faced people are those who have weak Iman / faith إيمان and because of this they lose the rigours of tests and trials a true believer goes through. Even in times of Prophet Muhammad ﷺ the hypocrites, specially in the city of Medinah, would outwardly claim to be Muslims but whenever a time of test came, they always abandoned Prophet Muhammad ﷺ and joined hands with the unbelievers.

So is the case even today. Many of the born Muslims have a very weak Iman and in their hearts there is always a tug of war going on between the truth and the otherwise. This is specially happening now with those Muslims who have gone to foreign lands and find themselves amid atheists and non believers, whose life is at tangent to the teaching of Islam. Coupled with the anti Islam propaganda, much talked of Islamophobia is taking a heavy toll on these Muslims who do not really know Islam well and get overpowered by their environment of "openness and lewdness" and start to lose their Iman. Thus they become similar to hypocrites who are outwardly Muslims, yet their hearts are far distant from the true Iman.

Let us now take a deeper look what the the initial verses of Surah Al-Hadid (Chapter 57 of the Qur'an) and see how fate of the hypocrites is being portrayed and the severe consequences on the Day of Judgement. In the initial verses, Allah reminds us of His supreme authority and dominion over all that exists, emphasizing His control over both the seen and unseen. These verses help us understand how Iman (faith) can be lost when we fail to recognize and internalize these fundamental truths. Here’s how these ideas relate:

Forgetting the Majesty of Allah

The surah begins with: "Whatever is in the heavens and earth glorifies Allah, for He is the Almighty, All-Wise." (57:1)

When a person loses sight of the constant glorification of Allah by all creation, they may begin to neglect their own relationship with Him. This forgetfulness can lead to heedlessness (ghaflah) and eventually weaken their iman, as they fail to see Allah’s presence in all aspects of life.

Becoming Detached from Allah’s Absolute Control

In verses 2-3, Allah is described as: "To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He is over all things competent." (57:2)

Forgetting that Allah alone has the power to give life, death, and sustenance can lead to dependence on worldly means. When people start attributing success and failure solely to themselves or to worldly factors, they might lose faith in Allah’s ultimate plan, leading to the weakening of their reliance (tawakkul) on Him.

Neglecting the Knowledge of the Unseen

Verse 4 mentions: "He is with you wherever you are." (57:4)

A person may lose iman when they forget that Allah’s knowledge encompasses everything, including what is hidden in their hearts. Losing sight of Allah’s omnipresence can result in carelessness toward personal deeds, both inward and outward, thereby weakening faith and connection to Allah.

Being Overwhelmed by Dunya (Worldly Life)

Surah Al-Hadid later discusses how the adornments and distractions of this worldly life can delude people: "Know that the life of this world is but amusement and diversion and adornment and boasting to one another..." (57:20)

When one becomes overly attached to the fleeting pleasures and distractions of the dunya, the heart becomes distant from Allah, and this attachment can lead to a gradual erosion of iman.

Plight of Hypocrites on the Day of Judgement (Verses 11-19)

Then come the warning shots as mentioned in verses 11-19. Here the comparison of the believers and hypocrites is given. On that day the true believers will have their light shining before them while the hypocrites will have their fate no different than the disbelievers and Those who spend in charity will be repaid manifold and also be given liberal reward besides it:

(57:12) On that Day you will see believing men and women that their light will be running before them and on their right hands. (They will be told): “A good tiding to you today.” There shall be Gardens beneath which rivers flow; therein they shall abide. That indeed is the great triumph.

(57:13) On that Day the hypocrites, both men and women, shall say to the believers: “Look at us that we may extract some light from your light.” They will be told: “Go back and seek light for yourselves elsewhere.” Then a wall shall be erected between them with a door in it. On the inside of it there will be mercy, and on the outside of it there will be chastisement.

Many of our Muslim brethren going astray and are heedless about the gravity of losing Iman. They are on the verge of being a believer and a hypocrite, though unknowingly. This is the subject of an informational lecture by one of the most eminent scholars of present times, Nouman Ali Khan, who talks in detail as how do we lose faith and its consequences as mentioned in Suarah Al Hadid. Please watch the video:

About Nouman Ali Khan: Born to a Pakistani family, Nouman Ali Khan is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Let us our brothers and sisters, specially those who have gone for higher studies and seeking employment un Non Muslim countries, be mindful of not losing faith despite an environment which entirely tangent to teachings of Islam. Many of our sisters immediately throw away their Hijab and enter into revealing attire and amalgamating into a life of lewdness and forgetfulness of their faith. By and by their Iman falls to a dreadful low level, which is what has been warned about.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Bring your heart back to life with the Qur'an

Life is not meant to be stagnant - one has to move on no matter how good or bad times one may be having. For if one becomes stagnant in ideas, perceptions, preferred choice of means of sustenance or even choice of a role modelled spouce, one may end up in rejections and results of not one's liking. Life has its own dynamics as conceived by our Creator and one cannot have many choices left. 

Life, like water, is dynamic and vibrant. Like water, which if it remains stagnant, will become foul smelling and distasteful. So, we do not let the water store over a long period of time. We let it flow so that fresh water replaces the rusty water and that is how life thrives both within, that is marine life, and without, that is humans, animals, birds and plants,

And if one's heart is hollow and there is no inclination to the Creator Who in fact controls everything in the entire universe, one may soon lose the perception and meaning of the life. Those whose hearts move with the Qur'an are never fearful of future, nor do they recall their yesterdays to haunt their lives forever. In fact, sometimes the pain that we are going through is a sign that life is stagnant and we need to step up to our better version. Sometimes the suffering hides behind it the abundance we thought we would never receive. Sometimes life challenges us so that you can transform. So let us move forward, always and except for repenting past deeds, let these deeds or should we call misdeeds haunt us all our lives. And keep Qur'an as our beacon to enlighten our hearts and tomorrows.

This was just the premise for a thought-provoking lecture by eminent scholar Nauman Ali Khan, share herein under, for it may open up our hearts and brighten up our todays and tomorrows:

Nouman Ali Khan, born to a Pakistani family, is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

May we always seek guidance and light from Qur'an and our hearts are always enlightened with the blessings of Qur'an. Ameen

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam.

You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Guidance from Surah Al Hashr (The Banishment / The Gathering)

Surah Al Hashr (The Banishment / The Gathering) is the 59th chapter/surah of the Qur'an. We have already posted its summary and verse by verse exegesis / tafsir in our earlier posts. Today we share a lecture by prominent Muslim scholar/exegete Nouman Ali Khan in which he deliberates of the guidance that Surah Al Hashr provides us.

Before we share the video, let us recapitulate the summary of the surah so that we draw maximum benefit from the scholarly presentation. The theme of the Surah is an appraisal of the battle against the Bani An Nadir. In this, on the whole, four things have been discussed.

In the first four verses the world has been admonished to take heed of the fate that had just befallen the Bani an-Nadir. A major tribe which was as strong in numbers as the Muslims, whose people boasted of far more wealth and possession who were by no means ill equipped militarily and whose forts were well fortified could not stand siege even for a few Days, and expressed their readiness to accept banishment from their centuries old, well-established settlement even though not a single man from among them was slain. Allah says that this happened not because of any power possessed by the Muslims but because the Jews had tried to resist and fight Allah and His Messenger, and those who dare to resist the power of Allah, always meet with the same fate.

In verse 5, the rule of the law of war that has been enunciated is: the destruction caused in the enemy territory for military purposes does not come under "spreading mischief in the earth."

In vv 6-10 it has been stated how the lands and properties which come under the control of the Islamic State as a result of war or peace terms, are to be managed. As it was the first ever occasion that the Muslims took control of a conquered territory, the law concerning it was laid down for their guidance.

In vv. 11-17 the attitude that the hypocrites had adopted on the occasion of the battle against the Bani an-Nadir has been reviewed and the causes underlying it have been pointed out.

The whole of the last section (vv. 18-24) is an admonition for all those people who had professed to have affirmed the faith and joined the Muslim community, but were devoid of the true spirit of the faith. In it they have been told what is the real demand of the Faith, what is the real difference between piety and wickedness, what is the place and importance of the Quran which they professed to believe in, and what are the attributes of God in Whom they claimed to have believed.

Now, please watch an enlightening video below by one of the most eminent scholars of present times, Nouman Ali Khan:

Nouman Ali Khan, born to a Pakistani family, is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Reference Summary: Tafhaim ul Qur'an

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam.

You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Scholars' Viewpoint: Last Two Verses of Surah Al Baqarah - The Cow

Sürah Al Baqarah - The Cow is said to have taken the longest t be revealed. It is generally believed that the essence of the entire Qur'an has been summed in the 286 verses of this Sürah.

The last two verses of Surah al-Baqarah, 285-286 are said to have great importance. These talk of the true belief of Prophets and Muslims and Believer's supplication.

( 285 )   The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

( 286 )   Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

In fact, these last two verses are  the conclusion of the surah. It has been first of all explained that everything in this Universe is under the control of the Almighty; He shall take account of everything whether hidden or visible and punish and bless according to His law whomsoever He wills. It has subsequently been elaborated that whether anyone else believes or not, the Prophet (pbuh) and his followers firmly believe that this Book has been revealed by the Almighty. The surah ends with a prayer in which every word speaks of the tremendous responsibilities of this Book which the Jews and the Christians were unable to fulfill and which now have been passed on to the followers of this new religion.

The Holy Prophet (Peace be upon him) has been reported as saying that one who recites these two verses during the night, these will be sufficient for him.

We have already presented the detailed explanation of these two verses in the Section IV of the exegesis of the Sürah Al Baqarah. 

We now present the tafsir / exegesis of these two verses by Nouman Ali Khan, who, born to a Pakistani family, is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Disclaimer: The views expressed in the video above are that of the concerned scholar . We have shared these view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam.

You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Scholars' Viewpoint: Relationship of Muslims with Qur'an

Quran, the last Divine book, plays an important role in shaping the lives of Muslims and even its influence on Non Muslims which attracts them to it and embrace Islam. But many beleivers are not very sure what their relationship should be with Quran or how to establish a relationship with Quran.

Allah had given Divine books and scriptures to earlier people too but most of them parted ways with the guidance and truth that was contained in those books and scriptures and even added many additions and innovations to suit their needs rather than seeking guidance from the actual words of Allah.

It is also in many cases with Muslims. Although they recite it everyday, they do not know what they are reading and why. A large number of Muslims leave the explanation of the Quran to the scholars and listen to them what are they being told - not what they like to know. Unless we establish a strong relationship with Quran and know why we need to do it, we shall never be able to reach to the real truth contained in the Quran and seek guidance from it.

Please listen to eminent Muslim scholar and preacher Nouman Ali Khan on the Miracle of Quran and why and how Muslims should establish a relationship with this last Divine Book from Allah:

Nouman Ali Khan, born to a Pakistani family, is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Disclaimer: The views expressed in the video above are that of the concerned scholar . We have shared these view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam.

You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Scholars' Viewpoint: Who are Men of Taqwa?

We more often than not come across the word Taqwa and are advised to observe Taqwa. But what we really mean by Taqwa? I tried to find out and it turned out to be very simple and most difficult thing to answer. For Taqwa is something that commences from a merely the God-consciousness to an endless ocean of state of hyper-vigilance against falling into sin in negligence and the ‘fear’ of doing Haram out of neglect of Allah’s orders. 

In simple words, taqwa means "forbearance, fear and abstinence. It is fear of Allah, "being careful, knowing your place in the cosmos"."Proof" of Taqwa is the "experience of awe" of God, which "inspires a person to be on guard against wrong action" and eager to do thing which please Allah. It is "a high state of heart, which keeps one conscious of Allah's presence and His Knowledge." Taqwa motivates the person who possesses it "to perform righteous deeds" and avoid forbidden activities.

It was reported that Umar bin Khattab asked Ubay ibn Kaab about Taqwa. Ubay said, "Have you ever walked on a path that has thorns on it?" Umar said, "Yes." Ubay asked, "What did you do then?" to which Umar replied, "I rolled up my sleeves and struggled." Ubay said, "That is taqwa, to protect oneself from sin through life’s dangerous journey so that one can successfully complete the journey unscathed by sin."

Quran is replete with word taqwa and as per an estimate it occurs almost 100 times in the Qur'an, wherein taqwa refers to fear of God in terms of protecting oneself from displeasing God.

Qur'an very specifically spells out in the very second verse of Surah 2. Al Baqarah that This Book (The Qur'an) is guidance for those who are men of taqwa:

ذٰ لِكَ الۡڪِتٰبُ لَا رَيۡبَ ۛۚ   ۖ فِيۡهِ ۛۚ هُدًى لِّلۡمُتَّقِيۡنَۙ‏ 

This is the Book of Allah, there is no doubt in it; it is a guidance for the men of taqwa, the pious,

This means that while the Book is potentially for all, only those who possess certain qualities can benefit from it. The first such quality is piety: those who want to benefit should be disposed to distinguish between good and evil, and to shun evil and do good. Those who lead an animal existence, who never consider whether their actions are either good or bad, whose cynically follow the prevailing winds, who are helplessly tossed about by the animal desires that dominate their minds, such persons are all together incapable of deriving any benefit from the guidance embodied in the Qur'an.

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَكُوۡنُوۡا مَعَ الصّٰدِقِيۡنَ‏  

Believers! Have fear of Allah and stand with those that are truthful. [Surah 9 At Tauba 119]

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوا اصۡبِرُوۡا وَصَابِرُوۡا وَرَابِطُوۡا وَاتَّقُوا اللّٰهَ لَعَلَّكُمۡ تُفۡلِحُوۡنَ‏ 

Believers, be steadfast, and vie in steadfastness,141 stand firm in your faith, and hold Allah in fear that you may attain true success. [Surah 3. Al-i'Imran: 200]

وَلَوۡ اَنَّ اَهۡلَ الۡقُرٰٓى اٰمَنُوۡا وَاتَّقَوۡا لَـفَتَحۡنَا عَلَيۡهِمۡ بَرَكٰتٍ مِّنَ السَّمَآءِ وَالۡاَرۡضِ وَلٰـكِنۡ كَذَّبُوۡا فَاَخَذۡنٰهُمۡ بِمَا كَانُوۡا يَكۡسِبُوۡنَ‏ 

Had the people of those towns believed and been God-fearing, We would certainly have opened up to them blessings from the heavens and the earth; but they gave the lie [to their Prophets] and so We seized them for their deeds. so. [Surah 7. Al-A'raf: 96] 

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِذَا تَنَاجَيۡتُمۡ فَلَا تَـتَـنَاجَوۡا بِالۡاِثۡمِ وَالۡعُدۡوَانِ وَمَعۡصِيَتِ الرَّسُوۡلِ وَتَنَاجَوۡا بِالۡبِرِّ وَالتَّقۡوٰى​ؕ وَاتَّقُوا اللّٰهَ الَّذِىۡۤ اِلَيۡهِ تُحۡشَرُوۡنَ‏ 

Believers, when you converse in secrecy, let that not be concerning sin and transgression and disobedience to the Messenger; rather, converse concerning virtue and piety. And fear Allah to Whom all of you shall be mustered. [Surah 58. Al-Mujadila: 9]

The verses above show that Taqwa means a lot more than just piousness: it is the combination of our beliefs, self-awareness, and attitudes. It is a reminder to stay on the path of uprightness, decency and knowing the difference between right and wrong. It is about having Lord Consciousness in terms of knowing and obeying all His orders including not only fearing Him but also acting in all His directions. 

How can one observe taqwa? In Qur'an there are many virtues mentioned in Qur'an that inculcate taqwa in a believer like the keeping of trusts (amana) [Surah Al Baqarah 2: 283]; faithfulness (al-wafa) [Surah 3. Al-i'Imran: 76]; patience (al-sabr) [Surah 3. Al-i'Imran: 186]. The imperative form of taqwa is found in the phrase Ittaqullah ("fear God" or "be aware of Allah"), which is in a number of verses. Ittaqullah is an Arabic word-phrase composed of the words "Ittaqu", and "Allah". It is found in several verses in the Quran.

Taqwa thus is to be constantly aware of what pleases or displeases Him and to ensure all our efforts are to make Him most happy and gain His maximum Pleasure. Taqwa means to rush in acting upon the orders of Allah and to suppress any inclinations that would prevent us from completing the tasks in its best form. 

What benefits of taqwa a Muslim can accrue - herein under are some [3]:

• There is guidance for those who are Muttaqin (the people of taqwa) as Allah says in Quran: “guidance for those conscious of Allah” (Quran, 2:2). People who fear of Almighty Allah will seek guidance from the Holy Book Quran.
• Whoever has Taqwa, Allah makes matters easy for him in this world as well as the hereafter. “And whoever fears Allah, He will make for him ease in his matter.” (Quran, 65:4). This does not necessarily mean that the person will not face difficulty, but through the blessings of his Taqwa, he is guaranteed ease and the strength to bear these difficulties without losing faith or hope by Almighty Allah. The reward of facing these difficulties will be given by Allah in the hereafter.
• “Truly Allah loves the Muttaqin“(Quran, 3:76). 
• A way out of Difficulties: “And whoever fears Allah, He will make for him a way out.” (Quran, 65:2). Taqwa serves as a divine guard against trials of this world as well as the difficulties of the hereafter.
• “Allah only accepts from the people of taqwa“(Quran, 5:27). 
• Unexpected Sustenance: “And if the people of the towns believed and had Taqwa, certainly We should have opened for them blessings from the heavens and the earth.” (Quran, 7:96)
• Salvation from the Fire of Hell: “Then We will save the ones who had taqwa“(Quran, 19:72). 
• When a believer sees to it that his obedience to Allah and love for him stay above everything else, he is gifted by Allah with the sight of distinguishing between true and false or we can say good or bad deeds. In Holy Quran Allah says: “O you who believe! If you fear Allah, He will grant you a criterion (furqan).” (Quran, 8:29)
• Success from Taqwa: “Have taqwa of Allah in order that you might succeed” (Quran, 3:200). 
• “It is He (Allah) who sent down tranquility into the hearts of the believers.” (Quran, 48:4). People who want calmness and tranquility should do taqwa that means fear of Allah Almighty in result they became piety. When they become piety they feel calmness and tranquility in their hearts as Allah mentioned in Quran.

One can go on and on describing taqwa for it has far reaching meaning and effects on the life of a Muslim. To sum up, please listen to the khutba by Nouman Ali Khan on the importance of taqwa in a believer's life:

About Nouman Ali Khan: An American Muslim, born to a Pakistani family, Nouman Ali Khan is a  speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Disclaimer: The views expressed in the video above are that of the concerned scholar . We have shared these view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | References: | 1 | 2 | 3 |

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam.

You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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