Immense significance of Reading and Understanding of Qur'an

To be knowledgeable and grasp the theme and message an author conveys through his book is the total some the art of reading. One can achieve nothing if reading a book a book has not added to one's prior knowledge and vocabulary.

Reading, thus, helps expand vocabulary and knowledge and improving the communication abilities, much needed to gain someone's trust, enter into a useful and meaningful discussion backed by one's knowledge so gained by reading books on diverse subjects. Laced with good knowledge and vocabulary on a particular subject, one gains confidence and earn a respectable place of standing.

 

To understand the content, one has to be an active reader. Active reading engages the brain and forces it to answer questions and make connections - which facilitates understanding. Active reading means taking notes on the facts.

We therefore spend much time in reading our text books and professional books and even engage some learned friend, a mentor or a scholar to understand the intricate themes and subject matter. If reading and understanding of our text books so important to us, then why do we relegate Qur'an, laced with Divine wisdom, to mere reading, rather hurrying it attend to our text or business books. Even we spend more time in reading fiction, enjoying the verbosity of the writers and fancying things to add to our leisure.

But reading Qur'an is sufficient? Books of famous thinkers (in any language) may be read by many but, in reality, are understood by very few, then what to say of the Qur’an whose author is Allah, possessing infinite knowledge and wisdom? We have millions of Muslims around the world who have memorized the Qur'an, even when Arabic is not their mother tongue. But do they have also understood the Divine wisdom contained in Qur'an?

With this premise in background, let us try to understand the significance of reading and understanding of Qur'an. Reading and understanding the Qur'an is of immense significance in Islam. It is not only the Divine scripture for us Muslims but also a comprehensive guide for leading a life aligned with the will of Allah. even many a non Muslims are finding it very useful to read and understand Qur'an, some even taking years trying to find answers to their misfed queries and finally embracing Islam.

Let us carryout an in-depth explanation of its importance:

Direct Revelation from Allah

• The Qur'an is the literal word of Allah, revealed to Prophet Muhammad (peace be upon him) through the angel Jibril (Gabriel). It is considered the ultimate source of guidance for all humanity, containing timeless wisdom for personal, social, and spiritual life.
• Surah Al-Baqarah (2:2) says: "This is the Book about which there is no doubt, a guidance for those conscious of Allah."
• Understanding the Qur'an is essential to grasp the direct words and commands of Allah, and to apply them in one’s life.

Source of Guidance and Wisdom

• The Qur'an provides guidance on every aspect of life, including matters of faith, ethics, laws, relationships, and social justice. It addresses both the worldly life and the Hereafter.
• Surah Al-Isra (17:9) states: "Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward."
• By understanding the Qur'an, one gains insight into Allah’s wisdom and finds clarity on how to live in a way that pleases Him.

Increased Connection with Allah

• The Qur'an is a means of building a closer relationship with Allah. Reading and reflecting on its verses helps Muslims strengthen their faith (iman) and consciousness of Allah (taqwa).
• Surah Al-Anfal (8:2) mentions: "The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely."
• Understanding the Qur'an deepens one's spiritual awareness and connection to Allah.

Guidance for the Hereafter

• The Qur'an teaches the reality of life, death, the Day of Judgment, and the Hereafter. It provides essential guidance on how to live a righteous life that leads to eternal success.
• Surah Al-Mulk (67:2) mentions: "He who created death and life to test you [as to] which of you is best in deed."
• Understanding these realities shapes one’s worldview, leading to actions that align with Allah’s guidance, ensuring success in both this world and the next.

Protection from Misguidance

• The Qur'an is a shield against misguidance and error. By reading and comprehending its messages, a believer is equipped to distinguish between truth and falsehood.
• Surah Al-Furqan (25:1) calls the Qur'an the "Criterion": "Blessed is He who sent down the Criterion upon His Servant that he may be a warner to the worlds."
• A deep understanding of the Qur'an helps protect against confusion, cultural distortions, and ideological deviations.

Moral and Ethical Framework

• The Qur'an provides a moral framework that emphasizes justice, compassion, honesty, and kindness. By understanding its verses, believers are guided to act with integrity and uphold Islamic ethical values.
• Surah Al-Hujurat (49:13) emphasizes equality and righteousness: "Indeed, the most noble of you in the sight of Allah is the most righteous of you."
• The Qur'an guides a person to live a life rooted in justice and righteousness.

Source of Peace and Tranquility

• Reading and understanding the Qur'an brings immense peace to the heart. It provides solutions to life's challenges and assures believers of Allah's mercy and assistance.
• Surah Ar-Ra'd (13:28) says: "Verily, in the remembrance of Allah do hearts find rest."
• Reflecting on the Qur'an's meanings provides comfort in times of difficulty and helps one navigate through trials with patience and faith.

Fulfillment of the Obligation of Knowledge

• Seeking knowledge is a fundamental duty in Islam. Understanding the Qur'an is part of fulfilling this obligation, as it is the primary source of Islamic knowledge.
• The Prophet (peace be upon him) said: "Seeking knowledge is an obligation upon every Muslim." (Sunan Ibn Majah)
• Gaining knowledge of the Qur'an ensures that a believer has the tools necessary to live a meaningful, purposeful life in accordance with Allah’s commands.

The Emphasis of reading and Understanding Qur'an by Prophet Muhammad ﷺ

The Qur'an was the central focus of the Prophet Muhammad’s life and mission. He not only recited it but also explained and demonstrated its meanings through his actions and sayings (Hadith).

Aishah (may Allah be pleased with her), the revered wife of  Prophet Muhammad ﷺ has been quoted as saying that Character of Prophet Muhammad ﷺ was the Qur'an. 

Prophet Muhammad ﷺ placed great emphasis on reading, understanding, and reflecting on the Qur'an. As the final messenger of Allah and the one to whom the Qur'an was revealed, the Prophet set a personal example for his followers in how they should approach and engage with the divine message. His teachings, actions, and statements highlight the importance of not only reciting the Qur'an but also comprehending its meanings and applying them in daily life. 

Here are some ways in which the Prophet emphasized the significance of reading and understanding the Qur'an:

• Earning Rewards from Allah: 
• Reciting the Qur'an carries immense spiritual reward. 
• The Prophet (peace be upon him) said: "Whoever recites a letter from the Book of Allah, he will receive one good deed as ten good deeds like it. I do not say that ‘Alif-Lam-Meem’ is a letter, but Alif is a letter, Lam is a letter, and Meem is a letter." (Tirmidhi)
• While reciting the Qur'an is virtuous, understanding it brings greater rewards because it allows the reader to implement its teachings in daily life.
• Encouragement to Read the Qur'an Regularly
• The Prophet strongly encouraged Muslims to regularly recite the Qur'an and make it a central part of their lives. He often spoke about the spiritual rewards of reciting the Qur'an and how it strengthens one’s connection to Allah.
• Hadith on Rewards of Recitation: The Prophet Muhammad (peace be upon him) said: “Whoever recites a letter from the Book of Allah, he will receive one good deed as ten good deeds like it. I do not say that ‘Alif-Lam-Meem’ is a letter, but Alif is a letter, Lam is a letter, and Meem is a letter.” (Tirmidhi)
• This hadith highlights the immense rewards of even a single letter of Qur'an recitation, showing the Prophet's emphasis on its recitation.
• Understanding and Reflecting on the Qur'an
• The Prophet didn’t just stress reciting the Qur'an; he encouraged Muslims to reflect on its meanings and understand its guidance.
• Hadith on Reflection: The Prophet (peace be upon him) said: "The best of you are those who learn the Qur'an and teach it." (Sahih al-Bukhari)
• This hadith emphasizes that the true benefit of the Qur'an comes from learning and teaching it, which includes understanding its meanings, wisdom, and applying its teachings.
• Hadith on Reflection on Verses: In another narration, the Prophet (peace be upon him) stated: “There is no envy (acceptable) except in two cases: a person whom Allah has given the Qur'an and recites it throughout the night and day, and a person whom Allah has given wealth, and he spends it throughout the night and day.” (Sahih al-Bukhari)
• This indicates that understanding and implementing the Qur'an in one's life is a blessing to aspire toward. It is not just the recitation but also the constant engagement with its teachings that the Prophet highlighted.
• Practical Application of the Qur'an
• The Prophet Muhammad himself was the living embodiment of the Qur'an. His actions were a reflection of the Qur'anic teachings, and he consistently applied its principles in every aspect of his life.
• Hadith of Aishah (may Allah be pleased with her): When Aishah, the wife of the Prophet, was asked about the character of the Prophet, she replied: "His character was the Qur'an." (Sahih Muslim)
• This means that the Prophet lived by the teachings of the Qur'an, illustrating its values through his behavior. Understanding the Qur'an is meant to lead to action, and the Prophet modeled this perfectly.
• Tajweed (Proper Recitation) and Memorization
• The Prophet also encouraged the proper recitation (tajweed) and memorization of the Qur'an, as it helps preserve the text and ensures its correct delivery and understanding.
• Hadith on Beautifying Recitation: The Prophet (peace be upon him) said: “Adorn the Qur'an with your voices.” (Abu Dawood)
• He emphasized reciting the Qur'an correctly and beautifully, which facilitates a deeper connection with its meanings.
• Hadith on Memorization: He also said: "It will be said to the companion of the Qur'an (on the Day of Resurrection): Recite and ascend, and recite as you used to recite in the world, for your rank will be at the last verse you recite." (Sunan al-Tirmidhi)
• This indicates the importance of memorizing the Qur'an, understanding its verses, and consistently reciting it throughout one’s life.
• Warning Against Neglecting the Qur'an
• The Prophet also warned against neglecting the Qur'an, whether by not reading it, not understanding it, or not applying its teachings.
• Hadith on Qur'an being a Proof: The Prophet (peace be upon him) said: "The Qur'an is a proof for you or against you." (Sahih Muslim)
• This indicates that the Qur'an will either intercede on behalf of those who read, understand, and follow its guidance or it will testify against those who neglected or rejected it.
• Teaching Qur'an to Others
• The Prophet not only taught his companions the Qur'an but encouraged them to spread its knowledge. Teaching the Qur'an involves more than just sharing its words; it requires explaining its meanings and helping others apply its teachings.
• Hadith on Teaching the Qur'an: The Prophet (peace be upon him) said: "The best of you are those who learn the Qur'an and teach it." (Sahih al-Bukhari)
• Teaching the Qur'an ensures that its understanding is passed on, and this was a key focus of the Prophet’s mission.
• The Qur'an as a Source of Intercession
• The Prophet emphasized that the Qur'an will intercede on behalf of those who read and understand it on the Day of Judgment.
• Hadith on Intercession: The Prophet (peace be upon him) said: "Recite the Qur'an, for it will come as an intercessor for its people on the Day of Resurrection." (Sahih Muslim)
• Understanding the Qur'an helps one live according to its teachings, leading to rewards in the Hereafter and intercession on the Day of Judgment.

Prophet Muhammad (peace be upon him) emphasized the reading, understanding, and application of the Qur'an throughout his life. He encouraged Muslims to recite it regularly, reflect deeply on its meanings, live by its teachings, and teach it to others. He warned against neglecting the Qur'an and highlighted its role as a source of guidance, mercy, and intercession. By following the Prophet’s example and teachings, Muslims are encouraged to make the Qur'an a central part of their lives, not just in recitation, but in comprehension and practice.

You may like to listen to eminent Muslim scholar, linguist and preacher Nouman Ali Khan explain the importance of reading Qur'an with understanding:

In view of the above explanation both from Qur'an and Sunnah/Hadith Prophet Muhammad ﷺ, and very informative lecture by Nouman Ali Khan, it should be well understood that reading and understanding the Qur'an is essential for every Muslim. It serves as a divine guide for every aspect of life, strengthens the connection with Allah, shapes moral character, and provides a clear pathway to success in both this world and the Hereafter. The Qur'an’s timeless message remains relevant for all humanity, offering solutions to individual and societal problems, and leading to a life of peace, righteousness, and fulfillment.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo |Resource References: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Commit yourself to Qur’an - Lest it breaks away from you (Hadith Prophet Muhammad ﷺ)

Qur'an enshrines the literal word of God which was revealed to Prophet Muhammad ﷺ by the Archangel Gabriel. Qur'an is not only unique in its composition and style, it is also the pre-eminent literary masterpiece of the Arabic language and one of the earliest extant Arabic literary sources.

Qur'an is the last of the earlier three Divine scriptures, that is Psalms, Torah and Injeel (Bible) and for this reason it remains unadulterated till date for it is serve as a guidance to the entire humanity. And it is for this reason, Allah promised that the Qur'an will be preserved as it is not time-bound and is for all of humanity till the end of times.

Unlike earlier three Divine scriptures, Qur'an is the only scripture which is remembered by heart by millions of Muslims around the world. Even children as small as three years are said to have remembered it by heart.

Abdul-Rahman Farih is the youngest person on the planet who has learned the entire Quran by heart. The Algerian kid started memorizing the Quran at age 2 when he had just learned to talk, belatedly. It took him one year to memorize the entire Holy Book. [Read more]

Scroll down to watch the video of the Abdul Rahman Farih 

It is the love of Qur'an by the Muslims that they encourage their children to remember Qur'an by heart so that Qur'an remains preserved even if all copies of Qur'an are burnt (as many a attempt has been made to set Qur'an on fire). This is how Allah protects His last divine scripture. Prophet Muhammad ﷺ has also emphasised the need to recite Qur'an much too often for if it is not recited regularly, it is likely to be forgotten.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 66 Virtues of the Qur'an /  كتاب فضائل القرآن / Chapter 23:  The learning of the Qur'an by heart and the reciting of it repeatedly / باب اسْتِذْكَارِ الْقُرْآنِ وَتَعَاهُدِهِ) as Hadith 5033, given herein under:

Narrated by Abu Musa: The Prophet (ﷺ) said:

 "Commit yourself to the Qur'an, for by Him in whose Hand is my soul, it is surely more prone to break away than a camel in its bind."

Arabic Text:

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تَعَاهَدُوا الْقُرْآنَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَهُوَ أَشَدُّ تَفَصِّيًا مِنَ الإِبِلِ فِي عُقُلِهَا ‏"‏‏.

Although almost all Muslims have remembered selected chapters from Qur'an by heart, but if these are not regularly recited like for reciting during the daily prayers / As Salat, one is liable to forget these. We must therefore always make an endeavour to try to add more chapters to our memory and continue to recite them much too often so that these do not break away from our memory with the speed of camel ii is let loose from its ropes.

You may now like to watch a video of Abdul-Rahman Farih reciting Qur'an at the age of three:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Responding to Objections about Islam: Did Muhammad (ﷺ) write the Qur'an?

The non-Muslims around the world, averse to the religion of Islam, are never at ease to prove Islam and Qur'an wrong. Yet the reversion to Islam is far more than the objections being raised about Islam to play down the popularity Islam is gaining every passing day.

We have posted a number of posts to rebut the claims, lies, misconceptions and observations of Islam, but the observations and lies are never ending. We would continue to rebut such claims to silence the intended propaganda about down playing Islam. 

Today, we take on one of the 'major' observations about Islam: Did Muhammad (ﷺ) write the Qur'an? We have already written the fact sheet to respond to this question in one of our earlier posts: History of the compilation of the Qur'an. But let us take this issue from a different angle:

It is generally alleged that Islamic prophet Muhammad (ﷺ) was a smart man and he would sit with people of other faiths, memorize some parts of Torah and Gospel and then included these in what is known as Qur'an today.  Although, it  is totally absurd to think that way as Muhammad (ﷺ) was totally illiterate and someone could not comprehend the intricacies of Divine Scriptures and reproduce the same to make Qur'an. But before we talk of something that is contained in Qur'an which was not known to the scholars of the time and discovered much later, let us answer some of the misconceptions and objections about writing of the Qur'an by Muhammad (ﷺ):

It is generally alleged that Muhammad (ﷺ) learnt the Qur'an from the Jews and Christians whom he met OUTSIDE ARABIA: But how could he do it as all historical records available show that Muhammad (ﷺ) had made only three trips outside Makkah before his Prophethood. (i) At the age of 6 he accompanied his mother to Madinah, (ii) Between the age of 9 & 12, he accompanied his uncle Abu-Talib on a business trip to Syria, and (iii) At the age of 25, he led Khadija's (RA) caravan to Syria. It is highly imaginary to assume that the Qur'an resulted from the occasional chats and meetings with the Christians or Jews from any of the above three trips.

The alleged 'learning' of Gospel by Muhammad (ﷺ) also makes a mention of a Christian noble man called Waraqa Ibn-Naufal who was blind and could not see. He was a relative of the Prophet's first wife Khadijah (RA.). He, although of Arab descent was a convert to Christianity and was very well versed with the New Testament. But the Prophet Muhammad (ﷺ) only met him twice in his lifetime. The first time was when the blind man was worshipping at Ka'abah and he kissed his forehead. The second was when wife of Prophet Muhammad (ﷺ) took him to the blind man after Muhammad (ﷺ) received the first revelation. And Waraqa told Khadija (RA) that whatever Muhammad (ﷺ) had told him sounds like a visitation by angel Gabriel who had been a messenger of Allah to all previous messengers. But Muhammad (ﷺ) died 3 years later while the revelation of Qur'an is spanned over a period of 23 years. If Muhammad (ﷺ) had learnt Qur'an from the blind man, why he would wait for next 23 years to make it public??

Some pagans even accused the Prophet (pbuh) of learning the Qur'an from a Roman Blacksmith, who was a Christian and lived in the outskirts of Mecca. The Prophet very often use to go and watch him do his work. A revelation of the Qur'an was sufficient to dismiss this change. The Qur'an says: "We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear." (Al Qur'an 16:103)

How could a person whose mother tongue was foreign and could hardly speak little but of poor broken Arabic be the source of the Qur'an which is pure, eloquent, fine Arabic? To believe that the blacksmith taught the Prophet (pbuh), the Qur'an, is somewhat similar to a Chinese immigrant to England, who did not know proper English, taught Shakespeare.

At the time of advent of Islam, the Arabic version of the Bible was not present. The earliest Arabic version of the old Testament is that of R. Saadias Gaon 900 C.E. - more than 250 years after the death of Muhammad (ﷺ). The oldest Arabic Version of the new testament was published by Erpenius in 1616 C.E. about a thousand years after the demise of our Prophet. So how could Muhammad (ﷺ) learn in detail the entire Bible from blacksmiths or interaction with traders in Syria and put across a well written document, known as Qur'an? 

The theory that Muhammad (ﷺ) authored the Qur'an or copied from other sources can be disproved by the single historical fact that he was illiterate. and this fact is testified none but Allah in the Qur'an: "And you were not (able) to recite a Book before this (Book came), nor were you (able) to transcribe it with your right hand: in that case, indeed, would the talkers of vanities have doubled." (Al Qur'an 29:48)

And the mention of coming of a prophet is made in Torah and Gospel. And Allah says: "Those who follow the Messenger, the unlettered prophet, whom they find mentioned in their own (Scriptures) in the Law and the Gospel" (Al Qur'an 7:157) 

If all above is taken to be correct, then how it would be justified that the mention of victory of the Roman Christians is made in the opening verses of Surah 30. Ar Rum in Verses 2-10: Romans (Christians / The Byzantines) defeat at the hands of Persian (Pagans) was taken as a sign of the Muslims defeat at the hands of Arab's unbelievers, so Allah gave good tidings for Roman's victory as well as Muslims victory in a few year

( Verse 2 )   The Byzantines have been defeated

( Verse 3 )   In the nearest land. But they, after their defeat, will overcome.

How could  Muhammad (ﷺ) predict that? Was he fortune teller or a man who could see in the future? Read The historical background of revelation of Surah Ar Rum - The Romans for details.

Let us accept for the sake of discussion that all above is true. But those who have read Qur'an, even non-Muslims, find information in Qur'an which was not known to the scholars of the time and in fact the mysteries hidden in Qur'an have only recently started to unfold due to scientific discoveries and expansion of knowledge about space and outer space. For example, how could Muhammad (ﷺ) know that the basis of life forms is water? A discovery that came much later than after the Qur'an. 

Many scientists believe that RNA, or something similar to RNA, was the first molecule on Earth to self-replicate and begin the process of evolution that led to more advanced forms of life, including human beings.

The Iron has been used since primitive or stone ages, but no one really know was Iron specific to earth, like we find mountains of stone, granite and other materials or has it come from the outer space.  Qur'an mentions that iron was sent from outer space so that man could use it. 

But look when it was found that iron is an alien materiel: The cache dates from about 3,300 bc, making the beads the oldest known iron artifacts from Egypt. A study in 1928 found that the iron in the beads had a high nickel content — a signature of iron meteorites — and led to the suggestion that it was of celestial origin.

And it was just about hundred years from now and some 1200 years ago that it was mentioned in Qur'an when no one else knew the origin of iron. How could Muhammad (ﷺ) know that?

Likewise there are many other facts that are contained in Qur'an like sky being the protective layer from harmful effects, mountains holding the earth from trembling and losing balance. And what about the stages of formation of embryo in the female body of all species, including humans, that Qur'an talks about and medical science came to know of out much too later?

We could go on to bring out facts mentioned in Qur'an which people of the time of advent of Islam and compilation of Qur'an were not even aware of. Let us watch a eye opening video in which nine scientific facts have been compiled from Qur'an that clearly show that Qur'an can never be a brain child of a human being, rather it is a Divine Scripture in which every single word comes from Allah, and no ordinary human being even if he may be a chosen messenger or prophet like Muhammad (ﷺ) 

With these nine facts mentioned in Qur'an which were not known to man in the 7th century, makes us to believe that it Divine knowledge and wisdom which man started to comprehend in a very later timeframe of history.  So let no one deceive about Islam by lies, misinformation and disinformation. Islam provides the easiest access to Allah without any intermediary to speak to Him, repent one's sins and seek forgiveness.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on countering / responding to lies / misinformation and disinformation about Islam: The Rebuttal: Countering disinformation being spread about Islam (Reference Page)

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Great reward awaits those who fear Allah without seeing Him

Belief in anything is the most difficult to achieve, especially when it comes to Allah, the unseen but reality. It is not necessary to see the creator of anything to believe, like a chair or a car which we see and yet we do not need to know who designed these and who made and manufactured them.  But when it comes to believing in our Creator, we do not need to physically see Him but look at His creations. And His creations are such that could not have been work of a human. 

This is the dilemma the atheists face. They want to see the Creator believe in Him. Despite advancement in science, which is still not able to answer many a mystery of our life. Then how can an ordinary person find the answers to the unseen? Yet there are many, especially Muslims, who believe in One True God, we call Allah, without ever questioning His presence or existence. This what true faith is and for such believers who have an unflinching faith in Allah that Allah promises a great reward for them. 

This is the theme of 12th verse of Surah 67. Al Mulk (The Kingdom):

اِنَّ الَّذِيۡنَ يَخۡشَوۡنَ رَبَّهُمۡ بِالۡغَيۡبِ لَهُمۡ مَّغۡفِرَةٌ وَّاَجۡرٌ كَبِيۡرٌ‏ 

(67:12) Surely forgiveness and a great reward await those who fear Allah without seeing Him.

(Surely forgiveness and a great reward await those) That is, there are two inevitable results of fearing God unseen:

(1) That whatever errors and sins one will have committed because of human weaknesses, will be forgiven provided these were not committed because of fearlessness of God; and

(2) that whatever good acts a man performs on the basis of this belief, he will be rewarded richly for them.

(who fear Allah without seeing Him) The address is to all human beings, whether they are believers or unbelievers. For the believer it contains the admonition that while living his life in the world he should always remember that not only his open and hidden deeds but even his secret intentions and innermost thoughts are not hidden from Allah; and for the unbeliever the warning that he may do whatever he may please fearless of God, but nothing that he does can remain un-noticed and unseen by Him.

Tafsir Ibn-Kathir: The Reward of those Who fear their Lord unseen

Allah informs of he who fears standing before his Lord, being frightened about matters between himself and Allah when he is not in the presence of other people. So he refrains from disobedience and he performs acts of obedience when no one sees him except Allah. Allah mentions that this person will have forgiveness and a great reward. This means that his sins will be remitted and he will be rewarded abundantly. 

This is similar to what has been confirmed in the Two Sahihs:

(There are seven people whom Allah the Exalted will shade in the shade of His Throne on the Day when there will be no shade except its shade.) Then he mentioned that among those people are: (A man who is tempted by a beautiful woman of high social status, but he says: `Verily, I fear Allah.' Another person from among them is a man who gives charity and he conceals it so that his left hand does not know what his right hand spent.) 

Muhammad Asad Explanation:

This is same as the opening of verse 3 of Surah Al Baqarah, wherein it is said: "who believe in [the existence of] that which is beyond the reach of human perception". 

That is Al-ghayb (commonly, and erroneously, translated as "the Unseen") is used in the Qur'an to denote all those sectors or phases of reality which lie beyond the range of human perception and cannot, therefore, be proved or disproved by scientific observation or even adequately comprised within the accepted categories of speculative thought: as, for instance, the existence of God and of a definite purpose underlying the universe, life after death, the real nature of time, the existence of spiritual forces and their inter-action, and so forth. Only a person who is convinced that the ultimate reality comprises far more than our observable environment can attain to belief in God and, thus, to a belief that life has meaning and purpose. By pointing out that it is "a guidance for those who believe in the existence of that which is beyond human perception", the Qur'an says, in effect, that it will - of necessity - remain a closed book to all whose minds cannot accept this fundamental premise.

Yusuf Ali Explanation: 

Read "unseen" adverbially. To fear the Lord is to love Him so intensely that you fear to do anything which is against His Will, and you do it because you realise Him intensely in your hearts, though you do not see Him with your bodily senses. Nor is it of any consequences whether other people see your love or the consequences that flow from your love, for your good deeds are for the love of Allah and not for show in the eyes of men. Such intensity of love obtains forgiveness for any past, and is indeed rewarded with Allah's love, which is immeasurably precious beyond any merits you may possess.

Javed Ahmad Ghamidi Explanation:

The implication is that these people comprehend their Lord through their vision and intellect and fear Him on this very basis. They do not insist on seeing Him and then believing in Him. 

Imām Amīn Aḥsan Iṣlāḥī writes: … The real test of a person in this world is that by using his intellect and reasoning, he professes belief in what the Almighty has informed him through His prophets. He who succeeded in this test deserves every reward of God, and he who failed in it is like an animal or even worse even though he might be a great philosopher and a scientist. (Amīn Aḥsan Iṣlāḥī, Tadabbur-i Qur’ān, vol. 8, 495)

Tafsir Qur'an Wiki:  

The phrase ' beyond the reach of human perception' expresses the meaning of the Qur'anic word ghayb. In its use in this verse, it includes their fear of God whom they have never seen, as well as their fear of Him when they are alone, unseen by any human eye. Both are fine qualities, reflecting a pure feeling and a profound understanding which together qualify a person to receive what the verse expresses in general terms as "forgiveness and a rich reward." To watch God when one is alone, unseen by any other human being is the gauge of a heart's sensitivity and the quality that keeps conscience alive.

Concluding remarks: In the light of the above quoted verse and its explanation by eminent scholars, it must be understood that the presence of One True God, we call Allah, falls beyond the realm of human perception. Yet His signs are ample proof of His existence, which are far more adequate for us to have firm belief in Him without the need to see Him. Those who deny His existence, like the atheists, also from withing their hearts may have doubts on their rather ill-founded belief. And it is because of this false belief, many of them have embraced Islam for Islam answers all questions regarding the existence of Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference page: Faith in Allah to read more directives on the subject.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Qur’an provides guidance to those who believe in the "Ghaib"

Belief in the unseen is one of the most difficult things to perceive. Yet, men since time immemorial have BELIEVED that there is Deity mightier than all that created this universe and controls the movement of everything in it. How do we develop this understanding, otherwise called Belief and Faith? For one thing, Divine revelations were passed on to some of the most pious and character strong men, we know as prophets and messengers. 

When these Divine revelations came to be known to the man, many believed while many did not. Those who believed found the relevance of what was said and what they saw around them. The celestial world above, the dawn of day and night, change of weather and growth of plants and all living beings all started to make sense that all that was seen was being managed and controlled by a power mightier than all, matchless to any earthly being. We thus came to know that there exists One Supreme Being, as mentioned in the successive Divine Scriptures, that is the Master of the entire universe.

On the contrary, there were many who did not believe in there being a Super Power because it was not seen anywhere. The present-day atheists are this branch of people who want scientific proof of everything. In fact, they "rubbish" the divine Scriptures for these do not prove anything scientifically. But what they fail to understand is that Divine Scriptures are not books of sciences but books of SIGNS. However, those with wisdom read the Godly signs and realize the reality of One Singular Deity that controls the world. We also come to know the reality of angels, heavens, and fate of earlier people who believed and those who did not. Through these Divine Books we come to know creation of man, their enticement by Satan and expulsion thereof to the earth.

Here one thing more emerges that is sometimes questioned: What is Ghaib and is it Ghaib for the Creator of the universe as well?  The 3rd verse of Surah 2. Al Baqarah (The Cow) answers this question. First read the verse and its explanation and then we conclude with a plausible answer. In fact, this verse is continuation of the second verse of the Surah which says: This is the Book (Qur'an)about which there is no doubt, a guidance for those conscious of Allah. Now connect this verse with the 3rd verse:

الَّذِيۡنَ يُؤۡمِنُوۡنَ بِالۡغَيۡبِ وَ يُقِيۡمُوۡنَ الصَّلٰوةَ وَمِمَّا رَزَقۡنٰهُمۡ يُنۡفِقُوۡنَۙ‏ 

(2:3) for those who believe in the existence of that which is beyond the reach of perception, who establish Prayer and spend out of what We have provided them,

(For those who believe in the existence of that which is beyond the reach of perception) The second condition for obtaining guidance from the Qur'an is that one must believe in the "unseen" -- those realities which cannot be perceived by the senses and which do not come within human experience and observation, e.g. the essence and attributes of Allah, Angels, Revelation, Heaven, Hell, etc. These things must be taken on trust from the experts (Prophets) just as we do in many cases in the physical world. Therefore, only such a person, who believes in the "unseen", can benefit from the Guidance of the Qur'an. As for the one who believes only in those things which can be seen, tasted and smelt, or can be measured and weighed, cannot get any guidance from this Book. 

(who establish Prayer) The third condition to benefit from the Qur'an is that one should be willing and ready to put into practice the teachings of the Qur'an. As the Salat (Prayer) is the first and foremost obligatory duty enjoined by the Qur'an, it is the practical proof and permanent test of the sincerity of one's Faith. Therefore, after a person's profession of Islam, the moment he hears the call to the Prayer (which sounds regularly five times a day from every mosque in the Muslim world), he should join the congregation for the Salat, because this determines whether he is sincere in his profession or not. If he does not attend to the call and join the congregation, it is an indication that he is not sincere in his profession. It must also be noted that "iqama-tus-Salat¦(the establishment of Prayer is the comprehensive term. It means that Salat should be performed in congregation and that permanent arrangements should be made for it in every habitation; otherwise, Salat will not be considered to have been established, even if every inhabitant of a place offers the Salat individually.

(and spend out of what We have provided them) The fourth condition to benefit from the Qur' an is that one should be willing to part with one's money according to the instructions of the Book in order to render the rights of Allah and Man and should make monetary sacrifices for the cause of Islam which he has accepted.

Muhammad Asad Explanation:

Al-ghayb (commonly, and erroneously, translated as "the Unseen") is used in the Qur'an to denote all those sectors or phases of reality which lie beyond the range of human perception and cannot, therefore, be proved or disproved by scientific observation or even adequately comprised within the accepted categories of speculative thought: as, for instance, the existence of God and of a definite purpose underlying the universe, life after death, the real nature of time, the existence of spiritual forces and their inter-action, and so forth. Only a person who is convinced that the ultimate reality comprises far more than our observable environment can attain to belief in God and, thus, to a belief that life has meaning and purpose. By pointing out that it is "a guidance for those who believe in the existence of that which is beyond human perception", the Qur'an says, in effect, that it will - of necessity - remain a closed book to all whose minds cannot accept this fundamental premise.

Ar-rizq ("provision of sustenance") applies to all that may be of benefit to man, whether it be concrete (like food, property, offspring, etc.) or abstract (like knowledge, piety, etc.). The "spending on others" is mentioned here in one breath with God-consciousness and prayer because it is precisely in such selfless acts that true piety comes to its full fruition. It should be borne in mind that the verb anfaqa (lit., "he spent") is always used in the Qur'an to denote spending freely on, or as a gift to, others, whatever the motive may be.

Yusuf Ali Explanation: 

All bounties proceed from God. They may be physical gifts, e.g., food, clothing, houses, gardens, wealth, etc. or intangible gifts, e.g., influence, power, birth and the opportunities flowing from it, health, talents, etc. or spiritual gifts, e.g, insight into good and evil, understanding of men, the capacity for love, etc. We are to use all in humility and moderation. But we are also to give out of every one of them something that contributes to the well-being of others. We are to be neither ascetics nor luxurious sybarites, neither selfish misers nor thoughless prodigals.

Javed Ahmad Ghamidi Explanation:

The actual words are: يُؤۡمِنُوۡنَ بِالۡغَيۡبِ. In the opinion of this writer, the particle ب denotes a ظرف (nomen locus). The implication is that they profess belief while remaining in الْغَيْبِ. This means that they are not slaves to what can be observed or is tangible; they have a spiritual and intellectual existence and hence do not insist that they will only accept those facts which they can behold. They tread their way in the light of their intellect and they accept all those things to which their intellect testifies or nature points to and in order to fulfil the obligations entailed by professing faith in these realities are also ready to go as far as to sacrifice their material needs to fulfil them.

Tafsir Qur'an Wiki:

The most essential quality of the God-fearing believers is their conscious, active moral unity that enriches their souls with profound belief in the imperceptible, or ghayb, dedication to their religious obligations, recognition of all God’s messengers, and unshakeable certainty in the hereafter. Such are the ingredients that make the Muslim faith a complete whole and distinguishes believers from unbelievers. Such a thorough outlook is worthy of God’s final message to man, which was intended as a focus and a guide for all human endeavour on this earth. Man is called upon to adopt this message and lead a complete and wholesome life, guided by its light which shapes man’s feelings, actions, beliefs and ways of living and behaviour.

Concluding remarks: It may be added here that some question the word "Ghaib" and ask is there anything which beyond the perception of even God? Nay, it is not. In fact, whenever the word Ghaib is used in Qur'an, it means things hidden from man or from his perception. Nothing can be hidden from the Deity Who creates everything. So, the realm of Ghaib is from the perspective of man and not God.

After having read this verse, and connecting it with the previous verse, it can be concluded that Qur'an provides guidance to those who are:

• Conscious of Allah
• Believe in the existence of that which is beyond the reach of perception
• Establish Prayer
• And spend out of what We have provided them

Are we, my brothers and sisters in Islam among these, with true faith and belief in Allah?

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Life

You may read more posts on similar theme in our series of posts related to: Social Relations and Etiquettes 

You may read more posts on similar theme in our series of posts related to: Al Qur'an guides and helps those who sincerely seek Divine Guidance and Help.

You may refer to our reference page: Important DOs and Don'ts from Qur'an to read more directives on the subject.

You may read more posts on similar theme in our series of posts related to: Importance of charity in Islam

You may refer to our reference page: Faith in Allah to read more directives on the subject.

You may refer to our reference page: Believers!! Beware of the Rules of the Divine Court on the Day of Judgement to read more directives on the subject. 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More