Ramadan: The Virtue of Fasting (Hadith Qudsi)

All forms of worship are generally open and visible - but fasting is the only form of worship which remains hidden from others and is a secret between the servant and his Master. Unless one really wants people to know that he is fasting, there is no way of knowing or guessing by others of this exclusive form of worship. 

We have published a number of posts on fasting which can be accessed from our reference page: Ramadan: The Month of Fasting and Blessings. Therefore we will not explain what is fasting, its dynamic, which month it is observed for almost 30 days. Today, we share a Hadith Qudsi attributed to Prophet Muhammad ﷺ in which the revered prophets explains the immense reward Allah promises for the believers who fast for the love of Him and abstain from acts that are otherwise permissible for them other than the month of Ramadan.

This Hadith has been narrated by Abu Huraira (رضي الله عنه) who quotes Prophet Muhammad ﷺ as saying:

Every (good) deed of the son of Adam would be multiplied, a good deed receiving a tenfold to seven hundredfold reward. Allah, the Exalted and Majestic, has said: With the exception of fasting, for it is done for Me and I will give a reward for it, for one abandons his passion and food for My sake. There are two occasions of joy for one who fasts, joy when he breaks it, and joy when he meets his Lord, and the breath (of an observer of fast) is sweeter to Allah than the fragrance of musk.

In the Hadith above, three important things are mentioned: The reward of ordinary good deeds and actions, the immense reward promised by Allah for the believers who fast for the love of Allah and the joy of the fasting believers. Let us unpack this Hadith with emphasis on these three aspects.

Detailed Explanation

• “Every good deed is multiplied…” Normally the reward mentioned for good deeds ranges from 10 times to even 700 times depending on the sincerity of the believer. This is based on Qur’ān 6:160: “Whoever brings a good deed will have ten like it…” But when it comes to fasting, the amount of the rewards gets an unimaginable boost.
• “Except fasting — it is for Me”
• This is a Hadith Qudsi (Allah speaking through the Prophet ﷺ). Therefore the promise for reward of the fasting believers comes directly from Allah.
• Scholars explain why fasting is singled out:
• It is Purely for Allah: All forms of worship like prayer, charity and Hajj are visible. But fasting? Only Allah truly knows if you are fasting. A person can secretly eat — but he does not. Why? Because of pure sincerity (Ikhlāṣ) - in fact fasting establishes a one to one connection between Allah and the believer.
• It Involves Abandoning Desires Allah says: “He abandons his passion and food for My sake.” This is not a small sacrifice for the love of Allah. In act fasting is not just hunger — it is control of desires, anger, ego, and speech. In fact fasting shapes the complete complexion of the character of the believers and trains soul (nafs).
• “I will reward it” 
• This is a tall divine promise and whenever Allah makes a decision, it is always  upheld.
• Scholars are of the opinion that this promised Divine reward will be limitless and beyond normal multiplication and that it will be uniquely honored by Allah.
• Some scholars said: Other deeds are measured — fasting’s reward is immeasurable.
• The Two Joys: These are the two hallmark of fasting for a believer.
• Joy at Iftar: Those who have been hungry and thirsty for a lone period of time can rightly feel the joy when they are fed and given water to drink. Same is the joyous feeling of a fasting believer at the time of Iftar, the time of breaking the fast soon after the adhan of Maghrib, the evening prayer. One really feels a Physical relief, Sense of accomplishment and Spiritual satisfaction. One feels immense Gratitude for passing the day's test Allah had put him through.  The joy is not just eating — it is fulfillment of obedience.
• Joy When Meeting Allah 
• This is the most happy thing that can happen to a fasting believer, who passed the test of fasting during the entire month of Ramadan by ensuring adhering to all norms of fasting.
• On the Day of Judgment: When fasting appears in a believer's book of deeds, and when he sees an massive reward, a reflective of the promised fulfilled by Allah, that joy will be greater than any worldly happiness.
• And then he will be afforded an exclusive audience with Allah - a rewards that is unparalleled to any amount of worldly joy one may have ever experienced.
• This links beautifully to one's previous reflections about the Hereafter — fasting is an investment for that meeting.
• “The smell of the fasting person…”
• When a person hasn't eaten or drank for a long time, a type of foul smell emits from his mouth - likewise fasting believers also feel this smell. But for Allah, this smell is far sweeter than the smell of the musk for it comes from an act exclusively undertaken for Allah.
• Although, hunger changes breath, but when viewed spiritually, the smell represents sacrifice. What people may dislike, Allah honors - for Allah values effort over appearance.
• This teaches a deep principle: Allah looks at sincerity, not outward perfection.

Core Spiritual Lessons from the Hadith

• Fasting builds sincerity.
• It disciplines desire.
• It prepares you for meeting Allah.
• It shows that hidden deeds may be the most beloved.
• Reward with Allah is beyond imagination.

Connection to Qur’ān

This hadith reflects Qur’an 2:183: “Fasting has been prescribed upon you so that you may attain taqwa.”

This means that Fasting is not starvation — it is spiritual transformation. Those who sincerely fast, feel a strange spiritual transformation and a sense of elation for they have carried out a an eact of worship so exclusive and lovable by Allah Himself. So let us fast as best as we should, sacrificing our needs and relations not as a show off, but to sincerely reflect on its essence and immense rewards it carry for our salvation.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

| Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imaan of the masjid for more clarification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Ramadan - Life matrix changer of billions of believers

The life of the entire world population continues at a set pace throughout the year. The routine does not undergo any phenomenal change for most of the people around the world. But then comes a month when the life matrix of billions of Muslim changes though generally unnoticed by the rest of the people. With the sighting of the new moon for the 9th month of Islamic calendar, known as Ramadan, the complete life style of Muslims around the world undergoes a phenomenal change. And for the next thirty days, Muslims live a life which far different from others. 

Let us sum the change in the life matrix of the Muslims during the month of Ramadan, the month of fasting, or Saum. 

While the entire neighbourhood of non Muslims sleep peacefully throughout the night, they seldom notice that suddenly the lights of flats or houses of Muslims are switched on after midnight and ladies of the house head toward the kitchen to prepare a pre meal for the Sehri (or Suhoor), a meal mandatory to consume before one commences the fast for the coming day. From here on, the pre-fast activities begin, which culminate into the next evening when the fast is broken and life becomes like routine before. 

But what does happen between the Sheri or the Suhoor and Iftari, the breaking of fast in the evening, are the defining moments of changed matrix of the life of the believers. Let us just list these for details have been already published in number of posts which can be accessed from our reference page: Ramadan - A month of fasting and Blessings

Fast from dawn (Fajr) to sunset (Maghrib)

The fast begins at Fajr prayer and ends at Maghrib prayer. During this time, which ranges from any length even up to 20 hours in some countries.  

Concessions in Fasting

Fasting is mandatory for all able bodied and healthy Adult Muslim men and women. Following are exempted from fasting:

• Young children
• The elderly who cannot fast
• People who are ill
• Pregnant or breastfeeding women (if fasting harms them)
• Travelers (They may make up missed fasts later or provide compensation (fidya), depending on circumstances.)

Prohibitions

A fasting Muslim is suddenly imposed many a restrictions, which are otherwise allowable for them. Some of these are:

• Abstain from food, drink and smoking. Even small amounts invalidate the fast.
• Abstain from marital relations during the period of fasting. However, these are allowed after breaking the fast at the Maghrab time till start of the Fajar time next morning.
• Abstain from acts of unbecoming conduct.
• Avoid sinful behavior: This includes cheating, dishonesty, backbiting, and harmful actions.
• Avoid lying, gossiping, arguing, and bad language. These don’t just reduce reward — they go against the spirit of fasting.

How to live the day of fasting

As mentioned earlier, the day begins with a pre-dawn meal called Sehri/Suhoor. The pre-dawn meal is highly recommended for strength and blessings. Thereafter, during the day, beside the daily chores/office work, one should find time to recite the Qur'an.

How does Ramadan changes the Life Matrix of Muslims

For eleven months, Muslims live like all ordinary men and women of any faith or religion and move through life on autopilot - the same routines, the same cravings, the same endless chase for more. The dunya wraps itself around us so tightly that we begin to forget we're even trapped. 

But when the month of Ramadan begins, suddenly many things change in our life for next thirty days. In fact Ramadan simply interrupts our life style. It forces you to wake up before the world wakes up. It silences our desires and rewires our daily rhythm. And in this disruption, something extraordinary happens: a hidden doorway begins to open - a door to Divine blessings, for Allah promises that He exclusively rewards the fasting of His servants and rewards them with immense blessings, which is far more than the remaining eleven months of the year.

And suddenly, Muslims feel a change in their lives. The fasting teaches them how the poor suffer and feel when they do not get even a morsel of food throughout the day. It teaches us the importance of even a drop of water on our thirsty tongues. It teaches us how we suddenly leave otherwise every allowable acts not as a ritual, but for the pleasure of our Creator, upon whose commandment we fast and abstain from everything allowed for us otherwise.

The fasting teaches us how to feel the plight of have nots and how do they feel when devoid of all means of sustenance. This feeling is alike both for the poor and the rich - there is no concessions for anyone. All poor and rich undergo the same rigours of hunger and thirst throughout the day. This is the lesson which fasting teaches us as how to feel the plight and agony of those who are deprived of even the minimum means of sustenance and how we should help them and feel for them.

For this reason, Muslims are encouraged to dole out charities more than the rest of the year. Arrangements be made for providing food for Suhoor and iftar for the poor so that they also fast and do not have starve without food.

Remember! Fasting is not just about hunger. It reprograms the internal “matrix” of our lives: how we think, choose, react, and value things.

When one is hungry while fasting, but choose not to eat, one proves to one self: “I control my desires. They don’t control me.” That shift changes our internal operating system from impulse-driven to intention-driven living.

Herein under are visible effects that Ramadan leaves on the matrix of our lives:

• Fasting Resets Our Relationship With Desire
• In daily life, we act on impulse. That is when hungry we eat, when angry we react, when tired we quit or when tempted we indulge,
• But when Ramadan comes, fasting interrupts that automatic pattern. We learn how to rein in our desires which previously would overpower us since there were no restrictions. That shift changes your internal operating system from impulse-driven to intention-driven living.
• Fasting Reorders Priorities
• During Ramadan, food moves from constant to scheduled, entertainment reduces.
• On the contrary, our inclination to Prayer increases and reciting Al Qur'an the Reflection deepens.
• Our schedule reorganizes around purpose instead of pleasure.
• The month of Ramadan commemorates the revelation of the Qur’an to Prophet Muhammad, which is why many re-center their lives around spiritual growth.
• This reordering quietly asks: “What truly matters in my life?”
• Fasting Build Emotional Discipline
• While hunger makes makes us irritable and the fatigue tests our patience. 
• Yet we are expected to: Stay calm, Avoid arguing, Control our tongue
• This rewires emotional reactions.
• Fasting Creates Empathy
• When we feel hunger, we understand poverty.
• When we feel vulnerability, we soften toward others.
• Charity (zakat and sadaqah) increases because fasting turns sympathy into lived experience.
• Fasting shifts our life matrix from Self-centered to Other-aware
• Fasting Strengthens Your Identity
• Fasting is done even when no one sees us.  We could secretly eat - But we don’t. That builds integrity.
• Our identity shifts from “I behave well when watched” to “I live by values even when alone.”
• That internal alignment is powerful.
• Fasting Teaches Delayed Gratification
• Modern life says: “Now. Faster. Instant.” - But fasting teaches: “Wait.” for waiting builds strength.
• Research in psychology consistently shows that delayed gratification predicts: (1) Better self-control, (2) Better long-term decision-making, (3) Higher resilience
• In fact Ramadan becomes a 30-day training camp for willpower.
• Fasting makes us Aware of Blessings
• Water tastes different at sunset.
• A date feels luxurious.
• A simple meal feels abundant.
• In fact fasting transforms ordinary things into miracles.
• Gratitude increases - Complaints decrease - and our abundance matrix changes.
• Fasting Redefines Freedom
• We think freedom means: “Doing whatever I want.”
• But Fasting teaches: “Freedom is mastering what I want.”
• That’s a profound shift.

So How Does It Change the Matrix of Our Lives? It moves us  from impulse to intention, consumption to consciousness, Reaction to Reflection, Ego to Humility, Comfort to Growth, and Scarcity mindset to Gratitude mindset

If practiced sincerely, fasting doesn’t just change our month, instead it changes our baseline self. Try changing your life matrix while fasting. Let fasting this Ramadan leave a reflective impact on our life matrix forever.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing..

To know more about fasting and importance of month of Ramadan, please consult our reference page: Ramadan - A month of fasting and Blessings. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

May Allah show us the right path so that we do not go astray due to what man has interpreted verses of religious scriptures to suit their own religions and faith. Aameen.

Photo | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Lower your voice to respect the believers sitting in for I'tikaf (Hadith Prophet Muhammad ﷺ)

The last ten days are full of mercy for all believers, specially for those sitting in the masjids for I'tikaf, the voluntary seclusion and worship Allah be even sacrificing the comfort of their homes. We must respect these blessed believers and provide them conducive environment so they are able to concentrate fully in their worship with unhindered and undisturbed, and extreme devotion.

Prophet Muhammad ﷺ made a special request to people outside the secluded chamber or portion of the masjid from reciting Qur'an or prayer in a lower tone so that worship of those in I'tikaf is not disturbed. 

This Hadith is mentioned in Sunan Abi Dawud (Book # 5  Prayer (Kitab Al-Salat): Voluntary Prayers / كتاب التطوع / Chapter # 466 Raising One's Voice With The Recitation During The Night Prayer / باب ي رَفْعِ الصَّوْتِ بِالْقِرَاءَةِ فِي صَلاَةِ اللَّيْلِ as Hadith number # 1332, quoted herein under:

Narrated AbuSa'id al-Khudri:

The Messenger of Allah (ﷺ) retired to the mosque. He heard them (the people) reciting the Qur'an in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other.

Arabic Text:

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ ‏:‏ اعْتَكَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَسَمِعَهُمْ يَجْهَرُونَ بِالْقِرَاءَةِ، فَكَشَفَ السِّتْرَ وَقَالَ ‏:‏ ‏"‏ أَلاَ إِنَّ كُلَّكُمْ مُنَاجٍ رَبَّهُ فَلاَ يُؤْذِيَنَّ بَعْضُكُمْ بَعْضًا، وَلاَ يَرْفَعْ بَعْضُكُمْ عَلَى بَعْضٍ فِي الْقِرَاءَةِ ‏"‏ ‏.‏ أَوْ قَالَ ‏:‏ ‏"‏ فِي الصَّلاَةِ ‏"‏ ‏.‏

Grade: Sahih (Al-Albani)

Respecting others during I'tikaf is essential to maintaining the sanctity and purpose of this spiritual retreat. I'tikaf is a time when a Muslim isolates themselves from worldly distractions, focusing on worship, reflection, and strengthening their relationship with Allah. As I'tikaf is a deeply spiritual activity, it requires a person to maintain not only a good relationship with Allah but also to treat fellow worshippers with respect and kindness.

Here are several ways to show respect to others during I'tikaf:

• Respecting the Space and Environment:
• Quiet and Peaceful Environment: Since I'tikaf is typically observed in a mosque, it is important to maintain a peaceful and quiet environment for both yourself and others. Avoid loud conversations, unnecessary noise, and anything that may disturb fellow worshippers. This allows everyone to focus on their worship and reflection.
• Proper Behavior: Be mindful of your behavior in the mosque. Engage in acts of worship, prayer, and reflection, but avoid anything that may cause discomfort or disturbance to others. This includes avoiding unnecessary talking, playing with your phone, or engaging in actions that may distract others from their worship.
• Being Considerate of Others’ Needs:
• Sharing Space: If you are observing I'tikaf in a shared space, be considerate of others' need for privacy, comfort, and tranquility. Ensure you are not occupying excessive space or disturbing others' personal space during this time.
• Considerate Timing: Be mindful of others' prayer times and schedules, particularly when it comes to using communal areas for rest or food. Try to avoid interrupting others' worship or prayer by being in the way or taking up space at the wrong times.
• Avoiding Arguments or Disputes:
• Patience and Tolerance: During I'tikaf, you may be around a variety of individuals with different personalities, perspectives, and practices. It is important to exercise patience and tolerance. If any disagreements or conflicts arise, handle them calmly and respectfully, avoiding anger or harshness. Remember that I'tikaf is meant to purify the heart, and engaging in disputes can take away from the spiritual benefits.
• Being Humble: Maintaining humility is crucial in I'tikaf. Avoid any behavior that might show arrogance, superiority, or self-righteousness. Instead, focus on cultivating humility, being respectful to everyone regardless of their social status or background.
• Respecting Privacy:
• Respecting Personal Space: Some people may prefer solitude or quiet during I'tikaf to focus on personal reflection or worship. Respect their space and privacy, and avoid unnecessary interactions or intrusions.
• Avoiding Gossip or Negative Talk: It’s important to avoid engaging in gossip, backbiting, or speaking ill of others during I'tikaf. These negative behaviors harm the spiritual state of the person performing I'tikaf and can affect the peace and respect within the community. The Prophet Muhammad (ﷺ) said, "Do not backbite each other" (Quran 49:12), which is a principle to adhere to, especially during I'tikaf.
• Maintaining Cleanliness:
• Respecting the Cleanliness of the Mosque: Keep the mosque clean and free from clutter. This includes picking up after yourself, disposing of trash properly, and maintaining a clean environment for all. It is also respectful to maintain personal cleanliness, such as performing ablutions regularly and keeping your space tidy.
• Caring for Shared Resources: If you're sharing food, drinks, or other communal resources during I'tikaf, be respectful and avoid wastage. Share generously but with consideration for others' needs, and ensure that resources are used appropriately.
• Helping and Supporting Fellow Worshippers:
• Offering Assistance: Be kind and helpful to others who may need assistance, whether it's helping with chores, sharing knowledge, or offering advice in a gentle and respectful manner. If someone is struggling with a particular aspect of worship or needs help with logistics during I'tikaf, offer your assistance with humility and kindness.
• Being Encouraging: Encourage others in their acts of worship, whether it's offering a kind word, assisting them in their study of the Quran, or reminding them of good deeds. Support each other in the pursuit of greater spirituality.
• Respecting the Imam and Religious Authorities:
• Following the Guidance of the Imam: If the mosque has an Imam or religious leader leading prayers or giving lectures, it is important to show respect for their guidance. Listen attentively to their sermons, advice, or any instructions given during I'tikaf, and follow their direction in a respectful manner.
• Seeking Knowledge with Respect: If you're engaging in religious discussions or seeking knowledge during I'tikaf, always approach the scholars, teachers, and fellow worshippers with respect, humility, and a desire for learning.
• Respecting the Time of I'tikaf:
• Avoiding Time-Wasting Activities: The purpose of I'tikaf is to focus on worship, prayer, reflection, and deepening your connection with Allah. Therefore, avoid wasting time on unnecessary conversations, watching media, or engaging in activities that distract you from the main goal of I'tikaf.
• Respecting Other People’s Worship Time: Be conscious of when others are engaged in worship or prayer. For instance, during the Taraweeh prayers, or while others are doing dhikr (remembrance of Allah), refrain from unnecessary conversation or movement in a way that could distract or disturb their focus.
• Being Mindful of the Heart: Since I'tikaf is about purifying the heart, ensure that your inner intentions toward others are sincere. Avoid harboring negative thoughts, jealousy, or pride against anyone. Approach your time in I'tikaf with a clean heart, seeking to improve yourself spiritually.

Respecting others during I'tikaf is crucial to maintaining the spiritual and communal harmony of the mosque and ensuring the purity of your worship. It requires mindfulness, humility, patience, and consideration for fellow worshippers. By following these guidelines, you contribute to a peaceful and respectful environment conducive to spiritual growth, both for yourself and others.  

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Hadith Qudsi: Two occasions of joy for one who fasts

The month of Ramadan assumes immense importance in Islam. Ramadan is the ninth month of the Islamic lunar calendar and is considered the holiest month for Muslims. It is one of the five pillars of Islam, therefore has it linkage directly connected to Allah, the Almighty. In fact, Ramadan is not just a month of fasting but a time for deep spiritual reflection, increased devotion, and self-discipline. 

We have posted a number of posts based on Qur'an and Sunnah about Ramadan. In our effort to educated our readers about the importance of this sacred month, we share today a Hadith Qudsi. Although we have explained what a Hadith Qudsi really is and how does it differ from other hadiths attributed to Prophet Muhammad ﷺ in our earlier post: Collection of Hadith e Qudsi (حدیثِ قُدسی) attributed to Prophet Muhammad ﷺ , let us briefly recapitulate the difference between Hadith Qudsi and remaining Hadiths:

The straight difference between Qur'an and Hadith e Qudsi is that the text of Qur'an is verbatim from Allah, which were conveyed to Prophet Muhammad ﷺ and were conveyed to his companions in the same Divine words without any alteration. That is the words and meaning of the text of Qur'an is UNALTERED and remains unaltered as Allah Himself has taken upon Him the responsibility of conservation of Qur'an from any infiltration of manmade alterations.

As for the text of Hadith Qudsi is concerned, it contains the exact meaning as was intended by Allah Himself, but these were conveyed by Prophet Muhammad ﷺ in his own words. Thus, while Hadith e Qudsi is from Allah, it cannot be made part of Qur'an for it has been re-worded by Prophet Muhammad ﷺ. And it is for this very reason that in Hadith e Qudsi, it is always said that Allah has said this, or promised such a such thing. Hadith a Qudsi, thus cannot be treated or taken at par with Qur'an.

Let us now share a Hadith Qudsi regarding the month of Ramadan, fasting and the rewards it carry. This Hadith is mentioned in Sahih Muslim  (Book 13: The Book of Fasting / كتاب  الصيام / Chapter 30:  The Virtue of Fasting / باب فَضْلِ الصِّيَامِ / as Hadith 115e, given herein under:

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:

Every (good) deed of the son of Adam would be multiplied, a good deed receiving a tenfold to seven hundredfold reward. Allah, the Exalted and Majestic, has said: With the exception of fasting, for it is done for Me and I will give a reward for it, for one abandons his passion and food for My sake. There are two occasions of joy for one who fasts, joy when he breaks it, and joy when he meets his Lord, and the breath (of an observer of fast) is sweeter to Allah than the fragrance of musk.

Arabic Text:

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ عَشْرُ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ قَالَ اللَّهُ عَزَّ وَجَلَّ إِلاَّ الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي لِلصَّائِمِ فَرْحَتَانِ فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ ‏.‏ وَلَخُلُوفُ فِيهِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ ‏.‏

It highlights the unique status of fasting as an act of worship and its unparalleled reward from Allah.

Explanation of the Hadith in Light of the Qur'an and Sunnah:

1. Multiplication of Good Deeds:

• Hadith Details: The Prophet (peace be upon him) mentions that every good deed performed by the son of Adam is multiplied from ten times to seven hundred times, except for fasting. The reward for fasting is uniquely with Allah, and He will directly reward it.
• Qur'anic Reference: The Qur'an mentions the multiplication of rewards in several verses. Allah says in Surah Al-Baqarah: "The example of those who spend their wealth in the way of Allah is like that of a seed of grain that grows seven spikes, and in each spike is a hundred grains." (Surah Al-Baqarah, 2:261). This verse emphasizes how Allah multiplies the reward of charitable acts. Similarly, other good deeds like prayer, zakat, and good actions are multiplied by Allah’s mercy. However, fasting is singled out in the hadith as having a reward that only Allah Himself will determine and give.
• Sunnah: While good deeds in general receive a multiplied reward, fasting holds a unique place because it is an act of complete devotion and sincerity. The Prophet (peace be upon him) is reported to have said: "Allah says: 'All the actions of the son of Adam are for him, except fasting, which is for Me, and I will give the reward for it.'" (Sahih Bukhari and Sahih Muslim). This illustrates the special status of fasting.

2. Fasting as an Act for Allah Alone:

• Hadith Details: The Prophet (peace be upon him) explains that fasting is done for Allah’s sake alone. The fasting person abandons their desires, food, and drink solely out of devotion to Allah, not for any material or worldly benefit.
• Qur'anic Reference: In Surah Al-Baqarah, Allah commands: "And it is better for you that you fast, if you only knew." (Surah Al-Baqarah, 2:184). Fasting is a direct, personal connection with Allah. The individual sacrifices their physical needs, seeking only Allah’s pleasure.
• Sunnah: The Prophet (peace be upon him) said: "Fasting is for Me, and I will reward it." (Sahih Bukhari and Sahih Muslim). This indicates that fasting is a unique act that is not just a ritual or physical exercise but a spiritual act of complete submission to Allah.

3. Two Joys of the Fasting Person:

• Hadith Details: The fasting person experiences two occasions of joy: first, when they break their fast at the end of the day, and second, when they meet their Lord in the Hereafter, receiving their reward.
• Qur'anic Reference: In Surah Al-Baqarah, Allah says: "And eat and drink until the white thread of dawn becomes distinct to you from the black thread of night, then complete the fast until the night." (Surah Al-Baqarah, 2:187). This verse refers to the moment of joy when one breaks their fast at sunset, which is a time of gratitude to Allah for the strength to complete the day’s fast.
• Sunnah: The Prophet (peace be upon him) further elaborates on the two moments of joy. The first joy is when the fasting person eats and drinks after the long day of fasting, and the second is when they meet Allah on the Day of Judgment. The Prophet (peace be upon him) said: "In Jannah, there is a gate called Ar-Raiyan, through which only those who fast will enter on the Day of Judgment." (Sahih Bukhari, Hadith 1896). This signifies the ultimate reward and joy the fasting person will experience in the Hereafter.

4. The Breath of the Fasting Person is Sweeter to Allah than Musk:

• Hadith Details: The hadith highlights that the breath of the fasting person, which may not smell pleasant to human senses, is cherished by Allah and is more beloved to Him than the fragrance of musk, a precious and fragrant substance.
• Qur'anic Reference: There isn’t a specific verse in the Qur'an that directly discusses the smell of the fasting person’s breath. However, the Qur'an often emphasizes that Allah values actions done sincerely for His sake, and He sees beyond worldly appearances. Allah says in Surah Al-Baqarah: "Indeed, Allah does not look at your bodies or your appearances, but He looks at your hearts and your deeds." (Surah Al-Baqarah, 2:265). This reflects the idea that Allah values the internal sincerity and devotion of the fasting person over outward appearances.
• Sunnah: The Prophet (peace be upon him) has pointed out that the fasting person's breath is sweeter to Allah than the fragrance of musk, illustrating how Allah appreciates the sacrifice made by His servant. This is a reminder that, in the eyes of Allah, the sincerity and devotion of an act of worship hold far greater value than any outward, worldly considerations.

Key Takeaways from the Hadith:

• Special Reward for Fasting: Fasting is an act done purely for the sake of Allah, and its reward is uniquely determined by Him. Unlike other deeds that are multiplied in reward, fasting's reward is not limited and is promised directly by Allah.
• Two Joys of Fasting: The fasting person experiences joy when breaking the fast, which symbolizes the physical reward, and ultimate joy when meeting Allah in the Hereafter, which signifies the spiritual reward.
• The Unseen Value of Fasting: The fasting person's breath, although considered less pleasant in the worldly sense, is beloved to Allah, symbolizing the purity and sincerity of the fast.
• Spiritual Significance: The act of fasting symbolizes deep devotion, personal sacrifice, and closeness to Allah. It is not just about abstaining from food and drink, but about purifying oneself spiritually and mentally.

This hadith, in the light of above explanation,  emphasizes the unique spiritual significance of fasting. It highlights that fasting is an act of worship that transcends the physical and connects the believer directly to Allah, resulting in a reward that is beyond human comprehension. Let all Muslim brothers and sisters make sure no fast is wasted away in the month of Ramadan and we fast with only intention: To please Allah and no one else. In sha Allah 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What you really need to know to better benefit from fasting in the month of Ramadan

There is no Islamic month other than the month of Ramadan which most eagerly awaited by the Muslims all over the world. And their eagerness is justified for the reason that month of Ramadan is not only one of the five Pillars of Islam, but its reward is directly given by Allah for fasting in Ramadan is a form of worship directly between the fasting believer and his Creator, Allah Jalla Jalaluhu “ﷻ”. 

Before we share a very informative and befitting video on the month of Ramadan, let us hurriedly run over a few spiritual, emotional, and social reasons for why Muslims so eagerly wait for the month of Ramadan:

Spiritual Significance: 

Ramadan is considered the holiest month in Islam. It's a time for Muslims to strengthen their faith and draw closer to Allah (God). It is believed that during Ramadan, the Quran was revealed to the Prophet Muhammad, making it a time of deep reflection and devotion.

Fasting as a Spiritual Practice: 

Fasting during Ramadan (known as Sawm) is one of the Five Pillars of Islam. This practice teaches self-discipline, patience, and empathy for those who are less fortunate. Muslims fast from dawn until sunset, refraining from eating, drinking, smoking, and other physical needs. It's not just about abstaining from food but also about purifying one's soul and seeking forgiveness.

Increased Rewards: 

Muslims believe that acts of worship and good deeds performed during Ramadan are multiplied in reward. This makes it a particularly precious time for worship, prayer, and charity. It is a time to earn the mercy and blessings of Allah.

Community and Togetherness: 

Ramadan fosters a strong sense of community. Muslims come together to break their fast at Iftar (the meal at sunset), and many gather for Taraweeh prayers at night. There’s also a strong tradition of charity during Ramadan, as people are encouraged to give to those in need.

Personal Reflection and Improvement: 

Ramadan is often seen as an opportunity for personal reflection, to evaluate one’s life, and to make positive changes. The month offers a chance for Muslims to improve themselves spiritually, mentally, and physically, making it a deeply transformative experience.

Gratitude and Humility: 

Experiencing hunger and thirst throughout the day reminds Muslims of the struggles faced by the less fortunate. This cultivates a sense of gratitude and humility, as well as an increased commitment to acts of charity, such as giving Zakat (almsgiving).

In short, Ramadan is eagerly awaited because it's a time for deep spiritual growth, devotion, and connection with both God and the community. It holds a special place in the hearts of Muslims, who see it as a time to cleanse the soul and renew their faith.

You are now requested to watch a video by eminent Muslim scholar Nauman Ali Khan speaking on the importance and benefits one accrues form fasting in the month of Ramada. You will regret not knowing this before Ramadan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

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To know more about Ramadan, please refer to our exclusive page: Ramadan: The Month of Fasting and Blessings (Reference Page)

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Let us continue to practice the virtues learnt during the Ramadan

Ramadan is the most blessed month of all other months of Islamic calendar. It is the month of learning and practicing virtues we do no otherwise practice in other eleven months of the year. It would not be wrong to say that Ramadan teaches us self discipline to learn the patience to abstain from what is otherwise Halal to us including food, intimate relations with our spouses, restraining our anger and harnessing our tongue to abstain from using foul language. It also conditions us to stand for long hours offering Traveeh  prayers at night and reciting Qur'an more than we recite otherwise.

With the end of the month of Ramadan, we suddenly revert to our habits, good or bad, of pre Ramadan months. But does this is the outcome of fasting for the entire months and exhibiting strict self discipline on us? Certainly not. Ramadan is in fact is a one month training camp for all of us to a strict practicing timetable to condition our behaviour for the rest of the eleven months. So what do we do?

Well, for one thing, let us stop abstaining ourselves from the Halal things and start to live our normal lives. Eat and drink during the day or even intimately meet our spouses. But that is all. Other than that, we must continue to practice the virtues learnt during the month. Some are given herein under:

The Suhoor, the food taken before the commencement of the fast of the day, every morning much before the pre dawn time, conditioned us to get up early morning, eat Suhoor followed by the pre dawn prayer (Fajr). This was normally followed by recitation of the Qur'an, usually one Juz /part every day. Now that the Ramadan is over and there are no Suhoor to taken, let us continue to offer the Fajr prayer if we were no regular in doing so before Ramadan.

Tarawih prayers coupled with the night prayer, Isha, attracted large number of believers who had otherwise never prayed the Isha prayer in the masjids. [Tarawih,  (Arabic: تَّرَاوِيح, romanized: tarāwīḥ), are special Sunnah prayers involving reading long portions of the Quran, and performing up to 20 rakahs, which are performed only in the Islamic month of Ramadan.] Now let us continue to offer Isha prayer in the masjid and be punctual as we have been during Ramadan. This should bring about a phenomenal change in our lives with regard to offering Isha prayer in the masjid.

Continuing with the offering of the practice of Tarawih prayer which entailed standing for almost an hour to listen to the Qur'an being recited, let us change over the Tahajjud prayer, the late night prayer which was the Sunnah of Prophet Muhammad ﷺ. this non obligatory prayer is of immense value and rewards as at late night of the hour, one is all alone communicating and talking to his Creator. The getting up for Suhoor should not be replaced with offering tahajjud prayer.

The fasting itself is a good concept that can now be correlated to the many health  benefits of intermittent fasting. We are already tuned up after fasting for thirty days to abstain from eating and drinking. While we may not start fasting like that f Ramadan, we can reschedule our eating habits with long spells of food abstaining. This would be good for our health as we have experienced during Ramadan. 

While in Ramadan we abstained from foul language or telling lies or expressing our anger on petty matters,  why cannot we continue this healthy habit and remain happy, for foul language and anger is also hurting, may sometimes even lead to depression. So let us have a pleasant demeanor from now on and be happy and let others be so too.

In my reckoning, these are some virtues which we can easily adopt and continue with these for remaining part of the year, till next Ramadan. Try it, not difficult to achieve and be happy.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please consult our reference page: Ramadan - A month of fasting and Blessings, to learn more about Ramadan. You may also refer to our Reference Pages for our exclusive pages for knowing more about Islam and Qur'ān.

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If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Eid al Fitr: The festival of breaking the fast

The month of Ramadan is a month of test for the Muslims, for it is a month in which every Muslim undergoes a strict test of patience, hunger and thirst besides abstaining from many a Halal things for the love of Allah. The rigours of fasting from dawn to dusk, specially in summers, is really telling. Yet Muslims endure all hardships of the month lovingly and faithfully. In fact the month of Ramadan, the 9th month Islamic lunar calendar, is much awaited rather eagerly by the Muslims every year, and after fasting for the entire month, they bid farewell rather sadly and a heavy heart for the month carried special blessings and rewards that no other month carries.

With the end of the month of Ramadan, the new moon of the Shawaal, the tenth Islamic month, brings in the glad tidings of a festival of breaking the fast. That is life return to normal as was before entering into the month of Ramadan a month ago.  Due to dependence on the lunar calendar, the month of Ramadan can be of 29 or 30 days.

If the moon is not observed immediately after the 29th day of the previous lunar month (either because clouds block its view or because the western sky is still too bright when the moon sets), then the holiday is celebrated the following day. Eid al-Fitr is celebrated for one to three days, depending on the country.

The first day of Shawaal is thus known as the Eid al-Fitr / ʿĪd al-Fiṭr "عيد الفطر "- the festival of breaking the fast. It is also called Al-ʿĪd al-Ṣaghīr (العيد الصغير The smaller / lesser Eid). It is also known as Meethi (sweet) Eid in some countries as on this day sweetened dishes are prepared and devoured happily.

The celebration of Eid al-Fitr originated by Prophet Muhammad ﷺ when he migrated from Makkah to Medinah. Anas, a well-known companion of the Islamic prophet, narrated that, when Prophet Muhammad ﷺ arrived in Medina, he found people celebrating two specific days in which they entertained themselves with recreation. At this, Muhammad remarked that God had fixed two mandatory days of festivity: Eid al-Fitr and Eid al-Adha (The second of the canonical festivals of Islam).

Muslims start to prepare for celebrating the Eid al Fitr in the last days of the Ramadan and an increased hustle and bustle is observed in the markets, families buying new clothes and shoes. For girls, the preparations also include buying glass bangles, gaudy coloured dresses with matching shoes and purses/bags.

The Eid day dawns with the special Eid prayer congregation at central places, rather than small masjid, so that Muslims en mass could join their brethren on this happy day. It is forbidden to keep fast on the Eid day. For this very reason, one must eat something, even a piece of date, before proceeding for the Eid prayers.

It is actually haram (prohibited) to fast on Eid day, as stated in a Hadith: He [the Prophet (peace and blessings of Allah be upon him)] forbade fasting on the day of 'Eid) al-Fitr and the day of al-Nahr (the day of sacrifice, i.e., 'Eid al-Adha).

After the prayers are over, all greet each other by embracing and wishing Eid Mubarak (greeting). Special dishes are prepared at homes by the ladies, specially sweet dishes. Sheer Khurma is one of the most favourite sweet dish of the day. Sheer means milk in Persian and khurma means dates; it is a delectable and nutritious mix of Seviyan (a form of vermicelli), dates and milk. This simple yet delicious dessert is versatile as it can be served hot or cold.

Cognizant of the fact that the poor may not have enough money to also participate in the festivities of the day, it is a obligatory Sunnah of Prophet Muhammad ﷺ to pay Zakatal Fitr, also called Fitrana or Sadaqat-Ul-Fitr,  before the Eid prayers, much better if it is paid a day or two earlier so that poor could also buy clothes or at least some sweets for their families.

In order to include the poor in the festivities of the day, a obligatory charitable donation known as Fitrana is given before the Eid prayers to the poor so that could also buy clothes for their children and cook special food for the day. Fitrana  or Fitra is also called Zakat-Ul-Fitr, also called Sadaqat-Ul-Fitr, is a charity that has to be paid for by every household. Unlike Zakat, where only the individuals who have savings above the nisaab amount are required to pay Zakat, Zakat-Ul-Fitr applies to every member of the household as well.

Read our previous posts to know more about Eid al Fitr:

• Eid ul Fitr عيد الفطر Mubarak / Eid greetings to everyone around the world 
• Zakatal Fitr: Why, when and to whom it is given 
• The minimum scale of Zakatul Fitr 
• Five Most Favoured Sunnah of the Prophet of Allah on Eid Day 

Soon after reaching home after Eid prayers, fathers and elder give "Eidi" to the children. Eidi is a usually paid in cash so that the children can celebrate the day by buying chocolates or other eatables, sometimes toys as well, to join in the celebrations of the day. Thereafter the sweetened dishes are served by the ladies of the house. The entire day is then spent in welcoming guests / friends and families who come to wish the Eid greetings. Children also get Eidi from the visiting guests and the day continues as a thankfulness for successfully braving the rigours of the fasting during the month of Ramadan.

Prophet Muhammad ﷺ is said to have encouraged this practice saying: “Give gifts to one another, you will love each other.”

Please watch an introductory video on Eid al Fitr:

May Allāh (سبحانه و تعالى‎) accept our fasting during the month of Ramadan and help us not to forget our Muslim brethren with Zakatul Fitr so that they also join in the festivities of the Eid day.  

May Allah help us to understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah by assisting them in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

To know more about fasting and importance of month of Ramadan, please consult our reference page: Ramadan - A month of fasting and Blessings. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

May Allah show us the right path so that we do not go astray due to what man has interpreted verses of religious scriptures to suit their own religions and faith. Aameen.

Photo | Reference: | Wikipedia | Britannica |

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