Three verses which together form a complete Qur’anic framework for faith, Da'wah, and inner strength

AL Qur'an is not only a Book of Guidance for the ordinaries, but is also a Book  of Wisdom for those who reflect over its verses deeply and connect different verses to find a hidden correlation. We have been sharing selected verses from various Surahs of Al Qur'an - but in this post we share three verses form different Surahs of Al Qur'an which together form a complete Qur’anic framework for faith, Da'wah, and inner strength.  Each verse covers one layer of reality, and when paired, they produce balance.

These verses are: Surah 30. Ar-Rum: 60, Surah 28. Al-Qasas: 56 and Surah 36. Ya-Sin: 82. Herein under we correlate 30:60 with other two verses and try to establish a framework for faith, Da'wah, and inner strength. Da'wah has been the sole responsibility of prophets and messengers of Allah. They faced stiff resistance in convincing the non believers to come to the way of one true God. Yet in most of the cases they could not succeed and felt demoralized. For their consolation, Allah told them that their responsibility was only to convey the Da'wah to the audience and then be patient for it is Allah who guides He wills. In this backdrop, now correlate the three verses and understand the Qur'anic framework.

Pairing 30:60 with 28:56 — Da'wah & Emotional Resilience

• The verses
• (28:56) - “You do not guide whom you love, but Allah guides whom He wills.”
• (30:60) “So be patient. Indeed, the promise of Allah is true. And do not let those who lack certainty weaken your resolve.”
• How these work together
• (28:56) Defines your limit, You cannot control guidance, Removes guilt, and Prevents arrogance
• (30:60) Defines your posture,  You must not lose resolve, Builds patience, and Builds patience.
• Da'wah Principle formed: Together these Convey sincerely, accept your limits, remain patient and stay firm despite rejection.
• Practical example: You explain Islam to someone and they reject it.
• 28:56 says: It was never your power
• 30:60 says: Do not let their doubt shake you
• The combination induces Emotional balance and spiritual maturity.

Pairing 30:60 with 36:82 — Faith & Certainty in Allah’s Power

• The verses
• (36:82): “When He intends a thing, He only says to it: ‘Be,’ and it is.”
• (30:60) “The promise of Allah is true… do not let the uncertain weaken you.”
• How these verses work together
• (Verse 36:82): Explains how Allah acts, that is Allah has the Absolute divine power, Allah has Instant Divine power, and His commands are instant
• (Verse 30:60) Explains how you should respond and require human patience when experiencing delays. This means extreme Perseverance at human level.
• Faith Principle formed: What Allah wills is effortless for Him but its realization / unfolding requires your patience.
• Practical example: Justice seems delayed, yet in time its unfolding surfaces exhibiting Divine wisdom. That means 36:82 says: It is effortless for Allah, and 30:60 says: So do not lose resolve. Remember Hope without illusion, patience without weakness.

All three verses together — A complete Qur’anic triangle

The above explanations this establishes a framework which envisages:

• 36:82  means Absolute Power rests with Allah
• 28:56  exhibits Human Limit (You / the inviter)
• 30:60  tells us Human Duty is to performed with Patience & firmness.

The Framework so established teaches us that (1) Allah has total control, (2) Humans have defined responsibility and that (3) Believers must maintain steadfast character

One-line synthesis

Allah has absolute power (36:82), guidance belongs to Him alone (28:56), and your role as an inviter is patient, unwavering faith without being shaken by doubt (30:60).

Why this pairing is powerful today

This framework of three verses is a must for all those involved in Da'wah. Its better understanding would:

• Prevent burnout in Da'wah.
• Protect from despair during injustice.
• Counter skepticism and mockery. and
• Build quiet, confident faith

Therefore , all believers Da'wah to the non Muslims must understand this framework so that they do not get dejected when confronted with a non receptive audience and have patience. Having extended Da'wah utilizing their best of abilities, they should leave to Allah for the results and have firm faith in doing so. This framework when understood completely boosts inner strength of the inviters to continue extending Da'wah and be rest assured that Allah will never fail them in their efforts.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Da'wah - The Invitation to Non-Muslims to Islam to know more Da'wah and its dynamics and modalities. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Ethical Guardrails for Da'wah - extending invitation to Islam

Da'wah (دعوة) literally means “to call, invite, or summon.” In Islam, it refers to inviting people—Muslims and non-Muslims alike—towards the truth of Islam with wisdom, sincerity, and good character. It is the duty of every Muslim to extend invitation to non Muslims to Islam. An exclusive mention to this sacred duty is mentioned in Al Qur'an:

“Call to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125)

However, this is not an easy task. Even chosen prophets found it difficult to extend invitation to the non believers who out rightly rejected following an unseen Divine Deity and preferred to follow the faith adopted by their forefathers. Sometimes the resistance can be so painful that Prophet Yunis (Jonah, عَلَيْهِ ٱلسَّلَامُ) left his people utterly dejected, was swallowed by a giant fish and when repented for abandoning his given mission was accepted, he was thrown out on the land. And there he found that his people who denounced him had actually embraced the Divine path he taught to them.

(You may read the account of his apparently failed Da'wah already published by us and can be accessed from the link:  Prophet Younis (Jonah) and Allah's Displeasure)

Thus, those Muslims who take upon them the sacred duty of Da'wah must be fully prepared with the guardrails of Da'wah, have complete grasp over Islam and its edge over the religion being followed by their target audience. However, it must be borne in mind that their effort is only to extend an invitation to Islam and that is about all. Whether their audience accept their invitation or otherwise is the Divine realm for it is Allah who knows the best whom to bless guidance and whom not to.

With this premise, we now share the 56th verse of Surah 28. Al Qasas (The Stories) the context and explanation which would make us understand the guardrails of Da'wah and a completely un-emotional approach for extending invitation, for the inviter may get demoralized if he doesn't succeed in his effort to convince someone, specially if someone happens to be one's wordily protector and mentor.

The Verse

اِنَّكَ لَا تَهۡدِىۡ مَنۡ اَحۡبَبۡتَ وَلٰـكِنَّ اللّٰهَ يَهۡدِىۡ مَنۡ يَّشَآءُ​ؕ وَهُوَ اَعۡلَمُ بِالۡمُهۡتَدِيۡنَ‏ 

“Indeed, you do not guide whom you love, but Allah guides whom He wills. And He knows best those who are guided.” (Qur’an 28:56)

A paired Daʿwah verse{ “So remind; you are only a reminder. You are not a controller over them.” (88:21–22) - This verse echoes 28:56 perfectly.

Immediate Historical Context (Why this verse was revealed)

This verse was revealed concerning the Prophet Muhammad ﷺ and his uncle Abū Ṭālib. It may be recalled that  Prophet Muhammad ﷺ was a born orphan as his father passed away before his birth and his mother too left him when the little boy was merely six years old. Thereafter, his uncle Abū Ṭālib took over his grooming for many years of life of  Prophet Muhammad ﷺ and stood by him when  Prophet Muhammad ﷺ proclaimed Islam and was the subject of extreme oppression by the polytheists of Makkah. Unfortunately, and despite utmost effort and motivation of his nephew, he did not embrace Islam and died upon the religion of his forefathers. This failure deeply effected  Prophet Muhammad ﷺ and rather demoralized him. It is at this stage of demoralization, the above quoted verse was revealed.

This verse came as consolation and clarification as we will explain herein under.

What is Da'wah?

Before we expand the meaning of the verse, we must understand what Da'wah really is:

Da'wah is the conscious, ethical effort to convey the message of Islam—its beliefs, values, and way of life—so that people may understand it clearly and freely choose their response, while guidance itself remains with Allah.

This means effort is by man and guidance is by Allah. 

What are the types of “guidance” 

The verse distinguishes between two types of guidance:

• Guidance of explanation (hidāyat al-bayān): This the part of the guidance which an inviter extends to the non Muslims by conveying to them to message of Islam, teaching them to clarify the truth contained in the verses of Qur'an. The Prophet ﷺ did this perfectly.
• Guidance of acceptance (hidāyat al-tawfīq): This is the part of guidance based on the Divine Wisdom. When one is Divinely invited to Islam, it opens even the most rigid and noncompromising hearts. They are this granted faith and enables them to accept the invitation. This part of guidance is in the exclusive domain of Allah. That is "It is not for any soul to believe except by Allah’s permission.” (10:100)

What the verse does NOT mean

When the revered prophet Muhammad ﷺ could not convince his dearest uncle to enter the fold of Islam, it did not mean that the Prophet ﷺ had failed, or that his preaching was pointless. Or in other words that human effort is irrelevant. Rather it meant that while one makes one's utmost effort to bring someone to accept Islam, the outcome of one's effort rests on Allah’s decision. Lucky are those whose hearts are opened Divinely to breath in the fresh air accompanying the message of Islam. Such are the blessed reverts.

Thus from this verse, we learn that Da'wah is not: (1) Forcing belief, (2) Winning arguments, or (3) Dominating others. For Da'wah is only invitation, not imposition.

Why this verse matters theologically

This verse makes the prophets and the later inviters to understand that:

• It protects pure Tawḥīd: That means no prophet, saint, or scholar controls guidance, grants faith for even the best of creation cannot. ensure this.
• It balances responsibility and reliance: While it is the duty of those involved in Da'wah to continue to call upon others to Islam,  it is Allah alone Who open and creates faith in the hearts

Ethical Guiderails of Da'wah

In the light of above explanation, let us see what are the ethical guiderails of Da'wah:

• Calling, not coercion: “There is no compulsion in religion.” (2:256) - that is Daʿwah respects human freedom and conscience.
• Conveying truth clearly: “Your duty is only to convey the message.” (42:48) - that is Success is measured by faithfulness, not numbers. One should therefore not resort to supplying false information which may later result into hatred rather than love for Islam.
• Wisdom and mercy: 
• Daʿwah must be: (1) Context-aware, (2) Gentle, (3) Patient and (4) Respectful. One must never ridicule the faith being followed by the target audience. Rather they should addressed respectfully, diginity and honour. For the Prophet ﷺ had advised: “Gentleness is not found in anything except that it beautifies it.” (Muslim)
• “Call to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125) This means that Da'wah is not: Forcing belief, Winning arguments or Dominating others - Rather, Da'wah is invitation, not imposition.
• Balance with effort — not passivity: The verse 28:56 does not promote laziness but firm commitment by not bowing to slight resistance or counter arguments. 
• No Burnouts: If the audience is nor receptive despite one's best effort, one should never lose patience and feel burnt-out for having failed. One should instead learn and apply different technique to make them understand their viewpoint.
• By words and by character: The strongest Dawah is often lived, not spoken. The Prophet ﷺ was described as “a walking Qur’an.”
• Da'wah is the sincere, wise, and ethical invitation to Allah’s way—through speech, action, and character—while leaving acceptance to Allah alone.
• Practical Dawah Applications Today: When someone doesn’t accept Islam, one should continue one's endeavours with kindness by maintaining integrity. 

What Da'wah is NOT

Da'wah is a simple, plain and selfless effort to spread the truth. It should not in any way be a (1) Political propaganda, (2) Cultural superiority, (3) Aggressive debate, or (4) Emotional manipulation. Remember: Da'wah loses its soul when it loses akhlaq - that is good conduct, including ethics, morals, character, manners, disposition. One of the basic rule of Da'wah is utter humility and never losing control of oneself and storming out of the Da'wah session.

Does this verse apply today?

Yes, absolutely. Today, the non Muslims are more aware of their religion than ever before. Not only that, they also know a lot more about Islam, though generally a misleading information being fed to them.

Thus this verse teaches that (1) Parents cannot force faith on children, (2) Scholars cannot control outcomes and that (3) Daʿwah is sincere effort, not guaranteed success.

However, those involved in Da'wah today are more aware of their mission and educated in modern techniques of motivation to press home their motivational talks to the audience. I once came across a video wherein the Da'wah team read before meeting their audience their culture and traditions and wore their native typical dress. This instantly made their audience listen to them for they felt at home talking to the inviters as if they were one of them. Instead of forcing the faith, they won their hearts by looking as one of them.

In summary, Surah 28:56 teaches that while humans convey truth, only Allah grants the inner acceptance of faith—reminding believers to strive sincerely without assuming control over hearts. There is no ego at stake if one is unsuccessful, as many a times prophets have hit the dead ends. Even the context of this verse shows that despite his best efforts, Prophet Muhammad ﷺ could not convince his uncle to follow the faith he was preaching to the polytheists. But this did not deter him to continue to extend Da'wah and a day came when Islam rose gracefully which continues this day.

Note: Readers may refer to a number of posts we have already published on Da'wah links given in our reference page: Da'wah - calling non Muslims to Islam

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (28) Al-Qaṣaṣ ( القصص “The Stories”)  already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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The duʿā of Prophet Moses - Mūsā عليه السلام A wonderful guideline for those engaged in Da'wah of Islam

One of the most difficult tasks of prophets has been extending Da'wah / invitation to the non believers, specially when the audience is high in position of authority, arrogant because of their wealth and position, and extremely hostile to accepting any new faith which is tangent to the faith they and their ancestors have adopted for long. The situation is still the same - in a world where many are hostile to being called out to Islam and are thus hard to convince to change their faith to Islam. 

Therefore, many Muslims engaged in Da'wah find it difficult when confronting a hostile audience. This reminds me of a number of verses mentioned in Surah 20 Ta Ha which are attributed to Prophet Moses - Mūsā عليه السلام when he was asked by Allah to go and extend Da'wah to Pharaoh to Islam. And wh else knew Pharaoh's anger and stubborn better than Prophet Moses - Mūsā عليه السلام who had spent major part of his youth with Pharaoh. Therefore he was rather reluctant to go to him and ask to follow the true faith of Allah. Therefore, he made a supplication  / duʿā to Allah to help him stand before the biggest demagogue of the time and yet remain unharmed. 

We are sharing this duʿā specifically for those Muslims engaged in Da'wah so that they may recite it before talking to an audience so that the Divine help is by their side and every word they say has conviction of their faith, boldness to face a non-receptive audience, and choosing the right words appropriate to the level of understanding and attitude.

The duʿā of Prophet Mūsā (Moses) عليه السلام before facing Pharaoh is one of the most profound prayers in the Qur’an — simple, short, yet full of lessons for courage, clarity, and composure.

The Duʿā in the Qur’an (Surah Ṭā Hā (20:25–28))

قَالَ رَبِّ اشْرَحْ لِي صَدْرِي

وَيَسِّرْ لِي أَمْرِي

وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي

يَفْقَهُوا قَوْلِي

Translation

Prophet Moses - Mūsā عليه السلام supplicated:

“My Lord, expand for me my chest;

Ease my task for me;

Remove the knot from my tongue

So that they may understand my speech.”

— (Qur’an 20:25–28)

Context

Prophet Mūsā (A.S.) was chosen by Allah to confront Pharaoh, the most arrogant and tyrannical ruler of his time, who claimed to be god himself. Prophet Mūsā felt fear and inadequacy — he had fled Egypt earlier and had a speech impediment. Before going on this great mission, he turned to Allah with this heartfelt duʿā.

Meaning and Wisdom

Let’s break down this duʿā fro better understanding:

“Rabbishraḥ lī ṣadrī رَبِّ اشْرَحْ لِي صَدْرِي ” — Expand my chest. That is, fill my heart with the courage that may enable me to perform the obligations connected with the great mission of a Messenger, and give me the confidence for its fulfillment. Prophet Moses (peace be upon him) prayed for this because he realized the grave responsibilities of the great mission.

“Wa yassir lī amrī وَيَسِّرْ لِي أَمْرِي ” — Make my task easy for me. When asked Allah's help, every task, no matter how great, becomes manageable with Allah’s help.

“Waḥlul ‘uqdatam min lisānī وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي ” — Remove the knot from my tongue. Seeking clarity of expression so the truth is communicated effectively.

“Yafqahū qawlī يَفْقَهُوا قَوْلِي ” — So they may understand my speech. Guidance is not just about speaking — but being understood and accepted by others.

Prophet Moses (peace be upon him) prayed to Allah for this because he was conscious that he was not a fluent speaker but was slow of speech. He also knew that as a Messenger he would have to be fluent in order to impress Pharaoh and his courtiers. This is confirmed by the Bible (Exodus 4: 10),  The fact is, that at first he was not a fluent speaker and Pharaoh had also taunted him on this impediment. (Surah Az-Zukhruf, Ayat 52). Prophet Moses realized the same for he said: My brother Aaron is more fluent than me, so send him with me as a helper, so that he may support me (with his fluent speech). (Surah Al-Qasas, Ayat 34). 

However, it does not stand to reason that Allah should appoint a lisper or a stutterer as His Messenger. That is why the Messengers have always been the best of mankind in regard to their appearance, personality and capabilities for they had to be most impressive both in their appearance and conduct, so that they could not be made the target of ridicule and contempt by the people because of such personal defects as stammering or stuttering.

Lessons and Benefits for Us Today

1. Seek Allah’s help before challenges - Before interviews, presentations, exams, or confrontations, reciting this duʿā brings peace and focus.

2. Confidence through humility - Prophet Mūsā didn’t rely on his ability, but on Allah — teaching us to depend on divine support, not ego.

3. Calm in anxiety - “Expand my chest” is a perfect phrase for those facing stress, fear, or social anxiety.

4. Communication with wisdom - We learn to speak kindly, truthfully, and clearly — vital for family, work, or daʿwah.

5. Faith over fear - Even when standing before power and injustice, a believer draws courage from trust in Allah.

Prophetic Example

The Prophet Muhammad ﷺ also used to recite similar words when facing hardship. He said:

“O Allah! There is no ease except in what You make easy, and You make the difficult easy if You will.” (Ibn Ḥibbān, 2427)

This echoes Mūsā’s duʿā — a timeless formula for courage, eloquence, and reliance on Allah.

Practical Tip

Whenever you feel nervous — extending Da'wah to non Muslims to Islam or even when giving a speech, defending your truth, starting a project, or facing an intimidating situation, one must recite:

رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي

“My Lord, expand my chest and make my task easy for me.”

and feel the divine calmness descend — as it did upon Mūsā (A.S.).

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Da'wah - The Invitation to Non-Muslims to Islam (Reference Page) fro more publications on the subject of Da'wah already published.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Supplication: | 1 | 2 | 3 | ChatGPT

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator

Da'wah in Islam is calling non Muslims to Islam. Although the guidance and why to embrace Islam is amply made clear in the Qur'an, the last of thefour Dive Scriptures, and Sunnah of Prophet  MUhammad ﷺ, the last of the entire chain of prophets, it is incumbent upon every Muslim to invite non Muslims to Islam. 

We have already published a number of posts on the subject which contain viewpoint of Muslim scholars. But today, we share one of the most enlightening lecture on Islam to understand why submission is not to surrender to the will of God, but to align one's will to the will of The Creator. In fact it is one of the best lecture I have found on telling the world what Islam is in its real sense and how it turns subission to one true God by aligning personal will with the will of God.

This lecture is by one of the most renowned motivational speaker David Attenborough in which he shares a powerful personal reflection on life’s purpose, spirituality, and the moment he discovered Islam as a source of peace and meaning. Whether you’re on a spiritual journey, seeking purpose, or just need inspiration, this speech will resonate with your soul.

David Attenborough asserts that world is not based on random evetns without purpose but the patterns of life around us are infacct bonded in preccision and harmony that represent not randomism but wisdom, comsisitennt with natural laws and cosmos.

Explore how science, nature, and faith intersect — and why so many seekers are finding hope in unexpected places. Perfect for those curious about Islam, self-growth, or the deeper questions of life. You may now like to watch the 20 minutes lecture, titled "I Was Just Searching for Meaning… Then I Found Islam",and I am very sure that if you listen to the eminent scholar without prejudices and hostility to Islam, your lens of understanding Islam will be much more clearer:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This video is based on a personal journey and spiritual experience. It is not intended to "force" preach, convert, or criticize any belief system. The views shared are deeply personal and are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam and our exlusive reference page: How to extend Da'wah to Non Muslims.

You  may also like to refer to our refference page Understanding Islam - Frequently asked Q&A.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who speaks better than he who calls people to Allah

Speaking good and encouraging others to speak good is best of the acts of a man. And what more could be better than calling others to Allah, that is to Islam, the final Divine religion. In the wake of stiff resistance, Islam continues to thrive and more and more people come under the fold of Islam every day. This has been a long and ardouous journey that commenced with the Da'wah / invitation to Islam by the last of the prophets, Prophet Muhammad ﷺ. He faced stiff resistance at the hands of the people of Makkah, tortured and humiliated, yet his resilence and steadfastness slowly and gradually led the once stubborn non Muslims of Makkah to Islam.

And ever since, Islam is expanding despite the many hurdles placed in its way of propagation. In fact, it is due to those Muslims who have dedicated their lives to convey the message of Islam to non Muslims and convince them of the unversality of Islam. And today, according to many indepepndent analysts, Islam is the fastest growing religion and is expected to be dominating religion by 2050.

We share today the 33rd verse of Surah 41 Al Fussilat (Clearly spelt out) in which Allah acknowledges the service of the those who call others to Islam:

وَمَنۡ اَحۡسَنُ قَوۡلًا مِّمَّنۡ دَعَاۤ اِلَى اللّٰهِ وَعَمِلَ صَالِحًا وَّقَالَ اِنَّنِىۡ مِنَ الۡمُسۡلِمِيۡنَ‏ 

(41:33) Who speaks better than he who calls people to Allah, does what is right, and says, 'I am one of those who have surrendered themselves to Allah?

An advocate of the Divine faith must put his addressees face to face with reality. He has to confront people's deviation, ignorance, inflated appreciation of their own deeds, as also their instinctive abhorrence of being told that they are wrong. He is opposed by people's determination to serve their own interests and maintain positions that might be threatened by the principle of equality of all people, which is basic to Divine faith. To face all this as part of the task of advocating Divine faith is indeed very hard. Yet it is something truly great: "Who speaks better than he who calls people to God, does what is right, and says, 'I am one of those who have surrendered themselves to God?" (Verse 33) Taking all this into account, a word of advocacy, calling on people to believe in God's oneness, is the best word that may be said on earth. It is at the forefront of good words that are raised to God in heaven, provided it is endorsed by good action and confirmed with self surrender to Him. Thus, such advocacy becomes pure and sincere, free of self interest. The advocate's aim is merely to discharge his duty by presenting the Divine message. Once he has discharged his duty, he should not care whether his words are rejected or whether people are rude or boastful in their denials. He is merely presenting what is good, which puts him in the higher position.

Explanation:

This verse highlights the noblest form of speech and action in the sight of Allah:

• "Who is better in speech..."
• This is a rhetorical question, implying that no one has better speech than this person.
• It sets a high standard for what truly good and impactful communication looks like.
• "...than one who calls to Allah"
• This refers to someone who invites others to know, worship, and obey Allah.
• It includes teaching, reminding, and encouraging others towards faith and truth.
• "...and does righteous deeds"
• Calling others to Allah is not enough on its own—personal conduct matters.
• The person practices what they preach: sincerity, honesty, humility, etc.
• "...and says, 'Indeed, I am of the Muslims.'"
• This is a declaration of identity and commitment.
• It shows the person is proud and clear about being a submitter to God (a Muslim), without hypocrisy or fear.

Takeaway:

This verse beautifully combines da'wah (inviting to Islam), personal piety, and clear identity as the traits of the most honorable speaker. It's a call to live with integrity, and share goodness with others while being openly committed to faith.

Let all Muslims do their best to call upon non Muslims and introduce them the true Islam, not the Islam of terrorism as being portrayed by the world. This is our moral and religious obligation to continnue to spread the word of Allah as was done by Prophet Muhammad ﷺ and since him all those good Muslims who took upon them the great responsibility of da'wah / invitation to Islam as every Muslim has been ordained to do so.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more selected verse on Da'wah, please refer to our reference page: Da'wah - The Invitation to Non-Muslims to Islam

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Faith in Allah (attributed to Prophet Ibrahim - Abraham) - a cue for those mulling to revert to Islam

Reverting to Islam is one of the most difficult and ultimate decision in the life of the non-Muslims. Not only they are hesitant to leave the religion adopted by their parents and ancestors, they are also afraid of fear of annoying their friends and families, or even face a strong and hostile backlash This has been so with all those back in the history who embraced the fold of Islam despite stubborn resistance from their families. Even prophets were not spared when they renounced the religion and faith of their ancestors. Yet, once faith in One True God, Allah the Almighty, had permeated in their souls, there was never looking back even at the cost of leaving their families.

Today, we share the 48th verse of Surah Maryam (19:48) which recounts a powerful moment in the life of Prophet Ibrahim (Abraham, peace be upon him), reflecting his unwavering faith in Allah and his rejection of polytheism, even if it meant parting ways with his own people and family.

وَ اَعۡتَزِلُـكُمۡ وَمَا تَدۡعُوۡنَ مِنۡ دُوۡنِ اللّٰهِ وَاَدۡعُوۡا رَبِّىۡ​ ​ۖ  عَسٰٓى اَلَّاۤ اَكُوۡنَ بِدُعَآءِ رَبِّىۡ شَقِيًّا‏ 

(19:48) I shall withdraw from you and all that you call upon beside Allah. I shall only call upon my Lord. I trust the prayer to my Lord will not go unanswered."

Context and Explanation:

This verse occurs in the narrative where Prophet Ibrahim is addressing his father and his people. He had persistently called them to the worship of Allah alone and warned them against idol worship. When they rejected his message, mocked him, and even threatened him, he declared his disassociation from their practices and affirmed his commitment to worshipping Allah alone.

The Background to the Verse

Abraham’s appeal, made in the most compassionate language, cannot however find its way to his father’s hardened heart. The father retorts with rejection and threats: Are you renouncing my gods, Abraham? If you do not desist, I shall most certainly have you stoned. Now begone from me for good! (Verse 46)

 

His father’s answer was harsh, arrogant and threatening. He considered Abraham’s rejection of idols to be impertinent. It was a crime for which Abraham deserved a cruel punishment: i.e. death by stoning. Hence, he advised him to stay away, or else punishment would be forthcoming.

 

It is with such ignorance and cruelty that the father replies to the son’s passionate and polite appeal. No regard is given for the son’s care and concern for his father. This is indeed the pattern of response that advocates of faith receive from those who are hardened by disbelief and lack of guidance.

 

Abraham, however, does not allow anger to dictate his attitude. He does not lose sight of his dutifulness to his father. Hence, he continues to address him with respect and compassion: Abraham replied: Peace be on you. I shall pray to my Lord to forgive you; for He has always been very kind to me. But I shall withdraw from you all and from whatever you invoke instead of God, and I shall pray to my Lord alone. Perhaps, by my prayer to my Lord I shall not be unblesset. (Verses 47-48)

 

Abraham makes it clear that he will not respond to the threat, nor will he indulge in futile argument. He promises his father to pray to God to forgive him and not to punish him by allowing him to go further astray. He will pray to God to have mercy on his father and guide him to the truth. He tells him that he is used to God’s generous favours, as He answers his prayers. Then he adds that if his own presence and appeal irritate his father, then he will withdraw, leave his father and people, abandoning the deities they invoke instead of God. He will only worship God alone, hoping that by doing so he will avoid being unblesset. Such is a believer’s politeness and humility. Abraham does not feel that he is deserving of favours from God more than being spared misery, unhappiness and withdrawal of blessings.

Scholarly Commentary:

Ibn Kathir explains this verse in his Tafsir by noting that Ibrahim’s abandonment of his people’s idols and his exclusive devotion to Allah were not just symbolic, but also physical—he left them geographically and spiritually. His optimism in prayer shows the hallmark of a believer’s connection with Allah: hope, certainty, and reliance.

Javed Ahmed Ghamidi notes: Besides the affection found in this declaration of acquittal by Abraham (sws), it also shows his immense honour and regard for the truth. Imām Amīn Aḥsan Iṣlāḥī writes:

The emphasis, self-confidence and self-sufficiency seen in this declaration of acquittal is evident from every word. In the first place, Abraham (sws) used the plural form وَ اَعْتَزِلُكُمْ which shows that he not only proclaimed acquittal from his father but also from all his companions, associates and members of the family. With it, by uttering the words وَمَا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ (and those also whom you call instead of God) he included all their deities in the declaration. It was as if he rejected them as well. Then he did not merely give a negative statement. He followed it up with a positive one: وَ اَدْعُوْا رَبِّيْ (I will only call my Lord) implying that he did not recognize any other deity. At the end, he expressed his unshakable trust in the Almighty by saying that he had never been deprived after calling his Lord and it was hoped that He would help and guide him in that trial as well. On the one hand, is this softness and, on the other, this sternness. It is in fact this amalgam of soft and stern attitude which distinguishes a preacher of truth from others. Unless a person is soft as wax and hard as a rock, he cannot serve the cause of truth in any way. (Amīn Aḥsan Iṣlāḥī, Tadabbur-i Qur’ān, vol. 4, 660)

Key Lessons:

• True faith may require personal sacrifice.
• Ibrahim’s trust in Allah shows the power of dua (supplication).
• Believers should never feel hopeless when making dua to Allah.

A cue for those mulling to revert to Islam

• This verse and the verses before it show a dialogue between a father worshipping idols and a son whose new found faith in one true God. The power of faith Prophet Abraham acquired was so strong that he even dared to stand in front of his father and his people denouncing their worship of idols and calling them to worship Allah alone. When his call was not heeded to to, he took a bold and ultimate decision of his life to follow Allah alone who he truly believed was the only Lord of the World to be worshipped.
• Those non Muslims, who have been living a life of worshipping more than one gods are now finding peace by reverting to Islam for Islam is the only religion which talks of One True God without any associates and partners. 
• There have been many instances where the families turned against the reverts and even cut off from life. But there also many instances that the families, which once showed hostility and utter annoyance of their near and dear one embracing Islam, also started to understand the true reality and reverted to Islam.
• So those mulling to revert to Islam must absorb the true reality that Islam propagates and embrace Islam so that their hearts are put at ease and they find hope as did Prophet Abraham did, In sha Allah

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more selected verse on Da'wah, please refer to our reference page: Da'wah - The Invitation to Non-Muslims to Islam

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Faith in Allah 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Those who spread message of Allah are accountable to none but He

Allah has always chosen prophets from the ordinary people to spread His message to others and bring them under the fold of religion of Allah. Never have been prophets from the elite and the rich for such people are always distant from the ordinary people and are even the most stubborn to resist the spread of Allah. Thus those prophets and their followers who continued to spread the message of Allah were always subject o inhuman and harsh treatment by those who feared that with the spread of Allah, their dominion will collapse.

for this arduous job of Da'wah, the invitation to religion of Allah, Allah has promised the prophets and their followers, who take upon them the continuation of spread of message of Allah, not to fear for they are accountable to their noble deeds to none but He. This is the message being conveyed in the 39th verse of Surah 33. Al-Ahzab (The Confederates) as chosen for explanation today and given herein under:

ٱلَّذِينَ يُبَلِّغُونَ رِسَـٰلَـٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ ۗ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا 

They who would deliver the messages of Allah and would fear Him only and none besides Him. [Thus you also fear Him alone O Prophet and rest assured that] God is sufficient to take account..

This verse is referring to those individuals who convey the message of Allah, are devout in their fear of Allah, and do not fear anyone except Him. It emphasizes the importance of conveying the message of Islam and upholding the principles of faith with steadfastness and sincerity. These individuals are characterized by their commitment to fulfilling their responsibilities as messengers of Allah, their unwavering trust in Him, and their fearlessness in the face of challenges and opposition.

Key Themes of the Verse

• Conveying the Message of Allah: 
• The verse highlights the role of those who communicate the message of Islam. This refers to the prophets, scholars, and da'ees (those who invite others to Islam). They are entrusted with the message of Allah, and their duty is to spread it, regardless of the challenges they might face.
• The phrase "those who convey the messages of Allah" underscores the importance of delivering divine guidance in its purest form, as revealed in the Quran and Sunnah.
• Fear of Allah:
• The verse underscores that those who carry the message of Allah should not fear anyone or anything except Allah. This is a central theme in Islamic teachings — believers are encouraged to trust in Allah alone, to place their reliance on Him, and to fear no one but Him.
• This highlights the concept of taqwa (God-consciousness), which is the state of having constant awareness of Allah, fearing Him, and being mindful of His commandments in all situations.
• Reckoning with Allah: The phrase "sufficient is Allah as a Reckoner" emphasizes that, ultimately, Allah is the One who will hold individuals accountable for their deeds. This statement serves as a reminder that all actions, especially those related to the message of Islam, will be judged by Allah, and He alone is the ultimate authority and evaluator of one's efforts.

Context of the Verse

This verse was revealed during a time of great difficulty for the Prophet Muhammad (ﷺ) and his companions, particularly in the aftermath of the Battle of the Confederates (Ghazwat al-Ahzab). During this time, the Muslims faced immense challenges, including external threats from the confederate forces and internal divisions. Despite these difficulties, the verse stresses the importance of conveying Allah's message fearlessly and placing complete trust in Allah, regardless of the opposition or adversity.

Link to Hadith

Several hadiths reinforce the themes of fearlessness in conveying the message of Islam and the importance of not fearing anyone but Allah. Here are a few relevant narrations:

• Hadith on Fearlessness in Propagation of Islam:
• The Prophet Muhammad (ﷺ) said: “Convey from me, even if it is one verse.” (Sahih Bukhari)
• This hadith emphasizes the importance of conveying Allah’s message, no matter how much knowledge a person possesses. Even if it is just a single verse of the Quran, the Prophet (ﷺ) encouraged Muslims to share it with others. The verse from Surah Al-Ahzab (33:39) aligns with this, as it encourages believers to be brave and fear no one when spreading the message of Islam.
• Hadith on Trusting in Allah:
• The Prophet Muhammad (ﷺ) said: “If you ask, ask Allah; and if you seek help, seek help from Allah.” (Sunan At-Tirmidhi)
• This hadith reflects the idea that Muslims should rely on Allah alone for assistance and sustenance. It mirrors the essence of "do not fear anyone except Allah" in the verse, reminding believers that their trust and fear should be directed solely towards Allah, regardless of the challenges they face.
• Hadith on Accountability and the Reckoning of Allah:
• The Prophet Muhammad (ﷺ) said: “Every one of you is a shepherd and is responsible for his flock.” (Sahih Bukhari)
• This hadith reinforces the idea of personal accountability. Just as a shepherd is responsible for his flock, individuals who carry the message of Islam are accountable for how they fulfill their duties. Ultimately, everyone will be held accountable by Allah, as stated in the verse: “Sufficient is Allah as a Reckoner.” This accountability also reminds Muslims to fear Allah alone, as He is the One who will judge their actions.

Conclusion:

Surah Al-Ahzab (33:39) highlights the qualities of those who convey the message of Allah, emphasizing their courage and fearlessness in delivering the message, their profound fear of Allah alone, and the fact that ultimately, Allah is the One who will hold them accountable. The hadiths on conveying the message, trusting in Allah, and accountability further illuminate the message of this verse, stressing the importance of sincerity, reliance on Allah, and fearlessness in the face of challenges when upholding the message of Islam.

Let us, every brother and sister in Islam, do our best to talk about message of Allah, as contained in the Qur'an, to others around us, even Muslims who have not fully grasped the message of Allah, without the desire to earn a reward or be known and admired for our act of Da'wah, for Allah has taken upon Him the reward for people who spread His message shunning any fear or harm. Let Allah be our Guardian and Protector and responsible for our reward.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more selected verse on Da'wah, please refere to our reference page: Da'wah - The Invitation to Non-Muslims to Islam

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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