Supplication that Prophet Muhammad ﷺ made after saying the Taslim

The life of Prophet Muhammad ﷺ has been a role model for all Muslims and the entire mankind for as long as this world exists. He not only explained Qur'an through his personal example, but also taught his companions supplications in carefully selected words so that believers could make supplications in the words as taught by him.

We have already shared one of the supplications which the revered Prophet Muhammad ﷺ used to make after finishing his prayer or saying taslim [What should a person supplicate after the Taslim ]. But that is one of the many supplications he made after the prayers. Today we share yet another Prophetic supplication which Prophet Muhammad ﷺ made after the Taslim.

[What is Taslim: After making all of the supplications that you want, you should end the prayer with taslim, which means to say the salutation: as-salāmu 'alaykum wa raḥmatullah to the right and left hand sides.]

This supplication is mentioned in Sunan Abi Dawud (Book # 8  Prayer (Kitab Al-Salat): Detailed Injunctions about Witr / كتاب الوتر / Chapter # 511 What A Person Should Say When He Says The Taslim / باب مَا يَقُولُ الرَّجُلُ إِذَا سَلَّمَ as Hadith number # 1509, quoted herein under:

'Ali b. Abi Talib said:

When the Prophet (ﷺ) uttered salutation at the end of the prayer, he used to say: "O Allah, forgive me my former and latter sins, what I have kept secret and what I have done openly, and what I have done extravagance; and what You know better than I do. You are the Advancer, the Delayer, there is no god but You."

Arabic Text:

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، قَالَ حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ عَمِّهِ الْمَاجِشُونَ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَلَّمَ مِنَ الصَّلاَةِ قَالَ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏

Grade: Sahih (Al-Albani)

This hadith, narrated by Ali b. Abi Talib, relates to a supplication that the Prophet Muhammad (ﷺ) used to recite at the end of the prayer, asking Allah for forgiveness. It contains a rich meaning, and when understood in light of the Qur'an, it provides deeper insights into the relationship between the believer and Allah.

Key Elements of the Hadith:

• Seeking Forgiveness: The Prophet (ﷺ) asks Allah to forgive his past and future sins, both those that are public and private, as well as any excesses or wrongs that may have been committed unknowingly.
• Acknowledging Allah’s Sovereignty: The Prophet (ﷺ) recognizes Allah as the one who has control over all matters (i.e., the Advancer and the Delayer), and emphasizes the uniqueness of Allah, declaring that there is no god but Him.

Explanation in Light of the Qur'an

• Seeking Forgiveness for Sins: The Prophet’s supplication includes a request for forgiveness of sins — both public and private, and those committed knowingly or unknowingly. This resonates with the Qur'anic guidance on seeking forgiveness from Allah, as it is central to a believer's relationship with Him.
• Allah commands believers to seek forgiveness for their sins:
• Surah Al-Furqan (25:70): “Except for those who repent, believe and do righteous work. For them Allah will replace their evil deeds with good. And ever is Allah Forgiving and Merciful.”
• Surah An-Nisa (4:110): “Whoever does an evil or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful.”
• This emphasizes that Allah’s mercy is vast, and He is always ready to forgive those who repent sincerely.
• Public and Private Sins: The Prophet (ﷺ) explicitly mentions both the "secret" and "open" sins in his supplication, highlighting the comprehensive nature of human shortcomings.
• The Qur'an acknowledges that Allah is aware of both the public and private actions of people:
• Surah Al-Mujadila (58:6): “On the Day when their faces will be turned over in the Fire, they will say, ‘Woe to us! How could we have failed to respond to Allah’s call?’”
• Surah Al-Imran (3:29): "Say, 'Whether you conceal what is within your breasts or reveal it – Allah knows it.’"
• Allah’s knowledge encompasses all things, both seen and unseen, and He is fully aware of all that we do, making the Prophet’s supplication a reminder that we should seek forgiveness for all types of transgressions, even those that we may think are hidden.
• Excessive Actions (Extravagance): The Prophet (ﷺ) also asks for forgiveness regarding "what I have done extravagance," which may refer to any actions that were beyond moderation or were excessive, whether in worship or in worldly matters. Islam emphasizes the importance of balance and moderation.
• Surah Al-A’raf (7:31): “O children of Adam, take your adornment at every masjid and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.”
• The Qur'an encourages believers to avoid extravagance, whether in material matters, worship, or other aspects of life.
• Allah as the Advancer and Delayer: The Prophet (ﷺ) concludes by referring to Allah as the "Advancer" (Muqaddim) and "Delayer" (Mu'akkhir). This refers to Allah’s control over all matters, especially in the context of life and death, blessings and trials.
• The Qur'an repeatedly mentions Allah's control over everything:
• Surah Al-Mulk (67:1): “Blessed is He in whose hand is the dominion, and He is over all things competent.”
• Surah Al-Ahzab (33:61): “They have been cursed wherever they are found, being seized and murdered in a massacre.”
• This aligns with the understanding that Allah has complete authority to advance or delay anything in creation, from the course of events to the granting of forgiveness.

Theological and Spiritual Insight

• Humility and Dependence on Allah: This supplication reveals the humility of the Prophet (ﷺ), despite his infallibility as the best of creation. It teaches the believer that no matter how righteous one is, seeking Allah's forgiveness and recognizing one's imperfections is crucial.
• Comprehensive Repentance: The mention of both secret and open sins encourages believers to reflect on all aspects of their actions, not just those that are visible to others.
• Trust in Allah’s Mercy: By acknowledging Allah’s sovereignty over all matters, the supplication instills trust in Allah’s ability to forgive and provide relief from one's sins, demonstrating reliance on Allah’s mercy.

In summary, this hadith encapsulates key themes of repentance, seeking Allah's forgiveness, and acknowledging Allah's control over all things. It aligns with the Qur’anic teachings on forgiveness and moderation while also emphasizing Allah's encompassing knowledge and mercy.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What has been related about a Comprehensive Supplication from Prophet Muhammad ﷺ

Asking Allah for something is an art of beautifully well thought out of words that really move the Heavens and are liked by Allah. One doesn't need to be a scholar or a well read person to choose the right words that open one's heart out to his Creator. Today we share a similar supplication by an ordinary Bedouin which when heard by Prophet Muhammad ﷺ was promptly responded by the Prophet of Allah who said: ‘By the One in Whose Hand is my soul, he has asked Allah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives."

Let us share what were the words of the supplication that even moved the Prophet of Allah. This supplication is mentioned in Jami` at-Tirmidhi Book 48: Chapters on Supplication / كتاب  الدعوات عن رسول الله صلى الله عليه وسلم / Chapter 63: What Has Been Related About The Comprehensive Supplications From The Messenger Of Allah / باب جَامِعِ الدَّعَوَاتِ عَنِ النَّبِيِّ صلى الله عليه وسلم / as Hadith number # 3475:

`Abdullah bin Buraidah Al Aslami narrated from his father, who said:

“The Prophet (ﷺ) heard a man supplicating, and he was saying: ‘O Allah, indeed, I ask you by my testifying that You are Allah, there is none worthy of worship except You, the One, As-Samad, the one who does not beget, nor was begotten, and there is none who is like Him (Allāhumma innī as’aluka bi annī ashhadu annaka antallāh, lā ilāha illā ant, al-aḥaduṣ-ṣamad, alladhī lam yalid wa lam yūlad, wa lam yakun lahu kufuwan aḥad).” He said: “So he said: ‘By the One in Whose Hand is my soul, he has asked Allah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives.’”(One of the narrators) Zaid said: “So I mentioned it to Zuhair bin Mu`awiyah years after that, and he said: Abu Ishaq reported to me from Malik bin Mighwal.’” Zaid said: “Then I mentioned it to Sufyan, so he reported it to me from Malik.”

Arabic Text:

حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عِمْرَانَ الثَّعْلَبِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ الأَسْلَمِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَدْعُو وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ‏.‏ قَالَ فَقَالَ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى ‏"‏ ‏.‏ قَالَ زَيْدٌ فَذَكَرْتُهُ لِزُهَيْرِ بْنِ مُعَاوِيَةَ بَعْدَ ذَلِكَ بِسِنِينَ فَقَالَ حَدَّثَنِي أَبُو إِسْحَاقَ عَنْ مَالِكِ بْنِ مِغْوَلٍ ‏.‏ قَالَ زَيْدٌ ثُمَّ ذَكَرْتُهُ لِسُفْيَانَ الثَّوْرِيِّ فَحَدَّثَنِي عَنْ مَالِكٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ وَإِنَّمَا أَخَذَهُ أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنْ مَالِكِ بْنِ مِغْوَلٍ وَإِنَّمَا دَلَّسَهُ ‏.‏ وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ ‏.‏

Grade: Sahih (Darussalam)

The hadith is a powerful and meaningful narration that highlights the significance of supplicating to Allah using His Greatest Name, which is a name so special that when invoked, Allah responds to the supplicant’s call and grants their request. This hadith serves as a reminder of the importance of using specific qualities and attributes of Allah when making du'a (supplication), and it has both a direct connection to the Quran and practical relevance in Islamic worship.

Explanation of the Hadith:

In this hadith, the Prophet Muhammad (ﷺ) heard a man making a supplication to Allah, asking by mentioning several of Allah's most exalted names and attributes:

"Allah, there is none worthy of worship except You": This affirms the belief in the oneness of Allah (Tawhid), which is the foundational concept in Islam and emphasized throughout the Quran, such as in Surah Al-Ikhlas (112:1-4): "Say, 'He is Allah, [Who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'"

"The One, As-Samad": "As-Samad" (The Eternal, The Satisfier of Needs) is one of the names of Allah mentioned in Surah Al-Ikhlas (112:2), signifying that Allah is the One who is self-sufficient and to Whom all creatures turn for their needs. It highlights Allah’s eternal nature and the fact that He does not rely on anyone.

"The one who does not beget, nor was begotten": This emphasizes the divine uniqueness of Allah, underscoring that He has no parents nor children, which refutes any human-like characteristics. This point again corresponds with Surah Al-Ikhlas (112:3), which rejects the idea of Allah having any offspring or parentage.

"There is none who is like Him": This phrase reflects Allah’s transcendence and incomparability, which is central to Islamic theology. It mirrors what is stated in the Quran in Surah Ash-Shura (42:11), which says: "Nothing is like Him, and He is the All-Hearing, the All-Seeing."

Context and Connection to the Quran:

The supplication made by the man in this hadith is a profound reflection of the Quranic message found in Surah Al-Ikhlas, which emphasizes the absolute oneness of Allah, His independence, and His eternal, incomparable nature. By using these qualities in his supplication, the man acknowledges Allah's greatness, sovereignty, and absolute uniqueness.

The Prophet Muhammad (ﷺ) affirms that when someone calls upon Allah using these specific attributes—particularly mentioning Allah's "Greatest Name" (Ism al-Azam)—it is a powerful supplication that leads to a guaranteed response from Allah. This shows how important it is to approach Allah with sincerity and knowledge of His names and attributes, as the supplicant in this hadith does.

The "Greatest Name" of Allah:

The reference to the "Greatest Name" (Ism al-Azam) in this hadith points to a special way of calling upon Allah that guarantees a response. Scholars have interpreted this phrase to mean that certain names of Allah, when invoked with sincerity, have a profound effect in fulfilling the supplicant’s needs. While there are different opinions among scholars about which exact name is the "Greatest Name," this hadith suggests that the qualities of Allah mentioned—His Oneness, Self-sufficiency, and Incomparability—are among the most powerful names to call upon.

Practical Implication:

• The significance of Tawhid: This hadith reinforces the importance of affirming the oneness of Allah in every act of worship and supplication. It serves as a reminder that only Allah can answer prayers and fulfill our needs.
• Using Allah’s attributes in du'a: The hadith also teaches us to invoke Allah’s specific names and attributes, particularly those related to His greatness and majesty, when making du'a. Doing so increases the likelihood that our supplications will be answered.
• The connection with the Quran: The attributes mentioned in this supplication are directly reflected in the Quran, particularly in Surah Al-Ikhlas, which encapsulates the essence of Allah's nature. This shows that the hadith is in perfect alignment with the Quranic teachings.

Conclusion:

The hadith highlights the power of calling upon Allah using His exalted names and attributes, as these are among the most effective ways of ensuring that our supplications are answered. It serves as a reminder of Allah's perfection, His independence from His creation, and His unmatched sovereignty. By invoking Allah's "Greatest Name," believers are encouraged to deepen their understanding of Allah's qualities, which in turn enhances their worship and connection with Him.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic Supplications attributed to Prophet Muhammad ﷺ

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet ﷺ of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below and ChatGPT has been consulted for the explanation. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Supplication

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic (ﷺ) supplication when visiting the sick

One of the biggest mercy of Allah is the good health, for good health is essential for living a fulfilling and productive life. It affects nearly every aspect of our daily existence, from our physical well-being to our mental and emotional states. In essence, maintaining good health isn’t just about avoiding sickness—it's about thriving and being able to live your life to its fullest potential!

But there are times when due to many reasons and factors, one falls sick, sometimes very sick. While we seek medical assistance and medication, the recovery from the ailment we are suffering from rests in the hands of Allah. In Surah Ash-Shu'ara (26:80), it is said: “And when I am ill, it is He who heals me.” This verse speaks about the dependence on Allah for healing during illness. It reminds believers that Allah is the ultimate source of all cures and that healing is under His control.

Therefore, when we fall sick, we must supplicate to Allah for our good health and recovery from our ailment. Prophet  Muhammad ﷺ has taught us one such supplication to be made when visiting a sick and if the sick has not reached the brink of death, this supplication would definitely help him recovery from his ailment by the will of Allah.

This Hadith is mentioned Jami` at-Tirmidhi Book 28: Chapters on Medicine / كتاب الطب عن رسول اللَّهِ صلى الله عليه وسلم / Chapter 32: What Is Said When Visiting The Sick / as Hadith number # 2083 (Source of Supplication):

Ibn 'Abbas narrated that the Prophet (S.A.W) said:

"There is no Muslim worshiper who visits one who is ill - other than at the time of death - and he says seven times: As'alullah Al-'Azeem Rabbal 'Arshil 'Azeem an yashfik ('I ask Allah the Magnificent, Lord of the Magnificent Throne to cure you') except when he will be cured."

Arabic Text:

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قال حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قال حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ أَبِي خَالِدٍ، قَالَ سَمِعْتُ الْمِنْهَالَ بْنَ عَمْرٍو، يُحَدِّثُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ مَا مِنْ عَبْدٍ مُسْلِمٍ يَعُودُ مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ فَيَقُولُ سَبْعَ مَرَّاتٍ أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلاَّ عُوفِيَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْمِنْهَالِ بْنِ عَمْرٍو ‏.‏

Grade: Sahih (Darussalam)

The hadith aligns with the Quranic principles of seeking healing from Allah, recognizing His supreme power, and relying on Him through supplication. By invoking Allah's names and titles, such as "Al-'Azeem" (the Magnificent) and "Rabbal 'Arshil 'Azeem" (Lord of the Magnificent Throne), the believer is acknowledging Allah's infinite majesty and seeking His mercy for the cure of the ill. The Quran encourages believers to turn to Allah in times of need, and this hadith provides a specific, powerful means of doing so when visiting a sick person.

Prophet Muhammad ﷺ assures that if this supplication is said seven times during the visit (except in the case of death), the ill person will be cured by Allah's will.  To understand the significance of this hadith in the light of the Quran, and for that matter any supplication, we should look at a few key themes:

How Supplications work

• Healing is from Allah alone: The Quran emphasizes that ultimate healing and relief from ailments come from Allah alone. For example, in Surah Ash-Shu'ara (26:80), Allah says: "And when I am ill, it is He who cures me." This verse highlights that although human doctors and treatments can play a role, the true source of healing is Allah. This aligns with the supplication in the hadith, where the believer calls upon Allah, the "Magnificent," to cure the patient.

• The Power and Majesty of Allah: The phrase "Rabbal 'Arshil 'Azeem" (Lord of the Magnificent Throne) in the supplication reflects the immense power and authority of Allah. The Quran often describes Allah as the Lord of the Throne (Ar-Rahman 11:7, Al-Mulk 67:16), indicating His supreme control over all of creation. The supplication in the hadith is invoking Allah's vast majesty, seeking His mercy and power to cure the ill person.

• Importance of Du'a (Supplication): In Islam, supplication is a powerful means of seeking help from Allah. The Quran encourages believers to make du'a with sincerity, trust, and devotion. In Surah Al-Baqarah (2:186), Allah says: "And when My servants ask you concerning Me, indeed I am near. I respond to the invocation of the supplicant when he calls upon Me." This verse shows that Allah is close to His believers and listens to their prayers. The hadith reinforces this by providing a specific supplication to say, which, when recited with faith, brings about Allah's intervention.

Supplications taught by Prophet Muhammad ﷺ

• Prophet Muhammad ﷺ was a source of mercy and many a supplications about healing for the believers. His teachings, supplications, and actions were all ways for the ummah to seek guidance, mercy, and healing from Allah. This hadith reflects the prophetic role in teaching the Muslims how to approach Allah for healing, reminding them to place their trust in Allah’s power.
• It may be noted here that Prophet Muhammad ﷺ was not a healer himself. He instead taught people supplications as taught to him by Allah so that believers could communicate their grievance directly to Allah in His own language for recovery from one's ailment.

A Symbol of Mercy and Compassion:

• Visiting the sick and offering prayers for their healing is a way to show mercy and compassion toward fellow believers. 
• The Quran emphasizes the importance of supporting and caring for one another, particularly in times of difficulty. In Surah Al-Ma'idah (5:2), Allah says: "...and cooperate in righteousness and piety, but do not cooperate in sin and aggression." Offering a prayer for someone who is ill is a good example of such cooperation in righteousness.

Let us never forget to turn to Allah in our difficult times, and even in good times, seeking Divine mercy for our well being and good health. This must be done with conviction and complete faith in Allah for Allah help those who trust Him and depend on Him in good and bad times.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic Supplications attributed to Prophet Muhammad ﷺ

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet ﷺ of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What pre-sleep actions at night Prophet Muhammad ﷺ prescribed before making a Supplication

Supplications, known as Du'a in Islam, hold immense significance as these are considered a direct means of communication between a believer and Allah. Du'a is an act of worship that reflects the believer's humility, dependence on Allah, and recognition of His sovereignty. It is a way to express needs, seek guidance, forgiveness, and blessings, and to draw closer to Allah.

Today, in our series of posts regarding supplications attributed to Prophet Muhammad ﷺ, we share a beautiful supplication and set of instructions given by the Prophet Muhammad ﷺ regarding what a believer should do before going to sleep. It encourages a practice that not only prepares one physically and spiritually for sleep but also aligns the believer's heart and mind with faith in Allah. 

This Hadith is mentioned in Sahi al-Bukhārī  (Book 80 Invocations /  كتاب الدعوات / Chapter 6:  To sleep with ablution / بَابُ إِذَا بَاتَ طَاهِرًا‏ ) as Hadith 6311.

Note: This version is commonly referenced in various collections, including Sahih Muslim. The supplication is part of the Prophet’s nightly routine before sleep, emphasizing reliance on Allah for both life and death.

Let us read the Hadith as Narrated by Al-Bara bin `Azib:

Allah's Messenger (ﷺ) said to me, "When you want to go to bed, perform ablution as you do for prayer, then lie down on your right side and say: "O Allah, I submit my face (myself) to You, and I entrust my affairs to You, and I turn my back to You (for support), out of desire (for Your reward) and fear (of Your punishment) of You. There is no refuge and no escape from You except to You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent."  If you should die then (after reciting this) you will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before going to bed)" While I was memorizing it, I said, "Wa birasulika al-ladhi arsalta (in Your Apostle whom You have sent).' The Prophet (ﷺ) said, "No, but say: Wa binabiyyika al-ladhi arsalta (in Your Prophet whom You have sent).

Arabic Text:

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ مَنْصُورًا، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وَضُوءَكَ لِلصَّلاَةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ، وَقُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ‏.‏ فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ، فَاجْعَلْهُنَّ آخِرَ مَا تَقُولُ ‏"‏‏.‏ فَقُلْتُ أَسْتَذْكِرُهُنَّ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ‏.‏ قَالَ ‏"‏ لاَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏"‏‏.

‏‏

[Romanized: 'Allahumma aslamtu wajhi ilaika, wa fawwadtu 'amri ilaika wa alja'tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika. Amantu bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta'.]

Let’s explore the pre-supplication actions desired by Prophet Muhammad ﷺ:

• Performing Wudu Before Sleep: 
• Spiritual Cleanliness: The Prophet (peace be upon him) instructs the believer to perform Wudu (ablution) before going to bed, which is the same Wudu one performs before prayer. This act of purification symbolizes spiritual cleanliness and prepares the soul for rest, aligning it with a state of purity before meeting Allah, whether in sleep or in death. 
• Protection: Wudu is known to protect a believer from evil influences during sleep, as it puts one in a state of ritual purity.
• Lying on the Right Side:
• Following the Sunnah: Lying on the right side is a Sunnah of the Prophet Muhammad (peace be upon him). This practice is not just a physical posture but a symbol of aligning oneself with the Prophet's way in all aspects of life. 
• Health Benefits: While the primary reason is spiritual, modern studies have suggested that sleeping on the right side may have health benefits, including aiding in digestion and reducing pressure on the heart.

The Supplication:

• Submission to Allah: The supplication begins with a declaration of complete submission to Allah: "I have submitted my face (i.e., myself) to You." This reflects a believer’s total surrender and trust in Allah, acknowledging that everything is in His control.
• Entrusting Affairs to Allah: By saying "I have entrusted my affairs to You," the believer acknowledges that all matters, whether big or small, are under Allah’s control, and one must rely on Him alone.
• Seeking Refuge in Allah: The phrase "There is no refuge and no escape from You except with You" highlights the understanding that only Allah can provide true refuge and protection, and that one cannot escape from His power or decree.
• Affirmation of Faith: The believer affirms their faith in Allah’s revelation and His Prophet, reinforcing the core tenets of Islamic belief just before sleep.
• Dying Upon the Fitrah:
• Natural State of Belief: The Prophet (peace be upon him) assures that if one dies after reciting this supplication, they will die upon the Fitrah, which is the natural state of belief in Allah. This emphasizes the importance of ending the day with a heart full of faith, ensuring that the last thoughts and words before sleep are dedicated to Allah.
• Making it the Last Words: 
• Mindful Sleeping: The instruction to make these words the last before sleep ensures that a believer's day ends in a state of remembrance and submission to Allah. It sets a mindful and spiritual tone for the night, guarding the believer's heart and mind even in their unconscious state.

This Hadith provides a comprehensive guide to a nightly routine that purifies, aligns, and secures the believer's heart and mind before sleep. By performing Wudu, lying on the right side, and reciting this profound supplication, a Muslim is reminded of their complete reliance on Allah, their faith in His guidance, and their alignment with the prophetic way of life. The ultimate wisdom lies in ending the day in a state of purity, submission, and remembrance of Allah, ensuring that if one were to die in their sleep, they would meet Allah in a state of pure faith.

The purpose of sharing these supplications is to provide our readers formats that are prophetic and none can be better than these supplication in perfect words for our revered Prophet Muhammad ﷺ used to supplicate in these very words. We should try to memories these supplications or at least keep these by our bedside to read before sleeping. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | This supplication also appear in Sahi Muslim as Hadith 2710a

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Supplication of Prophet Lot (Lut عَلَيْهِ ٱلسَّلَامُ)

The most difficult task given to humans by Allah has been the task of prophethood. The prophets who were assigned this most tedious assignments were subjected to extreme intimidation, negation, harassments, besides even being man handled and threatened with their lives. Prophet Lot (Lut  عَلَيْهِ ٱلسَّلَامُ) was also one of the prophets who was sent to a people who had a wicked character and were engaged in the sin of same sex, that is what the gays and lesbians are today. Verses 160-175 of Surah Ash-Shu'araa narrates the story of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ, his address to his people, they disbelieved and as a result faced destruction.

Note: It may be added for information of our readers that Prophet Lut  عَلَيْهِ ٱلسَّلَامُ is said to be nephew of Prophet Abraham (Ibraheem عَلَيْهِ ٱلسَّلَامُ) Prophet Abraham himself is said to have been a descendant of Nuh through his son Shem.

Continuing with the height of wickedness of his people, and when it reached to an unbearable limit, the revered prophet supplicated to Allah for his and family's protection by saying:

رَبِّ نَجِّنِىۡ وَاَهۡلِىۡ مِمَّا يَعۡمَلُوۡنَ‏ 

(26:169) My Lord, deliver me and my family from their wicked deeds."

To fully understand verse 169 of Surah Ash-Shu'ara (26:169), it's important to consider it within the broader context of the Surah and the story of Prophet Lot (Lut).

Context of Surah Ash-Shu'ara

Surah Ash-Shu'ara recounts the stories of various prophets to illustrate their struggles, their call to righteousness, and the eventual consequences faced by their communities when they rejected divine guidance. The Surah uses these narratives to emphasize the themes of divine justice, the importance of heeding prophetic messages, and the consequences of moral corruption.

The Story of Prophet Lot (Lut  عَلَيْهِ ٱلسَّلَامُ)

Prophet Lut  عَلَيْهِ ٱلسَّلَامُ is a key figure in this Surah, particularly in the sections related to the destruction of his people. Here's a more detailed context:

• The People of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ's Immorality: The people of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ were engaged in grave sins, including sexual immorality and rejecting the teachings of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ. Their behavior was considered abominable, particularly the practice of same-sex relations, which was widely condemned in the Quran.
• Mission of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ: He was sent to guide his people back to righteousness, but they persisted in their sinful ways and even threatened him with violence. Despite his efforts, his message was met with resistance and hostility.
• Divine Punishment: As a result of their persistent wickedness, Allah decreed the destruction of the cities of Sodom and Gomorrah. This punishment was a manifestation of divine justice against the moral corruption that had taken root.

Verse 169 in Context

In the context of the Surah, verse 169 is part of plea of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ for mercy amidst the impending destruction:

• Before the Verse: Prior to verse 169, the Surah describes how Allah had sent angels to Prophet Lut  عَلَيْهِ ٱلسَّلَامُ to inform him of the forthcoming punishment and to instruct him to leave the city with his family. The narrative highlights the sinful nature of Lot's people and the divine decision to destroy them.
• After the Verse: After this plea, the narrative continues with the actual destruction of the cities. Prophet Lut  عَلَيْهِ ٱلسَّلَامُ and his family are instructed to leave quickly, and the punishment is executed as foretold.

Significance of the Verse

• Plea for Protection: Plea of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ in this verse reflects his concern for the safety of himself and his family in the face of divine retribution. It underscores the importance of seeking Allah’s protection in times of crisis.
• Human Concern: The verse humanizes Prophet Lut  عَلَيْهِ ٱلسَّلَامُ, showing his deep care for his loved ones and his hope for divine mercy, even in the face of judgment.
• Divine Justice: It emphasizes that divine justice is not arbitrary but responds to the moral state of a society. The destruction of Lot's people was a direct consequence of their refusal to repent and their continued sinful behavior.

In summary, verse 169 of Surah Ash-Shu'ara is a poignant moment in the story of Prophet Lut  عَلَيْهِ ٱلسَّلَامُ, capturing his earnest request for divine protection for himself and his family amidst the impending divine punishment of his community. It serves as a reminder of the themes of divine justice and mercy in the Quranic narrative.

This also guides to make supplications as made by the prophets for our safety against the wicked and the bad character people and demagogues to invoke mercy of Allah lest harm comes to us and our families.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Resource References: | 1 | 2 | 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

How to Ward Off Pain from Oneself (Supplication attributed to Prophet Muhammad ﷺ)

Enduring pain is sometimes beyond the control of an ailing person. Even instant relieving medicines seem to be no answer for the unwanted pains. At times even the doctors are unable to diagnose the pain and ask the patient to take a number a tests. But tests take time, even days before he results are received, while the pain remains adding to the anguish and uneasiness. ‏

When nothing seems to be working out or the pain or distress is not subsiding, we should turn to a supplication made by Prophet Muhammad ﷺ  seeking refuge in Allah from the harm he is experiencing. 

This supplication is mentioned Jami` at-Tirmidhi  (28 -  Chapters Medicine / كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله / Chapter # 29 How To Ward Off Pain From Oneself / باب  ) as Hadith number # 2080:

'Uthman bin Abi Al-'As narrated:

"The Messenger of Allah (S.A.W) came to me while I had a pain that almost ruined me. So,the Messenger of Allah (S.A.W) said: 'Rub it with your right hand seven times and say A`udhu bi `Izzatillah Wa Qudratihi wa Sultanihi min sharri ma ajid." ("I seek refuge in Allah's might, power, an authority, from the evil of what I suffer.)" He said: "So I did it, and Allah removed what I had, and I never ceased telling my family and others to do it."

Arabic Text:

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قال حَدَّثَنَا مَعْنٌ، قال حَدَّثَنَا مَالِكٌ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ السُّلَمِيِّ، أَنَّ نَافِعَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ، أَخْبَرَهُ عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِي، أَنَّهُ قَالَ أَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَبِي وَجَعٌ قَدْ كَانَ يُهْلِكُنِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ امْسَحْ بِيَمِينِكَ سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُوَّتِهِ مِنْ شَرِّ مَا أَجِدُ ‏"‏ ‏.‏ قَالَ فَفَعَلْتُ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي فَلَمْ أَزَلْ آمُرُ بِهِ أَهْلِي وَغَيْرَهُمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade: Sahih (Darussalam)

Explanation of the Supplication

"I seek refuge in Allah's might, power, and authority, from the evil of what I suffer."

• Seeking Refuge in Allah: This phrase demonstrates the believer's reliance on Allah in times of hardship. It acknowledges that ultimate protection and relief come from Allah alone.
• Allah's Might, Power, and Authority: The supplicant is invoking Allah's supreme attributes, recognizing that Allah has the strength, capability, and control over all things, including the alleviation of suffering and protection from harm.
• From the Evil of What I Suffer: This part of the supplication is a plea for relief from any form of suffering, whether physical, emotional, or spiritual. It recognizes that suffering can have an evil aspect, causing distress and difficulty, and seeks Allah's intervention to remove it.

Reference to the Quran

The concept of seeking refuge in Allah from various forms of harm and evil is deeply rooted in the Quran. Here are some relevant verses:

Surah Al-Falaq (113:1-5):

"Say, 'I seek refuge in the Lord of the daybreak

From the evil of what He has created

And from the evil of darkness when it settles

And from the evil of the blowers in knots

And from the evil of an envier when he envies.'"

This surah explicitly teaches Muslims to seek refuge in Allah from various forms of evil and harm.

Surah An-Nas (114:1-6):

"Say, 'I seek refuge in the Lord of mankind,

The Sovereign of mankind,

The God of mankind,

From the evil of the whisperer who withdraws,

Who whispers in the breasts of mankind,

Among jinn and among men.'"

This surah emphasizes seeking refuge in Allah from the evil influences that can affect the heart and mind.

Surah Al-Baqarah (2:286):

"Allah does not burden a soul beyond that it can bear... Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us..."

This verse reflects the plea for Allah's mercy and help in bearing and alleviating burdens and suffering.

Surah Al-Isra (17:82):

"And We send down of the Quran that which is healing and mercy for the believers..."

The Quran itself is described as a source of healing and mercy, indicating that seeking Allah's help through His words is a means of relief from suffering.

Contextual Understanding

The supplication emphasizes the believer's dependence on Allah during times of suffering and distress. It serves as a reminder that:

• Allah is the Ultimate Protector: Believers should turn to Allah in times of need, recognizing His power and authority over all things.
• Spiritual Resilience: Through supplication and trust in Allah, believers can find strength and solace, knowing that Allah is aware of their suffering and has the power to alleviate it.
• Constant Remembrance: Such supplications are part of maintaining a close and continuous relationship with Allah, keeping Him at the center of one's life, especially during difficulties.

In light of the Quran, this supplication reinforces the principle of seeking refuge in Allah and relying on His might and mercy to overcome the challenges and evils faced in life. 

So let us always turn to Allah in times of distress, pain and difficult times, for it is only Allah Who can relieve us of our difficult times and ailments.  

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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