Al-Qurʾān: Selected verses from Sürah 12. Yūsuf - Prophet Josef (عَلَيْهِ ٱلسَّلَامُ)

Sürah Yūsuf - Prophet Joseph (عَلَيْهِ ٱلسَّلَامُ) is the 12th Sürah / chapter of Al-Qurʾān. It is preceded by sūrah Hud and followed by Ar-Ra’d (The thunder). It is said to have been revealed in a single sitting and is unique in this respect. Unlike the accounts of other prophets, different elements and aspects of which are related in different surahs, the life-history of Yūsuf, is narrated in this surah only, in full and in chronological order. 

The Sürah  tells the true and complete story of Prophet Yūsuf (Joseph), son of Prophet Yaqub (Jacob - عَلَيْهِ ٱلسَّلَامُ) in one continuous narrative, which is unique in the Qur’an, beside being one of the most powerful and emotionally rich chapters in the Qur'an. It not only tells the story of Prophet Yusuf (Joseph, peace be upon him) but also conveys universal lessons about patience, trust, morality, forgiveness, and divine wisdom. This surah, which also tells of the truth, according to Muslims, contained in dreams, presents many principles of how to serve Islam by relating the life-history of a prophet, who became the most renowned and respected figure in the country to which he had been sold as a slave. In fact, Surah Yusuf is not just a beautiful story — it’s a life map.

It is a Meccan Sürah revealed during a time of great hardship in the life of Prophet Muhammad ﷺ (during the Year of Sorrow, when he lost both Khadijah and Abu Talib), as a source of consolation, hope, and guidance. Thus Sürah was aimed at telling Prophet Muhammad ﷺ how the earlier prophets had endured hardships, yet they remained steadfast and finally prevailed.

Here are some of the most important verses from Sürah Yusuf along with the lessons they teach for mankind:

• Patience in the Face of Trials
• "So patience is most fitting. And Allah is the one sought for help against that which you describe." (Surah Yusuf 12:18)
• Lesson: When Prophet Yaqub (Jacob) lost his son Yusuf, he responded with sabr (patience), trusting Allah instead of breaking down in despair.
• A lesson in handling personal loss or injustice with faith and dignity.
• Temptation and Moral Integrity
• "He said, 'My Lord, prison is more beloved to me than that to which they invite me. And if You do not avert their plan from me, I might incline toward them and be of the ignorant.'" (Surah Yusuf 12:33)
• Lesson: Yusuf chose prison over sin, showing his deep commitment to purity and integrity, even when faced with seduction and false accusations.
• Teaches self-control, resisting temptation, and choosing long-term righteousness over short-term pleasure.
• Allah's Plan is Always Perfect
• "Indeed, my Lord is Subtle in what He wills. Truly, it is He who is the All-Knowing, the All-Wise." (Surah Yusuf 12:100)
• Lesson: After years of pain, Yusuf is reunited with his family and elevated in status — a reminder that Allah’s plan may take time but is always just and wise.
• Teaches trust in divine timing, even when we don't understand the reason for our trials.
• Forgiveness Over Revenge
• "He said, 'No blame will there be upon you today. Allah will forgive you; and He is the most merciful of the merciful.'" (Surah Yusuf 12:92)
• Lesson: Yusuf forgave his brothers, even though they tried to destroy him out of jealousy.
• A powerful lesson in forgiveness, mercy, and letting go of grudges, even when you're in a position of power.
• Speaking the Truth, Even in Difficulty
• "And the one from Egypt who bought him said to his wife, 'Make his stay comfortable. Perhaps he may benefit us or we may adopt him as a son.'" (Surah Yusuf 12:21)
• Lesson: Even when Yusuf was sold into slavery, the people around him recognized his potential.
• Teaches that value and character are not tied to status or background, and that truth and excellence shine through, even in hardship.
• Trusting Allah in Isolation
• "And he (Yusuf) said: O my Lord, prison is more beloved to me than what they are calling me to..." (Surah Yusuf 12:33)
• (also related to previous point)
• In prison, Yusuf still maintained his faith, dignity, and continued to call others to Allah, showing that faith isn't dependent on circumstance.
• Knowledge is a Trust from Allah
• "And He (Allah) taught you of the interpretation of dreams and perfected His favor upon you..." (Surah Yusuf 12:6)
• Lesson: Knowledge is not self-earned; it’s a divine gift. Yusuf's ability to interpret dreams and govern wisely was a trust, not a personal achievement.
• Teaches humility and gratitude for divine blessings.
• Beauty of Good Character
• "Indeed, he was of Our chosen, sincere servants." (Surah Yusuf 12:24)
• Lesson: Yusuf is honored for his ikhlās (sincerity), not just for his beauty or intelligence.
• Good character and sincerity are more lasting than worldly attributes.
• Responding to Jealousy with Grace
• "Kill Yusuf or cast him out to another land so the attention of your father will be only for you..." (Surah Yusuf 12:9)
• Lesson: Jealousy can lead to horrible actions, but Yusuf never retaliated. He responded with grace, patience, and trust in Allah.
• Teaches how to rise above envy and betrayal.
• Real Success is with Allah
• "My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and the earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous." (Surah Yusuf 12:101)
• Lesson: At the height of his power, Yusuf remained humble, attributing everything to Allah and asking to die as a Muslim.
• True success is not worldly status, but dying with faith and being counted among the righteous.

Conclusion:

Surah Yusuf is a masterclass in character, patience, forgiveness, and faith. It teaches that no matter how difficult your situation, if you remain truthful, pure, and patient, Allah will eventually honor you.

“Indeed, in their stories there is a lesson for those of understanding...” (Surah Yusuf 12:111)

We have already published detailed exegesis of the Surah which can be accessed from links given below:

| Overview | Exegesis: | Part 1 | Part 2 | Part 3 | Part 4 | Lessons |

We now share some of the verses from Surah Al-A'raf which have already been published covering some important messages:

• Believers! Do not relate your vision or intentions to others - verse 5
• What is patience in Good Grace (صَبۡرٌ جَمِيۡلٌ) - verse 18
• Prayer of Prophet Yaqoob (Jacob, AS) - verse 86
• My Lord! Cause me to die in submission to You, and join me, in the end, with the righteous - verse 101
• O Creator of heavens and earth! Cause me to die in submission to You - verse 101
• Why stories of the past are retold in Al-Qurʾān? -verse 111

In time we will continue to add more selected verses from Surah .7 Al-A'raf for information of our readers.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Speak with fairness and justice - regardless of personal relationships

Ensuring justice is the hallmark of any person, society, community or country to ensure no one is wronged no matter how much influential or powerful. While many of us seek forgiveness of our sins, when we sit on the seat of authority, many tend to favour the criminals rather than the ones who have been wronged. 

Islam, lays extreme emphasis on fairness and ensuring justice, even if it is against one's kith or kin or friends. The emphasis on justice is both on individuals as witnesses and the judges as they sit on seat of authority and any wrong judgement or taking side of personal relationship or the powerful and wealthy can be devastating for those who may be wronged twice, one by false witness and then by a wrong judgement

Therefore, Allah commands in 152nd verse of Surah Al-An‘am (6:152) to ensure justice as is expected of Him:

"...وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ..."

"...And when you speak, be just, even if it concerns a near relative..."

Explanation of the Verse

This command is part of a longer passage (verses 6:151–153) in which Allah lists fundamental moral teachings — similar to the Ten Commandments — which form the foundation of Islamic ethics.

The part in focus here is a direct instruction to: Speak with fairness and justice, regardless of personal relationships.

Meaning:

• "When you speak..." – whether in testimony, advice, judgment, or everyday interaction.
• "Be just..." – adhere to truth, fairness, and impartiality.
• "Even if it concerns a near relative..." – don’t let family bias cause you to twist the truth, hide facts, or take sides unfairly.

Ethical and Legal Importance in Islam

• Justice is a core value in Islam:
• Allah commands justice even against oneself, parents, or kin.
• At another place in Qur'an, Surah An-Nisa, 4:135, the emphasis of justice is given as : "O you who believe! Stand out firmly for justice, as witnesses to Allah, even if it be against yourselves, your parents, or your kin..."
• The Prophet ﷺ is quoted to have said: “Shall I not inform you of the best of all deeds, the purest in the sight of your Lord, and the one that raises your ranks the most?... It is establishing justice.” (Tirmidhi)
• In legal matters:
• This verse is the basis for the objectivity of testimony in Islamic courts.
• A Muslim must speak truthfully in testimony, even if it implicates their family, tribe, or even themselves.
• There is no favoritism in truth — whether the person is rich or poor, friend or foe.

Relevance to Today

• In Personal Life:
• Don’t lie or hide truth to protect a friend or relative.
• Don’t exaggerate or slander someone else to defend your own.
• Be honest in disputes, even when it feels uncomfortable.
• In Society:
• Justice must be impartial, especially in law, politics, media, and business.
• Nepotism, favoritism, and tribal or ethnic bias — common in many societies — are condemned by this verse.
• A just society depends on truthful speech and moral courage, even when it costs us socially or emotionally.

In Testimony and Judgment:

• Islam obliges Muslims to speak the truth without distortion, even when testifying against a loved one or for someone disliked.
• This applies in courts, investigations, conflict resolution, and even public discourse.

Summary of the Message

• Speak truthfully: Always tell the truth, especially in important matters
• Be fair in judgment: Don’t let personal ties distort your moral compass
• Avoid bias and favoritism: Treat all people equally before the law and truth
• Uphold justice for Allah’s sake: Justice is not just a social duty, it’s a spiritual command

Final Thought:

This verse is a timeless moral compass. In a world filled with tribalism, corruption, and bias, Allah reminds us that real justice requires moral integrity, even when it hurts. Upholding justice, even against our own kin, is one of the highest forms of taqwa (God-consciousness).

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our exclusive reference page: Al-Qurʾān: Selected Verses from: Surah 6 Al-An'am (The Cattle)  for more selected verses from this surah.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The echoes of Polytheistic mindset at the time of revelation of Al Qur'an can still be heard today

Man has always been stubborn and arrogant to challenge any new thing that is tangent to the customs and traditions of his forefathers. That is why whenever a messenger or a prophet was sent to them by the Lord of the universe, they were confronted with extreme hostility. This has been the case with Prophet Noah who despite calling his people to one true God for about nine hundred years finally gave in and asked Allah to send the Divine wrath for those who were heedless to the path prescribed for them by their Creator. And the list is not small. It goes down on and on to every following prophet like Prophets Hud, Lot, Moses, Jesus and even the last of the prophets, Prophet Muhammad ﷺ.

And this rejection to the Divine faith continues till date as many a non Muslims, specially the polytheists of today still continue to raise same objections against Islam as was raised fourteen hundred years ago against Islam and Qur'an when Prophet Muhammad ﷺ extended Da'wah (invitation to Islam) to them. Let us share a verse from Al Qur'an and then expand it to see its closeness to the echoes of the polytheistic mindset still be heard today.

The Verse (Surah 8 Al Anfal :31):

وَاِذَا تُتۡلٰى عَلَيۡهِمۡ اٰيٰتُنَا قَالُوۡا قَدۡ سَمِعۡنَا لَوۡ نَشَآءُ لَـقُلۡنَا مِثۡلَ هٰذَٓا​ ۙ اِنۡ هٰذَاۤ اِلَّاۤ اَسَاطِيۡرُ الۡاَوَّلِيۡنَ‏ 

(8:31) And when Our verses are recited to them, they say: 'We have heard. We could, if we willed, compose the like of it. They, are nothing but fables of the ancient times.' (Surah Al-Anfal, 8:31)

Historical Context of Revelation

This verse was revealed in Medina, post the Battle of Badr, but it refers to the attitude of the Meccan disbelievers toward the Quran before the migration. And it is interesting to note that the allegations against Islam and Al Qur'an levelled more than fourteen centuries ago are still prevalent and non Muslim continue to label the same allegations as was done by the pagans of Makkah in the times of Prophet Muhammad صلى الله عليه وسلم.

Let us expand this verse for its better understanding.

Who are "they" in this verse?

Refers specifically to the Quraysh leaders such as:

• Al-Nadr ibn Al-Harith
• Abu Jahl
• Umayyah ibn Khalaf

They mocked the Quran when it was recited to them and claimed:

• “We’ve heard it. Nothing new.”
• “We could produce something like this if we wanted.”
• “It’s just old stories, like the ones our ancestors told.”

Why did they say this?

It was a dismissive and arrogant response aimed at:

• Undermining the divine origin of the Quran.
• Avoiding accountability, since accepting its truth would require changing their lifestyle and beliefs.
• Preserving social and political power, which Islam threatened.

Al-Nadr ibn al-Harith, for instance, used to travel to Persia and would come back with fables and tales, saying, “I can tell better stories than Muhammad.”

Explanation of the Verse

•  "We have heard..."
• A sarcastic way of saying, “We’ve heard this already; it’s nothing special.”
• Shows their intellectual arrogance and mockery.
• "We could say something like it if we wanted..."
• This reflects their false claim that the Quran is man-made.
• Yet, despite this claim, they never produced anything like it, even when challenged repeatedly:
• The Quran challenges:
• “Then produce a surah like it...” (Surah Yunus 10:38, also Hud 11:13)
• They failed to respond with anything remotely comparable.
• "This is nothing but fables of the ancients"
• They reduced divine revelation to mere myths or legends, i.e., stories from previous generations with no real authority.
• This phrase was common among Quraysh when denying both the Quran and resurrection.

Relevance to the Present Times

This verse perfectly mirrors the attitudes of many in modern times — especially skeptics, secular critics, and anti-theistic voices — who respond to divine guidance with:

• Dismissiveness toward Revelation
• People say: “We've heard this before,” or “Religion is outdated.”
• They view divine texts as irrelevant, repetitive, or lacking originality, despite not genuinely engaging with them.
• Claiming Human Equivalence
• Some argue: “The Quran is just Arabic poetry,” or “Any intelligent writer could come up with something similar.”
• But no one has met the Quran's literary challenge over 14 centuries — in content, structure, law, theology, and effect on hearts.
• Accusing Islam of Being 'Backward' or 'Mythical': The phrase “fables of the ancients” is echoed today in accusations that religion is based on superstition or ancient folklore, ignoring its moral clarity, transformative power, and intellectual depth.
• Irrelevance of Qur'an with science: This is the most interesting accusation among those, specially the ashiest, who  find "no relevance" of Qur'an with modern day science.
• While this accusation is meaningless for the simple reason that Divine scriptures are meant to guide mankind to true faith and worship of one true God, it may be noted that none of the earlier Divine Scriptures are non-scientific either. So why single out Qur'an only, despite many scientific proofs presented in Qur'an only.
• Qur'an explains in detail the evolution of birth in all its stages, not even known at the time of its revelation. Rather it was many centuries later that medical science progressed to find out what Qur'an said about the stages of childbirth are but true.
• It is Qur'an which told mankind that iron is not native to the earth but it came down from the outer space. Now science has proved its correctness that iron was bombarded on earth in the shape of meteoroids which were detached from the dying stars.
• It was Qur'an which reassured the Rome after their defeat by the Persians that they will regain their lost pride and will be victorious.
• It is the Qur'an which tells us that mountains are like giant spikes that are holding the earth and supporting it, so proved by the science today.
• There are many more examples that can be quoted out of Qur'an about scientific discoveries that came to be true until recently.
• Yet, despite all this knowledge, Qur'an remains a Book of Guidance and not a book of science, so to say.

Key Lessons from 8:31

• Arrogance blinds from truth: Intellectual pride prevents people from recognizing divine guidance
• Claiming false equivalence with revelation: Many still say religious texts are human-made without serious study
• Repeating old patterns of denial: Human skepticism toward prophets and scriptures is a recurring theme
• Importance of sincerity in seeking truth: 
• Truth is not found through mockery, but honest reflection and humility
• The mention of many things only recently found by science to be true and yet not confirming these for sincerity in seeking the truth through Qur'an is lacking.

Final Reflection

Verse 8:31 shows how the same patterns of rejection repeat across time. Whether in 7th-century Mecca or 21st-century secular societies, the human heart often resists what challenges its ego, habits, or worldview.

Yet the Quran continues to stand unchallenged — in its message, beauty, preservation, and power to transform hearts. "This Quran is not such as can be produced by other than Allah..." (Surah Yunus 10:37)

Despite all accusations, it is heartening to note that more and more non Muslims and polytheists of day are reverting to Islam for more one ponders over Qur'an, keeping aside one's arrogance and attachment to one's culture, traditions and faith, the more truth one finds in Qur'an. Those who revert to Islam now know that the misinformation they have been fed with about Islam was not true and was only aimed to keep the world away from Divine truth that Islam and Qur'an teach. Today, Islam is the second religion after Christianity and many researchers believe that by 2050 Islam will be the dominating religions. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: Selected verses from Surah 8. Al-Anfāl  - سورة ٱلْأَنْفَال  (The Spoils of War)‎ for verses from this Surah.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Beware! Do not take Mortals as allies instead of Allah - The One True God

No master of a house would tolerate anyone else meddling with the affairs of his household, nor he would like any member of his household seeking advice or help from others bypassing him, thus challenging his authority. Likewise, how can God, the sole Creator of the Universe, the Omnipotent and the unchallenged Master of the Heavens and earth who created all the living organism and the entire celestial universe tolerate anyone taking human beings as their allies rather than Him. 

In verse 102 of Surah Al-Kahf (18:102) Allah warns disbelievers, and even the believers, who seek help from others and take them their allies other than One True God :

اَفَحَسِبَ الَّذِيۡنَ كَفَرُوۡۤا اَنۡ يَّتَّخِذُوۡا عِبَادِىۡ مِنۡ دُوۡنِىۡۤ اَوۡلِيَآءَ​ ؕ اِنَّاۤ اَعۡتَدۡنَا جَهَـنَّمَ لِلۡكٰفِرِيۡنَ نُزُلًا‏ 

"Do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell as a lodging for the disbelievers."

This is the conclusion of the whole Surah and is connected with the subject matter of this Surah as a whole. The theme was enunciated at the beginning of the (Surah Ayats 1-8): The Prophet (peace be upon him) invited his people. (1) To give up shirk and adopt the doctrine of Tauhid instead. (2) To give up the worship of the world and to believe in the life of the Hereafter. But the chiefs of his people, who were puffed up with their wealth and grandeur, not only rejected his invitation but also persecuted and insulted those righteous people who had accepted his invitation. 

It is disheartening to see people, many believers included, still follow the deities other than Allah for the realization of their wants and to redress their grievances. We see people calling their deities as Problem Solvers, Helpers, Provider of means of sustenance. This is tantamount to shirk, asking mortals or even the dead, rather the Sole Provider of means of sustenance, Helper and Redressing grievances. While the non Muslims may do whatever they want and follow whomsoever they like, but it is unbecoming of believers to extend their hands in front of mortals instead of Allah.

Let us expand this verse and see how scholars interpret it:

Explanation and Context:

This verse serves as a strong warning to disbelievers who choose to ally themselves with others instead of Allah. It addresses the folly of relying on false deities, people, or entities for support and guidance in place of Allah.

• Disbelievers and False Allies: The verse begins with a rhetorical question highlighting the misguided belief of disbelievers who think they can find protection or help through allies other than Allah. This underscores the futility and danger of such alliances.
• Taking Servants as Allies: "My servants" in this context can refer to righteous people, prophets, or even angels whom disbelievers might mistakenly revere or rely on instead of Allah. The Quran condemns the practice of associating partners with Allah or seeking intermediaries.
• Consequence for Disbelievers: The verse concludes with a clear and stern warning: Hell has been prepared as a lodging for the disbelievers. This underscores the severe consequences of shirk (associating partners with Allah) and disbelief.

Related References from the Quran:

• Warning Against Shirk: The Quran frequently warns against associating partners with Allah. In Surah An-Nisa (4:48):

"Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin."

• False Deities and Intermediaries: The Quran rejects the notion of seeking help from others besides Allah. In Surah Al-Ahqaf (46:5):

"And who is more astray than he who invokes besides Allah those who will not respond to him until the Day of Resurrection, and they, of their invocation, are unaware."

• Consequences of Disbelief: The Quran emphasizes the severe punishment awaiting disbelievers in several verses. In Surah Al-Baqarah (2:39): "And those who disbelieve and deny Our signs – those will be companions of the Fire; they will abide therein eternally."

Related References from Hadith:

• Reliance on Allah Alone: The Prophet Muhammad (ﷺ) emphasized the importance of relying solely on Allah. In a hadith reported by Ibn Abbas, the Prophet (ﷺ) said:

"When you ask, ask Allah, and when you seek help, seek help from Allah. Know that if the nation were to gather together to benefit you with anything, it would benefit you only with something that Allah had already prescribed for you, and if they gather together to harm you with anything, they would harm you only with something Allah had already prescribed against you. The pens have been lifted and the pages have dried." (Jami' at-Tirmidhi)

• Severe Punishment for Disbelievers: In a hadith narrated by Abu Hurairah, the Prophet (ﷺ) said:

"When the disbelievers (who will have hellfire as their abode) are gathered for reckoning on the Day of Judgment, they will be made to suffer from an unbearable thirst. They will ask for water, but their request will not be granted, and they will be dragged into the Fire." (Sahih Muslim)

Practical Lessons:

• Avoid Shirk: The verse serves as a reminder to avoid associating partners with Allah and to rely solely on Him for guidance and support.
• Recognize True Allies: Believers should recognize that their true ally is Allah alone. Seeking protection or help from false deities or intermediaries is not only futile but also leads to severe consequences.
• Heed the Warnings: The stern warning about Hell as a lodging for disbelievers underscores the importance of heeding divine guidance and avoiding actions that lead to such a dire fate.
• Strengthen Faith and Reliance on Allah: This verse and related references encourage believers to strengthen their faith and reliance on Allah, ensuring that their worship and supplications are directed solely towards Him.

In summary, Surah Al-Kahf (18:102) warns disbelievers against the folly of seeking allies other than Allah and highlights the severe consequences of such actions. The Quran and hadiths reinforce the importance of relying solely on Allah and avoiding shirk, emphasizing the severe punishment awaiting those who disbelieve and associate partners with Allah.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive page: Specific Subject: Faith in Allah for more on Faith in Allah as derived from verses of Qur'an and Hadiths of Prophet Muhammad ﷺ

Additionally, yo may also refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

This life too shall Pass - Are we ready for the life of the Hereafter (Scholars' Viewpoint)

Most of us would have listened to elders telling us "This too shall pass." This too shall pass is an adage about impermanence of Persian origin. It reflects the temporary nature, or ephemerality, of the human condition. But you will be amazed to know that Qur'an too talks of the temporary nature of life and that it too shall pass and will be replaced with a permanent life of the hereafter. Let us read the 45th verse of Surah 18. Al Kahf and see how life is metaphorically referred to the foliage that grows when it rains, and then dries up to nothing when there are no rains.

The 45th verse of Surah Al-Kahf (18:45) reads:

وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًۭا تَذْرُوهُ ٱلرِّيَـٰحُ ۗ 

وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقْتَدِرًا

"And present to them the example of the life of this world: [It is] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability."

Explanation:

The command to the Prophet Muhammad (ﷺ) to recite what has been revealed emphasizes the importance of conveying the divine message as it is, without alteration or omission. The Quran is the ultimate and final revelation from Allah, meant to guide humanity. It uses a powerful metaphor to describe the transient nature of the life of this world. Here is a detailed breakdown of its components and implications:

• Example of Rain and Vegetation: The verse starts by likening the life of this world to rain that Allah sends down from the sky. This rain causes vegetation to grow, symbolizing how worldly life flourishes temporarily. This imagery is also found in other parts of the Quran to illustrate the temporary and fleeting nature of worldly life.
• Growth and Flourishing: The vegetation that grows due to the rain represents the prosperity and abundance that people experience in their worldly lives. This growth is initially vibrant and lush, symbolizing the peak of worldly success and enjoyment.
• Decay and Transience: The verse then shifts to describe how this vegetation eventually becomes dry remnants, scattered by the winds. This symbolizes the inevitable decline and destruction of all worldly things. No matter how prosperous or beautiful something is, it will eventually fade away.
• Divine Power and Control: The verse concludes by reminding that Allah is ever capable over all things. This emphasizes that Allah has control over the cycles of growth and decay, prosperity and decline. It serves as a reminder of Allah’s omnipotence and the temporary nature of worldly life.

Context and Themes:

• Transience of Worldly Life: This metaphor is a recurrent theme in the Quran, where the transient nature of worldly life is often compared to natural phenomena like rain and vegetation. For example, in Surah Yunus (10:24):

"The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought."

• Reminder of the Hereafter: By illustrating the temporary nature of this world, the verse implicitly encourages believers to focus on the hereafter, which is eternal. This is a common message in the Quran, urging people to seek lasting success and rewards in the life to come rather than being overly attached to the fleeting pleasures of this world.
• Reflection and Gratitude: The verse encourages reflection on the cycles of life and the natural world as signs of Allah’s power and wisdom. Recognizing the temporary nature of worldly life should lead to gratitude for Allah’s continuous blessings and a focus on righteous living.

Contextual Explanation:

• Revelation and Recitation: The command to the Prophet Muhammad (ﷺ) to recite what has been revealed emphasizes the importance of conveying the divine message as it is, without alteration or omission. The Quran is the ultimate and final revelation from Allah, meant to guide humanity.
• Immutability of Allah’s Words: The phrase "There is no changer of His words" asserts the divine protection and preservation of the Quran. Unlike other scriptures that may have been altered over time, the Quran remains unaltered and protected by Allah. This is reinforced in other verses, such as in Surah Al-Hijr (15:9):

"Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian."

This underscores the eternal nature and the unchanging truth of Allah’s words.

• Dependence on Allah: The verse concludes by reminding that no refuge or protection can be found except with Allah. This implies the necessity of reliance on Allah alone for guidance, protection, and support.

Reference to the Context in Surah Al-Kahf:

• Story of the Cave (Ashab al-Kahf): Surah Al-Kahf tells the story of the youths who sought refuge in a cave to escape persecution for their faith. This narrative underscores the theme of seeking refuge in Allah and trusting in His protection and guidance.

The immutable nature of Allah’s words also serves as a reassurance to believers that the Quran’s guidance is constant and reliable, unlike the changing circumstances of the world.

• Guidance and Warning: The earlier verses in Surah Al-Kahf provide guidance and warnings to humanity. Verse 18:27 emphasizes the necessity of adhering to the revealed guidance in the Quran for navigating through trials and temptations.
• Message to the Disbelievers: The verse also serves as a message to disbelievers who may seek to challenge or change the divine message. It affirms that no one has the power to alter Allah's words, thus asserting the Quran’s authority and authenticity.

Theological Implications:

• Finality and Preservation of the Quran: The verse reinforces the belief that the Quran is the final and preserved word of Allah. This is a cornerstone of Islamic theology, ensuring that Muslims have a reliable and unchanged source of guidance.
• Reliance on Allah: The reminder that there is no refuge other than Allah stresses the importance of tawakkul (reliance on Allah). Believers are encouraged to seek protection and guidance from Allah alone.
• Prophetic Responsibility: The command to the Prophet Muhammad (ﷺ) to recite the revelations emphasizes his role as the messenger and the integrity with which he conveyed Allah’s message. It highlights the responsibility of the Prophet (ﷺ) and, by extension, the responsibility of all believers to uphold and transmit the Quran accurately.

Practical Lessons:

• Detachment from Worldly Attachments: Believers are encouraged to detach themselves from excessive love for worldly possessions and pleasures, understanding that these are temporary and fleeting.
• Focus on Eternal Values: The verse serves as a reminder to prioritize eternal values and invest in actions that will bring lasting rewards in the hereafter.
• Gratitude and Reflection: Reflecting on the natural cycles and Allah’s power should inspire gratitude and a deeper appreciation for the blessings provided by Allah.
• Preparation for the Hereafter: Recognizing the temporary nature of worldly life should motivate believers to prepare for the hereafter through good deeds, seeking Allah’s pleasure, and living a righteous life.

In summary, Surah Al-Kahf (18:45) uses the metaphor of rain and vegetation to illustrate the fleeting nature of worldly life, reminding believers of the importance of focusing on the eternal life of the hereafter and acknowledging Allah’s ultimate power and control over all things.

Having read this explanation, now let us listen to an incredible explanation of this verse by one of the most eminent scholars of present times, Nouman Ali Khan:

About Nouman Ali Khan: Born to a Pakistani family, Nouman Ali Khan is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really Ingrid the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. 

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Life

For compiled verses for more specific subjects, please refer to our exclusive reference page: "Selected verses from Al-Qurʾān about a specific subject." You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Why the raising of the dead from graves in Qur'an is equated with swarms of Locust on the Day of Resurrection

Qur'an commences the life form of all creatures including the humans from the embryonic stage to the time of death. It mentions of a day when all dead will be risen from their graves like swarms of locust and will be paraded in for the Divine Court. This would be the Day of the Resurrection, when the fate of each individual will be decided based on one's deeds in the earthly world and directed as a reward to the Paradise or thrown into hell as punishment for not adhering to the Divine Commandments which have been conveyed to  them by the messengers and prophets of Allah and contained in the four Divine Scriptures, that is Psalms, Torah, Gospel and Qur'an.

Here a question arises why the raising of the dead from the graves is equated with the locust and not any other species? It must be understood that in Qur'an, the mention of various insects like fly or mosquito and other animals have been given for a specific reason. We will talk with reference to these insects and animals and birds in some other post. But now let us talk of the raising of the dead with the locust.

It is mentioned in the 6-8 verses of Surah 54 Al-Qamar - The Moon:

"So, O Prophet, turn away from them.5 The Day the Caller shall call them to a most terrifying event, the people shall rise out of their graves with awestruck looks as though they were scattered locusts. They will be rushing towards the Caller and the same disbelievers (who denied it in the world) shall say, "This indeed is a hard day!"

These verses paint a scene of that day which is fierce and grim, consistent with the ambience of the surah. They also warn of the closeness of the Last Hour, highlighted by the splitting of the moon in two. All of this fits perfectly with the rhythm maintained throughout the surah.

It is a scene full of quick movement, yet it is also prominent, with clear lines and features: multitudes of people are rising from their graves, like swarming locusts, yet their eyes are downcast, humble, fearful. They rush towards the one who calls them forward, but they do not know what they are called to, and they cannot be reassured. As this gathering continues to take place, and amidst all this humility, the unbelievers say in a tone of distress that reflects their dawning awareness of the hardship ahead of them: "Hard indeed is this day." (Verse 8) 

The dead so arisen will be reflecting disgrace and humiliation, for as soon as they arise out of their graves they would realize that it was indeed the same second life which they had been denying, for which they had made no preparation, and in which they would have to present themselves before their God as culprits.

The metaphor of locusts is used here to describe the chaotic and overwhelming nature of resurrection. Locusts often move in swarms, which can be both awe-inspiring and fearsome, symbolizing the mass resurrection where individuals rise from their graves in a hurried and spread-out manner, similar to a swarm of locusts.

The comparison to locusts serves to convey the visual impact and scale of resurrection, emphasizing the multitude and the rapid, uncontrollable nature of this event. The imagery evokes a scene of countless individuals rising simultaneously, underscoring the magnitude and the inescapability of the Day of Judgment.

Let us understand the magnitude of locust when they swarm in billions and destroy everything that come their way. The raising of the dead is equated with locust to tell those who say how would we and our ancestors who had been in billions could gather in a short time and get assembled at one place?

A massive swarm of locust (Photo: Wikimedia Commons / Author: CSIRO , Source) 

Recent research benefiting from micro cameras conducted by a systematic observation of insects have given us an idea about the reason for the selection of locusts as an example. A large swarm can consist of billions of locusts spread out over an area of thousands of square kilometres, with a population of up to 80 million per square kilometre (200 million per square mile). When desert locusts meet, their nervous systems release serotonin, which causes them to become mutually attracted, a prerequisite for swarming. 

The enormity of locust swarm is indicative of rising of the billions of dead who lived since Prophet Adam (peace be upon him) and Eve. This in fact is the reply to the infidels of the times of Prophet Muhammad ﷺ who when listening to such parables raised eyebrows and said:

"When we die and become dust and bones, are we indeed to be resurrected?' and 'Our forefathers as well?' Say, 'Indeed, the former and the later [peoples] are to be gathered together for the appointment of a known Day.'" Surah Al-Waqi'ah (56:47-50) 

"Does man think that We will not assemble his bones? Yes. We are Able even to proportion his fingertips." Surah Al-Qiyamah (75:3-4) - This verse emphasizes the completeness of resurrection, indicating that even the smallest parts of the human body will be reassembled. 

And for those who question the raising alive of the dead, it is clarified to them that in Surah Ya-Sin (36:78-79) - verses that highlight the power of Allah in resurrecting the dead, as He is the one who created life initially.:

"And he presents for us an example and forgets his own creation. He says, 'Who will give life to bones while they are disintegrated?' Say, 'He will give them life who produced them the first time; and He is, of all creation, Knowing.'" 

As can be seen each the above referred references highlights different aspects of the concept of resurrection, from the physical reassembly of the body to the power of Allah in bringing the dead back to life, to the chaotic and overwhelming nature of the event, depicted through the metaphor of locusts.

Readers would now be able to correlate the raising of the dead and the comparison with the swarms of locust. The Resurrection will thus be a day of utter confusion as billions and billions of bodies will be rising from their graves and heading to wards the parade ground of the Divine Justice. None would know what is in store for them and they will stand perplexed, confused and vey uncertain of their fate. May Allah help us to live a live in this earthly life as commanded by Him, so that we do not have to be ashamed of standing in front of our Lord on that fateful day.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Understanding Islam - Frequently asked Q and A for more questions and answers. 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Resource References: | 1 |  2  | 3 | 4 | 5 | 

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More