A Qur’anic verse that captures the core of Prophetic Integrity - a lesson for Men of Position today

Prophets, though ordinary in appearance, have always been chosen for their extraordinary character qualities, that made them stand tall from the crowd. They were beacon of truth, selflessness, humility, integrity and a far higher degree of fear of their Creator. Prophet Muhammad صلى الله عليه وسلم before his prophethood was a successful businessman known for his fair and honest dealings and truthfulness. For this extraordinary human qualities he was admired by his tribesmen and people he did business with. And was Divinely chosen to be a revered prophet and messenger to convey the commandments of his Creator to his people.

Likewise all prophets were specially chosen who rose above the rest in strength of character, integrity and truthfulness. Today, we share the 88th verse from Al Qur'an (Surah Hūd), which captures the core prophetic integrity of Prophet Shuʿayb (peace be upon him) which he displayed while talking to his stubborn and arrogant people. The Qur’an quotes him as saying (paraphrased meaning):

“O my people, have you considered: if I am upon clear evidence from my Lord and He has provided for me a good provision from Him? I do not intend to differ from you in that which I forbid you. I only intend reform as much as I am able. And my success is only through Allah. Upon Him I rely, and to Him I return.”

About Prophet  Shuʿayb: 

Also spelled Shuaib, Shoaib, Shuayb or  (Arabic: شُعَيْب‎, IPA: meaning: "who shows the right path") is an ancient Midianite prophet in Islam and the most revered prophet in the Druze faith. He is sometimes identified with the Hebrew biblical Jethro, Moses's father-in-law. Shuaib is mentioned in the Quran 11 times.[2] He is believed to have lived after Ibrahim (Abraham), and Muslims believe that he was sent as a prophet to the Midianites, who are also known as the Aṣḥāb al-Aykah ("Companions of the Wood") for their worship of a large tree. To the Midianites, Shuaib proclaimed the "straight path", warning them to end their fraudulent ways[example needed]. When the community did not repent, God destroyed the community.

Alongside Hud, Salih, and Muhammad (peace be upon them all), Shuaib is understood by Muslims as one of the four Arabian prophets sent by God. Ibn Kathir stated that he was known by Muslims as "the eloquent preacher amongst the prophets" because he was, according to tradition, granted talent and eloquence in his language. 

Let us now unpack this verse and see the strength of character of a prophet who refuses to subscribe to the ills of his people and remains steadfast in his integrity.

What Is This Verse About? 

This verse captures the core of prophetic integrity. Shuʿayb is addressing a people who were cheating in trade and committing economic injustice.

The verse follows the blatant hostility of his people who suspected him to be one of them alike but outwardly acting as a pious and righteous. This is mentioned in the previous verse as under:

(11:87) They replied: 'O Shu'ayb! Does your Prayer enjoin upon you that we should forsake the deities whom our forefathers worshipped, or that we should give up using our wealth as we please? Do you fancy that you, and only you, are forbearing and right-directed?' 

The verse contains four major themes

• Moral consistency “I do not intend to differ from you in that which I forbid you.”
• He is saying: I do not tell you to stop wrongdoing while secretly doing it myself.
• This establishes that prophets: (1) Practice what they preach, (2) Do not exploit their authority, and (3) Lead by example
• What the prophet is saying is "It is a proof of the truth of my claim that I myself practice what I preach to you. For instance, if I had forbidden you to visit the shrines of gods and goddesses but had myself become the guardian of some such shrine, you would have been justified in bringing this charge against me that I was preaching the doctrine of Tauhid merely for the sake of ruining the business of others in order to make room for my own trade. Likewise, if I had prohibited the use of unlawful means for you but had myself applied the same in my own trade, you would have been justified in charging me with preaching honesty merely for winning good reputation for the prosperity of my own trade. But you yourselves are a witness to this that I myself abstain from those evils which I forbid you to practice and I keep myself pure from those blemishes of which I desire to cleanse you and I follow the way to which I invite you. All this is a clear proof that I believe in the truth of the message I am conveying to you."
• Reform, not power 
• “I only intend reform as much as I am able.”
• His goal is: (1) Not control, (2) Not humiliation, (3) Not personal gain
• But reform (islāh) within his capacity.
• Reliance on God
• “My success is only through Allah.”
• He acknowledges that (1) Reform does not happen by ego, (2) Success is not self-generated, and that *3) Guidance and outcomes belong to Allah
• Humble return
• “Upon Him I rely, and to Him I return.”
• This shows the resolve of prophetic Trust (tawakkul), fear of Accountability and Awareness that final judgment belongs to God.

How Classical Scholars interpret this verse

Exegetes like Ibn Kathir explain that Shuʿayb was affirming:

• He was not benefiting from what he prohibited.
• He had no hidden economic advantage.
• His call to justice was sincere and morally consistent.

Similarly, Al-Tabari emphasizes that the phrase “I do not intend to differ from you” means: He would not secretly commit the same corruption he publicly condemned.

The verse establishes prophetic credibility.

Do Muslims Sincerely Believe in the Prophet’s Resolve Here?

Yes — in mainstream Islamic theology, Muslims believe prophets are:

• Truthful (ṣādiq)
• Trustworthy (amīn)
• Morally upright
• Protected from deliberate betrayal of their message

This doctrine is often referred to as ʿismah (prophetic protection). Belief in prophetic sincerity is foundational in Islam. If prophets were seen as hypocritical or self-serving, their message would lose authority.

So when Shuʿayb says: “I only intend reform… My success is only through Allah.” Muslims understand this as a genuinely sincere declaration — not rhetorical performance.

Why This Verse Is Powerful

Even outside theology, the verse models ethical leadership:

• Consistency between speech and action
• Reform limited by ability (realistic responsibility)
• Dependence on something higher than ego
• Accountability beyond public approval

It’s often cited as a template for moral integrity.

Summary of the verse

Shu`ayb, fully confident of the truth of his message, and aware of his people’s ignorance and short-sightedness, does not let their sarcasm affect him. On the contrary, he seeks to inform them politely that he takes his stand on clear evidence from his Lord, which he feels in his innermost heart. He explains to them that he is fully confident of the truth of what he advocates because his knowledge far exceeds theirs. When he calls on them to stick to honest dealings, the effects of such honesty also apply to him since he is a businessman. He is after no personal gain which he seeks to realize for himself. He does not intend to do behind their backs what he has forbidden them so that he enjoys a market free from competition. His call is one of reform which includes himself. The path he enjoins them to follow will not cause them any losses, as they mistakenly think.

 

It is, then, the general reform of society which Shu`ayb is after. It is a reform which brings benefit to every individual and every community. Some may think that to adhere to moral values and implement the divine law may make them lose some chances which may be open to them, or lose some gain which they would otherwise achieve. But implementing the divine law can only make them lose evil gains and wicked opportunities. It compensates them with goodly gains and lawful provisions. It also establishes a society which is characterized by the co-operation of its individuals. It is a society which is free from grudges, treachery and selfish quarrels.

Is there a lesson from this verse for the Men of Position today?

Yes, of course. If we look around, we find men of position exactly as the people of the Prophet Shuʿayb. They project them to the people as the most rightful and the truthful. Yet from the inside they are just the opposite. They deceive and lie to their people and instead of benefiting them, they harm their interests in a  manner that no one visible sees the effect of their sinister personality. This the reason that men of position have overflowing secret vaults, bank accounts looted from public exchequer and the fate and plight of the people they claim to serve remains unchanged - or even goes from bad to worse every day. 

This verse should serve them as an eye opener for the Divine accountability is much harsher than they might believe and think that that they would escape it as do they from the wrath of the people. This verse is a clear warning from every man of position, from a supervisor, foreman, manager, director, ministers or even kings and presidents who under the garb of welfare of their people, make fortunes and leave their subjects in rag tags forever.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please visit our reference page:  Sūrah 11. Hūd  (Prophet Hūd " هود‎ ") for selected verses from Surah Hūd. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 | 5 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Al-Qurʾān: Overview and selected verses from: Sürah 56 Al-Wāqiʻah الواقعة "The Inevitable"

Al-Wāqiʻah الواقعة "The Inevitable" or "The Event" is the 56th Surah (chapter) of Al Qur'an. It has 96 verses / ayat with four rukus, part of Juzʼ 27. It mainly discusses the afterlife and fate of different categories of people. The Surah takes its name from the word al-Wāqiʻah of the very first verse.  It was revealed in Makkah, specifically around 7 years before the Hijrah (622), the migration of Prophet Muhammad صلى الله عليه وسلم to Medina.

We have already shared the Tafseer / Exegesis of the Surah which can be read from links given below:

| Summary | Exegesis / Tafseer | Part I | Part II |  

Similarities: Surah Ar Rahman - Surah Al Waqi'ah |

Herein under we will only present an overview of the entire Sūrah, since the scope of this post is to only to introduce the Sūrah and provide links to some of the selected verses from this Sūrah for selective reading / references. This bird eye view includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Overview

The Surah is one of the most powerful Makkan surahs for shaking human complacency, redefining success and failure, and restoring a Hereafter-centered worldview in a society drunk on wealth, status, and denial of resurrection. It is a surah that re-orders reality itself.

• Meaning and Context of Surah Al-Wāqi‘ah The title of the surah Al-Wāqi‘ah (الواقعة) means  “The Inevitable Event” - referring to the Day of Resurrection — something so certain that the Qur’an calls it already real in name. It was revealed when the Quraysh had vehemently denied resurrection. The affluent of Makkah obsessed with their lineage, power, honour and wealth  mocked the concept of accountability. So this surah came to shatter false securities and expose the illusion of worldly hierarchy.
• Core Theme of Surah Al-Wāqi‘ah 
• The afterlife (akhirah) is the main topic discussed in the chapter. Picking up from the preceding chapter, Surah Ar-Rahman, which discusses the rewards of Paradise (Jannah), this Surah also mentions them and then contrasts them with the punishment of hell. 
• This surah teaches that the  world’s hierarchies are temporary and that true success is not what society celebrates but it is the Hereafter that will reclassify humanity.
• It is a surah of: (1) Ultimate sorting (2) Final classification (3) Reality check on arrogance, and (4) True honor and true loss.
• The Central Structure (hree Classes of Humanity): This is the backbone of the surah. The chapter distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell.
• As-Sābiqūn (السابقون) — The Foremost (56:10–11): “And the foremost — they are the foremost. Those are the ones brought near (to Allah).” These are the spiritually elite, not by class or wealth - But by sincerity, sacrifice, and early response to truth. This means in the eyes of Allah true elite are not celebrities or billionaires — but those closest to Allah. This completely inverts modern value systems.
• Ashāb al-Yamīn — People of the Right (56:27–40): “And the companions of the right — what are the companions of the right!” They are the saved majority, righteous but not the foremost but will be given immense reward. That is Islam recognizes levels — but all based on faith and deeds, not status.
• Ashāb al-Shimāl — People of the Left (56:41–56): “And the companions of the left — what are the companions of the left!” They are the deniers, arrogant, morally corrupt elite of dunya. Their punishment is described vividly. There is a lesson in it that power, wealth, and culture will not save anyone.

Key Verses That Demand Reflection Today

Here are some of the most revealing verses for our time:

• 56:1–6 — The Shattering of False Stability:  
• “When the Event occurs — there is no denying its occurrence. It will bring low and raise high.”
• This is civilizational: Empires collapse, elites fall, the ignored rise
• Message for today: All “stable systems” are temporary - Only Allah’s judgment is permanent.
• 56:57–59 — Who really creates?
• “We created you — why then do you not believe? Have you seen what you emit? Is it you who create it, or are We the Creator?”
• This attacks modern arrogance: Scientific control illusion, Human self-sufficiency mindset and even reproduction — you don’t create life.
• Lesson: Science explains how — not who ultimately wills.
• 56:63–67 — Agriculture & human helplessness
• “Have you seen what you sow? Is it you who make it grow, or are We the Grower?”
• Modern relevance: Food security crises, Climate instability, Agricultural vulnerability
• Message: Your systems depend on Allah’s permission.
• 56:68–70 — Water & environmental reality
• “Have you seen the water you drink? Is it you who sent it down from the clouds, or are We the Sender?”
• This is extremely relevant today as there is Water scarcity, extreme Climate changes and Ecological fragility.
• Qur’an reminds: Your survival is not guaranteed.
• 56:75–82 — The Majesty of the Qur’an
• “Indeed, it is a noble Qur’an… in a protected register… a revelation from the Lord of the worlds.”
• Then comes the rebuke: “Is it this statement that you take lightly?”
• Modern lesson: Many Muslims treat Qur’an as culture, as ritual and as background noise.
• This verse demands Serious engagement with Al Qur'an and complete submission to its authority
• 56:83–87 — The Deathbed Reality Check
• “Then why, when the soul reaches the throat… and you are at that moment looking on… if you are not to be judged, then bring it back?”
• This is devastating logic for no ideology, no science, no wealth can: (1) Stop death (2) Reverse it and (3) Control it.
• This exposes the ultimate human helplessness.

Why Surah Al-Wāqi‘ah is Critically Important Today

While the modern civilization is built on:

• Control illusion
• Technological arrogance
• Wealth obsession
• Denial of accountability
• Forgetfulness of death

Surah Al-Wāqi‘ah comes to say:

• You are not in control.
• You will be classified.
• Your rank will be redefined.
• Your death will expose reality.

Deep Civilizational Message

This surah is not just personal.  It is telling societies:

• Your elites may be losers in Akhirah
• Your ignored may be the true winners
• Your systems are fragile
• Your arrogance is temporary

This is why the Prophet Muhammad ﷺ loved this surah and why many companions would recite it often — it re-centers the soul on ultimate reality.

One-line summary: 

Surah Al-Waqi'ah is a civilizational wake-up call that destroys worldly hierarchies, reclassifies humanity based on faith and deeds, exposes human helplessness behind technological pride, and forces the soul to face the inevitability of death and resurrection.

Now let us share herein some of the selected ayat / verses from this surah already shared:

• Verses 1-2: What is Inevitable - explained in one of the most philosophically powerful verses in the Qur’an
• Verse 75: Why does Allah take Oaths in Al Qur'an

In time we will add more selected ayat / verses from this surah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo: Pixabay | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

We made every living being out of water - will they, then, not believe (that We created all this)?

Al-Qurʾān, the Gospel like Psalms, Torah and the Gospel, is Divine Scripture for the guidance of man. Yet those who do not believe in Al-Qurʾān and Islam, often try to question the validity of Al-Qurʾān and want to correlate it with scientific discoveries in order to accept it as a Divine Scripture. Although, no one has ever questioned the other three former Scriptures nor ever tried to pitch these against the science, they are always trying to shoot down Al-Qurʾān for not being validated by science.

Although, this comparison is simply absurd and illogical for Divine Scriptures are meant for guidance and not being text books of science, yet Al-Qurʾān contains many a mentions which has only been validated by science more than centuries after its revelation. We have already mentioned many verses from Al-Qurʾān which have been shared in our reference page: Divine Revelations in Qur'an validated by Scientific Discoveries. Today we share two scientific discoveries mentioned in one verse of Al-Qurʾān, mentioned in the 30th verse of Surah 21.Al-Anbiyaa given herein under:

اَوَلَمۡ يَرَ الَّذِيۡنَ كَفَرُوۡۤا اَنَّ السَّمٰوٰتِ وَالۡاَرۡضَ كَانَـتَا رَتۡقًا فَفَتَقۡنٰهُمَا​ ؕ وَجَعَلۡنَا مِنَ الۡمَآءِ كُلَّ شَىۡءٍ حَىٍّ​ ؕ اَفَلَا يُؤۡمِنُوۡنَ‏ 

(21:30) Did the unbelievers (who do not accept the teaching of the Prophet) not realize that the heavens and the earth were one solid mass, then We tore them apart, and We made every living being out of water? Will they, then, not believe (that We created all this)?

From the wording of the text, it appears that at first the whole universe was a single mass of matter; then it was split into different parts and the earth and the other heavenly bodies were formed and that Allah made water the cause and origin of life. 

Explanation

This verse contains two major cosmic statements:

• The heavens and earth were once joined, then separated.
• All living things were made from water.
• Let’s examine both in light of modern scientific discovery.

 “The heavens and the earth were joined together, then We separated them”

The Arabic Key Words in this verse are:

• Ratqan (رَتْقًا) something that is fused, closed up, joined together
• Fataqnāhumā (فَفَتَقْنَاهُمَا) means We split them apart, tore them asunder

Let us find out the modern day scientific Perspective of these two key words:

• The Big Bang Theory
• According to modern cosmology: The universe began about 13.8 billion years ago and that all matter, energy, space, and time were compressed into a single unified state. Then a massive expansion occurred — known as the Big Bang. And the universe has been expanding ever since.
• This theory was supported by:
• Edwin Hubble (discovery of expanding universe)
• Detection of Cosmic Microwave Background Radiation
• Mathematical models from general relativity
• The idea that the heavens and earth were once a single joined entity aligns conceptually with the modern understanding of a unified early cosmos.
• Important note: 
• The Qur’an is not a physics textbook. It speaks in accessible language — but its description remarkably corresponds to later scientific discoveries.
• The Qur’ān may refer to some universal facts, like the one stated here: “The heaven and the earth were once one single entity, which We then parted asunder.” We accept this as an absolute certainty simply because it is stated in the Qur’ān. We certainly do not know how the heavens and the earth were parted, or ripped one from the other. We accept astronomical theories which are not in conflict with this general fact mentioned in the Qur’ān. What we will not do however is take up the Qur’ānic text and try to fit it to any astronomical theory. We do not seek an endorsement of the Qur’ān through human theories, because the Qur’ān states only what is certain. The most we can say is that the astronomical theory accepted today is not in conflict with the general import of this Qur’ānic statement revealed many generations prior to it.
• “We made from water every living thing”
• This short sentence states a great and crucial fact. Indeed, scientists shower praise on Darwin for having identified that water was the first environment where life began. It is indeed a fact that should capture all our attentions. That it is mentioned in the Qur’ān neither fills us with wonder nor increases our belief in the truth of the Qur’ān. Our belief in the absolute truth of everything it states is based on our unshakeable belief that it is God’s revelation, not on its being confirmed by scientific discoveries or theories. The most that can be said here is that on this particular point, Darwin’s evolutionary theory is not in conflict with what the Qur’ān states.
• Modern Biological Research describes the Composition of Living Organisms of Human body being 60–70% water. The cells in human body require water for: Metabolism, DNA stability, Protein folding and Nutrient transport. That is Water is not just supportive — it is structurally essential.
• Origin of Life in Water
• The dominant scientific view is that (1) Life began in the ancient oceans, (2) Early biochemical reactions occurred in aqueous environments
• The first cells were aquatic microorganisms.
• Astrobiology today operates on one principle: Where there is water, there may be life.
• That is why scientists search for water on Mars, Europa (moon of Jupiter), and Enceladus (moon of Saturn).

Deeper Reflection

This verse connects:

• Cosmic Origin: Physical separation and Biological Origin: Life began in water
• Cosmic Origin: Universe began unified and Biological Origin: Biological emergence
• Cosmic Origin: Cosmic expansion and Biological Origin: Organic development

It ends with: “Will they not then believe?” - That is this verse invites reflection, not blind acceptance.

Important Balance

Scholars caution that Al Qur’an is primarily a book of guidance, not science. It speaks in universal language understandable across centuries. Thus while scientific discoveries may deepen appreciation, yet faith is not dependent solely on scientific confirmation.

Why This Is Remarkable

One last word of explanation: This verse was revealed in the 7th-century Arabia when there was no telescopes or microscopes and no cosmological mathematics. Yet the Qur’an speaks of a unified cosmic origin and life emerging from water. These are discoveries confirmed more than a millennium later.

This how our Creator shows us the immense depth of His wisdom which man has only recently has started to understand. Yet man a atheists still not believe as did the polytheists of Makkah when Al Qur’an was revelated. They did not believe then and the atheists still do not. That is why this verse ends with “Will they not then believe?” - That is this verse invites reflection, not blind acceptance.

For fourteen centuries, the Qur’ān has drawn the attention of unbelievers to the great marvels God has placed in the universe, wondering how they could deny what they see everywhere: “Will they not, then, believe?” How could they persist in their disbelief when everything around them in this universe inevitably leads to faith in God, the Creator, the Wise who conducts all affairs?

You may like to watch a video wherein Dr Zakir A Naik, a Muslim scholar of present times explaining that water is the basis of all living beings as per biology and botonny:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may now refer to some of the Selected verses from Sūrah 21 Al-Anbiyā (The Prophets) already published:  You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What are the true emotional and spiritual signs of faith in Islam

Have you ever watched a non Muslims taking Shahadah to enter the fold of Islam? If not, do watch the countless videos of reversion to Islam on the social media network and watch closely the abrupt change in the facial expression of the revert and the display of a sudden emotional outburst. This sudden emotional outburst stems from a profound sense of spiritual relief, overwhelming joy, and the immediate feeling of reconnection with the Creator. The uncontrollable gush of tears exhibits the relief one feels from the confusion that had harboured before reversion - the reversion in fact rids a person of the uncertainty of one's former belief (s) and suddenly finding how the light at the end of the tunnel really feels when falling on one's face and body.

In fact the reverts frequently experience a release of pent-up spiritual longing, resulting in tears of happiness, a feeling of being "cleansed," and the overwhelming realization of truth. 

The verse 2 of Surah Al-Anfāl explain the same phenomena and express the true emotional and spiritual signs of faith in Islam. 

Before we go on to explain the verse 2, let me share my experience of emotional and spiritual reaction to one's faith when the Divine Scripture is being recited. I once had the opportunity to attend a religious congregation where the excerpts from Divine Scripture were being read. But to my amazement, a large segment of audience were not paying any attention to what was being said and despite many cautions by the preacher that everyone should silently and carefully listen to the sacred scripture, no one rally paid any heed to it. And when I compare this incident when the Al Qur'an is being recited, there is a pin drop silence among the audience. And some who really reflect on what is being recited are seen with tearful eyes. The some are the people who fit perfectly into the verse being shared herein under.

The verse (meaning-focused translation)

اِنَّمَا الۡمُؤۡمِنُوۡنَ الَّذِيۡنَ اِذَا ذُكِرَ اللّٰهُ وَجِلَتۡ قُلُوۡبُهُمۡ وَاِذَا تُلِيَتۡ عَلَيۡهِمۡ اٰيٰتُهٗ زَادَتۡهُمۡ اِيۡمَانًا وَّعَلٰى رَبِّهِمۡ يَتَوَكَّلُوۡنَ ​​ۖ ​ۚ‏ 

(8:2) The true believers are those who, when Allah's name is mentioned, their hearts quake, and when His verses are recited to them their faith grows, and who put their trust in their Lord

This short verse gives one of the most profound Qur’anic definitions of īmān (true faith) — not as a label, but as a living inner reality. Let us unpack these verses and their impact even today.

Context of revelation (why this verse matters)

To understand the above quoted verse, let us briefly explain when Surah Al-Anfāl was revealed and how this verse strengthened their faith during their first encounter with the polytheists of Makkah in the Battle of Badr. This was a test of faith of a very small, weak Muslim community confronting a powerful, arrogant Quraysh army.

Despite being outnumbered, the Muslim victory came only by Allah’s help. Soon after the victory, there was a dispute on the distribution of the war spoils (anfāl). So Allah revealed this surah to correct attitudes, purify intentions and redefine what real belief looks like

So 8:2 comes to say: Victory is not because of numbers or strategy alone. It comes from hearts that are alive with Allah.

Structure of the verse — three signs of true īmān

The verse gives three internal indicators, not external slogans:

• Hearts tremble when Allah is mentioned 
• “When Allah is mentioned, their hearts tremble (وَجِلَتۡ قُلُوۡبُهُمۡ wajilat qulūbuhum)”
• This is khashyah combination of awe and moral consciousness, not panic. It means: (1) Awareness of Allah’s greatness (2) Sensitivity to accountability (3) Softness of heart, not hardness

Khashyah (Arabic: خشية) is a profound, reverential fear or awe of Allah, rooted in knowledge of His greatness, power, and perfection. Unlike general fear (khawf), khashyah is a deeply conscious, respectful awe that arises from understanding God's majesty, often leading to increased devotion and avoidance of sins. 

• Not fear of punishment only, but: (1) Reverence (2) Presence (3) Moral alertness
• Today’s relevance: Although, there are countless Muslims around the world who bow and prostrate to Allah five times a day, recite Al Qur'an. But if when Allah’s name is taken and it No Longer (1) Moves us, (2) Corrects us and (3) Humbles us, this reflects that our īmān has become routine, not reality.
• Faith increases with Qur’an
• “When His verses are recited, it increases them in faith”
• This teaches a critical principle: Īmān is not static — it grows or shrinks.
• That means reciting Qur’an should: (1) Strengthen conviction (2) Sharpen moral clarity (3) Renew purpose, and (4) Heal doubts
• A man's faith grows as he is able to confirm and submit to the command of God which he comes across. This is especially so where he submits to commands which go against his own personal predilections. A man's faith attains great heights if instead of trying to twist and distort the commands of God and the Prophet (peace he on him), he develops the habit of accepting and submitting to all the commands of God and the Prophet (peace be on him); if he strives to shape his conduct to the teachings which go against his personal opinions and conceptions, which are contrary to his habits, interests and convenience, which are not in consonance with his loyalties and friendships. For if he hesitates to respond positively to God's command, his faith is diminished. One thus learns that faith is not a static, immobile object. Nor is every, act of belief, or unbelief, of the same quality. An act of belief may be better or worse than another act of belief. Likewise, an act of unbelief may differ in quality from another act of unbelief. For both belief and unbelief, are capable of growth and decline.
• All this concerns the essence of belief and unbelief. However, when belief and unbelief are mentioned as a basis for membership of the Muslim community or in connection with legal rights and responsibilities as necessary corollaries of that membership, a clear line of demarcation has to be drawn between those who believe and those who do not. In this respect the determination of who is a believer and who is not will depend on the basic minimum of belief regardless of quality of belief. In an Islamic society all those who believe will be entitled to the same legal rights and will be required to fulfil the same duties regardless of the differences in the quality of their faith. Likewise, all unbelievers - regardless of the differences in the quality of their unbelief - will be placed in the category of unbelievers disregarding the question whether their unbelief is of an ordinary quality or an extremely serious one.
• But many today hear Qur’an as: Background sound, Cultural habit or Ritual recitation 
• But true believers experience Qur’an as spiritual nourishment, not spiritual noise. And it really moves their hearts and stirs their soul to get closer to Allah as is expected of them.
• Reliance on Allah (tawakkul)
• “And upon their Lord they rely” - this is the most important part of the verse. 
• At Badr, Muslims had: Limited weapons, resources and extremely outnumbered. So tawakkul on Allah was not merely a slogan — it was survival.
• Tawakkul is: Not laziness or fatalism - But doing your best and then trusting Allah with the outcome.
• Today’s relevance:
• In a world many find assurances in Insurance, Planning, Data and Control systems and think this will safeguard their lives and interest or even beat back adversary in conflicts.
• But this verse reminds us that Means are not gods - Allah is still Al-Wakīl "The Trustee." (Read more about this particular attribute of Allah at: 99 Attributes of Allah: Al Wakil - The Trustee)

How this verse redefines “real Muslim”

This verse does not define believers by: Tribe, Label, Politics,  Appearance alone and Culture. But by:

• Heart sensitivity
• Growth through Qur’an
• Dependence on Allah

This is deeply relevant in an age where Identity is loud, but spirituality is weak

Connection with surrounding verses (8:3–4)

Immediately after, Allah says: "They establish prayer and spend from what We provided. Those are truly the believers." (8:3–4)

This implies that the verse 2 shows the inner state of a true believer while verses 3-4 exhibits the emotional and spirituals signs outwardly. Remember True īmān (Faith) is the finely meshed combination of Alive heart and living obedience.

A powerful modern mirror

Having read the meaning and relevance of the above quoted verses, one must ask honestly:

• Does Allah’s name still soften my heart?
• Does Qur’an still increase my certainty?
• Do I rely on Allah — or only on systems?

Because this verse teaches that Faith is not what you claim - but true Faith is what moves your heart and directs your trust.

Link to your earlier themes (khashyah & knowledge)

Before end this discussion and explanation of verse 2 (and verse 3-4) of Surah Al-Anfāl, let us just links this to other verses of Qur'an and see how these perfectly aligns with other verses of Al Qur'an:

• 35:28: Those who truly fear Allah are people of knowledge
• 39:9: Are those who know equal to those who don’t?

So 8:2 shows that Knowledge leads to Khashyah and Living īmān - Not dry information.

One-line Qur’anic definition from 8:2

A true believer is someone whose heart responds to Allah, whose faith grows with Qur’an, and whose trust is anchored in Allah — not in the world.  Now we must ask ourselves where do we stand with regard to our emotional and spiritual attachment to our faith!!

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 8. Al-Anfāl  - سورة ٱلْأَنْفَال  (The Spoils of War)‎

 already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What is Inevitable - explained in one of the most philosophically powerful verses in the Qur’an

The wealth, position and status of man has much too often a blinding effect on the intellect and wisdom of the man. When elevated to an elitist class, man in his own arrogance of being at a position much above the others, loses sight of the realities and the temporary nature of one's status, wealth and even life. To such people, are also included the atheists who do not believe in the existence of any gods or deities and the life of the hereafter. This position is characterized by a lack of belief in supernatural beings rather than necessarily a claim of absolute knowledge. Thus Atheists actively deny the existence of God or simply lack a belief in Him. 

This was also the mindset of the polytheists of Makkah who in the formatting days of Islam out rightly rejected the existence of One God and the concept of the Resurrection - the act of rising from the dead or returning to life. In order to refute their misconception, the very two verses of Surah 56. Al-Wāqi‘ah were revealed which are considered as one of the most philosophically powerful verses in the Qur’an. In just a few words, they collapse denial, shatter complacency, and answer the deepest objections to God and the Hereafter — not by scientific argument, but by existential certainty.

The Verses

إِذَا وَقَعَتِ الْوَاقِعَةُ ۝ لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ

Idhā waqa‘ati al-wāqi‘ah — laysa li-waq‘atihā kādhibah

“When the Inevitable Event occurs — there will be no denying its occurrence.”

Opening the discourse with this sentence "and then there will be no one to deny its occurrence" by itself signifies that this is an answer to the objections that were being raised in the disbelievers’ conferences against Resurrection. This was the time when the people of Makkah had just begun to hear the invitation to Islam from the Prophet Muhammad (peace be upon him). In it what seemed most astonishing and remote from reason to them was that the entire system of the earth and heavens would one day be overturned and then another world would be set up in which all the dead, of the former and the latter generations, would be resurrected. Bewildered they would ask: This is just impossible! Where will this earth, these oceans, these mountains, this moon and sun go? How will the centuries-old dead bodies rise up to life? How can one in his senses believe that there will be another life after death and there will be gardens of Paradise and the fire of Hell? Such were the misgivings that were being expressed at that time everywhere in Makkah. It was against this background that it was said: When the inevitable event happens, there shall be no one to belie it.

Let’s unpack how these two verses directly confront polytheistic, atheistic and materialist objections.

Meaning of the Two Verses

• Verse 1 — “When the Inevitable Event occurs” الْوَاقِعَة (al-Wāqi‘ah)
• In this verse the word Wāqi‘ahh (event) has been used for Resurrection, which nearly means the same thing as the English word inevitable, signifying thereby that it is something that must come to pass. Then, its happening has been described by the word Wāqi‘ah, which is used for the sudden occurrence of a disaster. 
• This verse just not foretell of “an event” — but an event that is Certain to happen and already decided. This event is thus inescapable.
• The Qur’an names the Day of Judgment as if it has already happened.
• This is Qur’ānic language of certainty.
• Philosophical point: The Hereafter is not hypothetical — it is part of reality’s structure.
• Verse 2 — “There will be no denying its occurrence” لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
• Laisa li-waqati-ha kadhibat-un can have two meanings:
• That it will not be possible that its occurrence be averted, or stopped, or turned back; or, in other words, there will be no power to make it appear as an unreal event.
• That there will be no living being to tell the lie that the event has not taken place.
• This can mean that no one will be able to deny it or able to lie about it. There will thus be no excuse, no reinterpretation, no escape.
• That is no ideology will explain it away, no skepticism will survive it or no intellectualization will protect against it.
• Reality itself will silence denial.

How This Answers Atheist Objections (At a Deep Level)

• The Qur’an does NOT argue here with physics, probability or laboratory evidence. Instead, Qur'an attacks the psychology of denial.
• Atheistic objection: “There is no proof of the Hereafter.”
• Qur’ānic response: Your denial is not because it is false — Your denial exists because it has not yet confronted you.
• These verses say: Denial is temporary. Reality is permanent.

The Qur’ān’s Existential Argument (Not Just Logical)

• The Qur’an’s method is Not “Prove God with equations” - But expose human illusion of control and permanence.
• These verses imply: Every atheist certainty is built on: (1) Still being alive, (2) Still having time, and (3) Still not having faced death and of course the reality of resurrection
• So Qur’an says: Your philosophy depends on delay — not on truth.

The Collapse of Denial at Death & Resurrection

• These verses connect directly with later verses in the same surah: “Why then, when the soul reaches the throat… if you are not to be judged, bring it back.” (56:83–87)
• This is devastating logic: If no God, no Hereafter, no accountability (1) Why can’t you reverse death? (2) Why can’t science save the soul? (3) Why can’t ideology stop finality?

So 56:1–2 are an opening hammer: They announce a future reality that will invalidate all denial retroactively.

Answering “There is No God”

• These verses don’t say “God exists” directly.
• They say something deeper: There is a final reality that no human system controls.
• This itself implies: (1) Authority beyond human(2) Judgment beyond human (3) Reality beyond material
• Atheism claims: Human reason is final and that Matter is ultimate and Death is the end. There is nothing beyond.
• Qur'an says in 56:1–2: You are not final, Matter is not ultimate and Death is not the end

So they strike at the foundation of atheism: Human autonomy as ultimate authority.

Why This Is So Powerful (Psychologically & Philosophically)

1. The Qur’an does not beg disbelief to accept. It declares: Whether you believe or not — this will happen.
2. This shifts the burden: Not “Prove it to me.” - But “You will be proven wrong by reality itself.”
3. This is why the Qur’an often uses: (1) Shock (2) Certainty (3) Oaths (4) Direct confrontation - Because denial is often moral and psychological — not purely intellectual.

The Hidden Message to the Modern Mind

These verses draw a comparison with the people of the time, who trust the Systems, Technology, Medicine, Progress and Control.

While the Qur'an 56:1–2 say: There is an event that will render all of that irrelevant.

That is a direct challenge to: Secular confidence, Materialist security, and Technological arrogance.

One-line Qur’ānic answer to atheism in 56:1–2:

The Qur’an does not argue that the Hereafter is possible — it declares that it is inevitable, and that denial is only sustained by delay, not by truth. Reality itself will end the debate. This is why these verses are so short yet so terrifying — they turn the atheist position from “confident” into temporarily deferred.

Se beware of the day when every human who ever lived will be brought back to life and his dossier will be presented to him and will be rewarded or awarded accordingly. Ten it will be too late to repent for not having paid heed to the Divine warnings when there was still time to acknowledge what was being said was true.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 56 Al-Wāqiʻa  الواقعة "The Inevitable" already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Resource References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More