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Showing posts with label Selected verses from selected Surahs. Show all posts
Showing posts with label Selected verses from selected Surahs. Show all posts

Saturday, 10 January 2026

Why there are so many verses in Al Qur’an that refer to rain as parable for life and death

Life and death is the unavoidable combination of life for every living thing or being which is born is bound to decay or die in a stipulated timeframe as Divinely scheduled. Since this an undeniable truth, man is cautioned time and again to ponder over one's life and its ultimate end so that one keeps himself aligned to the Divine commandment of accountability and stern Divine justice on the Day of Judgement after their resurrection.

Since man is more attracted to imageries to understand any concept or idea, there are many a parable mentioned in Qur'an to attract exclusive human attention for these parables induce more interest in man to pay attention to rather than cold and dry facts of life.

Imagery is the use of descriptive language to create vivid mental pictures or sensory experiences (sight, sound, smell, taste, touch) in a reader's mind, making writing more immersive and engaging by appealing to the senses to evoke feelings and deeper understanding. It's a literary device that goes beyond just seeing, helping readers feel, hear, smell, or taste what's happening in a story or poem, drawing them into the atmosphere.

It is for this reason that there a re a number of parables wherein life and death is equated to the falling rain so that man understand his entire life cycle and remains cognizant of his actions, good or bad, that will be part of his dossier on the Day of Judgement as deciders for his eternal life.

In one of our recent posts "A deeply reflective verse of Al Qur’an that teaches man the entire cycle of human life  (39:21)" we mentioned rain which has been used as a parable for life and death of every living thing and being. But as we pondered more over this verse, we came across many more verses in Al Qur'an where the same parable has been used to warn man of his short span of life that will one day ultimately end up in his death. This post, thus, mentions all such verses and the lesson each carry.

Why the Qur’an Repeats This Parable in Different Places
Before we share other verses that have similar theme of rain as parable for life and death, let us understands why the same parable is repeated, though in different words, throughout Al Qur'an as understood by classical scholars like Ibn Kathīr, Rāzī, and Qurṭubī. These scholars are of the opinion that the repetitions are made for the reason that:
  • Humans forget easily and they are to be reminded time and again to keep their sights set on the right path.
  • Worldly success is misleading and often blinds insight which is delusional and satanic.
  • Visual metaphors penetrate hearts more than abstract ideas -as mentioned in the end of 39:21: “Indeed, in that are signs for people who reflect.” (39:21)
Let us now turn to the similarity of verses that present to same parable of rain with life cycle of mankind.

The Core Parable: Surah az-Zumar 39:21
First, let us recall 39:21, then compare it with its closest parallels:

Do you not see that Allah sends down water from the sky and channels it into springs in the earth? Then He brings forth crops of varying colors; then they dry up and you see them turning yellow; then He makes them debris. Indeed in that is a reminder for people of understanding.”

Although we have explained in detail the parable mentioned in the 21st verse of Surah Az Zumar, here is just in point form the key themes of the verse: (1) Divine control, that is Life → growth → beauty → decay, (2) Worldly success is temporary, and (3) Reflection (تذكير) for people of intellect.

Now let us see several Qur’anic verses that are directly comparable to the parable in 39:21, both in imagery and message. Together they form a coherent Qur’anic pattern about the temporary nature of worldly life and Divine control over growth and decay.

Closest Comparable Verses in the Qur’an
  • Surah al-Kahf (18:45) — The Most Direct Parallel
    • The verse: And present to them the example of the life of this world: it is like rain which We send down from the sky, and the vegetation of the earth mingles with it, but then it becomes dry stalks, scattered by the winds.”
    • Why it matches 39:21:(1) Same rain, its affect on vegetation and on going destruction sequence, as related to man throughout his life span, (2) Explicitly called a parable (مثل), and (3) Same conclusion: worldly life is fleeting
    • The difference between 39:21 and 18:45 is that: (1) 18:45 emphasizes illusion and sudden loss, while (2) 39:21 emphasizes reflection and Divine wisdom
    • In nutshell, 18:45 means Worldly life looks attractive but does not last, Material success is fleeting, like plants after rain, Attachment to dunya leads to loss and True permanence belongs to Allah alone.
  • Surah Yūnus (10:24) — Worldly Deception
    • The Verse: “The example of worldly life is like rain We send down from the sky, and the plants of the earth absorb it… until the earth has taken on its adornment and is beautified… then Our command comes to it by night or day, and We make it as if it had not flourished yesterday.”
    • Link to 39:21: (1) Same natural cycle, (2) Highlights human arrogance at the peak of success, (3) Sudden reversal by Divine command
    • The Focus is on Human self-delusion and False sense of permanence.
  • Surah al-Ḥadīd (57:20) — The Most Comprehensive Summary
    • The Verse: “Know that the life of this world is play, amusement, adornment, boasting, and competition in wealth and children — like rain whose growth pleases the farmers, then it dries and turns yellow, then becomes debris.” - Same yellowing - the debris imagery as 39:21
    • Why this is powerful: (1) Combines psychology and nature, (2) Explains why people are deceived
    • This verse also adds (1) Moral diagnosis of human behavior, and (2) Clear contrast with the Hereafter
  • Surah al-A‘lā (87:16–17) — Conclusion of the Parable
    • This verse gives the verdict that 39:21 invites the reader to reach through reflection.
    • But you prefer the worldly life, while the Hereafter is better and more lasting.”
How These Verses Work Together
The above explanation and correlation with 39:21 correlates other verses and give out  lessons for us as given below:
  • 39:21 Reflection & Divine wisdom
  • 18:45 Sudden loss
  • 10:24 Human arrogance
  • 57:20 Psychological trap
  • 87:16–17 Final judgment
Together, they form a complete worldview.

Relevance Today
These parables speak powerfully to warn an of his short life span and the little time at his disposal to adopt a life which will be beneficial to him in the life of the hereafter. The lure and glare of amusement, sin and merry making will be left here, but the impact they had had on man's life will follow him on the Day of Judgement.

The Qur’an is saying: What you see in nature is what will happen to power, wealth, and life itself.

Final Reflection
The 21st verse of Surah Az Zumar is part of a family of Qur’anic parables. But it is unique in ending with: “a reminder for people of understanding.” Which means that not everyone benefits from Divine cautions and warnings - rather only reflective hearts awaken. Remember, what rain does to crops, time does to worldly life, and only the mindful prepare for what comes after.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note
  • When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.
  • The above comparison is a personal reflection for academic purpose. Readers are free to agree or disagree with what has been written. However, it is requested that in case of disagreement, please leave your point of view in the comment box at the end of the post.
  • The comparison is given in point form which easily explain our viewpoint. However, those want a deeper reflection, may ponder over information available on the social media.
You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | Prosomal reflections | ChatGPT | Google |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Friday, 9 January 2026

    Learn How Surah Az-Zumar 39:2 and Surah 112. Al-Ikhlāṣ form the theological & practical foundation of Islam

    Tawḥīd (Absolute Oneness of God)  is the Core Foundation of Islam. We have already published a number of posts on Tawhid to better understand its concept. Today we just in few words explain what does Tawhid means and how 2nd verse of Surah 2. Az Zumar and the  Surah Al-Ikhlāṣ, 112th Surah of Al Qur'an together form the theological and practical foundation of Islam. 

    What Tawhid means
    Islam affirms that: (1) Allah is One in His essence (“Say: He is Allah, One.” (112:1)"), (2) Allah is One in His attributes, and that (3) Allah alone deserves worship 

    Comparison of Surah Az-Zumar 39:2 and Surah 112. Al-Ikhlāṣ
    The 2nd verse of Surah 39. Az Zumar and all four verses of Surah 112. Al-Ikhlāṣ when read in conjunction with each other give out a clear theological and practical foundation of Islam. 

    Below is a clear, thematic comparison of Surah Az-Zumar 39:2 and Surah Al-Ikhlāṣ (112:1–4), showing how together they form the theological and practical foundation of Islam. However, before reading their comparison, may  we ask you to read our previous posts for better understanding of their comparison, the links given below:
    The Two Texts (Core Meaning)
    Surah Az-Zumar 39:2 reads: “Indeed, We have sent down to you the Book with the truth, so worship Allah, making the religion sincere for Him.”

    The above quoted 2nd verse of Surah Az Zumar Focuses on:
    • Purpose of revelation of Al Qur'an
    • How Allah must be worshipped
    • Requirement of sincerity (ikhlāṣ)
    Surah Al-Ikhlāṣ (112) is a short four versed Surah that proclaims: (1) “Say: He is Allah, One, (2) Allah, the Self-Sufficient, (3) He neither begets nor is begotten, and that (4) And none is comparable to Him.”

    Surah Al-Ikhlāṣ thus focuses on: (1) Who Allah is, (2) Allah’s absolute uniqueness, and (3) Rejection of all forms of association

    Core Relationship Between the Two
    A deep reflection lets us know that:
    • Surah Al-Ikhlāṣ defines Allah, while Surah Az Zumar 39:2 defines our response to Allah.
    • Surah Al-Ikhlāṣ answers “Who is Allah?” and Surah Az Zumar 39:2 tells us How should we worship Him?” 
    Summarizing the comparison side by side, it emerges that:
    • Primary role of 39:2 (Az-Zumar) is Practical command, while that of Surah Al-Ikhlāṣ is Doctrinal definition
    • Central message of 39:2 (Az-Zumar) is to Worship Allah with sincerity, while Surah Al-Ikhlāṣ proclaims absolute Oneness of Allah.
    • The Audience of 39:2 (Az-Zumar) are the Believers in practice, while that of Surah Al-Ikhlāṣ are All humanity in belief
    • 39:2 (Az-Zumar) focuses on Intention and devotion, while Surah Al-Ikhlāṣ has its focus on the Essence and attributes of Allah.
    • Type of Tawḥīd: 39:2 (Az-Zumar)  focuses on Tawḥīd al-‘ibādah, while Surah Al-Ikhlāṣ stresses on Tawḥīd al-asmā’ waṣ-ṣifāt
    • The Purpose of 39:2 (Az-Zumar) is Correct worship while that of Surah Al-Ikhlāṣ is Correct belief.
    How both the 2nd verse of Surah Az Zumar and Surah Al-Ikhlāṣ  Complete Each Other
    Since both complement each other, one has to follow both in true letter and spirit, for in the absence of one, the equation remains incomplete. Let us see how:
    • Belief without sincerity is incomplete: One may believe Allah is One (Ikhlāṣ) - but but worship for show, culture, or ego greatly influence our true belief. That is why 39:2 corrects the our intention.
    • Sincerity without correct belief is misdirected
      • One may worship sincerely, yet worship the wrong concept of God (that is believing in associates or even parallels of God). That is why Surah Al-Ikhlāṣ corrects the object of our worship "Say Allah is One"). 
      • And when read in conjunction of each other, both eliminate all forms of shirk. That is Shirk in belief  is corrected by Surah Al-Ikhlāṣ, while 2nd verse of Surah Az Zumar cures Shirk in worship & intention .
    Verses in Al Qur'an that Reinforce the Pair
    We come across many a verse in AL Qur'an which carry the same theme and reinforce the theme of the pair. Some relevant verses are shared herein under:
    • “They were commanded only to worship Allah, sincere to Him in religion.” (98:5)
    • “Say: My prayer, sacrifice, life and death are for Allah alone.” (6:162)
    • (42:11) "The Originator of the heavens and the earth..."
    Verses (98:5 and 6:162) echo 39:2, while verses like 42:11 echo Al-Ikhlāṣ.

    Correlation with Hadith
    The Prophet ﷺ said: “Surah Al-Ikhlāṣ equals one-third of the Qur’an.” (Ṣaḥīḥ al-Bukhārī).

    Some of the Scholars explain that: One third deals with Who Allah is, One third with commands and One third with Hereafter.

    Thus 39:2 represents the command side that flows directly from Al-Ikhlāṣ.

    Practical Application 
    • In belief: (1) Reject all false images of God, and (2) Reject intermediaries, partners, comparisons
    • In practice: (1) Pray without showing off, (2) Give charity without recognition, (3) Seek knowledge for Allah, not status
    In nutshell, the comparison of both the 2nd verse of Surah Az Zumar and Surah Al-Ikhlāṣ together protect faith from: (1) Hypocrisy, (2) Ritualism, (3) Cultural Islam, and (4) Philosophical distortion. That is Surah Al-Ikhlāṣ defines Allah’s absolute oneness, while Surah 39:2 demands that this oneness be reflected in pure, sincere worship—together forming the heart of Islamic faith and practice.

    In essence, 39:2 is the instruction to practice sincere monotheism, while Surah 112 defines exactly what that unique, singular God is like, ensuring worship is directed to the correct, incomparable entity. They reinforce the central theme of Islam: there is no god but Allah, and religion must be exclusively devoted to Him.

    Note
    • The above comparison is a personal reflection for academic purpose. Readers are free to agree or disagree with what has been written. However, it is requested that in case of disagreement, please leave your point of view in the comment box at the end of the post.
    • The comparison is given in point form which easily explain our viewpoint. However, those want a deeper reflection, may ponder over information available on the social media.
    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    You may refer to more Selected Verses from Sürah 39. Az-Zumar (The Throngs) already published

    You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

    For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

    You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
    Photo | Resources: Personal reflection and explanation on the subject avail on ChatGPT and Google

    An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
      In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

      Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

      If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

      Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

      Thursday, 8 January 2026

      A Parable in Al Qur’an depicting Tug of War between Shirk and Tawḥīd

      The tug of war between the evil and the good continues since time immemorial. The Satanic forces are always trying to pull man from going toward good or the righteous path. But despite all its force and strength, the evil is bound to fall for there is no replacement of the truth.

      At many a places in Qur'an, the last of the four Divine scriptures,  man has been cautioned not to follow the footsteps of the evil and any deviatory tactics of the Satan and continue to follow the path shown by none other than the sole Lord of the world, who is free from any associates and relations. The push and pull between the shirk and the Tawhid has been mentioned many a times in Al Qur'an - of one of these we share today which is mentioned as a parable in the 29th verse of Surah 39 Az Zumar

      ضَرَبَ اللّٰهُ مَثَلًا رَّجُلًا فِيۡهِ شُرَكَآءُ مُتَشٰكِسُوۡنَ وَرَجُلًا سَلَمًا لِّرَجُلٍ ؕ هَلۡ يَسۡتَوِيٰنِ مَثَلًا ​ؕ اَلۡحَمۡدُ لِلّٰهِ ​ ۚ بَلۡ اَكۡثَرُهُمۡ لَا يَعۡلَمُوۡنَ‏ 
      (39:29) Allah propounds a parable: there is a man whose ownership is shared by several quarrelsome masters, each pulling him to himself; and there is another who is exclusively owned by one man. Can the two be alike? All praise and thanks be to Allah. But most of them are unaware.

      This verse is a powerful parable (mathal) that explains tawḥīd (oneness of Allah) in the clearest human terms. It appeals not to theology alone, but to common sense and lived experience.

      Context within Surah Az-Zumar
      The essence of Surah Az-Zumar is Pure devotion (ikhlāṣ) and Rejection of shirk (associating partners with Allah) In fact the Surah clarifies the belief in One True God intellectually since “Most of them do not believe in Allah except while associating others with Him.” (39:38). Thus verse 39:29 explains why shirk is irrational and oppressive.

      The Parable Explained
      A detailed explanation of this parable by one of the leading Muslim scholar and exegete can be read from our post: Surah Az Zumar - The Companies: Exegesis / Tafsir of 39th Chapter of the Holy Qur'an

      Herein under, we explain each segment of the verse in brief for ease of understanding.
      • A man owned by several quarrelling masters…”
        • Imagine the plight of man who worships many gods, thus following conflicting ideologies and trying to please different authorities. When there so many pulls over a man, he is bound to live restlessly under contradictory commands.
        • Such a situation and orientation is bound to result in utter confusion, anxiety, constant tension of pleasing whom or whom not, and living a destabilized life.
        • This is the psychological state of shirk.
      • And another man owned wholly by one master…”
        • This the true believer devoted to Allah alone which means one clear authority, ne moral compass and one ultimate purpose.
        • Such an approach and faith leads clarity, inner peace, well defined direction and harmonized approach to life.
        • This is the psychological and spiritual state of Tawḥīd.
      • Are they equal in comparison?
        • This is a rhetorical question, and the answer is obvious for no rational person would say they are equal.
        • The Qur’an argues Tawḥīd through reason, not compulsion.
        • With the clear direction and one Master to turn to, man finds peace of mind and heart and is sure to be blessed for One True God never abandons those who trust and worship Him.
      Explanation of the parable by Ibn Kathir
      The 14th century Muslim scholar and exegete of Al Qur'an interprets this verse as a powerful analogy demonstrating the logical absurdity of polytheism and the inherent superiority and rationality of pure monotheism (Tawhid). The Key Points of Ibn Kathir on interpretation of the parable are as under:
      • Unequal Comparison: The verse emphasizes that these two individuals are not equal; the idolater, bound by conflicting loyalties, cannot be compared to the focused, unified believer.
      • Universal Truth: The parable serves as a clear, rational proof (hujjah) for the Oneness of Allah (Tawhid) and the falsehood of polytheism, a truth accessible to human reason.
      • Human Ignorance: Despite the obviousness of this comparison, "most of them do not know" (bl) means most people remain heedless and fail to understand this fundamental distinction, leading them to associate partners with Allah.
      • Allah's Proof: The verse concludes with "Praise be to Allah!" (Alhamdulillah) for establishing such a clear proof against those who commit shirk (polytheism). 
      Why this parable is so effective
      The parable points towards clarity rather than confusion - responsibility rather than indecisiveness to please who. This parable, thus:
      • Speaks to human experience: For everyone understands the Workplace conflicts, Conflicting bosses, and Multiple pressures.  Through the concept of Tawhid, Allah uses everyday logic to explain faith.
      • Exposes shirk as oppression:
        • For Shirk is not just a “belief error” — it is: Mental slavery, Emotional exhaustion, Moral chaos
        • Whereas Tawḥīd is: Liberation from multiple masters, Stability in approach, and Dignity in worshipping One True God without any associates.
      * Read more about Shirk and Tawhid from our reference pages:
      Connection with other Qur’anic verses
      Herein under are some supporting verses from AL Qur'an based on the same theme of the parable mentioned above:
      • 12:39: “Are many lords better, or Allah, the One, the Overwhelming?”
      • 21:22: Had there been gods besides Allah, the heavens and the earth would have been corrupted.”
      • 16:75: Allah sets forth a parable: There is one who is a slave and is owned by another and has no power over anything; and there is one whom We have granted good provision Ourselves, of which he spends both secretly and openly. Can they be equal? All praise be to Allah. But most of them do not even know (this simple fact)
      All verses mentioned above reinforce the same rational argument.

      Practical relevance today
      This verse applies beyond idol worship:
      • Modern “masters” include: Wealth, Status, Ideology, People’s approval, Ego, and Social pressures. Thus Serving many “masters” leads to: Stress, Burnout, Identity crisis, 
      • Serving One Lord leads to: Inner peace, Moral clarity and directed approach tom life and clarity of Purpose.
      Why the verse ends with praise of Allah (“All praise is for Allah, but most of them do not know.”)
      It is because: The truth is clear, The argument is simple and that Rejection comes from ignorance or arrogance, not lack of evidence

      In nutshell, Surah 39:29 teaches that worshipping many authorities leads to confusion and bondage, while devotion to one Lord brings clarity, peace, and true freedom. Let us then steer our lives and set our course clear to one well defined path as shown to us by Al Qur'an. Let no diversionary forces force us to deviate from the true enlightened path that lead us to realizing that there is no god but God and to Him we will return one day. If we make our choice well, we will be among the most blessed on the Dya of Judgement, In Sha Allah.
      May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
      وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
      (36:17) and our duty is no more than to clearly convey the Message.”
      That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

      May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

      Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

      Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

      You may refer to more Selected Verses from Sürah 39. Az-Zumar (The Throngs) already published. You may also refer to our exclusive reference page: Understanding Tawḥīd in Islam - The Oneness of God to understand the concept in detail.

      You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

      For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
      Photo | Reference: | 1 | 2 | 3 | 4 | Google | ChatGPT

      An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
        In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

        Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

        If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

        Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

        Wednesday, 7 January 2026

        A verse from Al Qur’an that gives out the Mission Statement of Islam

        This world and the entire universe was created by the Lord of the worlds for nothing else except to reflect on the purpose of His creations and to worship none other than He, for no one can ever fathom the Divine wisdom nor can be thankful to Him. This has been the sole purpose of Divine Scriptures that were revealed to the selected prophets so than mankind know how to be thankful to Him by worshipping none other than He.

        Like other Divine Scriptures (that is Psalms, Torah and the Gospel), the core theme of AL Qur'an is exactly the same: Serving only Allah, consecrating our devotion to Him. Although, this message is repeated time and again throughout Al Qur'an, we share today the 2nd verse of Surah Az-Zumar (39:2) which gives out the exact mission statement of Islam, given herein under along with its explanation:

        اِنَّاۤ اَنۡزَلۡنَاۤ اِلَيۡكَ الۡكِتٰبَ بِالۡحَقِّ فَاعۡبُدِ اللّٰهَ مُخۡلِصًا لَّهُ الدِّيۡنَ ؕ‏ 
        (39:2) (O Prophet), it is We Who have revealed this Book to you with Truth. So serve only Allah, consecrating your devotion to Him.

        This verse is foundational. It states why the Qur’an was revealed, how Allah must be worshipped, and what separates true faith from false religion. Let us reflect on the wisdom of revelation of this exclusive verse. Please read the following explanation of the verse in conjunction with the scholarly explanation already given in the Exegesis of the surah.

        Why this verse is so important
        Surah 39:2 combines three core pillars of Islam in one sentence: (1) The Qur’an is from Allah, (2) It is revealed with absolute truth, and (3) Its purpose is sincere worship (ikhlāṣ) of Allah alone

        In other words, the revelation of Al Qur'an is to let the mankind know what is the Truth and how Allah is to be thanked by worshipping Him alone without any associates in utmost sincerity. This verse thus reflects the mission statement of Islam.

        Context of revelation (Makkan background)
        This verse was revealed in Makkah, when: Idol worship was dominant, Quraysh (The dominant tribe of polytheists) claimed they worshipped idols only as intermediaries, and the Religion had become ritual without sincerity. Therefore this verse is a response by Allah be declaring: (1) The Qur’an is truth, not mythology, (2) Worship must be direct, not mediated, and (3) Sincerity is non-negotiable.

        In fact this verse sets the tone for the entire surah.

        Key concept: Ikhlāṣ (sincerity)
        Meaning of  مُخۡلِصًا لَّهُ الدِّيۡنَ ؕ “mukhlisan lahu ad-dīn” at the end of the above quoted verse means: (1) Pure devotion, (2) Undiluted worship meaning by No partners, no show, no intermediaries. This is not just about who is worshipped, but why and how.

        Qur’anic cross-references (context from other verses)
        As mentioned above, the theme of this verse reverberates throughout Al Qur'an to continuously remind the mankind to worship Allah alone, none other at all except Him. Herein under are some verses which also explain the quoted verse above:
        • Purpose of revelation: “This Qur’an has been revealed to me that I may warn you and whomsoever it reaches.” (6:19) - that is the Qur’an is guidance, not philosophy.
        • Sincerity as the core of worship: “They were commanded only to worship Allah, making the religion sincere for Him.” (98:5). This shows 39:2 is not isolated; it repeats a universal command.
        • Rejection of intermediaries
        • Prophetic mission summarized: “Say: Indeed, my prayer, my sacrifice, my living and my dying are for Allah alone.” (6:162) -  Same message as in 39:2, though different words but expressing total sincerity in devotion to Allah alone.
        Hadith support (very important)
        In addition to Al Qur'an, there are many a Hadith attributed to Prophet Muhammad ﷺ  which augment the theme of the above quoted verse. Here are some:
        • Foundational Hadith
          • The Prophet ﷺ said, “Actions are judged only by intentions.” (Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim). This hadith is the practical explanation of 39:2.
          • This means that without ikhlāṣ: Worship becomes habit, Religion becomes culture and Deeds lose value.
        • Allah rejects insincere worship
          • The Prophet ﷺ said that Allah says: “I am most free of need of partners. Whoever does an action associating others with Me, I leave him and his shirk.” (Ṣaḥīḥ Muslim)
          • This is exactly what 39:2 warns against.
        Why verse 39:2 comes before laws and rulings
        Let us dwell on this aspect because before rules are set into force, one must have a clear vision of one's goal: Worship of Allah alone.
        • Therefore, Islam does not begin with: Rules, Punishments and Social systems
        • Instead, Islam begins with  Correct belief with sincere intention, because: Without sincerity, obedience is hollow, and without truth, religion becomes misguidance.
        • This is why tawḥīd and ikhlāṣ always come first in Makkan surahs.
        Practical relevance today
        In an age of ritual without meaning, the verse 39:2 reminds us:
        • Prayer without sincerity is empty
        • Charity for show is rejected
        • Knowledge for status is dangerous
        In an age of “many paths to God” the verse clarifies that (1) Truth is not plural, (2) Worship is not negotiable and (3) Allah does not accept mixed devotion.

        Therefore, for personal self-accountability, every believer must ask: (1) Why do I pray?, (2) Who am I really pleasing? and (3) Is my religion for Allah or for people?

        Thus, Surah 39:2 establishes that the Qur’an is revealed to produce sincere, exclusive devotion to Allah, and any religion without ikhlāṣ is invalid—no matter how impressive its outward form.

        Therefore, Surah 39:2 is not just a verse to be recited — it is a mirror that tests the purity of our faith. It also teaches us to reflect on each and every verse of Al Qur'an in order to keep our direction straight on Siraat e Mustaqeem and not be disoriented and follow false gods.

        You may refer to more Selected Verses from Sürah 39. Az-Zumar (The Throngs) already published.
        May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
        وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
        (36:17) and our duty is no more than to clearly convey the Message.”
        That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

        May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

        Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

        Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

        You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

        For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

        You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
        Photo | Reference: | 1 | 2 | 3 | 4 |

        An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
          In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

          Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

          If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

          Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

          Tuesday, 6 January 2026

          Al Qur'an: Selected verses from Sürah 39. Az Zumar (The Throngs)

          Every surah of Al Qur'an is unique in its substance addressing the core issues related to Islam. We have already shared the exegesis of all surahs of Al Qur'an and selected verses from some of the surahs. This post today is about selected verses from the Surah Az Zumar, the 39th surah / chapter of Al Qur'an.

          Sürah Az-Zumar (Arabic: الزمر, meaning: "The Throngs") contains 75 verses (ayat), part of the Juzʼ 23 to 24. This surah derives its name from the Arabic word zumar (groups) that occurs in verses 71 and 73.

           .....وَسِيۡقَ الَّذِيۡنَ كَفَرُوۡۤا اِلٰى جَهَنَّمَ زُمَرًا​ ؕ 
          (After the judgement has been passed) the unbelievers shall be driven in companies to Hell.....

          We have already shared the Tafseer / Exegesis of Sürah 39.  Al Zumar (The Throngs) which can be read from links  | Exegesis / Tafseer |

          Herein under we will only present a condensed overview of the entire Sūrah, for the scope of this post is to only to introduce the Sūrah and provide links to some of the selected verses from this Sūrah for selective reading / references. The following bird eye view includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

          Context of Revelation (Asbāb an-Nuzūl – General)
          The surah is believed to have been revealed in the mid-Meccan period, possibly before the migration of a group of Muslims to Habash to avert the chances of persecution from the non believers of Makkah. It is a call to pure monotheism, sincere devotion, and moral clarity. It confronts shirk, comforts the believer, opens the door of repentance, exposes the illusion of worldly life, and ends with a decisive image of humanity divided into groups based on their response to Allah. It remains deeply relevant today as a guide for faith, hope, and accountability in a confused and material-driven world.

          The Surah was revealed at a time when: (1) The Makkan opposition to the Prophet ﷺ had intensified, (2) Muslims were few, weak, and under pressure, 

          This was the time when the Polytheists justified shirk through: (1) Intercession myths, (2) Ancestral tradition, and (3) Claims of nearness to God through idols

          Therefore, under such hostile environment this surah was revealed to: (1) Purify Tawḥīd (absolute monotheism), (2) Expose the false logic of shirk, (3) Comfort the Prophet ﷺ and believers, (4) Offer hope to sinners while warning arrogant rejecters. Thus this surah of clarity, sincerity, and decisive outcomes.

          Core Theme of Surah Az-Zumar
          1. Central Theme: 
          • Pure devotion (ikhlāṣ) to Allah alone, and the ultimate division of humanity based on that devotion. 
          • Everything in the surah revolves around:
            • Who Allah is
            • How He must be worshipped
            • What happens to people who accept or reject that truth
          2.    Major Themes Explained
          • Pure Tawḥīd & Ikhlāṣ: (1) Allah alone deserves worship — without intermediaries. (2) “Unquestionably, for Allah is the pure religion.” (39:3) - Shirk is shown as: Illogical, Unjust and Spiritually corrupt.
          • False Intercession Exposed - Pagans claimed idols would bring them closer to Allah. as a rebuttal Allah responds: “They worship besides Allah that which neither harms nor benefits them…” (39:3). This emphasises the plain truth that Nearness to Allah comes through obedience, not symbols.
          • The Qur’an as a Living Guide: The Qur’an is described as: (1) Consistent, (2) Repetitive in wisdom and (3) Spiritually transformative - “Allah has sent down the best of speech…” (39:23)
          • Hope After Sin (One of the Most Merciful Passages) - No one is beyond forgiveness: O My servants who have transgressed against themselves, do not despair of the mercy of Allah.” (39:53) - This verse alone has brought countless people back to Islam.
          • Life’s Impermanence: The world is temporary and deceptive. The 21st verse is sent down specially for the men who reflect: “Do you not see that Allah sends down rain…” (39:21). This verse explains Human life is compared to vegetation that flourishes and fades.
          • Ultimate Judgment: Groups Divided: The surah ends with a vivid scene: Disbelievers driven to Hell in groups and that Believers welcomed to Paradise in groups “And those who feared their Lord will be led to Paradise in groups…” (39:73) - This gives the surah its name.
          Relevance & Application Today
          • In an age of confusion Surah Az-Zumar restores clarity of belief. It emphasises that Worship is not: Cultural, Symbolic or Inherited - It is conscious devotion to Allah alone.
          • In an age of despair:, the surah revives hope. That is no matter how broken a person feels, repentance is open.
          • In a materialistic world the surah reminds us that Life is short, and every success fades with passage of time and that accountability is real and no one will escape it.
          • In moral relativism the surah draws clear lines between: (1) Truth and falsehood, (2) Sincerity and hypocrisy, and (3) Salvation and loss
          Some of the Most Important Verses
          • 39:2 Sincerity in worship
          • 39:3 Refutation of shirk
          • 39:9 Are those who know equal to those who don’t?
          • 39:21 Parable of worldly life
          • 39:23 Description of the Qur’an
          • 39:36 Allah is sufficient
          • 39:42 Sleep and death
          • 39:53 Door of repentance
          • 39:71–73 Groups to Hell and Paradise
          Now let us share herein some of the selected ayat / verses from this surah already shared:
          In time we will share more selected verses from Sürah 39. Az Zumar, In sha Allah
          May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
          وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
          (36:17) and our duty is no more than to clearly convey the Message.”
          That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

          May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

          Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

          Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

          You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

          For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

          You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
          Photo Pixabay

          An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
            In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

            Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

            If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

            Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

            Monday, 5 January 2026

            A deeply reflective verse of Al Qur’an that teaches man the entire cycle of human life

            Al Qur'an is book of Divine Wisdom which uses many a approach to show to the man what life really is and how men of wisdom can interpret verses of Qur'an through deep reflection. While many verses are straight and easy to understand, some verses use natural imagery to deliver a single, powerful worldview about life (dunyā). One such verse is 21st verse of Surah 39 Az-Zumar which is a deeply reflective verse that combines observable nature, divine control, and moral guidance. Its wisdom lies not merely in describing a natural process, but in teaching how to think about life, time, power, and the Hereafter.

            اَلَمۡ تَرَ اَنَّ اللّٰهَ اَنۡزَلَ مِنَ السَّمَآءِ مَآءً فَسَلَـكَهٗ يَنَابِيۡعَ فِى الۡاَرۡضِ ثُمَّ يُخۡرِجُ بِهٖ زَرۡعًا مُّخۡتَلِفًا اَ لۡوَانُهٗ ثُمَّ يَهِيۡجُ فَتَـرٰٮهُ مُصۡفَرًّا ثُمَّ يَجۡعَلُهٗ حُطَامًا​ ؕ اِنَّ فِىۡ ذٰ لِكَ لَذِكۡرٰى لِاُولِى الۡاَلۡبَابِ
            (39:21) Do you not see that Allah sent down water from the sky, then made it flow on earth as springs and streams and rivers and then with it He brings forth vegetation of various hues; then this vegetation ripens and dries up, turning yellow, where after He reduces it to broken straw? Surely there is a lesson in this for those endowed with understanding.

            Understanding of the verse by the Ordinaries
            For most of the readers of AL Qur'an, this verse just describes a natural phenomenon. Allah in ths verses describes a natural process wherein the rain descends from the clouds, Water flows and settles in the earth, vegetation grows in different colors and the plants mature. Then a time comes when there is no rain and the vegetation dries up and turns yellow and finally crumbles into straw.

            Then Allah concludes: “Surely in this is a reminder for those endowed with understanding.”

            Understanding of the verse by those endowed with wisdom and understanding
            The men of wisdom correlate this verse with various phases plant life with that of man's life cycle: (1) Rain means birth of a child, the growth of plants to the developing youth and turning into a man's prime age when he is contributing and reflecting. Then slowly and gradually man enters into his old age just like yellowing of the plants and then like lifeless straw, a man too dies and the life cycle ends.

            Sayyid Abul Ala Maududi, One of the eminent scholars and exegetes of Al Qur'an explains the core idea behind this verse as under:
            "A man of understanding learns this lesson from it that the life of this world and its adornments are all transitory: the end of every spring is autumn; the fate of every youth is weakness and death; and every rise has a fall. Therefore, this world is not something of which one should be charmed and enamored so as to forget God and the Hereafter and should conduct himself here in a manner as to nun his Hereafter, only for the sake of enjoying the short lived pleasures of this world. Then a man of understanding also learns this lesson from these phenomena that the spring and autumn of this world are only under Allah's control: Allah allows to grow and prosper whomever He wills and ruins and lays waste whomever He wills. Neither it is in anybody's power to stop the growth of someone whom Allah wills to grow, nor has anyone the power to save him from destruction whom Allah wills to destroy.

            The 14th century Muslim scholar Ibn Kathir explains that:

            • The natural phenomenon described is not random but a deliberate sign from Allah, designed to lead people to recognize their Creator and the ultimate reality beyond the physical world. 
            • The verse serves as a parable for the life of this world, which begins with life and ends in decay, urging people to heed the divine message.  

            Wisdom behind the verse - Layer by Layer
            • 1️⃣ Allah as the Absolute Controller
              • “Allah sent down water from the sky…” That is the verse begins by attributing the entire process directly to Allah, not to chance or nature acting independently.
              • Wisdom: Man learns that the rain is beyond human control - which means that human planning is useless without divine permission. This cultivates humility, not arrogance 
              • ➡️ Lesson: Human power is limited; divine power is absolute.
            • 2️⃣ Hidden Provision and Divine Planning
              • “…then made it flow on earth as springs…” - That is water does not just fall and disappear as it penetrates the ground and stored invisibly. Then it re-emerges as springs, streams, and rivers
              • Wisdom: Allah provides sustenance in unseen ways - What disappears from sight is not lost and that delay does not mean denial
              • ➡️ Lesson: Trust Allah even when provision is unseen.
            • 3️⃣ Diversity within Unity
              • “…vegetation of various hues…” That is rain is alike all over where it falls, yet it produces multicoloured hues, different taste and benefits.
              • Wisdom: Unity of source, diversity of outcomes - describing the Evidence of divine design, not randomness
              • ➡️ Lesson: Differences among people and creations are intentional and meaningful.
            • 4️⃣ Peak Does Not Mean Permanence
              • “…then it ripens…” that is the vegetation reaches: Full beauty and maximum usefulness , yet the stage is brief and temporary.
              • Wisdom: Every worldly success has a peak -but youth, power, wealth are temporary and do not last forever.
              • ➡️ Lesson: Do not be deceived by temporary perfection.
            • 5️⃣ Inevitable Decline
              • “…then you see it turn yellow…” Which means no force stops aging and plants weaken, the once vibrant and fresh hues start to fade and lose strength.
              • Wisdom: Decline is part of divine law for nothing created is permanent and has to decay and die ultimately.
              • ➡️ Lesson: This world is not a place of eternity.
            • 6️⃣ Complete Dissolution
              • “…then He makes it broken straw…” That is what once was nourished, beautified and sustained life, becomes worthless debris.
              • Wisdom: Material value is temporary and that pride in worldly status is foolish
              • ➡️ Lesson: Attachment to dunya leads to loss. Those who live for this world alone with disregard to the life of the Hereafter will be the ultimate losers.
            The Central Message
            This verse is a parable of human life: Just as plants do not remain, neither do humans.
            • Why Allah Ends with “People of Understanding” because everyone sees plants grow and die - yet not everyone reflects. 
            • True intelligence in the Qur’an is not IQ, Knowledge or Science. It is reflection that leads to humility and obedience.
            Practical Lessons for Today
            Since this life is temporary and is a testing ground for man to reflect upon purpose of one's creation. Therefore one should:
            • Never be arrogant in success or boast about it for nothing is permanent.
            • Never despair in decline for it is a natural phenomena and no matter how much a man may try, the decline is bound to happen.
            • Use prosperity before it fades
            • Prepare for the Hereafter while time remains
            • Read nature as a sign, not just a resource
            Surah 39:21 teaches that just as vegetation rises, flourishes, and fades by Allah’s will, so too does human life — and only those who reflect prepare for what comes after the harvest.

            You may refer to more Selected Verses from Sürah 39. Az-Zumar (The Throngs) already published.
            May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
            وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
            (36:17) and our duty is no more than to clearly convey the Message.”
            That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

            May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

            Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

            Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

            For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

            You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
            Photo | Reference: | 1 | 2 | 3 |

            An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
              In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

              Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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