Beware of Al Khannās الْخَنَّاس - The one who hides after whispering

Al Qur'an is a Divine Book of guidance and is repository of Divine commands and instructions how to remain on the enlightened path and how to avoid allurements to deviate from it. Al Qur'an begins with a comprehensive prayer / dus to seek mercy of Allah (Surah 1.A Fateha) which is immediately followed by the most comprehensive Surah of Al Qur'an, the Surah 2. Al Baqarah (The Cow) which begins with the phrase: This Book is guidance for those who are pious and reflect. The Qur'an then continues to guide man through the remaining 112 Surahs / Chapters. The last two Surahs, namely Surah 113. Al Falak and Surah 114. An Naas, tell man to be on the look out of the forces of Evil that try to lure the man into the abyss of evil both through external pressures and from within

Please rad this post in conjunction with following publications already posted:

• Sürah 114. Al Naas (Mankind) - | Summary | Exegesis / Tafseer | 
• Striking resemblance between Surahs Falaq and Naas

While the Surah 113. Al Falak mentions external evil impacting life of a believer, the 114th SUrah An Naas mentions the evil within. And for this, an Arabic word الْخَنَّاس (al-Khannās) is used. While we have already shared a general meaning of the fourth verse in which this form of evil appears, that is:

مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ 

( 4 )   From the evil of the retreating whisperer 

We in this post will concentrate exclusively on the clear, accurate explanation of الْخَنَّاس (al-Khannās) from Sūrat an-Nās (114:4) — its root meaning, context, and why it is used:

Meaning of “al-Khannās” (الخناس)

The word al-Khannās comes from the Arabic root: خ ن س — khanasa, which means: (1) to withdraw, (2) to shrink back, (3) to retreat after appearing, and or (4) to hide after manifesting.

So الخنّاس (al-Khannās) means: (1) “the one who repeatedly retreats”, (2) “the stealthy withdrawer” and (3) “the one who hides after whispering”

It implies a being that approaches, whispers, then quickly disappears when remembered of Allah.

Who is al-Khannās in Surah an-Nās?

In context of this Surah, this refers specifically to Shayṭān (Satan) — the devil who: (1) whispers evil, (2) plants doubts, (3) suggests sins, (4) plays with thoughts, and then retreats immediately when Allah is remembered (e.g., saying Astaghfirullah, Bismillah, or any dhikr).

Al-Khannās as mentioned in an authentic hadith, in which the Prophet ﷺ said:

“Shayṭān sits on the heart of the son of Adam; when he remembers Allah, Shayṭān withdraws.” — Musnad Aḥmad, Sahīh

This behavior perfectly fits the meaning of Khannās.

Context of Sūrat an-Nās

Sūrat an-Nās was revealed as part of the Mu‘awwidhatayn (the two protective surahs) for seeking Allah’s protection from "internal attacks (thoughts, whispers, doubts)" as opposed to Sūrat al-Falaq, which deals with external harms.

Thus:

In Sūrat Falaq believers are asked to seek Divine help from protection from external evils

While in Sūrat Nās believers are prompted to seek Divine help from protection from internal evils (whispers of Shayṭān)

Why is the devil called “al-Khannās”? (Wisdom)

Because this describes how the devil works: (1) He does not attack openly, (2) He works subtly through whispers (waswasa). and (3) He withdraws when resisted by remembrance of Allah which instantly defeat him.

However, he returns repeatedly, coming, whispering, retreating, then returning again. This captures the psychological nature of Satan’s influence. And this persistency on the part of the Satan more often than not makes believers with weak Eeman (faith) to fall into the Satanic trap and commit sin. Remember, it was the Satan which enticed Prophet Adam and Eve to eat fruit of the forbidden tree and made them defy the exclusive Divine commandment. 

Here is a overall game plan of Satan to put concept of Al Khannās into reality:

The order of the evil of the whisperers seems to be this: first they incite one to open unbelief, polytheism, or rebellion against Allah and His Messenger, and enmity of the righteous (godly) people. If they fail in this and a person does enter Allah’s religion, they misguide him to some innovation. If they fail in this too, they tempt him to sin. If they do not succeed even in this, they inspire the man with the suggestion that there is no haram in indulging in minor sins, so that if he starts committing these freely, he is over burdened with sin. If one escapes from this too, in the last resort they try that one should keep the true religion confined to oneself, and should do nothing to make it prevail, but if a person defeats all these plans, the whole party of the devils from among men and jinn makes a common front against him and incites and stirs up the people and makes them shower him with invective and accusation and slander, and defames him as widely as it can. Then, Satan comes to the believer and excites him to anger, saying: It is cowardly of you to have borne all this insult: arise and clash with your opponents.

 

This is the last and final device with Satan by which he tries to thwart the struggle of the caller to truth and entangle him in difficulties and obstructions. If he succeeds in escaping from this too, Satan becomes powerless before him. About this same thing it has been said in the Quran: If Satan ever excites you to anger, seek refuge with Allah. (Surah Al-Aaraf, Ayat 200); (Surah HaMim As-Sajdah, Ayat 36). Say: Lord, I seek refuge with You from the promptings of satans. (Surah Al-Mominun, Ayat 97). The fact is that if ever an evil suggestion from Satan so much as touches those who are God-fearing people, they immediately get alerted and clearly see the right course they should adopt. (Surah Al-Aaraf, Ayat 201).

Relevance Today

The concept of Khannās has since never faded and continues to attack the believers, specially the weaker ones. The social media is largely responsible for aiding the Satan in misleading men, whispering evil thoughts in as many ways as can be thought of. Men and women, get easily attracted to the evil and once in it, they find it hard to get out. And even if they try, the persistent Satanic pricking have them fall deeper and deeper in the well of evil.

Thus, today, as ever before, the concept of Khannās fits perfectly with: (1) intrusive thoughts, (2) doubts in faith, (3) temptations, (4) anxiety-causing whispers, (5) negative inner dialogue, (6) overthinking and (6) sudden sinful urges.

How to repel the influence of Khannās?

Although, the effect created by Khannās is enormous, its antidote is very simple: Whenever one remembers Allah — through dhikr, prayer, Qur’an recitation — these thoughts “withdraw.”

Let us in the first place keep our mind clear of evil thoughts, focus our idle time on remembrance of Allah rather than engaging in activities or thoughts that aid the work of the Satan and his devil squad to lure us in his game plan of keeping us away from remembrance of Allah and at the same time thinking ill of others and making plans to hurt others. And if and when we feel that we are falling under the spell of evil, we must immediately shun any negative thoughts trying to mislead us and start remembering Allah.

Foregoing in view,  one should understand that an evil suggestion is the starting point of evil act. When it affects a careless or heedless person, it creates in him a desire for evil. Then, further whisperings change the evil desire into an evil intention and evil purpose. When the evil suggestion grows in intensity, the intention becomes a resolution, which then culminates in the evil act. Therefore, the meaning of seeking God’s refuge from the evil of the whisperer is that Allah should nip the evil in the bud.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

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If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Supplication attributed to Prophet ʿĪsā (Jesus) عیسٰی عَلَيْهِ ٱلسَّلَامُ as mentioned in Al Qur'an

AL Qur'an, the last of the Divine Scripturas from the Lord of the World, mentions supplications from many a eminent and prominent of prophets chosen by Allah, a number of which we have already published in our blog. Today, we share an invocation attributed to Prophet Eesa (Jesus, may peace be upon him) which he along with his trusted disciples made to the One True God, affirming that they believed in the God and that they may be counted among those who believed and bore witness.

This invocation is mentioned in Āyah 53 of Sūrah Āl ʿImrān (3:53) whcih we will discuss along with the context, meaning, and its lessons for us today.

Arabic Text (Surah Āl ʿImrān 3:53):

رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

Translation (Meaning)

“Our Lord, we have believed in what You revealed and followed the Messenger, so write us down among those who bear witness.” (Qur’an 3:53)

Context of Revelation

This verse comes as part of the story of Prophet ʿĪsā (Jesus) عليه السلام and his disciples (al-Ḥawāriyyūn). Prophet ʿĪsā was sent to the Children of Israel with clear miracles and divine guidance. But when Prophet ʿĪsā became conscious of their rejection of the faith, he asked: “Who will be my helpers in the cause of God?” [ This was the stage when many of his people rejected him and plotted against him. But a small group — his true disciples — responded to his call with faith and sincerity.] This when asked for the allegiance, the loyal disciples replied: “We are [your] helpers in God’s cause. We believe in God. Bear you witness that we have surrendered ourselves to Him. Our Lord, we believe in what You have bestowed from on high, and we follow the messenger, so write us down among those who bear witness [to the truth].” (Verses 52-53)

In the verse just before this (3:52), in verse 52 Allah says:

“But when ʿĪsā sensed disbelief from them, he said, ‘Who are my helpers in the cause of Allah?’ The disciples said, ‘We are Allah’s helpers; we believe in Allah, and bear witness that we are Muslims (submit to Him).’”

Then, in verse 53, they turn directly to Allah with this heartfelt duʿā — affirming their faith and asking Allah to count them among the witnesses to truth.

Detailed Explanation (Tafsīr)

1. رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ “Our Lord, we have believed in what You revealed…”

• This is a declaration of īmān (faith) in Allah’s revelation — in the Injīl (Gospel) that Allah revealed to Prophet ʿĪsā, and by extension, belief in all divine scriptures.
• They are acknowledging that guidance only comes from Allah and that whatever He reveals is the truth.
• Lesson: True believers submit wholeheartedly to Allah’s revelation — not picking and choosing, but accepting His message in full.

2. وَاتَّبَعْنَا الرَّسُولَ “And we followed the Messenger…”

• They declare that their faith is not only verbal, but shown through obedience — following the Messenger of Allah (ʿĪsā عليه السلام). 
• Faith without action is incomplete; true īmān requires following the messenger sent by Allah.
• Lesson: Every believer must follow their Prophet’s example — and for us, that means following the teachings and Sunnah of Prophet Muhammad ﷺ faithfully.

3. فَاكْتُبْنَا مَعَ الشَّاهِدِينَ “So record us among those who bear witness.”

They ask Allah to include them among the shāhidīn (witnesses) — those who:

• Bear witness to the truth of Allah’s Oneness (Tawḥīd),
• Bear witness to the truth of His prophets, and
• Will testify on the Day of Judgment that they believed and lived by the truth.

According to Tafsir Ibn Kathīr, the disciples prayed to be among those who would testify to the truth of all prophets — including Prophet Muhammad ﷺ, whose coming ʿĪsā had foretold (see 61:6).

So this duʿā also contains a longing for unity with all true believers across time.

• Lesson: Muslims should also desire to be counted among those who bear witness — by living Islam, speaking truth, and defending it with sincerity.

Spiritual Lessons from the Verse

• True faith includes both belief and action:
• The disciples said: “We have believed and followed.”
• Faith in the heart must be reflected in obedience in life.
• The believers are always few, but sincere. Just like the disciples of ʿĪsā, those who truly stand for truth may be few — yet Allah honors them eternally.
• Prayer strengthens faith. After declaring belief, they supplicate — asking Allah for firmness and acceptance. This shows humility and recognition that faith needs divine support.
• We must strive to be witnesses of truth. Not just by words, but by living as examples of honesty, justice, and submission to Allah.
• Unity of the prophetic message. This verse beautifully connects the followers of ʿĪsā and the followers of Muhammad ﷺ — all sincere believers share the same creed: submission to Allah.

Practical Reflection (for Us Today)

You can recite this verse as a duʿā to renew your īmān and commitment:

رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

“Our Lord, we have believed in what You revealed and followed the Messenger; so write us down among those who bear witness.”

Say it with sincerity — meaning: “O Allah, I believe in Your Book, I follow Your Messenger (Muhammad ﷺ), so count me among those who testify to the truth and live by it.”

It is a prayer worthy of careful study by everyone who claim to surrender himself to God. This is indeed the meaning of Islam as understood by the disciples and as understood by true Muslims, who actually surrender themselves to God. Anyone who suppresses his testimony and is reluctant to give it in favour of his religion is a sinner at heart. If he claims to be a Muslim but chooses a lifestyle other than that of Islam, or tries to live according to Islam within his own private life but not in the generality of this social life, or does not strive to establish a Divine method in the life of his society either to evade hardship or to spare his own life at the cost of his faith, then he is one who does not give full testimony to this religion, or, indeed, he gives a testimony against it. In so doing, he makes a testimony which deters others from accepting this faith. Can we contemplate the fate of a person who deters others from accepting the Divine faith through his own claim that he is a believer when actually he is not?

No invocation / supplication or even simple verse in Qur'an is without reflection by the believers. We must ponder over each, and try to be close to Allah by remembering Him in the same words that revered prophets of Allah remembered Him. And if these invocations are made with utter sincerity, let there be no doubt that these will not be accepted by Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Rabbana themed supplications, please refer to our reference page: Selected Invocations (Dua / دُعا) from Qur’an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: reference to which are given below:

Photo | Tafsir / Explanation References: | 1 | 2 | 3 |

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Believers! Remember Wealth and children are blessings - NOT GOALS

This world is full of tests and trials - but no test is more heavy than the test of family, and wealth. In Al Qur'an, at many a places one's family and wealth are mentioned, and portrayed as the blessing from Allah - yet it is said time and again that these should not be ultimate goal. This subject is very important to understand so that we keep our direct rightly steered lest we fall astray and lose our final goal.

Herein under, we share the 15th verse of Surah 64. At-Taghābun and will try to understand the explanation of this important verse:

The Verse 

إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ ۚ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ

“Your wealth and your children are but a trial (fitnah), whereas with Allah is an immense reward.”

Context (Asbāb al-Nuzūl)

Surah At-Taghābun was revealed in Madinah, and its central theme is faith, accountability, and the test of worldly attachments. This verse directly follows earlier verses (64:14) that warn believers that even family ties can sometimes become a distraction from obeying Allah.

In verse 14, Allah says:

“O you who believe! Indeed, among your wives and your children are enemies to you, so beware of them…”

Then, verse 15 clarifies that this is not to abandon love for them, but to see them as a test (fitnah) — a means through which Allah examines one’s loyalty, patience, and obedience.

This is a very complex situation that merits such a caution from God as to alert believers' hearts so that they do not allow such feelings and pressures to creep into their minds. The caution is stated again, this time as a warning against the temptation presented by wealth and children. The Arabic word used here is fitnah فِتْنَةٌ, which conveys two meanings: 

• The first is 'trial', which makes the verse mean that God puts you to trial by giving you riches and children. He tests you in this way, so always be on the alert in order to pass your test and dedicate yourself to God. 
• The second meaning is 'temptation', and in this sense the verse means that riches and children present temptations for you to indulge in sin. 

Beware then and do not allow such temptations to distract you from the way that leads to God's acceptance. Both meanings are acceptable.

Meaning and Explanation

“Your wealth and your children are but a trial (fitnah)”

• Allah reminds us that both wealth and family are blessings, but they can also divert one from obedience if one’s heart becomes overly attached to them.
• Fitnah here means a test of sincerity — will you obey Allah when your wealth or family pull you in another direction?
• It tests:
• Whether you spend wealth in Allah’s cause or hoard it.
• Whether you raise your children in faith or let them lead you away from it.
• Whether you prioritize dunya (worldly life) or ākhirah (the hereafter).

“And with Allah is an immense reward”

• Allah promises that those who resist the temptations of wealth and family — and use them in righteous ways — will receive a great reward.
• It shifts our focus: the true goal isn’t comfort in this world, but eternal success with Allah.

Supporting Verses

• Surah Al-Anfāl (8:28): 
• “And know that your wealth and your children are but a trial, and that Allah has with Him a great reward.”
• Almost identical wording, emphasizing that this is a recurring warning.
• Surah Al-Munāfiqūn (63:9): “O you who believe! Let not your wealth and your children divert you from the remembrance of Allah. And whoever does that – it is they who are the losers.”
• Surah Al-Kahf (18:46): “Wealth and children are the adornment of this worldly life, but the enduring good deeds are better with your Lord for reward and for hope.”

Prophetic Teachings (Hadith)

The Prophet ﷺ said:

• “The son of Adam says: ‘My wealth, my wealth.’ But, O son of Adam, have you any wealth except that which you gave in charity and thus spent, or that which you consumed, or that which you wore out?” — Sahih Muslim (2958)
• “Indeed, the world is sweet and green, and Allah is making you successors in it, so He will see how you act.” — Sahih Muslim (2742)

Both hadiths teach that worldly blessings are not evil — but they are temporary trusts and tests.

Lessons for Today

As we said before, this subject is very difficult to understand and act upon. Many of us may not pass this test as we often prefer the needs of our family and doll out our money for their needs, rather than setting our goal to please and prefer Allah over every wordily thing. That is to say:

• Wealth and children are blessings, not goals: They are entrusted to us to use responsibly in obedience to Allah.
• Prioritize the eternal over the temporary: Love your family — but love Allah more. Use wealth — but for righteous causes.
• The real reward is with Allah: If you sacrifice worldly ease for the sake of faith, Allah promises ajr ʿaẓīm — a tremendous reward.
• Balance is key: Islam doesn’t ask us to abandon family or possessions, but to not let them control our hearts. Let not love of wealth and family override our hearts from remembrance of Allah.

The next verse then asks believer to:

Hold Allah in awe as much as you can, and listen and obey, and be charitable. This is for your own good. And whoever remains safe from his own greediness, it is such that will prosper. (64:16) 

In Short, 64:15 teaches that the believer’s true test lies not in hardship, but in how he handles blessings.

The wealth and family we love can either lift us toward Allah — or, if misused, pull us away from Him.

Here one should also keep in view the Prophet’s (peace be upon him) saying which Tabarani has related on the authority of Abu Malik al-Ashari, saying: Your real enemy is not he whom, if you kill there is success for you, and if he kills you, there is Paradise for you; but your real enemy may be your own child who is born of your own loins, or the wealth of which you are the owner. That is why here as well as in Surah 8. Al-Anfaal, Ayat 28), Allah says: If you save yourselves from the temptation and allurements of worldly possessions and children and succeed in keeping love of them subject to the love of Allah, there are rich rewards for you with Allah. 

You may like to explanation of this verse by some of the eminent scholars of present times from our earlier post, link given below:

Which two things are a trial for the Believers?

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The Divine Caution in the Qurʾān viz outburst of unauthenticated news on the social media

Ascertaining the reliability of the source, authentication and that of the courier has always been stressed upon for men who are seemingly trustworthy may sometime mislead others who they trust the courier of a news and thus result into incorrect decisions, which at times may be fatal. During wars, this form of covert operation assumes more often than not fake news are fed through media to mislead the opposing side with a view to achieving tactical or strategic advantage.

In today's corporate world, such fake news are even fed and aired to hide one's intentions and future course of action from opposing competitors and to hide and shield one's plans for business advantage. In fact the covert and tacit use of social media today is largely been used for misleading information at every tier of business, corporate world or even inert nation connectivity. 

This scenario has never changed since time immemorial and was prevalent in times of formatting years if Islam in the Arabia. To thwart misfeeding of information, it has been Divine cautioned in Qurʾān to always ascertain authenticity of a news and that of the courier before analyzing the news and taking hasty actions.

Here, we are talking of the 6th verse of Surah 49. Al Hujurat which carries the Divine Caution and is one of the Qur’an’s most practical verses about truth, justice, and responsible communication. This caution is as applicable today as was at the time of revelation of this verse.

The Verse (49:6)

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌۭ بِنَبَإٍۢ فَتَبَيَّنُوا أَن تُصِيبُوا قَوْمًۭا بِجَهَـٰلَةٍۢ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَـٰدِمِينَ

“O you who believe! If a wicked person comes to you with news, verify it, lest you harm people in ignorance and then become regretful for what you have done.”

Context (Asbāb al-Nuzūl – Circumstances of Revelation)

According to Tafsir Ibn Kathir and Tafsir al-Tabari, this verse was revealed about an incident involving al-Walīd ibn ʿUqbah, whom the Prophet ﷺ sent to collect zakāh from the tribe of Banī al-Muṣṭaliq.

Al-Walīd misunderstood or became afraid that they might harm him, So he returned to Madinah saying they had refused to pay zakāh. The Prophet ﷺ prepared to act against them, but before taking action, a delegation arrived explaining the truth - they had not refused.

Then this verse was revealed — teaching that believers must verify information before acting upon it.

Key Teachings of the Verse

1. Responsibility in Handling Information

• The command “fatabayyanū” means verify, investigate, or clarify.
• It forbids believing or acting on unverified news — especially when it concerns others’ honor, community affairs, or justice.

2. Avoiding Harm Based on False Information

• Acting hastily on rumors can cause fitnah (discord), injustice, or violence.
• The verse warns: “lest you harm people in ignorance, then regret it.”
• Once harm is done — reputation destroyed, trust broken — regret cannot always undo it.

3. Moral Accountability

• The verse connects information ethics to faith (īmān) - “O you who believe…” → meaning that truthfulness is part of faith.
• Islam teaches that words and speech carry moral weight - “A person may utter a word that pleases Allah and be raised by it; or a word that angers Allah and be thrown into the Fire.” (Bukhārī 6478, Muslim 2988)

Qur’anic Parallels

The same caution is repeated at a number of places in Qur'an so that believers do not lose sight of falling into the trap of misleaders and the wicked:

• 17:36: “Do not pursue that of which you have no knowledge. Indeed, the hearing, sight, and heart — all will be questioned about it.”
• 24:15: The incident of Ifk (false accusation) against ʿĀ’ishah (RA) teaches the same: don’t spread unverified claims.
• 49:12: Later in the same Surah — “Avoid suspicion, do not spy, nor backbite one another.”

Together, these verses form Islam’s ethics of communication.

Relevance Today

This verse is more relevant today than ever before — in the age of social media, viral misinformation, and emotional outrage.

Islam anticipated our “information age” problem — this verse is the Qur’an’s eternal rule for responsible media ethics.

Prophetic Example: 

• The Prophet ﷺ said: “It is enough falsehood for a person to speak of everything he hears.” (Muslim 5)  
• Meaning: don’t pass on information without confirming it — doing so makes one complicit in falsehood.

Lesson from 49:6 viz the Modern Parallel

If we look around today, we find a large number of paid and sponsored journalists and some social media platforms who on behalf of their sponsors feed incorrect, engineered or even unauthentic information largely to mislead the audience and to defame their opponents. Therefore we need to be on the lookout and esnure the following: 

• Verify before sharing: Fake news, misinformation online
• Don’t harm others through words: Online slander, cancel culture
• Avoid regret from hasty actions: Misjudging people, ruining reputations
• Truth is part of faith: Integrity in journalism, communication

Remember “Faith demands verification before action, and truthfulness before speech.” So do not be mislead by false information, tailored to mislead you. Be on the lookout for misleading and fake news, lest you fall into the intended trap of the misleaders.

You may refer to more Selected Verses from Sürah 49. Al-Ḥujurāt  - The Chambers / Private Apartments already published

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

A verse in Al-Qurʾān that defines the foundation of human equality and moral worth

Man around the world is torn into segments based on color, creed and tribes. This has given rise to arrogances, racism and tribal pride which has resulted into hatred for others, intolerance and a race for superiority over the others to dominate and rule. This had been so before the advent of Islam and continues even today. Thus, Islam came to destroy these false standards and establish a universal moral community based on Taqwā (God-consciousness). 

Although, there are many verses in Qurʾān that enforce a code of conduct and ask man not to feel superior to others because of one's wealth and position and to treat everyone equal, the 13th verse of Surah al-Ḥujurāt, the 49th Surah / Chapter of  Qurʾān is indeed one of the most important and universal verses in the Qurʾān for it defines the foundation of human equality and moral worth. This verse was revealed after verses that dealt with manners, unity, and brotherhood among Muslims (49:10–12). 

And the most important thing about this verse is that unlike many other verses that are addressed to the believers, this verse extends the principle to all humanity — not just believers.

Let’s unpack this verse deeply. 

The Verse (49:13) 

يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ

“O mankind! We created you from a male and a female and made you into nations and tribes so that you may know one another. Indeed, the most honorable of you in the sight of Allah is the most righteous of you. Surely Allah is All-Knowing, All-Aware.”

“This verse is Islam’s charter of universal brotherhood and equality — the foundation of a moral, just, and united humanity.”

Context (Asbāb al-Nuzūl)

This verse was revealed to abolish arrogance, racism, and tribal pride that were common in pre-Islamic Arabia. Arabs used to boast about lineage, tribe, and race. Islam came to destroy these false standards and establish a universal moral community based on taqwā (God-consciousness).

Meaning and Message

• “O mankind” — not “O believers.”: It addresses all human beings, showing that this message is universal, not limited to Muslims.
• Declaration of Human Equality: 
• The verse affirms that all people share a common origin from Adam and Eve, forming the basis for the fundamental equality of all humankind. 
• “We created you from a male and a female.” That is all humans share the same origin — Adam and Hawwa (Eve). Which means no race, gender, or class is inherently superior.
• Purpose of Diversity: 
• It explains that the creation of different nations and tribes was intended for humans to know and understand each other rather than for division or establishing hierarchies. 
• “And made you into nations and tribes so that you may know one another.”: Diversity is by divine design, meant for cooperation and understanding, not for division or arrogance. 
• Taqwā as the Sole Criterion of Nobility: 
• The core message is that the most honored in Allah's eyes are those with the deepest piety, consciousness, and fear of God 
• “The most honorable of you in the sight of Allah is the most righteous (atqākum).”: Allah measures worth by Taqwā — piety, moral excellence, and sincerity — not by lineage, wealth, or power.
• Social Reform: The verse marked a significant moral reform in Arabia by shifting the basis of nobility from lineage and physical prowess to inner faith and piety.
• Divine Perspective: 
• The verse reminds believers that Allah is All-Knowing and All-Aware of everyone's deeds and intentions, fostering a sense of humility and sincere focus on one's character and spirituality. 
• “Indeed, Allah is All-Knowing, All-Aware.”: Indeed only Allah truly knows who is righteous. External appearances or social rank mean nothing to Him.

Why This Verse Is So Important

1. Universal Declaration of Human Equality

• This verse is Islam’s version of a “Charter of Humanity.”
• It removes all barriers of race, color, tribe, nationality, and class.
• Similar in spirit to: “All men are created equal,” - but with a higher spiritual principle — equality before Allah.

2. Criterion of Superiority = Taqwā

• Unlike worldly systems that value power, wealth, or social status, Islam declares moral excellence as the only true measure of greatness.
• The Prophet ﷺ said: “Allah does not look at your appearance or wealth, but He looks at your hearts and your deeds.” (Muslim 2564)

3. Foundation of Islamic Ethics and Global Unity

This verse underpins the Qur’an’s moral and social worldview:

• All humans are brothers and sisters in humanity.
• Diversity is not a curse, but a blessing for learning and cooperation.
• Discrimination, racism, nationalism, or arrogance have no place in faith.

4. Practical Application for Today

• Promotes racial harmony and respect among nations.
• Calls for justice and humility in global relations.
• Teaches Muslims that piety and moral conduct, not slogans or identity, define a true believer.
• A warning against modern forms of arrogance — nationalism, class superiority, or religious exclusivism.

In the Prophet’s ﷺ Final Sermon, the Prophet ﷺ echoed this verse directly:

“O people! Your Lord is One and your father is one. An Arab has no superiority over a non-Arab, nor a non-Arab over an Arab, a white person has no superiority over a black person, nor a black person over a white person — except by Taqwā.” (Ahmad, 22978; al-Bayhaqī)

This shows that 49:13 is the core value of Islamic civilization — moral equality before God:

Mankind! You are being called by the One who created you out of a male and a female to inform you of the purpose of making you into nations and tribes. It is not so that you stir up conflict and enmity. It is rather for the purpose of getting to know one another and living peacefully together. Differences of language, colour, temperament, manners, talents and abilities do not lead to conflict and strife. In fact, they make for cooperation so that all tasks are fulfilled and all needs met. Colour, race, language, homeland and similar factors are of no importance in God's sight. There is only one criterion to determine people's worth: "The noblest of you in the sight of God is the one who is most genuinely God-fearing." (Verse 13) Noble indeed is the one who is noble in God's sight. He gives you your value on the basis of His perfect knowledge and His awareness of values and measures: "God is all-knowing, all-aware." (Verse 13) Thus all dividing factors and values are discounted leaving only one measure and one value by which all mankind are tested.

Commentators on the Quran, including Abul A'la Maududi and Sayyid Qutb, argued that this verse declares the equality of mankind. Mankind is spread around the world and has different nations and tribes to know each other, and no one is superior based on color, race, or origin. According to the verse, only taqwa (piety, fear of God) makes one nobler before God. According to the commentary of The Study Quran, this verse marked a reform of the moral order in Arabia, where previously one's worth had been determined by "lineage and grandiose displays of valor and generosity" and where fear of God had been seen as the opposite of nobility, to one which focused on "the depth of faith and piety".

Divine Scriptures are for the benefit and harmonious interconnection of man. But we ignore these Divine commandments and instructions due to our tainted vision, arrogance, pride in "lineage and grandiose displays of valor and generosity." That is the reason that this world today is torn apart and hatred for each other has set in rather than peace and tranquility.  Unless we understand the true wisdom behind our creation, we would continue to drift apart rather than coming closer to each other without any prejudices of superiority over others.

You may like to read the detailed explanation/tafseer of the verse 13, and the entire Surah, from our earlier publication on Exegesis of Surah Al Hujurat.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 49. Al-Ḥujurāt  - The Chambers / Private Apartments already published

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Resource Reference: | 1 | 2 | 3 | 4 | 5 | Dr Haifaa Younis' perspective of Verse 13 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Selected verses from: Sürah 49. Al-Ḥujurāt - The Chambers / Private Apartments

Sürah 49. Al-Ḥujurāt  - الحُجُرات (The Private Apartments) is the 49th Sürah / chapter of  Al-Qurʾān, positioned in Juzʼ 26 of Al-Qurʾān. Although, consisting mere 18 verses, Surah al-Ḥujurāt is one of the most beautifully practical chapters of the Qur’an. It serves as a “Code of Conduct” for the Muslim community — teaching manners, respect, social harmony, and unity. The Sürah is named  Al-Ḥujurāt  - The Chambers / The Private Apartments, referring to the private rooms of the Prophet ﷺ’s wives (verse 4). The word al-hujurāt is the plural and definite form of hujrah which translates as room, compartment of chamber. 

This Sürah was specifically revealed to educate the evolving Muslim community about good manners, manners that befit a believer.  Firstly, in respect to behavior towards God and His Messenger, Prophet Muhammad.  Next, in respect to community living, the believers are warned against behavior that might corrupt the tightly knitted social fabric.  They are warned against the dangers of tribalism and nationalism.  And finally, the believers are told that faith is more than words; it is action in respect to those words.

We have already shared the Tafseer / Exegesis of the Surah which can be read from links given below:

| Overview| Exegesis | Lessons form Surah Hujarat

Herein under we will only present a condensed overview of the entire Sūrah, for the scope of this post is to only to introduce the Sūrah and provide links to some of the selected verses from this Sūrah for selective reading / references. The following bird eye view includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Central Theme

Building a morally disciplined, respectful, and united Muslim society through proper behavior with Allah, His Messenger ﷺ, and with one another. It teaches believers adab (Islamic etiquette) — how to speak, how to behave, how to resolve conflicts, and how to avoid arrogance or gossip.

Main Themes

• Adab with Allah and His Messenger ﷺ
• Verifying news and avoiding rumors
• Making peace and maintaining unity
• Avoiding arrogance, mockery, suspicion, and gossip
• Human equality and universal brotherhood
• Difference between Islam (submission) and Īmān (deep faith)

Verse-by-Verse Summary

Verses 1–5: Respect for Allah and His Messenger ﷺ

• Subject discussed
• Don’t speak ahead of Allah or His Messenger.
• Don’t raise your voice above the Prophet’s ﷺ voice.
• Those who show humility before him are the truly pious.
• Don’t call him loudly from outside his home — show respect and patience.
• Lesson:
• Respect for the Prophet ﷺ = respect for Allah.
• In modern terms: respect sacred authority, and behave with dignity when talking about religion.

Verses 6-12

Verses (6—12) emphasise the ties of brotherhood within the Muslim community (ummah) and establish social principles to maintain its unity.

6–8: Verify Information Before Acting

Verses 6 to 8 call on Muslims to not act on news before verifying its authenticity.

• “O you who believe! If a wicked person brings you news, verify it…” (49:6)
• Lesson:
• Don’t spread rumors. Confirm facts before acting — whether in politics, media, or daily life.
• This is the Qur’anic foundation of critical thinking and responsible communication.

9–10: Conflict Resolution Among Believers

Verses 9-10 encourage promoting peace and reconciling quarreling parties within the community. In that the tenth verse is known as the Verse of Brotherhood and instructs Muslims to unite in a universal brotherhood.

• “If two groups of believers fight, make peace between them…”
• Lesson:
• Muslims must act as peacemakers, not instigators.
• In Islam, unity and reconciliation are higher goals than personal pride.

11–12: Social Morality and Respect

The verse 11, warns the members of the community against defamation, mocking and name-calling. Verse 12 calls for Muslims to avoid suspicion (zann, also translated "conjecture"), spying on others to find faults (tajassus), and backbiting (ghibah). The Quran considers backbiting (slandering someone in their absence) so sinful and abhorrent that it is compared to "eating the flesh of [one's] brother".

• Subjects:
• “Let not one people ridicule another…”
• “Do not spy or backbite…”
• Lesson:
• No mocking, name-calling, suspicion, or gossip — all destroy brotherhood.
• These verses are the moral fabric of a healthy community.

13: The Universal Message of Equality

Verse 13 is one of the most famous verses of the Quran:

• “O mankind! We created you from a male and a female, and made you into nations and tribes so that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous.”
• Lesson:
• This is the Qur’an’s declaration of human equality — no racism, tribalism, or class superiority.
• Only taqwā (piety and moral excellence) distinguishes people in Allah’s sight.

Commentators on the Quran, including Abul A'la Maududi and Sayyid Qutb, argued that this verse declares the equality of mankind. Mankind is spread around the world and has different nations and tribes to know each other, and no one is superior based on color, race, or origin. According to the verse, only taqwa (piety, fear of God) makes one nobler before God.

According to the commentary of The Study Quran, this verse marked a reform of the moral order in Arabia, where previously one's worth had been determined by "lineage and grandiose displays of valor and generosity" and where fear of God had been seen as the opposite of nobility, to one which focused on "the depth of faith and piety".

14–18: Faith vs. Mere Submission

The remaining verses (14 to 18) contain clarifications on the Quranic view of faith. Verse 14 indicates degrees of faith: Islam (submission) and the higher iman (belief). According to verse 15, a true believer believes in God and Muhammad without doubt, and proves it through devotion and the spending of one's wealth in the way of God. 

The chapter closes by saying that only God knows the real extent of one's faith.

• Subject:
• The Bedouins claimed, “We believe.” Allah corrects: “Say, ‘We have submitted,’ for faith has not yet entered your hearts.”
• True faith shows in obedience, sincerity, and humility.
• Lesson:
• Faith is not a label; it’s a lived reality.
• Real believers are those whose hearts are transformed.

Relevance for Our Lives Today

Teaching Modern Relevance

• Respect for the Prophet ﷺ: Respect sacred teachings; avoid mockery of religion.
• Verify information (49:6): In the age of social media, this verse is a divine media ethic.
• Avoid ridicule, gossip: Builds healthier families, workplaces, and online communities.
• Equality of all people: Counters racism, nationalism, and class prejudice.
• True faith is lived: Encourages sincerity — not just labels or appearances.

In Short: Surah al-Ḥujurāt is the Surah of Character and Community. It transforms believers from individuals into a harmonious moral society. “This Surah is the Qur’an’s training manual for good manners — how to live with God, His Messenger, and with humanity.”

Now let us share herein some of the selected ayat / verses from this surah already shared:

• Verse 6: The Divine Caution in the Qurʾān  viz outburst of unauthenticated news on the social media
• Verse 11: 
• Believers: Do not scoff, taunt or revile others with nicknames for others may be better than thine
• How Islam guides to ensure Sanctity of Interpersonal Relations
• Verse 12: (Believers) Do not Spy nor Backbite one another
• Verse 13: A verse in Al-Qurʾān that defines the foundation of human equality and moral worth
• Verse 14: Difference between Believing and Submitting to Allah
• Teaching Mannerism to Believers

In time we will add more selected ayat / verses from this surah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 | 5 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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