Who / what is Taghut in Islam (Terminologies in Qur'an)

Islam is all about faith and trust in one true God, called Allah in Islam. Anything other than Allah, the One and the Only Being to be worshiped and prayed to is transgressing the limits set by Allah. Thus, in Islam, "Taghut" (Arabic: طاغوت) refers to anything or anyone that is worshipped, followed, or obeyed in place of Allah, representing falsehood, misguidance, and rebellion against the truth, encompassing false idols, misguided beliefs, and corrupt leaders.

In Qur'an, the terminology Taghut is used in several verses of the Qur'an to describe false deities, oppressive rulers, or systems that lead people away from the monotheistic worship of Allah. The terminology Taghut (Arabic: طاغوت, ṭāġūt) comes from the Arabic root word "t-gh-w", which means anything or anyone that exceeds the bounds of proper obedience to Allah.

For example, if one gives away an Attribute of Allah to something or someone, he sees that as a god or partner next to Allah. And that is what Islam strongly prohibits, for that is the major form of Shirk. And verily, We have sent to every nation a Messenger (proclaiming): “Worship Allah and reject the Taghut (idol). 

Meaning and mention of the terminology Taghut in the Qur'an

Here are some key references:

• Surah Al-Baqarah (2:256):
• "There is no compulsion in religion. Verily, the right path has become distinct from the wrong path. So whoever renounces Taghut and believes in Allah has certainly grasped the most trustworthy, unfailing hand-hold. And Allah is All-Hearing, All-Knowing."
• This verse highlights that renouncing Taghut is a fundamental aspect of true faith. The person who turns away from Taghut and embraces belief in Allah is said to hold onto the "most trustworthy, unfailing hand-hold," referring to the unwavering faith in Allah.
• Surah An-Nisa (4:60):
• "Have you not seen those who claim to have believed in what was revealed to you, O Muhammad, and what was revealed before you? They wish to refer to Taghut for judgment, while they were commanded to reject it; and Satan wishes to lead them far astray."
• Here, Taghut is associated with any authority or power that leads people to act in opposition to the commands of Allah. The verse emphasizes that those who turn to such authorities for judgment, instead of relying on Allah's commands, are considered misguided.
• Surah Al-A'raf (7:55):
• "Call upon your Lord in humility and privately; indeed, He does not like transgressors."
• In the context of these verses, Taghut can also be seen as anything that hinders people from calling upon Allah directly and sincerely.

Taghut in Sunnah (Hadith)

In the Sunnah, the Prophet Muhammad (peace be upon him) also warned against worshipping or submitting to Taghut. He made it clear that true belief in Allah entails rejecting all forms of false deities and systems that lead people away from the worship of Allah.

• Hadith in Sahih Muslim:
• The Prophet Muhammad (peace be upon him) said: "Whoever says: 'There is no god but Allah' and denies what is worshipped besides Allah, his wealth and his blood are sacred, and his judgment is with Allah." (Sahih Muslim)
• This hadith emphasizes the importance of denying all forms of false worship, including Taghut, and affirming belief in Allah alone. It is an affirmation of Tawhid (the oneness of Allah) and a rejection of all forms of idolatry and false authorities.
• Hadith in Sahih Bukhari
• The Prophet Muhammad (peace be upon him) said: "The best of what I have said and the Prophets before me have said is: 'There is no god but Allah, alone without partners, to Him belongs the kingdom and to Him belongs the praise, and He is over all things competent.'" (Sahih Bukhari)
• This statement of the Prophet (peace be upon him) underscores the centrality of Tawhid and the rejection of everything that is in opposition to it, including Taghoot.

Types of Taghut

Taghut is not limited to physical idols; it encompasses any authority or power that usurps the right of Allah alone to be obeyed. And if we really look around, we would find Taghut in abundance wielding power to subdue the weak. Examples include:

• False gods – Idols or deities worshipped by people, whether in the form of statues, heavenly bodies, or anything that replaces Allah as the object of worship. These gods and idol worshipping abound around the world specially in many Asian countries. People revere men who claim to be friends of Allah but in fact in their hearts they yearn that people should flock around them instead of asking Allah for help.
• Oppressive Governments or Leaders – Any ruler who demands obedience that contradicts the commands of Allah or who acts in a way that usurps the rights and authority of Allah. This is mostly the case. Governments and leaders exploit their people in the name of democracy or kingship or even religion. 
• Systems and Ideologies – Any system, be it political, legal, or societal, that contradicts the fundamental principles of Islam and leads people away from the path of righteousness as prescribed by Allah.

Deep Reflection

Ṭāghūt, by contrast, is not one particular person. It is a broad Qur’anic term derived from the idea of ṭughyān—crossing limits, rebellion and excess. It can refer to false gods, Satan, oppressive authorities, idols, or anything that is obeyed, worshipped or followed in rebellion against Allah. The Qur’an says: “Whoever rejects ṭāghūt and believes in Allah has grasped the firmest handhold” (2:256), and “We certainly sent into every nation a messenger, saying: Worship Allah and avoid ṭāghūt” (16:36). It also says that believers fight in the cause of Allah while those who disbelieve fight in the cause of ṭāghūt (4:76).

In short Ṭāghūt teaches freedom from false objects of worship, corrupt spiritual authority and rebellion against Allah.

Conclusion:

In Islam, Taghut refers to any force, authority, or belief system that challenges or opposes the sovereignty and worship of Allah alone. The Qur'an and Sunnah emphasize that true believers must reject all forms of Taghut in their lives, whether they manifest as idols, oppressive rulers, or false ideologies. Rejecting Taghut and submitting to Allah alone is seen as a key tenet of the Islamic faith.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource References: | 1 | 2 | 3 | 4 | 5 | 6 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Islam PROHIBITS looking at `Awrah – the Intimate Body Parts of others

Islam is not only a religion to usher its followers how to worship Allah. It in fact it provides a complete code of life that beside emphasis on worshiping and having faith in Allah, also lays down bounds of inter personal relations, intimacy, justice, legal and social. 

Talking of inter personal relations, Islam emphasises on respect and honour of both genders and strictly lays  down guidelines about the intimate relations. Unlike what happens in the West, where man and woman freely mix with each other, establish intimate relations without the bound of marriage, even now establishing relations between same gender look at the and exhibiting feelings about each other in the open, Islam strictly prohibits such intimacy and forbids believers to `Awrah – the Intimate Body Parts of others when in private and orders lowering down their gaze when looking at each other - lest the Evil entices them to go beyond the bounds set forth in Islam.

Before we share a Hadith attributed to Prophet Muhammad ﷺ on this very sensitive subject, let us explain in brief the meaning of Awrah:

'Awrah (Arabic: عورة , ستر, satr)  refers to the intimate parts of the human body, which must, according to Islam, be covered by clothing. Most of modern Islamic scholars agree that the 'awrah of a man is the area between the navel and the knees, and the 'awrah of a woman is the entire body except the face, hand; exposing the 'awrah of the body is against Islamic law. It may be seen that the emphasis of covering the 'Awrah of women is more emphasised as it is the unexposed body of the women that is the basis of all evil that gives misleading signals to men for establishment of illegal intimate relations, which in Islam are only restricted between a Husband and wife, and that too in complete privacy.

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 3 The Book of Menstruation /   كتاب الحيض/  Chapter 17: The prohibition of looking at `awrah / باب تَحْرِيمِ النَّظَرِ إِلَى الْعَوْرَاتِ / as Hadith number # 338a as under:

'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:

The Messenger of Allah (ﷺ) said: A man should not see the private parts of another man, and a woman should not see the private parts of another woman, and a man should not lie with another man under one covering, and a woman should not lie with another woman under one covering.

Arabic Text:

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَنْظُرُ الرَّجُلُ إِلَى عَوْرَةِ الرَّجُلِ وَلاَ الْمَرْأَةُ إِلَى عَوْرَةِ الْمَرْأَةِ وَلاَ يُفْضِي الرَّجُلُ إِلَى الرَّجُلِ فِي ثَوْبٍ وَاحِدٍ وَلاَ تُفْضِي الْمَرْأَةُ إِلَى الْمَرْأَةِ فِي الثَّوْبِ الْوَاحِدِ ‏"‏ ‏.‏

The hadith you referenced emphasizes the principles of modesty and privacy that are integral to Islamic teachings regarding interpersonal conduct and gender interactions. It aligns with similar guidance in the Quran and other Hadiths that stress the importance of maintaining personal boundaries and safeguarding one’s modesty. Here’s a detailed explanation of this hadith in the light of related Quranic verses and similar Hadiths:

Explanation of the Hadith:

• Prohibition of Seeing the Private Parts: This part of the hadith stresses that both men and women must maintain their privacy by not exposing their private parts (awrah) to others of the same gender. This reinforces the concept of personal modesty and respect for one's body.
• Prohibition of Sharing Bed Covers: The instruction against two men or two women lying together under the same cover further emphasizes the importance of boundaries and avoiding situations that could lead to immodesty or inappropriate behavior. It serves as a preventive measure against any actions that could compromise modesty.

It is even mentioned that  when brothers and sisters reach the age of ten, their beds must be separated for the Evil machination may even permeate between brothers and sisters and crossing the bounds of legitimate relations - something called incest in the Western world.

Quranic Commandments on Modesty:

• For Men: "Tell the believing men to lower their gaze and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do." Surah An-Nur (24:30-31)
• For Women: "And tell the believing women to lower their gaze and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap their headcovers over their chests..."

These verses highlight the general command for both men and women to practice modesty by guarding their private parts and lowering their gaze. The hadith complements these verses by specifically outlining situations that must be avoided to protect personal modesty.

Emphasis on Modesty in Other Hadiths:

• Hadith on Modesty as Part of Faith: The Prophet Muhammad (peace be upon him) emphasized that modesty is a core aspect of a Muslim's faith. (Sahih Bukhari). This general principle underlines the importance of avoiding any actions that would compromise modesty, including exposing oneself or being in compromising situations.
• Hadith on the Awrah (Private Parts): Hadith: The Prophet (peace be upon him) said, “Cover your awrah except from your spouse.” (Sunan Abu Dawood). This hadith underscores that the private parts should remain covered except in the specific context of marriage, reinforcing the same boundaries mentioned in the primary hadith.

Key Themes and Lessons:

• Maintaining Modesty and Privacy: Islam places a high value on personal modesty, considering it a protective barrier against immoral behavior. The hadith warns against situations that could lead to immodesty or temptation, promoting a culture of respect and personal boundaries.
• Respecting Boundaries: The hadith serves as a guideline for how Muslims should interact with others of the same gender, ensuring that personal boundaries are respected. By not seeing or exposing the private parts and avoiding close physical situations, Muslims are better able to maintain modesty.
• Preventing Immorality and Impropriety: The prohibition against sharing a cover with another person of the same gender serves as a preventive measure against potential immorality or inappropriate behavior, promoting a safe and respectful environment.
• Encouraging Conscious Behavior: This hadith and similar teachings in Islam encourage believers to be conscious of their behavior, surroundings, and interactions, always prioritizing modesty and propriety in their conduct.

This hadith reflects a broader Islamic ethic of modesty, respect for privacy, and safeguarding personal boundaries. It aligns closely with the Quranic injunctions that call for guarding one’s private parts and lowering the gaze, as well as with other prophetic traditions that emphasize modesty as a key component of faith. These teachings collectively aim to foster a community where modesty is protected, inappropriate exposure is avoided, and personal dignity is upheld.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions  and Hadith Collection: Morality for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith | Wikipedia

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Da'wah - The Invitation to Non-Muslims to Islam (Reference Page)

Islam is the final Divine religion which was introduced for the entire mankind through Divine revelation to last of the prophets, Muhammad ﷺ. Since Islam is the final Divine Decree, there will be no more religions or prophets till the "Day of Resurrection" of the dead (Yawm al-Qiyāmah), followed by a "Day of Judgment" (Yawm ad-Din) when all human beings who have ever lived will be held accountable for their deeds by being judged by God. 

To fill in the void and to continue to extend the invitation of Islam to the mankind, Da'wah has become the religious obligation for each Muslim to first understand the Islam in depth and then extend the invitation to the non Muslims.

“And who is better in speech than he who [says: ‘My Lord is Allah (believes in His Oneness),’ and then stands firm (acts upon His Order), and] invites (men) to Allah’s (Islamic Monotheism), and does righteous deeds, and says: ‘I am one of the Muslims.’”[Fussilat 41:33]

In one of our earlier posts on Da'wah and calling people to do good and refrain from sins, we had quoted the 104th verse of Surah 3. Al Imran:

“Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma‘ruf (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful'' [Aal 'Imran 3:104] 

This explains why we as Muslims need to invite others to Islam for Islam is the purest and unadulterated religion left out of the previous Divine religions as lot of additions have been made by humans to suit the wishes of the pastors and religious scholars. Therefore we as Muslims must present to the world Islam and wrinkle out many alterations and misconceptions about Islam and also the adulterations that have taken place in other religions.

However it should be borne in mind that discussion on religions is a delicate issue and any lose language may hurt the followers of other faiths and leave a bad impression of Islam. Therefore those engaged in Da'wah must have very good knowledge and understanding of Islam, besides having patience, forbearance, gentleness and kindness. 

And it is for this reason that Allah had directed the Prophet of Islam, Mohammad ﷺ to:

“Invite (mankind, O Muhammad) to the way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Quran) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His path, and He is the Best Aware of those who are guided.” [al-Nahl 16:125]

Before we share links to our posts on Da'wah, let us in few words understand what Da'wah is and how it should be extended:

Da'wah in Islam refers to the act of inviting others to understand and embrace Islam. The Arabic word da'wah (الدعوة) literally means "invitation" or "call," and in a religious context, it means calling people to Allah — sharing the message of Islam with both Muslims and non-Muslims.

Purpose of Da'wah

• To spread the message of Islam — belief in one God (Allah), following the Prophet Muhammad (peace be upon him), and living a righteous life.
• To encourage good and forbid evil (amr bil ma'ruf wa nahi 'anil munkar).
• To help others find truth and peace through Islam.

Who Should Do Da'wah?

• Every Muslim has a responsibility to do da'wah in some capacity. 
• The Prophet Muhammad ﷺ said: “Convey from me, even if it is one verse.” (Sahih al-Bukhari)

How Should Da'wah Be Done?

• With Wisdom and Good Character:  
• Quran (Surah An-Nahl 16:125): 
• "Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided."
• This is one of the clearest commands to do Da’wah with wisdom, gentleness, and good manners.
• Lead by Example: Actions speak louder than words. Demonstrate Islam through honesty, kindness, humility, and patience. The Prophet ﷺ was described in the Quran as having excellent character (Quran 68:4): "And you are truly ˹a man˺ of outstanding character".
• Speak Clearly and Truthfully
• Avoid exaggerations or pressure.
• Use authentic Islamic sources (Quran and Sunnah)
• Answer questions honestly, and if you don’t know, say so respectfully.
• Know Your Audience
• Understand the beliefs, concerns, or misunderstandings people might have.
• Tailor your message in a way that’s relevant and respectful to the listener’s background.
• Avoid Arguing or Forcing
• Quran (2:256): "There is no compulsion in religion..."
• The goal is not to "win" an argument, but to convey the truth with compassion.
• Many non Muslims blame Islam that it spread by the sword. Had it been so, then during the 800 years long rule of Muslims in Spaon, there would have been no Christian left in Spain. 
• Be Patient and Sincere: Change takes time, and guidance is ultimately from Allah. The aim of those involved in Da'wah should be to convey, not convert.

Methods of Da'wah Today

• Personal conversations.
• Social media, podcasts, blogs.
• Community events and open mosque days.
• Charity work and service projects.

The Prophet Muhammad ﷺ faced many challenges in calling people to Islam but remained steadfast, kind, and patient. Muslims are encouraged to follow his example and remember that success in da'wah is not in numbers, but in sincerity and effort.

With this small introduction, let us share a number of posts we have already shared on the dynamics of Da'wah and its modalities:

• Da'wah: Calling others to Islam - the sacred duty of every Muslim
• The Verse of Ikmāl al-Dīn: Perfection of the Religion - How can this verse be used for Da'wah
• How can Surah (34) Saba’ (The Sabaeans) guide those engaged in Da'wah (Inviting non-Muslims to Islam)
• Three verses which together form a complete Qur’anic framework for faith, Da'wah, and inner strength
• How a few verses of Al Qur'an outline the complete Qur'anic Philosophy of Da'wah - calling non Muslims to Islam
• Ethical Guardrails for Da'wah - extending invitation to Islam
• The duʿā of Prophet Moses - Mūsā عليه السلام  A wonderful guideline for those engaged in Da'wah of Islam
• Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator
• Who speaks better than he who calls people to Allah
• How to Invite Non-Muslims to Islam (Give Da`wah)
• Let there be a group to invite people to enjoin doing that is right and forbid doing that is wrong
• I am ordained to raise the call No God but Allah
• Is Da'wah responsibility of every Muslim
• How to approach people of the Book when discussing Islam
• How to respond to intriguing queries of a non-Muslims
• Those who spread message of Allah are accountable to none but He
• Prophetic Faith in Allah (attributed to Prophet Ibrahim - Abraham) - a cue for those mulling to revert to Islam  (Surah 19. Maryam : 48)
• Lessons from story of Three Prophets in Al-Qurʾān (Sürah 36. Yā-Sīn) and their Lone Defender

Related Posts:

• How the world view Islam as the fastest growing religion
• Has rise in Islamophobia resulted into more non-Muslims reverting to Islam?
• Islam: The fastest growing religion in Australia

The Revert Experiences: You may also like to read a number of posts already published sharing personal experience of many a revert Muslims about how and why did they choose to embrace Islam given in our reference page: Embracing Islam: The Revert Experiences

In time we will add more on modalities and concept of Da'wah in Islam to assist brothers and sisters in Islam engaged in this sacred religious duty. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. 

Disclaimer: 

• The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.
• This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

Photo: Pixabay | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Da'wah: Calling others to Islam - the sacred duty of every Muslim

Calling to the faith and to the Divine way of life has been entrusted to prophets by Allah since the days of Adam and thereafter till the last Prophet of Allah, Muhammad ﷺ. Initially the call to Allah's Divine religions was done on individual basis as the earlier prophets were sent to a particular area or community.

However, once the message of Allah had been sufficiently spread amount many communities through the Divine Scriptures like the Psalms, Torah and Bible, there was a need to consolidate and reveal one last Divine Scripture for the entire mankind till the Day of Resurrection. This last Divine religion is what we call Islam today. If a systematic and thorough analysis of all earlier religions based on Psalms, Torah and Bible and compare their combined message with the Qur'an, the last revealed Divine Scripture, we find immense similarities since the fountain is the same.

Now that there are to be no more prophets after Prophet Muhammad ﷺ, the individual responsibility of spreading Islam has been entrusted to the entire Muslims of the world to not only keep their faith solidified based on Divine Commandments contained in the Qur'an and Sunnah (the teachings of Prophet Muhammad ﷺ), but also organize the spread of Islam and calling others to the last and the final religion on behalf of Prophet Muhammad ﷺ. 

Da'wah (Arabic: دعوة, "invitation", also spelt daawa, dawah, daawah or dakwah) is the act of inviting or calling people to embrace Islam. The plural is da'wāt (دَعْوات) or da'awāt (دَعَوات).

This calling others to Islam, called Dawah in Arabic has been undertaken by scholars all over the world. But we should not restrict this to scholars alone and in fact every Muslim should brace himself with sufficient knowledge about religion so as to answer quires of non-Muslims when extending invitation to Islam to them. For inadequate knowledge on our part may not leave the kind of impact that touches the heart and souls of the non-Muslims and instill an urge in them to join us as Muslims.

Please watch the video below on the issue by eminent revert Muslim scholar Yusuf Estes, in which emphasizes on an institutionalized approach and a proper Da'wah methodology is required to convey to people that their basic rights of Deen (religion), life, intellect, offspring, and wealth will be protected by the Law of Allah (s.w.t.).:

Yusuf Estes (born: Joseph Estes, 1944), is an American from Texas who reverted from Christianity to Islam in 1991. He has served as a Muslim chaplain for the United States Bureau of Prisons during the 1990s, and has served as a delegate to the United Nations World Peace Conference for Religious Leaders held at the UN in September 2000. [2]

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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