An eye opener verse from Qur'an for those who commit Shirk by turning to deities other than Allah

Shirk is an act of associating partners with Allah in any form. It is considered the gravest sin in Islam, as it directly contradicts the core concept of Tawhid, which is the oneness and uniqueness of Allah. Shirk involves ascribing divine attributes to others besides Allah or attributing God's exclusive rights to any being or thing. Yet despite many cautions in Qur'an and Hadiths of Prophet Muhammad ﷺ, many a believers, who otherwise proclaim faith in Allah, turn to saints (generally those who have died), angels, or any other entities, for redress of their grievances and fulfillment of their wordily desires and needs.

Many a devotees of dead saints in the Indian sub continent still flock the graves of their saints and seek their help of "conveying" their woes to Allah. This is despite the fact that Allah promises His servants that He is close to their jugular vein and listens to their grievances. 

This is the most detestable act in the eyes of Allah and He strictly forbids such practices. This is the theme of the 5th verse of Surah 46 Al Ahqaf (The Sand-Dunes) in which Allah warns those who turn to others than Him for fulfilment of their needs and cautions them to leave such practices for those dead in graves do not even know that they are being called upon.

وَمَنۡ اَضَلُّ مِمَّنۡ يَّدۡعُوۡا مِنۡ دُوۡنِ اللّٰهِ مَنۡ لَّا يَسۡتَجِيۡبُ لَهٗۤ اِلٰى يَوۡمِ الۡقِيٰمَةِ وَهُمۡ عَنۡ دُعَآئِهِمۡ غٰفِلُوۡنَ‏ 

(46:5) Who is farther strayed from the Right Path than he who calls upon others than Allah that cannot answer his call till the Day of Resurrection, the while they are not even conscious that callers are calling upon them?

The verse make it very clear that the wordily deities whom they call do not possess the powers by virtue of which they could give decisions on the prayers and petitions of their devotees. The these wordily deities do not possess the powers by virtue of which they could give decisions on the prayers and petitions of their devotees. “Until the Day of Resurrection” means that as long as the world lasts they will get no answer to their supplications and prayers from their deities, but when Resurrection will have taken place, the deities will turn hostile to their worshipers themselves, as becomes explicit from the next verse.

 6 )   And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.

That is, they will say: We had neither told the people to invoke us for help, nor are we aware that they used to invoke us. They themselves had presumed that we could fulfill their needs and so had started invoking us.

Let us now expand this verse and see its implications for the strayed Muslims:

Futility of Worshiping Others Besides Allah:

• The verse highlights that those who are invoked besides Allah have no power to respond to the calls or prayers of those who worship them. They are unable to provide any benefit, relief, or guidance to their worshipers.
• These entities, regardless of their nature, are completely powerless compared to Allah, the Creator and Sustainer of the universe.

The Condition of the Invoked Beings:

• The verse points out that these entities are not even aware that they are being invoked. This could refer to idols, which are inanimate and have no consciousness, or to deceased humans or other beings, who have no awareness of the prayers directed towards them.
• The verse thus illustrates the absurdity of calling upon those who neither hear nor can respond, emphasizing that such acts of worship are baseless and misguided.

Ultimate Misguidance:

• The verse begins by questioning, "Who is more astray than he who invokes besides Allah?" This rhetorical question implies that there is no one more misguided than a person who engages in this type of worship.
• The misguidance is profound because it represents a departure from the fundamental truth of monotheism (Tawhid) — the belief that Allah alone is worthy of worship and that only He has the power to respond to prayers.

The Day of Resurrection:

• The verse mentions that these entities will not be able to respond until the Day of Resurrection. On that Day, all false beliefs will be exposed, and those who worshiped others besides Allah will realize their error. However, by then, it will be too late for them to rectify their misguidance.

Supporting verse from Qur'an:

"For Him [alone] is the supplication of truth. And those they call upon besides Him respond to them not at all, except as one who stretches his hands toward water [calling it] to reach his mouth, but it will never reach it. And the supplication of the disbelievers is not but in error [i.e., futility]." (Surah Ar-Ra’d, 13:14)

This verse uses the metaphor of someone trying to reach water by stretching their hands towards it, but it never reaches their mouth, to illustrate the futility of calling upon anyone other than Allah. The verse emphasizes that only Allah can truly respond to prayers, while invoking others besides Him is utterly ineffective, just like trying to reach water by merely stretching out one's hands without making any actual effort to grasp it.

Supporting Hadiths:  

The message of this verse is reinforced by several Hadiths that emphasize the importance of Tawhid and the futility and danger of associating others with Allah (shirk).

• Hadith on the Prohibition of Shirk: The Prophet Muhammad (peace be upon him) said:

Narrated by `Abdullah: The Prophet (ﷺ) said one statement and I said another. The Prophet (ﷺ) said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise."(Sahih Al-Bukhari 4497). This hadith underscores the seriousness of shirk, the act of associating partners with Allah, and indicates that it leads to severe consequences in the Hereafter.

•  Hadith on the Exclusivity of Worship to Allah: The Prophet Muhammad (peace be upon him) also said:

"The right of Allah over His servants is that they should worship Him alone and not associate anything with Him." (Sahih Al-Bukhari 2856, Sahih Muslim 30). This hadith emphasizes that the primary duty of every human being is to worship Allah alone, without associating partners with Him in any form. It aligns with the message of the verse by stressing the exclusivity of Allah's right to be worshiped.

Surah Al-Ahqaf, verse 5, highlights the utter misguidance of those who invoke beings other than Allah, beings that are powerless and unaware of the invocations directed at them. This verse serves as a strong reminder of the importance of Tawhid, the foundational concept of worshiping Allah alone. The teachings of the Prophet Muhammad (peace be upon him), as reflected in various Hadiths, further reinforce this message, warning against the grave sin of shirk and emphasizing that only Allah is deserving of worship and capable of answering prayers.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Religion

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Faith in Allah 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

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An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. 

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Incredible explanation of 5th verse of Surah 1. Al Fatiha (The Opener)

The very first chapter of Qur'an, Surah Al Fatiha (The Opener) is the most important Surah of the Qur'an. This Surah is in fact a prayer which Allah has taught to all those who want to make a study of His book. It has been placed at the very beginning of the Qur'an to teach this lesson to the reader: if you sincerely want to benefit from the Qur'an, you should offer this prayer to the Lord of the Universe.

And it for this importance, it has been made part of the every cycle / rakah of the obligatory and voluntary prayers. By reading this supplication right at the beginning of the prayers, a believer not only acknowledges the supremeness of Allah, but also pledges to be His servant and vows to ask none other than Him for his every need. 

We have already published the Summary and Tafseer / Exegesis of this very important Surah. But today we share the incredible explanation of the 5th verse of the Surah, which in fact is the crus of faith of a believer, in which he not only submits himself completely to his Creator, but aslo pledges in his entire sincerity to ask none but He if in want of something.

Renowned Muslim scholar and exegete Yusuf Ali  while interpreting this verse notes: On realizing in our souls God's love and care, His grace and mercy, and His power and justice (as Ruler of the Day of Judgment), the immediate result is that we bend in the act of worship, and see both our shortcomings and His all-sufficient power. The emphatic form means that not only do we reach the position of worshipping God and asking for His help, but we worship Him alone and ask for His aid only. For there is none other than He worthy of our devotion and able to help us. The plural "we" indicates that we associate ourselves with all who seek God, thus strengthening ourselves and strengthening them in a fellowship of faith.

You may also like to read an exhaustive explanation of the 5th verse by one of the most revered and expert exegete Ibn Kathir from Tafseer / Exegesis of the surah already posted.

Today, we share an incredible explanation of this verse by one of the most eminent scholars of present times, Nouman Ali Khan, which takes the meaning of the 5th verse of the Surah Al Fatiha and explains it in a manner that even a simple believer with least intellect can get to know what is being said in this verse and how it lays the foundation of our faith in Allah. Please watch the video:

About Nouman Ali Khan: Born to a Pakistani family, Nouman Ali Khan is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

Let us listen to this video again and again and really understand how Allah wants us to be His servants and how we should always be looking towards him, and no one else, for our worldly needs. If we can really Ingrid the meaning of this verse into ourselves, we will never go astray or be misled by worldly desires or following the priests and imams or asking from the dead saints.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

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Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Traits of Believers who attain true success are those who Guard their Chastity

The inter personal intimate relation between man and woman are strictly prohibited unless they are married. For Islam views the personal relationship between a husband and wife as the foundation stone for establishment of a family. However, the general practice around the world does not care for the legality of intimate relation between man and wife and relations exist extensively outside the bond of wedlock and resultant birth of illegitimate children. There are a large number of single mothers around the world who have to bear the consequence of casual and illegal sex.

Marital bond in Islam between man and woman is based on purity, honesty and responsibility to establish a family. This concept outrightly rejects the man and wife love affairs which soon culminate for their basis was mere satisfaction of animal desires and not bonding together as husband and wife. The illegal sex, though made legal in many countries, also include the sex between man and man, and woman and woman. Islam strictly curbs such lewdness as was found in the people of Prophet Lut (Lot, may peace be upon him) due to which the Divine wrath befall on them in the form of rain of fiery rocks, which destroyed the entire community, save Prophet Lot and his family, less his wife who too perished being a sinner and confidant of the sinner community.

Therefore, one of the major factors that help believers attain success (as we have already explained in our reference page: Traits of Believers who attain true success) is guarding of their chastity and abstaining from every act that lets the evil jump in and entice them to commit the sin of fornication. Thus, the successful believers exercise control over their sexual desires and do not transgress limits imposed, reminded time and again in Qur'an, by their Lord, the one and only one Master of the entire universe.  This is what is being said in the 5th verse of Surah 23. Al-Muminun الۡمُؤۡمِنُوۡنَۙ (The Believers) as under:

وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَـٰفِظُونَ

(23:5) and who guard their chastity

That is, they are modest in every sense of the word. They are free from sex abuse and sex perversion. They are so modest that they even conceal those parts of their bodies which the Law forbids to be exposed before others. 

The same is the theme of verse 44 of Surah 24. An Noor. It is said:

قُلْ لِّـلۡمُؤۡمِنِيۡنَ يَغُـضُّوۡا مِنۡ اَبۡصَارِهِمۡ وَيَحۡفَظُوۡا فُرُوۡجَهُمۡ​ ؕ ذٰ لِكَ اَزۡكٰى لَهُمۡ​ ؕ اِنَّ اللّٰهَ خَبِيۡرٌۢ بِمَا يَصۡنَـعُوۡنَ‏ 

(24:30) (O Prophet), enjoin believing men to cast down their looks and guard their private parts. That is purer for them. Surely Allah is well aware of all what they do.

Guard their private parts: Abstain from illicit sexual gratification and from exposing their satar before others. 

The intimate parts (Arabic: عورة 'awrah, Arabic: ستر, satr) of the human body must, according to Islam, be covered by clothing. Exposing the intimate parts of the body is unlawful in Islam as the Quran instructs the covering of male and female genitals, and for adult females the breasts.

For males, the satar is the part of the body from the navel to the knee, and it is not permissible to expose that part of the body intentionally before anybody except one’s own wife. (Daraqutni, Baihaqi). Jarhad Aslami states that once he was sitting in the company of the Prophet (peace be upon him) with his thigh exposed. The Prophet (peace be upon him) said: Do you not know that the thigh has to be kept concealed. (Tirmizi, Abu Daud, Muatta). AIi reports that the Prophet (peace be upon him) said: Do not expose your thigh. (Abu Daud, Ibn Majah). Not only is the satar to be kept concealed before others but even when alone. The Prophet has warned: Beware, never remain naked, for with you are those (that is, the angels of goodness and mercy), who never leave you alone except when you ease yourself or you go to your wives. So, feel shy of them and give them due respect. (Tirmizi). According to another tradition, the Prophet (peace be upon him) said: Guard your satar from everybody except your wife and your slave-girl. The questioner asked: Even when we are alone? The Prophet (peace be upon him) replied: Yes, even when alone, for Allah has a greater right that you should feel shy of Him. (Abu Daud, Tirmizi, Ibn Majah).

Tafsir Ibn-Kathir: 

(And those who guard their private parts) means, those who protect their private parts from unlawful actions and do not do that which Allah has forbidden; fornication and homosexuality, and do not approach anyone except the wives whom Allah has made permissible for them. One who seeks what Allah has made permissible for him is not to be blamed and there is no sin on him. 

Yusuf Ali Explanation: 

The Muslim must guard himself against every kind of sex abuse or sex perversion. The new psychology associated with the name of Freud traces many of our hidden motives to sex, and it is common knowledge that our refinement or degradation may be measured by the hidden workings of our sex instincts. But even the natural and lawful exercise of sex is restricted to the marriage bond, under which the rights of both parties are duly regulated and maintained.

Tafsir Qur'an Wiki:

This is a pointer to the purity of the human soul, the home and the community, and to the way of protecting oneself, family and society. It is all the result of refraining from indulgence in sin and turning people’s hearts only to what is permissible. Thus, the Muslim community is protected from the unrestrained promiscuity that undermines the family and allows dubious parenthood to increase and become acceptable.

A community with no restraint on desire is wont to find its very social fabric corrupted, because it deprives itself of the sanctity for the family. The family home is the basic unit in the structure of the community. It is the cradle where children grow up. To serve as a healthy cradle, it needs purity and security, both of which give reassurance to the husband and wife so that each has full trust in the other. Thus, they cooperate to safeguard their home and ensure the healthy upbringing of their young ones.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our page "Traits of beleivers who attain success" to access all eight attributes of such believers as mentioned in Surah 23. Al-Muminun (The Believers).

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Our Lord, make us not [objects of] torment for the disbelievers

In the present environment wherein Muslims are being subjected to terror and torture by the disbelievers, or so called believers in the form of Israelites against Palestine, and Indian brutalities against suppressed Muslims of Indian Occupied Kashmir, the helpless Muslims could only pray to Allah to save them from the torment of disbelievers. Good believers endure this test with patience, but this should not prevent them from praying to God to spare them such hardship that makes of them a test to others and a basis for creeping doubt.

However, this does not mean that one should only pray and do nothing. For one's independence from the yoke of dominance, one has to take all actions necessary to confront the suppressing forces by using all possible means available to them. At the same time, the Muslim countries must help them so as to save them from eviction from their lands and killings.

The following 5th verse of Surah 50. Al-Mumtaḥanah, read in conjunction with verse 85 of Surah 10. Younis (Jonah) is very pertinent to the present scenario:

رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَۃً لِّلَّذِیۡنَ کَفَرُوۡا وَ اغۡفِرۡ لَنَا رَبَّنَا ۚ اِنَّکَ اَنۡتَ الۡعَزِیۡزُ الۡحَکِیۡمُ

( 5 )   Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise."

There are several ways in which the believers can become a cause of trial for the disbelievers, for which every believer should seek Allah's refuge. For example,

(1) the disbelievers may gain in upper hand over them and consider it a proof of their being in the right and the believers being in the wrong; otherwise it could not be that in spite of Allah's good pleasure that they claim to enjoy, the disbelievers would have been able to gain an upper hand over them;

(2) the persecution of the believers by the disbelievers may become unbearable with the result that they may yield to them and abandon their Faith and moral values this would subject the believers to public ridicule and would provide the disbelievers with an opportunity to humiliate and debase than and their religion:

(3) in spite of being the standard-bearers of the true Faith the believers may lose their moral superiority that should accrue to them as believers. and the people have the same defects and deficiencies in their character as are commonly found in an un-Islamic community: this would give the disbelievers an opportunity to say that the Faith of the believers was in no way superior to their disbelief. (For further details sec verse 85 of Surah 10. Yunus - reproduced herein under):

(10:85) They replied: 'We place our reliance on Allah. Our Lord! Do not make us a trial for the oppressors,

Those, who responded to the appeal of Prophet Moses (peace be upon him) were those youth who obeyed and followed him, and not the Israelites, as a community, as is obvious from the context. 

The prayer, “Our Lord, do not make us a trial for the wrongdoing people” is very comprehensive in meaning. Whenever the standard bearers of the truth rise up to establish virtue and eradicate the prevalent evil, they come into conflict with unjust people, who, for one reason or the other, are always on the lookout to find fault with them. First, there are the champions of falsehood, who try their level best to crush down with full force the champions of the truth. Then there are the so called champions of the truth who profess to believe in it but are not prepared to enter into conflict with the powerful government of the time. Therefore they declare it to be a useless and foolish effort, and begin to invent excuses to justify the wrong stand they take in regard to the struggle with falsehood in order to silence the prick of conscience they feel for their criminal attitude of cowardice. Accordingly, they try to prove that it is these standard bearers of the truth who are in the wrong and not them. Lastly, there are the common people, who watch the conflict as bystanders and join forces with those who prove to be more powerful of the two, whether they are the supporters of the truth or of falsehood.

Now let us consider how the champions of the truth are liable to become a cause of trial for these unjust people. If they are crushed down or defeated, the first group declares, we were in the right and not these foolish people: otherwise they could not have been defeated. The second group says, their defeat has proved that they did not make the correct estimate of the circumstances and caused the destruction of valuable lives by coming in conflict with the mighty powers. Moreover, the Shariat has not made it obligatory on us to expose ourselves to risk, when we are fulfilling the most essential religious duties without any restrictions from the tyrants of the day. As regards to the common people, their criterion of judging the truth is this: Whatever triumphs is truth. Therefore their defeat has proved that the champions of the truth must be in the wrong. Likewise, every mistake and error the champions of the truth commit, every weakness they show in the face of overwhelming odds against them, every moral fault to which anyone of them succumbs, becomes a good excuse for those who intend to stick to falsehood. Consequently, the invitation to the truth becomes dormant for years after their defeat.

Thus it has become quite clear that this prayer of the companions of Prophet Moses (peace be upon him) was well timed and meaningful: Our Lord, have mercy upon us so that we might not become a cause of trial for the unjust people: protect us from errors, defects and, weaknesses and make our efforts successful in this world so that we may become a source of goodness to Thy creatures and not a source of evil for the unjust people.

Tafsir Ibn-Kathir: (Our Lord! Make us not a trial for the disbelievers,) Mujahid said, "It means, `Do not punish us by their hands, nor with a punishment from You.' Or they will say, `Had these people been following the truth, the torment would not have struck them'.'' Ad-Dahhak said something similar. Qatadah said, "Do not give the disbelievers victory over us, thus subjecting us to trials by their hands. Surely, if You do so, they would then think that they were given victory over us because they are on the truth.'' This is the meaning that Ibn Jarir preferred. `Ali bin Abi Talhah reported from Ibn `Abbas: "Do not give them dominance over us, lest we suffer trials by their hands.'' 

Allah's statement, (and forgive us, Our Lord! Verily, You, only You, are the Almighty, the All-Wise.) means, `cover our mistakes from being exposed to other than You, and forgive us for what (sin) is between us and You.'

(Verily, You, only You, are the Almighty,) `and those who seek refuge in Your majesty are never dealt with unjustly,' 

Yusuf Ali  Explanation: The men of Faith look forward to Allah. Their quest is Allah, and the object of their hopes is the meeting with Allah. They should strive with might and main to serve Him in this life, for this life is short, and the Term appointed for their probation will soon be over.

The Term (ajal) may signify: (1) the time appointed for death, which ends the probation of this life; (2) the time appointed for this life, so that we can prepare for the Hereafter; the limit will soon expire. In either case the ultimate meaning is the same. We must strive now and not postpone anything for the future. And we must realize and remember that every prayer we make to Allah is heard by Him, and that every unspoken wish or motive of our heart, good or bad, is known to Him, and goes to swell our spiritual account. 

Javed Ahmad Ghamidi Explanation: The actual words are: لَا تَجۡعَلۡنَا فِتۡنَۃً. The word فِتۡنَۃ (trial) means the target of trial and refers to the harms the disbelievers of the truth would inflict on the Muslims. Such a supplication has been made by every prophet at the time of migration and acquittal. 

Imam Amin Ahsan Islahi writes: … This prayer expresses the fact that the virtuous of intentions of a person is materialized only after God provides facility and favourable circumstances. For this reason, every step should be taken by seeking His help. Only those succeed in the trials of God whose hearts are always inclined towards Him, and who have the full conviction that at last one day they will have to return to their Lord. (Amin Ahsan Islahi, Tadabbur-i Qur’an, vol. 8, 330)

Qur'an Wiki: This prayer is an appeal to God not to give the unbelievers mastery over the believers, which would strengthen the former's rejection of true faith.

 

They would think that had faith provided any protection to its followers, they themselves would not have been able to subdue them. This is a confusing point, one that often surfaces when falsehood manages to gain the upper hand for a time and purpose known only to God. In such periods, tyranny is able to treat believers very badly. Good believers endure this test with patience, but this should not prevent them from praying to God to spare them such hardship that makes of them a test to others and a basis for creeping doubt.

Abraham and his group continue their supplication: "Forgive us." This is said by Abraham, God's own friend, realizing that the standard of worship which is worthy of God is beyond his reach. As a human being, he cannot attain the level of worship which gives due thanks for God's favours and which sufficiently glorifies Him. Therefore, he appeals for forgiveness, setting an example for his own group and all later believers.

Concluding his prayer, Abraham addresses his Lord by His attributes that are the most suitable here: "Lord' You are the Almighty, the Wise." (Verse 5)

May Allah help unprotected and suppressed Muslims of Palestine and Kashmir and rid them from the yoke of dominance of the disbelievers. Aameen.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 | 5 |

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs / verses (ayat) of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:

• The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia.
• The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [1]  

In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

And who is more astray than one who invokes besides Allah such as will not answer him

Allah alone is the Creator and Master of this universe and does not have any associates to assist Him in running the affairs of the entire universe, nor has He ever delegated His immense and unlimited powers to anyone else for He alone is sufficient. But despite very clearly and easily understood verses of the Quran, even many a believers are mislead and try to find deities other than Allah for fulfilment of their desires. Something which is least liked by Allah.

There are many verses in the Qur'an that forewarn the believers that those whom they take their deities other than He, cannot even listen to them and even on the Day of Resurrection they would show their ignorance that they never asked their so called followers to worship them and invoke them for the fulfillment of their needs. And needless to say that the man made idols are just pounds of dead earth that cannot hear anyone, let alone fulfill anyone's demands. Following verse from Surah 46 Al Ahqaf is one of those warnings:

وَمَنۡ اَضَلُّ مِمَّنۡ يَّدۡعُوۡا مِنۡ دُوۡنِ اللّٰهِ مَنۡ لَّا يَسۡتَجِيۡبُ لَهٗۤ اِلٰى يَوۡمِ الۡقِيٰمَةِ وَهُمۡ عَنۡ دُعَآئِهِمۡ غٰفِلُوۡنَ‏

(46:5) And who is more astray than one who invokes besides Allah such as will not answer him to the Day of Judgement and who (in fact) are unconscious of their call (to them)? 

“Cannot respond to him”: Cannot answer the supplications of any one. That is, these gods do not possess the powers by virtue of which they could give decisions on the prayers and petitions of their devotees. (For further explanation, see( E.N. 33 of Surah Az-Zumar).

“Until the Day of Resurrection” means that as long as the world lasts they will get no answer to their supplications and prayers from their deities, but when Resurrection will have taken place, the deities will turn hostile to their worshipers themselves, as becomes explicit from the next verse.

That is, they do not even hear the supplications of the supplicants, neither through their own ears nor through any other means. This thing can be elaborated like this: The being whom the polytheists the world over have been invoking are divided into three categories:

(1) Lifeless and inanimate creation.

(2) The pious men who have passed away.

(3) The wicked men who had themselves gone astray, and who misled others and passed away.

As for the first category of the deities they will naturally remain unaware of the supplications of their worshipers. As for the deities of the second kind, who were favorites with their God, there are two reasons of their remaining unaware: (a) They are in the presence of Allah in a state where human voices cannot reach them directly; and (b) even Allah and His angels do not inform them that the people whom they had been teaching to invoke Allah alone in the world, were invoking them instead, for no information could cause them a greater shock than this, and Allah does not at all like to vex the souls of His righteous servants.

Now if we consider the case of the third kind of the deities, we shall see that there are two reasons also of their remaining unaware: (a) That they have been placed in confinement as the accused, and no voice from the world can reach them; and (b) that even Allah and His angels do not convey to them the news that their mission is flourishing in the world, and the people have set them up as deities, for this news would be a happy news for them, and Allah does not like to make the wicked people happy.

In this connection, one should also understand that Allah conveys to His righteous servants the greetings of peace and prayers of mercy from the people of the world, for these things are a source of joy and pleasure for them. Likewise, He informs the culprits of the curses, censures and condemnations of the people of the world, as the disbelievers killed in the Battle of Badr were made to hear the curse of the Prophet (peace be upon him) according to a Hadith, for it is a cause of anguish for them. But anything which might cause distress to the righteous people and joy to the culprits is not conveyed to them. This explanation makes the truth about the question of hearing by the dead plain and easy to understand.

Tafsir Ibn Kathir:

meaning, no one is more misguided than those who invoke idols instead of Allah, asking them for things that they cannot give -- until the Day of Judgment. They (the idols) are unaware of what he asks, they can neither hear, see, or act. This is because they are inanimate, senseless stones.

Yusuf Ali  Explanation:

As there is no argument at all in favour of your sham worship, what sense is there in it? Either your false gods are senseless stocks and stones which will never answer you to the end of Time, being themselves devoid of understanding, or they are real objects which will disown you at the last. If you worshipped Self, your own misused faculties will witness against you at the last (xli. 20-23). If you worshipped good men or prophets, like Jesus, they will disown you (v. 119). Similarly, if you worshipped angels, they will disown you (xxxiv. 40-41).

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:

• The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. [1]
• The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  

In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Al-Quran, Yusuf Ali Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Who are the Strayed Ones (from the Right Path)

Allah has commanded at many a places in the Qur'an that once a believer opts for the Deen of Islam, he must have firm belief in Allah and must never stray away from the Right Path and must never equate anyone with Him nor call upon others than Him for help. For Allah alone is the Sustainer and Provider of all bounties and blessings.

But despite the clear warnings that appear repeatedly in the Qur'an, there are many believers with weak faith who find refuge in false prophets and deities who mislead them and take them away from the Right Path. Allah thus warns all those who follow deities other than He and reassures them that none other than He can answer their calls or none other than He can grant them what they ask for. The following verse from Surah Al Ahqaf is one of the stern warnings from Allah:

وَمَنۡ اَضَلُّ مِمَّنۡ يَّدۡعُوۡا مِنۡ دُوۡنِ اللّٰهِ مَنۡ لَّا يَسۡتَجِيۡبُ لَهٗۤ اِلٰى يَوۡمِ الۡقِيٰمَةِ وَهُمۡ عَنۡ دُعَآئِهِمۡ غٰفِلُوۡنَ‏

(46:5) Who is farther strayed from the Right Path than he who calls upon others than Allah that cannot answer his call till the Day of Resurrection, the while they are not even conscious that callers are calling upon them?

“Cannot respond to him” means Cannot answer the supplications of any one. That is, these gods do not possess the powers by virtue of which they could give decisions on the prayers and petitions of their devotees. 

“Until the Day of Resurrection” means that as long as the world lasts they will get no answer to their supplications and prayers from their deities, but when Resurrection will have taken place, the deities will turn hostile to their worshipers themselves, as becomes explicit from the next verse.

Here it is stressed that they (the worldly deities buried in their graves) do not even hear the supplications of the supplicants, neither through their own ears nor through any other means. This thing can be elaborated like this: The being whom the polytheists the world over have been invoking are divided into three categories:

(1) Lifeless and inanimate creation.

(2) The pious men who have passed away.

(3) The wicked men who had themselves gone astray, and who misled others and passed away.

As for the first category of the deities they will naturally remain unaware of the supplications of their worshipers. As for the deities of the second kind, who were favorites with their God, there are two reasons of their remaining unaware: (a) They are in the presence of Allah in a state where human voices cannot reach them directly; and (b) even Allah and His angels do not inform them that the people whom they had been teaching to invoke Allah alone in the world, were invoking them instead, for no information could cause them a greater shock than this, and Allah does not at all like to vex the souls of His righteous servants.

Now if we consider the case of the third kind of the deities, we shall see that there are two reasons also of their remaining unaware: (a) That they have been placed in confinement as the accused, and no voice from the world can reach them; and (b) that even Allah and His angels do not convey to them the news that their mission is flourishing in the world, and the people have set them up as deities, for this news would be a happy news for them, and Allah does not like to make the wicked people happy.

In this connection, one should also understand that Allah conveys to His righteous servants the greetings of peace and prayers of mercy from the people of the world, for these things are a source of joy and pleasure for them. Likewise, He informs the culprits of the curses, censures and condemnations of the people of the world, as the disbelievers killed in the Battle of Badr were made to hear the curse of the Prophet (peace be upon him) according to a Hadith, for it is a cause of anguish for them. But anything which might cause distress to the righteous people and joy to the culprits is not conveyed to them. This explanation makes the truth about the question of hearing by the dead plain and easy to understand.

And the very next verse is a response from the false deities who would flatly refuse on the Day of Resurrection that they ever invited them to follow them:

(46:6) When all human beings will be gathered together those who had been called upon will become the enemies to their votaries and will disown their worship.

That is, they will say: We had neither told the people to invoke us for help, nor are we aware that they used to invoke us. They themselves had presumed that we could fulfill their needs and so had started invoking us.

This is similar to Allah's saying: 

(They have taken gods beside Allah, that they might give them dignity. No! They will deny their worship of them, and will be opponents to them.) (19:81, 82) meaning, they will betray them when they need them the most. (Ibrahim) Al-Khalil, peace be upon him, said: (You have taken only idols besides Allah! The love between you is only in the life of this world. On the Day of Resurrection, you shall disown each other and curse each other, and your abode will be the Fire, and you shall have no helpers.)(29:25)

Ibn Kathir notes that no one is more misguided than those who invoke idols instead of Allah, asking them for things that they cannot give -- until the Day of Judgment. They (the idols) are unaware of what he asks, they can neither hear, see, or act. This is because they are inanimate, senseless stones.

Yusuf Ali explains that As there is no argument at all in favour of your sham worship, what sense is there in it? Either your false gods are senseless stocks and stones which will never answer you to the end of Time, being themselves devoid of understanding, or they are real objects which will disown you at the last. If you worshipped Self, your own misused faculties will witness against you at the last (xli. 20-23). If you worshipped good men or prophets, like Jesus, they will disown you (v. 119). Similarly, if you worshipped angels, they will disown you (xxxiv. 40-41).

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that:

• The plain translation has been taken from the Qur'ān officially published by the Kingdom of Saudi Arabia. [1]
• The exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  

In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More