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Showing posts with label Zodiac Signs. Show all posts
Showing posts with label Zodiac Signs. Show all posts

Thursday 29 November 2018

Astrology and Islam


Everyday in the newspapers a section on Zodiac signs appears and tell the readers how the day would be as per the particular Zodiac sign of the reader - and let me tell you this is one of the most read section by a large segment of the people for they believe that movement of stars at a particular time of hour, day, week, month or year will have telling effect on their business, social life and worldly affairs. 

In fact the astrology is so popular among a large section of our society that they do not take decisions like naming children, marriages, business deals and travel plans unless they have consulted an astrologist or have read books on astrology to find he best dates to perform a certain task or undertake an engagement.

In recent times, polytheistic astrology has dramatically spread, and it has become a means of distorting people's belief in Allah. Private institutes have been founded, books, magazines and newspapers are published, under various titles such as What's in the Stars for You?, Constellations and many others in order to advertise such a seductive commodity that often appeals to the uneducated public.

But the question is: Do stars and their movement shape our destinies? Many would answer in positive for it has become a general belief that stars, their position at a particular time and their movement has telling effect on our lives and since it is scientifically proved that that astrology does effect our lives, there is no harm in believing in astrology and makes one's decisions of life. But here a question arise: If astrology had all the answers about in one's life, what about the beliefs and faiths? Where does the belief in God goes who is the master of the universe and without whose nod, nothing moves or happens? 

Honestly speaking, Islam forbids all forms of fortune or future telling, whether it is based on astrology or palm readings. Although many things do happen as predicted in astrology or what the lines on our palms mean, the fact of the matter is that believing so nullifies one's belief in God and faith that whatever happens to a person is because it is willed by God and not due to peculiarities of one's Zodiac sign.




Talking of astrology and its effect on one's life, Islam takes a serious note of it, for we firmly belove that it is none other than Allah who can bring about any good or evil in our lives and anyone who has a belief other than this is commuting a heinous act of sin of shirk. It goes outside our faith if we look for answers to our future and destiny in anything else other than the will of Allah.

This brings us to our faith in Allah and our future for no one is better future teller than the One who shapes our future and none else. Let us see what Allah says about future in the Holy Qur'an and true understanding of these verses should clear our minds and thoughts and belief in the fortune and future telling stemming from any other means than Allah Himself:
"If Allah helps you, none can overcome you! And if Allah forsakes you, who is there, then, after Allah that can help you? Therefore, the true believers should trust in Allah Alone." [Surah Ale Imran 3: verse 160]
Verily, the knowledge of the Hour is with Allah Alone. He it is Who sends down the rain, and He Alone knows what is taking shape in the wombs of the mothers. No living being knows what he will earn the next day, nor does any know in what land he is to die! Verily Allah is the All Knowing, Wise. [Surah Luqman 31:34] 
"Nothing will happen to us except what Allah has decreed for us: He is our Protector"; and on Allah let the believers put their trust. [Surah Taubah 9:51] 
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.[Surah An Nahl 16:12] 
"Say (O Muhammad) : Behold what is in the heaven and the earth! But revelations and warnings avail not folk who will not perceive." [Surah Yunus verse 101] 
However, Allah does give some knowledge of the future to His chosen ones: "(He Alone is) the All-Knower of the unseen, and He reveals to none His ghayb (unseen), except to a Messenger (from mankind) whom He has chosen. (He informs him of unseen as much as He likes), and then He makes a band of watching guards (agnels) to march before him and after him." [Surah Al-Jinn, 72:26-27] And Prophet Yousef  (Josef, peace be upon him) was gifted with this knowledge to interpret dreams and indications. Likewise, Prophet Idris (Enoch, peace be upon him ) was also blessed with his immense knowledge of heavenly sciences. In fact he is considered as the founder of the science of the stars, also called "ilm al nujum" in Arabic. And that he was supposedly known to be the first person to educate mankind that living creatures are under the influence of cosmic rays. But such knowledge as is said before has only been given to the chosen ones by Allah as signs of His full grasp on the affairs of the future.

The Prophet of Allah (ﷺ) has been quoted as saying as narrated  by Abu Hurayrah [Sahih Muslim Hadith 133]: "Don't you know what your Lord said? Your Lord observed: I (Allah) have never endowed My bondsmen with a favor, but a section amongst them disbelieved it, and said: stars, it was due to the stars.

At another place an incident has been quoted attributed to the Prophet Muhammad (ﷺ) in the Hadith book of Sahih Al-Bukhari [Hadith 1.807] narrated by Zaid bin Khalid Al Juhani that one day the Prophet Muhammad  (ﷺ) led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, the Prophet (ﷺ) faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His Messenger (ﷺ) know best." He (ﷺ) said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became disbelievers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and disbelieved in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star!' 

It would also be pertinent to quote a particular occurrence from the life of Prophet Muhammad can be considered evidence of his opposition of theoretical views of the influence of heavenly bodies. Prophet Muhammad's only son died around the age of two, coincidently during a solar eclipse. It was perceived by the Arabic community that solar eclipse symbolized a bad omen. Prophet Muhammad wanted Arabs to eradicate the pre-Islamic era paganism and superstitious beliefs. Distraught by the death of his son, he gathered his community and told them that solar eclipse is an irrelevant event and does not occur in correlation to someone's birth or death. The experience of Prophet Muhammad is considered proof that there is no celestial influence or synchronicity between such phenomenon and human events. 

We have often observed that even the most prominent astrologers can't get precise in describing people and events simply because astrology is not designed for concrete predictions. Obviously, the reason behind the accuracy of some predictions is more than just a simple coincidence. We have ample examples of such predictions at the start of each year or on taking over a particular government - the claims are made and then fade away as most prove to be a fallacy.

Thus in the light of above verses from the Holy Qur'an and Hadiths attributed to the Prophet Muhammad (ﷺ), we have reason to believe that anyone who interprets the movement of stars and predicts future is in fact interfering into something which is the sole domain of Allah and it would be sheer ignorance on the part of humans to believe anyone else other than its creator for anything leave alone astrology.

Photo | References: | 1 | 2 | 3 |
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Sunday 19 August 2018

The Holy Qur'an (Summary): Chapter 85 Sūrat al-Burūj (The Great Constellations)


Sūrat al-Burūj, the 85th chapter of 30th Part of the Holy Qur'an was revealed in Makkah and like many of the succeeding chapters, its theme is to warn the pagans of Makkah of painful denouncement for prosecuting and torturing the newly converted Makkans to Islam. The divine message that follows comes as a great solace to the Muslims subjected to extreme form of tyranny at the hands of the nonbelievers and gives them tiding of eternal rewards if they stood firm on their faith, reassuring them that Allah is the best avenger of prosecutors (by giving the fate of people of Ditch).

Burj in Arabic means a pillar or a tower supporting some structure or room. Buruj is plural of Burj, meaning by many pillars or towers. That is how Allah takes a vow in the very first verse of the Heavens or the Skies which are held from below by many pillars, referring to the stars and the constellations and the galaxies supporting the heavens:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 
"In the name of Allah, the Most Gracious, the Most Merciful"
  1. By the heaven with its impregnable castles;
  2. by the Promised Day,
  3. and by the witness and what is witnessed
Some interpreters refer to the buruj as the Zodiac signs, but most agree that here Allah takes a solemn pledge of the constellations, stars and galaxies that support the heavens and the skies - the wonderful world of astronomy that Allah has created for us to wonder how vast is His empire, unshared by none whatsoever. Then Allah also takes a solemn pledge of the Promised Day, the Day of Judgement, a day when everyone will be made accountable to one's deeds, good or bad, and will be rewarded and punished accordingly.

The third solemn pledge "by the witness (the seer) and what is witnessed (the seen)" needs some elaboration. Some interpreters are of the view that every living being will witness the Promised Day, and the Day itself will be what is being witnessed.

The next four verses relate to the People of Ditch (Ashaab al Akhdood):
  • the people of the pit were destroyed
  • with fire abounding in fuel,
  • while they sat around it,
  • and were witnessing what they did to the believers
Akhdood is a historical place located 5 km (3.1 mi) south of Najran city in Saudi Arabia. The event of Al-Akhdood occurred in 520 or 523 ACE, in the time of Dhu Nuwas, the last Himyarite King. There are many interpretations of the event related to people of AKhdood. One of the most common and accepted versions is as under: [3]
According to Christian sources, this event took place around 523 C.E. Dhu Nuwas converted to Judaism and chose Joseph as his new name. He went to Najran to force the Christian people there to convert to Judaism. When they refused, the King threw them alive into one or more burning ditches. It is said that about 20,000 or even more Christians perished into the fires of ditches.
In the next two verses, Allah mentions that those whoa re victims of oppression are the ones who belongs the dominion of heavens and earth and that Allah watches who are the transgressors:
  • Against these they had no grudge except that they believed in Allah, the Most Mighty, the Most Praiseworthy,
  • to Whom belongs the dominion of the heavens and the earth. Allah witnesses everything.
The Akhdood later witnessed the wrath of Allah and the whole city was thrown upside down. Fortunately, I had the opportunity to see the remains of the city of Akhdood many years ago when I was posted in Najran, Saudi Arabia. The place is otherwise not allowed to be visited for it had been cursed by Allah for torturing the believers.

The revelation of this surah is timed when pagans of Makkah and the non believers were leaving no stone unturned to torture and humiliate the newly reverted Muslims and the narration of People of the Ditch meant as a caution to the Makkans, lest they faced a similar fate. And for those who stood fast and held their faith in Allah, there are tidings of rewards and bounties:
  • As for those who believed and acted righteously, theirs shall be Gardens beneath which rivers flow. That is the great triumph.
  • Stern indeed is your Lord's punishment.
  • He it is Who creates for the first time and He it is Who will create again,
  • and He is the Ever Forgiving, the Most Loving
Then yet again Allah reminds the nonbelievers about the fate of Pharaoh and Thamud:
  • Has the story of the armies reached you,
  • the armies of Pharaoh and Thamud?
  • The unbelievers are indeed engaged in denying it, calling it a lie,
  • Although Allah surrounds them.
People of Thamud are the same upon him Prophet Saleh (peace be upon him) was sent to show them the path of Allah and who refused and killed the she camel the prophet had forbade them not to harm and faced the wrath of Allah (we will deliberate on the incident when we present summary of Qur'an, Surah 7 Al-A'raf). The ruins of Petra in Jordan are said have been the abode of people of Thamud.

And of course the Pharaoh who refused to accept divine message brought to him by Prophet Musa (Moses, peace be upon him) and drowned along with his mighty army when people of Israel had reached safety across the sea. We will discuss in detail about Prophet Musa and fate of Pharaoh later.

The last two verses of the Surah are attributed to the glory of Holy Qur'an, which remains unpolluted since its revelation for its protection has been pledge none other than Allah Himself:
  • Nay; but this is a glorious Qur'an,
  • inscribed on a well-guarded Tablet.
Sayyid Abul Ala Maududi in his book "Tafhim al-Qur'an (The Meaning of the Qur'an)" explains these two verses as:
That is, "The writ of the Qur'an is unchangeable and imperishable. It is inscribed in the Preserved Tablet of God. which cannot he corrupted in any way Whatever is written in it, has to be fulfilled: even the whole world together cannot avert its fulfillment. 
Meaning by no matter how hard the nonbelievers try or make an effort they would never be able to alter the final words and commandments of Allah which are to stay unchanged till the Day of Judgement. Those who underscore the finality of Allah's commandments are the one to be the end losers, here in this world and in the hereafter.

You may now like to listen to Arabic recitation of Al-Balad with English subtitles:

You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary of other chapters (Though not complete but building up from 30th Part backwards for chapters in 30th Part are shorter and easier to understand)

Photo | References: | 1 | 2 | 3 | 4 |
An effort has been made to gather explanation of the surahs of the Holy Qur'an from authentic souses and then present a least possible condensed explanation of the surah. However, those wanting detailed explanations and tafsir (exegesis), may refer to sites the references of which are given above.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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