An important verse from Al Qur’an that captures the very philosophy of existence

It is advised both in Al Qur'an Divinely and in Hadiths or even by  leading and eminent scholars to reflect on every verse of AL Qur'an for therein lies the Divine Wisdom. We have been sharing such verses in our previous publications and today we add one more. Among the many profound verses in Surah Ad-Dukhān, one that deserves especially deep reflection is verse 38, because it captures the very philosophy of existence.

"And We did not create the heavens and the earth and what is between them in play (or amusement)." (Surah Ad-Dukhān 44:38)

The next verse completes the thought:

"We did not create them except in truth, but most of them do not know." (44:39)

These two verses are best understood together.

Context of the Verse

From verse 34 onward, Allah describes the attitude of the Makkan disbelievers. They denied resurrection and mocked the Prophet ﷺ, saying in effect, "There is only our first death; we will never be raised again" (44:35–36). They demanded impossible proofs instead of reflecting on the signs already before them.

Allah then responds by shifting their attention to the universe itself. If the heavens and the earth were created with perfect order, wisdom, and balance, how could anyone think that life ends without accountability? Thus verses 38–39 bridge the discussion from creation to resurrection: a purposeful Creator does not create a purposeless world.

Why is this verse so profound?

This verse answers one of humanity's oldest questions: "Why do we exist?" Allah rejects the notion that existence is a meaningless accident or a cosmic game. Every person, every blessing, every trial, every success, and every hardship has a purpose within Allah's wise plan.

Classical commentators such as Ibn Kathir explain that Allah did not create creation for amusement; rather, He created it to establish His wisdom, to command worship, to test His servants, and ultimately to judge between truth and falsehood. 

Ibn Kathir takes this verse as a declaration of Allah’s absolute justice and a total refutation of purposelessness or falsehood.

He further adds that Allah highlights His justice and clears His majesty of any association with play (la'ib), vanity (`abath), or falsehood (batil). The universe was brought into existence for a serious, wise, and ultimate objective, not as a meaningless or accidental sport. He also takes this verse as rebuttal of disbelievers and inks this verse to the false assumptions of those who deny the resurrection and judgment. is believers thought life ended with death and that creation had no moral accountability, which Allah brands as a false and wicked assumption

Al-Tabari similarly emphasizes that creation was brought into existence with justice and truth, not aimlessly.

Correlation with other Qur'anic verses

This theme echoes throughout the Qur'an:

21:16: "We did not create the heaven and earth and what is between them for play."

23:115: "Did you think that We created you in vain and that to Us you would not be returned?"

51:56: "I did not create jinn and mankind except that they worship Me."

3:191: Believers reflect on creation and conclude: "Our Lord, You have not created this in vain."

67:2: "He created death and life to test you as to which of you is best in deeds."

Together these verses form a coherent Qur'anic worldview: creation has purpose, life is a test, worship is our calling, and resurrection is the inevitable conclusion.

Why is it important today?

This verse speaks directly to many modern assumptions. Many people live as though life is only about: 

accumulating wealth, chasing entertainment, pursuing status, seeking pleasure, or leaving a legacy.

Surah Ad-Dukhān reminds us that these are temporary means, not ultimate ends. If life is purposeful, then our choices have eternal significance.

The verse also offers comfort. Suffering, injustice, and sacrifice are not meaningless. They occur within a creation governed by divine wisdom, even when that wisdom is not immediately apparent.

Practical implications

Reflecting on 44:38 should transform how we live:

• Live intentionally. Ask not merely, "What do I want?" but "What does Allah want from me?"
• Evaluate success by obedience rather than possessions or popularity.
• Use time wisely. Every day is part of the trust Allah has given us.
• Find meaning in hardship. Trials become opportunities for patience, gratitude, and spiritual growth.
• Remember accountability. Since creation has purpose, our actions are not without consequence.

The Divine Wisdom explained in the passage 38-42)

Here is a fine and delicate relation between the creation of the heavens, the earth and all that is in between them on the one hand and the question of resurrection and accountability on the other. Human nature can easily understand this when attention is drawn to it in the way described here.

Such reflection should take into account the creation of the universe, what it points to of elaborate planning, wise purpose, perfect balance and harmony, the creation of everything in accurate measure and quantity placing it thus in harmony with everything around it. Such reflection undoubtedly leads to the conclusion that everything is created on purpose. No coincidence or carelessness is allowed in any aspect, major or trivial, of the design of the huge celestial bodies or the small, fine creatures living on them. Thus, we realize that the universe is created for a purpose, which means that nothing of it is the result of idle play; and that it is based on the truth, which means that no falsehood is allowed to infiltrate it. We further realize that it must have an end, which does not occur at the point of death after a short journey on earth. Logically speaking, a second life, when reward and punishment are administered, is inevitable, so that good and evil come to their natural ends. Man has been so created as to be susceptible to both tendencies of good and evil. It is through his will and effort that he chooses one or the other, making himself liable to ultimately receive its reward or punishment, as the case may be.  That man is so created, with both tendencies, and that God's action cannot be mere idle play, means that man will have a specific fate which he meets after his journey on earth is over.

A deeper reflection

Surah Ad-Dukhān begins by describing the Qur'an as a clear revelation sent on a blessed night (44:2–3) and ends by saying it was made easy in the Prophet's language "so that they may take heed" (44:58). Near the center of the surah stands verse 44:38, declaring that creation itself is not without purpose. This is no coincidence: the Qur'an (guidance) and the universe (creation) both point to the same reality—that Allah acts with wisdom, not randomness. If the world was created with purpose, then revelation gives us that purpose, and the Day of Judgment will reveal whether we fulfilled it.

One-paragraph essence

Surah Ad-Dukhān 44:38 is a timeless declaration that nothing in creation is accidental or meaningless. Allah did not create the heavens, the earth, and mankind as a pastime, but with truth, wisdom, and a definite purpose. This verse challenges every generation to move beyond a life centered on entertainment, material success, or self-interest, and instead to seek the purpose for which they were created: to know, worship, and obey Allah, living with the certainty that every deed has meaning because every soul will ultimately return to its Creator for judgment.

We find many a God deniers, atheists and polytheists whose though question the why of our existence, yet have no answer themselves for the questions they ask. That is in the hearts of their hearts, there is a war of ideas is clashed which tells them what is the truth - yet to keep their "peculiar identity" and to be treated as different from others, they deny God and the very  purpose and philosophy of existence. However, a day came to lives of all such people when the realise the Divine Wisdom and straightened their otherwise wrinkled faith and start to obey God.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer for more Selected Verses from Sürah 44. Ad Dukhan (The Smoke),  already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2  | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Al Qur'an: Surah 44. Ad Dukhan (The Smoke) - Overview and selected verses

Surah Ad-Dukhān الدخان‎ (The Smoke) is the 44th chapter of the Qur'an, consisting of 59 verses. It was revealed in Makkah during a period when the Prophet ﷺ and the early Muslims were facing severe persecution. Sūrah ad-Dukhān is one of the seven consecutive surahs of the Holy Quran which are affixed the Letters Ha-Meem " حٰمٓ ". Chronologically they all belong to the same Makkan Period, and they immediately follow the last Sürah in time. These seven surahs that begin with same dis-joined words are:

• Chapter. 40 Surah Al Mu'min (The Believer)
• Chapter. 41 Surah Fussilat  (Explained in Detail)
• Chapter. 42 Surah Ash Shura (The Consultation)
• Chapter. 43 Surah Az Zukhruf (The Ornaments of Gold)
• Chapter. 44 Surah Ad Dukhan (The Smoke) - This Surah
• Chapter. 45 Surah Al Jathiya (The Crouching)
• Chapter. 46 Surah Al Ahqaf (The Wind Curved Sand Dunes

The surah serves as a powerful warning to those who reject the truth, while simultaneously giving hope and reassurance to the believers. It reminds mankind that Allah controls history, sustenance, life, death, and the Hereafter. The title, "Ad-Dukhān" (The Smoke), comes from verse 44:10, where Allah says:

"Then watch for the Day when the sky will bring a visible smoke." (44:10)

This unusual image gives the surah its name because it symbolizes both divine warning and the certainty that Allah's promises will come to pass.

We have already published the Tafseer / Exegesis of the Sürah, which can be accessed from by clicking on the highlighted link:  Surah ad Dukhan - The Smoke: Exegesis of 44th Chapter of the Holy Quran

Herein under we will only present an overview entire Sūrah and some of the selected verses for selective reading / references. The following overview includes the context, major themes and subjects and lessons that we can learn from this Sūrah, followed by references to  some of the selected verses already published.

Historical Context of Revelation

The Prophet ﷺ had spent years inviting the Quraysh to worship Allah alone. They mocked him, demanded miracles, and intensified their persecution of the Muslims. According to authentic narrations in Sahih al-Bukhari and the explanations of scholars such as Ibn Kathir, when Quraysh stubbornly rejected the message, the Prophet ﷺ supplicated:

"O Allah! Help me against them with seven years like the seven years of Yusuf."

A devastating famine followed. Food became so scarce that people ate leaves, leather and animal remains. Because of extreme hunger, when they looked toward the sky they imagined a smoky haze between themselves and heaven. Many classical scholars therefore understood the "smoke" in verse 10 as referring primarily to this historical famine.

Why is "The Smoke" mentioned so prominently?

Scholars have generally presented two complementary interpretations.

1. The historical smoke (majority interpretation)

This refers to the famine during the Makkan period. The smoke represented: (1) Allah's warning before punishment. (2) A consequence of persistent disbelief. (3) A sign that worldly arrogance cannot withstand Allah's decree.

The Quraysh pleaded for relief: "Our Lord, remove from us the punishment; indeed we will believe." But once the famine ended, most returned to disbelief. This teaches that temporary hardship alone does not transform a heart unless accompanied by sincere repentance.

2. A future smoke before the Day of Judgment

Many scholars also cite authentic hadith that mention the Smoke (Ad-Dukhān) as one of the major signs of the Last Day. Thus many scholars reconcile the texts by saying: There was an initial fulfillment during the Makkan famine, and there will be a greater future smoke before the Day of Resurrection.

In this way, the verse serves as both a historical warning and an eschatological reminder.

Central Message

• The surah repeatedly teaches:
• Guidance is a mercy.
• Warnings come before punishment.
• Wealth and power cannot protect against Allah's judgment.
• Every nation is accountable.
• Resurrection is inevitable.
• The righteous will ultimately succeed.

Main Themes of the Surah

1. The Qur'an is a blessed revelation

The surah opens: "By the clear Book. Indeed, We sent it down during a blessed night." This emphasizes that revelation is Allah's greatest mercy.

2. Allah controls all affairs

Everything originates from Allah's decree. Human beings may think they control history, politics or wealth, but Allah alone determines outcomes.

3. Rejecting truth leads to destruction

The Quraysh are reminded that previous nations were stronger than they were. Their wealth could not save them.

4. Story of Prophet Musa and Pharaoh

The story illustrates a timeless pattern: (1) arrogance (2) oppression (3) warning (4) rejection (5) destruction and (6) salvation for believers. The same pattern has repeated throughout history.

5. The Hereafter is certain

The disbelievers doubted resurrection. Allah repeatedly reminds them that creation itself proves His ability to resurrect mankind.

6. Contrast between Paradise and Hell

The end of the surah vividly contrasts: the punishment awaiting the arrogant, and the peace, honor and security awaiting the righteous.

Some of the Most Reflective Verses

1. Verse 3

"Indeed, We sent it down during a blessed night..."

This highlights the immense blessing of divine guidance. The Qur'an is not merely a book of rituals but Allah's guidance for humanity.

2. Verses 10–16

The passage concerning the Smoke. Allah often sends warnings before greater punishment. Many people remember Allah only during crises, then return to old habits once relief comes. The Quraysh did exactly this.

3. Verse 22

"Then he (Musa) called upon his Lord..."

Even prophets turned first to Allah when facing oppression. It teaches believers that reliance upon Allah precedes every worldly effort.

4. Verse 29

"Neither the heaven nor the earth wept over them..."

Classical scholars explained that tyrants leave no righteous legacy worthy of mourning. Some reports mention that the places where believers prayed and their deeds ascended are honored, unlike the passing of those who opposed Allah. A profound lesson is that a person's real worth lies not in status but in faith and righteous deeds.

5.    Verse 37: Verse 37 mentions the people of Tubba, interpreters explain that this refers to the people of Sheba.

6. Verse 38-39

"We did not create the heavens and the earth and what is between them in play." That is Life has purpose. Thus, verse refutes the idea that existence is meaningless or merely accidental.

It complements verses such as 51:56 ("I did not create jinn and mankind except to worship Me.") and 23:115 ("Did you think We created you in vain?").

Read detailed explanation of Verse 38 and the passage 38-42 from our post: An important verse from Al Qur’an that captures the very philosophy of existence

7. Verses 51–57

Description of Paradise. The emphasis is not only on physical blessings but also on: security, dignity, eternal peace, and freedom from fear. These are presented as the true success.

8. Verse 58:  The Quran revealed in Arabic as an admonition.

Read detailed explanation of Verse 58, refer to our post: Why it is said that Al Qur'an was revealed in Arabic as an admonition

Why does the Surah mention Pharaoh?

Pharaoh is the perfect example of worldly power without submission to Allah. The Quraysh thought their influence and wealth would protect them. Allah reminds them: Pharaoh possessed far greater power - Yet he perished. History therefore becomes evidence for later generations.

Applicability Today

The lessons of Surah Ad-Dukhān remain deeply relevant:

• Do not ignore repeated warnings. Personal crises, societal upheavals, and moments that expose human vulnerability should prompt sincere reflection rather than only temporary change.
• Avoid arrogance. Scientific progress, military strength, political influence, or economic success do not place individuals or nations beyond accountability before Allah.
• Value the Qur'an as guidance. The surah opens by honoring revelation, reminding us that true direction comes from Allah rather than changing human opinions.
• Stand against oppression. The account of Musa and Pharaoh encourages believers to uphold justice and trust Allah, even when falsehood appears powerful.
• Live with purpose. Verse 44:38 reminds us that life is not random entertainment but a trust with moral responsibility.
• Prepare for the Hereafter. The vivid contrast between Paradise and Hell urges us to judge success by faith, integrity, and righteous deeds rather than temporary worldly gain.

Essence of Surah Ad-Dukhān

Surah Ad-Dukhān is a solemn reminder that Allah sends clear guidance and merciful warnings before judgment. The "Smoke" symbolizes the consequences of stubbornly rejecting the truth, while the stories of past nations demonstrate that no power can resist Allah's decree. The surah calls every generation to respond to revelation with humility, repentance, and obedience, recognizing that this world is purposeful, accountability is certain, and lasting success belongs to those who believe and live righteously.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more selected verses from other Surahs, you may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Can sins be shared? Two Theological Perspectives

The concept of sharing sins is a very deviating theological matter which often come ito discussion when arguing to present one's view point or the basis of one's belief or faith. When it comes to Divine religions, this debate gets heated up between two extremes often leading to no viable midway solution.

In Islam, sins cannot be transferred or shared in the sense that one person becomes guilty in place of another. The Qur'an repeatedly states, "No bearer of burdens shall bear the burden of another" (53:38; 6:164; 17:15; 35:18; 39:7). However, a person can incur additional sin by causing or encouraging others to sin. The one who misleads bears the burden of their own wrongdoing and the responsibility for leading others astray, while those who follow still bear responsibility for their own choices. The Prophet ﷺ said: "Whoever calls to misguidance will have a burden of sin like those who follow him, without that decreasing their sins in the slightest." (Sahih Muslim). Thus, Islam teaches individual accountability without transferable guilt: everyone answers for their own deeds, yet those who spread evil or set a harmful example carry an additional burden for the consequences they helped bring about.

We recently published a post based on the 39th verse of Surah 53. An Najm (The Star) which clearly lays down a timeless rule of justice! No bearer of burdens will bear the burden of another. Today we will share two theological perspectives for academic purpose only for the purpose of this post is not to negate perspective and faiths of others. For sharing burdens and sins is one of the clearest theological differences between the Qur'an and mainstream Christian doctrine. However, it is important to describe the Christian belief accurately and then explain the Qur'anic perspective respectfully.

The Qur'anic Principle

Allah says: "No bearer of burdens shall bear the burden of another." (53:38). This principle is repeated several times in the Qur'an:

6:164 – "No bearer of burdens will bear the burden of another."

17:15 – "No bearer of burdens will bear the burden of another."

35:18 – "No bearer of burdens will bear the burden of another."

39:7 – "No bearer of burdens will bear the burden of another."

The repetition shows that individual accountability is a foundational principle in Islam.

The mainstream Christian belief

Most Christians (particularly Catholic, Orthodox, and the majority of Protestant traditions) believe that:

Humanity is affected by sin.

Jesus willingly died on the cross.

His death was an atoning sacrifice.

Through faith in Christ, God forgives believers because of Christ's sacrifice.

Many Christians describe this as Jesus "bearing our sins," drawing on passages such as Isaiah 53 and parts of the New Testament. However, Christian traditions differ in how they understand exactly how Christ's death brings forgiveness.

Why does the Qur'an differ?

From the Qur'anic perspective, forgiveness cannot come by transferring guilt from one person to another. The Qur'an consistently teaches:

• Every individual commits their own deeds.
• Every individual answers to Allah.
• Allah forgives directly when a person sincerely repents.

This is why verses like 53:38 are so significant. The Qur'an presents forgiveness as flowing from Allah's mercy rather than from another human bearing the sinner's punishment. For example:

"Say, 'O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins.'" (39:53)

Notice that the invitation is to turn directly to Allah.

Why is this important in Islam?

Islam emphasizes two attributes of Allah together:

1. Perfect Justice

A person is accountable only for what they chose. "Every soul earns only against itself." (6:164). That is no innocent person is punished for another's wrongdoing.

2. Perfect Mercy

Allah can forgive without injustice because He is the One against whom the sin is committed. If someone sincerely repents, Allah forgives by His own will.

"Indeed, Allah loves those who constantly repent." (2:222)

Thus, Islam does not see a need for guilt to be transferred to another person.

A respectful point for dialogue

When speaking with Christians, it is usually more constructive to ask reflective questions than to make accusations. For example:

If God is perfectly merciful, why would forgiveness require the punishment of an innocent person?

If God is perfectly just, how is it just for one person to bear another's guilt?

If the prophets before Jesus taught repentance directly to God, why would that principle fundamentally change?

These questions invite thoughtful discussion without misrepresenting Christian beliefs.

The Subtle Theological Differences

The central theological difference is this: Islam teaches absolute, indivisible monotheism (Tawḥīd), whereas mainstream Christianity teaches one God in three persons—the Father, the Son, and the Holy Spirit—the Trinity. And this lays the foundational difference between Islam and Christianity on burden and sharing of sins. Let us give a summarized difference between the two religions:

1. Nature of God

• Islam: Allah is absolutely One, unique, indivisible, and has no partners, children, or equals.
• Christianity: God is one Being existing eternally as three distinct persons: Father, Son, and Holy Spirit.

2. Jesus Christ

• Islam: Jesus—ʿĪsā ibn Maryam—is a great prophet, Messiah, and miraculous servant of God, but not divine.
• Christianity: Jesus is the eternal Son of God, fully divine and fully human.

3. Sin and human nature

• Islam: People are born innocent, not guilty of Adam’s sin. Each person is accountable for his or her own deeds.
• Christianity: Many Christian traditions teach original sin or an inherited fallen condition resulting from Adam’s disobedience.

4. Salvation

• Islam: Salvation comes through faith in Allah, repentance, righteous deeds, and ultimately Allah’s mercy. No one bears another person’s guilt.
• Christianity: Salvation comes through faith in Christ and his atoning death and resurrection; the precise role of works differs among denominations.

5. Forgiveness

• Islam: A sinner can turn directly to Allah in sincere repentance. No sacrifice of another person is required.
• Christianity: Forgiveness is understood through Christ’s sacrifice, which reconciles humanity with God.

6. Mediation

• Islam: There is no divine mediator between Allah and the worshipper.
• Christianity: Christ is described as the mediator between God and humanity.

7. Final judgment

• Islam: Every person will be judged individually according to faith, deeds, repentance, and Allah’s justice and mercy.
• Christianity: Judgment is connected to one’s relationship with Christ, though Christian traditions differ on faith, works, sacraments, and grace.

Note: Since our dialogue is restricted to burden sharing, comparison on the finality of prophethood, Incarnation, Crucifixion and religious laws are omitted for comparison in one of our future posts.

.

How Muslims understand Jesus (ʿĪsā)

The Qur'an honours Jesus as one of the greatest prophets and the Messiah, but not as one who bore humanity's sins. Instead, his mission was to:

• call people to worship Allah alone,
• confirm the Torah,
• teach righteousness,
• perform miracles by Allah's permission,
• call people to repentance.

The Qur'an quotes him as saying: "Indeed, Allah is my Lord and your Lord, so worship Him. This is the straight path." (3:51)

A deeper reflection

Surah An-Najm 53:38 and the verses that follow (53:39–42) present a complete philosophy of salvation in Islam:

• No one bears another's sin (53:38).
• Each person earns through their own striving (53:39).
• Every deed will be shown (53:40).
• Each person will receive full recompense (53:41).
• To Allah alone is the final return (53:42).

This framework places every human being—regardless of ancestry, status, or association—in a direct relationship with Allah. Forgiveness is available to all through sincere faith, repentance, and Allah's mercy, without requiring another person to assume their guilt. This is one of the central distinctions between the Qur'anic understanding of salvation and the mainstream Christian doctrine of atonement.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (53) An-Najm النجم‎ (The Star) already published. You may also refer to our exclusive reference pages: Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Disclaimer: This comparative post is based on available data on the social media / ChatGPT for education purpose only. This is just a step towards understanding the theological difference in perspective of Islam and Christianity on sin / burden sharing. Readers may seek more information as a lot has been written on the subject.

Photo | If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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A timeless rule of justice! No bearer of burdens will bear the burden of another (Al Qur'an)

There are many a theories, theological or otherwise, that deliberate on sins and sharing the burden of sins by others, even the prophets. Such theories stand absolutely tangent to Islam. Verse 53:38 proclaims one of the greatest principles of divine justice: every soul stands before Allah on its own merits. Neither lineage, status, wealth, nor association can remove a person's moral responsibility, just as no innocent soul will ever be made to bear another's guilt. This truth liberates believers from false hopes and excuses alike. It calls us to sincere repentance, personal accountability, and righteous striving, knowing that Allah judges with absolute justice and mercy. When read together with the next verse—"that man shall have only what he strives for" (53:39)—it reminds us that our future with Allah is shaped not by inherited privilege or borrowed righteousness, but by our own faith, choices, and perseverance.

Please refer to our earlier post: Man is Divinely reassured that he will not be burdened beyond his capacity which carries similar theme.

With this premise, let us reflect upon the 38th verse of Surah 53 An Najm (The Star) and ponder of the true meaning of Divine justice, mercy and forgiveness.

The verse 

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

"That no bearer of burdens shall bear the burden of another." (Qur'an 53:38)

This statement is part of a passage (53:36–42) in which Allah reminds people that the core teachings given to Prophet Ibrahim (Abraham) and Prophet Musa (Moses) have always been the same. The verses state:

53:36: Has he not been informed of what was in the Scriptures of Moses?

53:37: And of Abraham, who fulfilled his obligations?

53:38: That no bearer of burdens shall bear the burden of another.

53:39: And that man shall have only what he strives for.

53:40–42: His striving will be seen, rewarded in full, and to Allah is the final return.

Thus, verse 38 is not an isolated statement but one of the timeless principles found in previous revelations.

Historical Context (Asbāb al-Nuzūl)

The majority of classical scholars, including Ibn Kathir, Al-Tabari, Al-Qurtubi and Al-Baghawi, do not mention a specific incident that caused this verse to be revealed. Rather, it was revealed in the early Makkan period when the Quraysh held several false beliefs regarding accountability, including:

Ancestors would save descendants.

Idols and deities would carry their followers' sins.

Wealth or tribal status could guarantee salvation.

Others could bear responsibility before Allah.

Thus, this passage came to demolish those assumptions and establish individual moral responsibility.

Why was this principle mentioned?

Immediately before these verses, Allah criticizes those who turn away from guidance and rely on false hopes (53:33–35). Then Allah asks: "Has he not been informed of what was in the Scriptures of Moses and Abraham?" In other words, this is not a new teaching brought only by Muhammad ﷺ. Every prophet taught that every individual is personally accountable before Allah.

What does "no bearer shall bear another's burden" mean?

According to Ibn Kathir: Every soul is accountable for its own deeds. No one will be punished for someone else's sins unless they themselves participated in them.

Allah repeats this principle elsewhere:

6:164

17:15

35:18

39:7

The repetition shows how fundamental this principle is in Islam.

Does this mean nobody can help anyone?

No. This verse refers to bearing guilt before Allah, not helping others in worldly life. Islam encourages us to help one another, pray for one another, give charity, teach, forgive, and support family.

However, No person can remove another person's guilt before Allah merely by taking it upon themselves. On the Day of Judgement, even parents will  not be able to save their children nor would the children be able to save their parents as the following verse makes it very clear: Allah says: 

• "Fear a Day when no father will avail his son, nor will a son avail his father at all." (31:33)
• "A man will flee from his brother, his mother, his father..." (80:34–37)

That means on the Day of Judgment every soul will stand individually before Allah.

Prophet's intercession (Shafā'ah)?

There are authentic Hadiths attributed to Prophet Muhammad ﷺ that he would intercede on behalf of his follower. This verse does not negate intercession. However, intercession exists only (1) by Allah's permission, and (2) for those whom Allah is pleased with.

Even then, the Prophet ﷺ does not carry anyone's sins. Rather, he intercedes, and Allah forgives. The guilt itself is never transferred to another.

Why can't someone carry another person's sins?

Because Allah is Perfectly Just. Imagine for example a murderer could simply transfer his punishment to an innocent person. Would that be justice? Of course not.

Allah says: "Allah does not wrong anyone even by the weight of an atom." (4:40)

Therefore, reward and punishment remain attached to the individual who chose the action.

But can someone share in another person's sin?

Yes. This does not contradict the verse. If someone causes another to sin, they bear their own sin for misleading others. For example: teaching shirk, spreading immorality, encouraging corruption.

The Prophet ﷺ has said: "Whoever calls to misguidance will have a burden of sin like those who follow him, without that decreasing their sins in the slightest." — Sahih Muslim

Another example of sharing sins as that if a man or woman wear revealing clothes with the intention of seduce others or forcing others to look at hem, then if someone falls prey to such an action, then both will be held accountable for their action and be dealt with accordingly. This is why in Islam a lot of emphasis is placed on covering one's aura so as to arrest any chance of sharing sins.

Connection with the next verse

Immediately after saying: "No bearer bears another's burden" Allah says:

"And that man shall have only that for which he strives." (53:39)

These two principles complete each other.

• Negative side: You cannot dump your sins on others.
• Positive side: You cannot receive reward without sincere effort.

Islam therefore rejects both inherited guilt and effortless salvation. Ibn Kathir explains that these verses establish two universal laws:

• Everyone is responsible for their own deeds.
• Every reward is connected with one's own striving.

He also notes that this principle was taught in the scriptures of both Ibrahim and Musa, demonstrating its continuity across divine revelation.

Practical lessons for today

This verse remains deeply relevant in contemporary life.

1. Stop blaming others for your sins People often say:

"My friends made me do it."

"Society forced me."

"My family is responsible."

The Qur'an teaches that while others may influence us, we remain accountable for our own choices.

2. Avoid spiritual complacency

Some rely on: (1) family background, (2) being born Muslim, (3) respected scholars, (4)  saints, and (5) famous ancestors. This verse reminds us that each person will answer for themselves before Allah.

3. Take responsibility

Instead of saying: "It's their fault," ask: "What is my responsibility before Allah?" This mindset fosters sincerity and moral growth.

4. Be careful what you encourage

Although no one carries another's guilt, anyone who invites others toward sin acquires additional responsibility for their own role in that misguidance.

5. Never despair over your past

Just as you cannot transfer your sins to others, others cannot permanently define your standing before Allah. Repentance remains open, and every person can return directly to Him.

A timeless reflection

Verse 53:38 proclaims one of the greatest principles of divine justice: every soul stands before Allah on its own merits. Neither lineage, status, wealth, nor association can remove a person's moral responsibility, just as no innocent soul will ever be made to bear another's guilt. This truth liberates believers from false hopes and excuses alike. It calls us to sincere repentance, personal accountability, and righteous striving, knowing that Allah judges with absolute justice and mercy. When read together with the next verse—"that man shall have only what he strives for" (53:39)—it reminds us that our future with Allah is shaped not by inherited privilege or borrowed righteousness, but by our own faith, choices, and perseverance.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (53) An-Najm النجم‎ (The Star) already published. You may also like to refer to our refference page: Selected verses from Qur'an on Justice / Rules of Islamic Law for more verses about Islamic law / Justice.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Does the enjoyment of worldly life mean everything to you? A Divinely asked question in Al Qur'an

Enjoyment is the feeling of pleasure, satisfaction, happiness, or delight that a person experiences from something they value or find fulfilling. To many, the glitters and galore of the world are more fascinating than the rigours of life and such would attract man more than reflecting on the meaning of the worldly life.

In Islam, the phrase "the enjoyment of worldly life" (Arabic: مَتَاعُ الْحَيَاةِ الدُّنْيَا – matāʿ al-ḥayāt al-dunyā) appears repeatedly in the Qur'an. It does not mean that man should restrain himself from all worldly pleasures and consider these evi, nor does it mean that man should only worship Allah and abstain himself and his family from enjoying to live happily. Rather, it refers to the temporary comforts, attractions, and possessions of this life when they become our ultimate focus instead of a means to seek Allah's pleasure. That is becoming so attached to worldly comfort that we hesitate to fulfill our duties toward Allah. 

Today we share the 38th verse from Surah 9. At Tauba (The Repentance) which cautions man not to cling wholly to the worldly pleasures and desires and forgetting one's duties to Allah. Although it was revealed in a specific historical context, its message remains deeply relevant today.

The Verse (Arabic)

يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انْفِرُوا فِي سَبِيلِ اللَّهِ اثَّاقَلْتُمْ إِلَى الْأَرْضِ ۚ أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ ۚ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ

Translation (Sahih International)

"O you who believe! What is [the matter] with you that, when you are told, 'Go forth in the cause of Allah,' you cling heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But the enjoyment of the worldly life compared to the Hereafter is but little." Surah 9. At Tauba (Repentance) verse 38.

Historical Context

Before we correlate this world to our present times, let us know why this verse was revealed. This verse was revealed in connection with the Expedition of Tabuk in the ninth year after the Hijrah, when the Prophet ﷺ called the Muslims to march north to face a potential threat from the Byzantine Empire. It was an exceptionally difficult campaign because:

• It was the intense summer heat;
• The expedition entailed a laborious journey stretched over hundreds of kilometers.
• Muslims were not very wealthy and thus the provisions were scare and there shortage of water and means to carry it.
• At that time, the date orchards in and around were were ripe for harvest, making it tempting to many stay behind.

For these reasons, some believers hesitated—not because they rejected Islam, but because the cost was high. This verse came as a wake-up call, urging them not to let attachment to comfort outweigh obedience to Allah.

Explanation of the verse

Classical exegetes such as Ibn Kathir and Al-Tabari explain the verse in this context.

• "You cling heavily to the earth"
• The Arabic expression اثَّاقَلْتُمْ إِلَى الْأَرْضِ (ith-thāqaltum ilā al-arḍ) is especially vivid.
• It literally conveys the image of weighing oneself down to the ground, as though someone is reluctant to rise.
• The scholars explain that this symbolizes attachment to comfort, love of wealth, fear of hardship, preference for worldly ease over sacrifice.
• It is not simply about physical laziness—it is about a heart that has become too attached to worldly life.
• "Are you satisfied with the worldly life?"
• That is Allah asks a searching question: "Are you satisfied with the life of this world instead of the Hereafter?"
• This is not a prohibition against enjoying lawful blessings. Elsewhere, the Qur'an encourages gratitude for Allah's favors.
• Rather, the verse challenges priorities:
• Which comes first when the two come into conflict?
• Do we choose comfort over obedience?
• Do we compromise principles for convenience?

The timeless lesson

Although the immediate context was military mobilization, the principle is far broader. Every generation of Muslims faces moments when following Allah's guidance requires sacrifice.

Today, "going forth in the cause of Allah" may include:

• Standing for truth when it is unpopular;
• Spending wealth to help those in need;
• Dedicating time to learning and teaching Islam;
• Serving one's family and community sincerely;
• Resisting temptations that are socially accepted;
• Speaking honestly even when it has a personal cost.

That is this verse asks whether we are willing to leave our "comfort zone" for Allah.

Why is this verse especially relevant today?

1. The culture of comfort Modern society prizes convenience, entertainment, and personal comfort. This verse reminds believers that growth often requires sacrifice. A faith that demands nothing eventually changes nothing.

2. Material success is not ultimate success 

• Many people measure success by: income, possessions, status, influence.
• Allah shifts the perspective: "The enjoyment of the worldly life compared to the Hereafter is but little."
• That is the world has value, but only as a means to prepare for what is everlasting.

3. Faith requires action The Qur'an repeatedly joins faith (īmān) with righteous deeds (ʿamal ṣāliḥ). This verse warns against a faith that remains theoretical while shrinking from responsibility.

4. Every believer should examine their heart

The verse invites personal reflection: What "earth" am I clinging to? Is it wealth? Career? Reputation? Comfort? Social acceptance? Fear of criticism? The obstacle differs from person to person, but the question remains timeless.

A beautiful connection with another verse from Al Qur'an

This verse echoes another profound reminder:

"Know that the life of this world is only play, amusement, adornment, boasting among yourselves, and competition in wealth and children... But in the Hereafter there is severe punishment and forgiveness from Allah and His pleasure. And the worldly life is nothing but the enjoyment of delusion." — Qur'an

It also complements:

"Indeed, Allah has purchased from the believers their lives and their wealth in exchange for Paradise." — Qur'an

Together, these verses teach that the believer's life is not centered on comfort but on devotion to Allah.

Reflection

Surah At-Tawbah 9:38 asks a question that every believer should revisit throughout life: When Allah calls me to something difficult but right, do I rise to the challenge—or do I cling to the earth?

The answer shapes not only our actions but also the direction of our hearts. The verse is a reminder that the true measure of success is not how comfortable we become in this world, but how faithfully we respond to Allah's call while we are here.

The same question asked in the beginning of the post can be asked in many ways that are more eloquent and faithful to the verse:

• Has the enjoyment of worldly life become everything to you?
• Are you so attached to the pleasures of this worldly life that you neglect the Hereafter?
• Do the pleasures of this worldly life mean more to you than the Hereafter?
• Have the comforts of this world become more important to you than Allah's call?

The last two especially capture the spirit of Surah At-Tawbah 9:38, where Allah asks the believers whether they have become content with the fleeting attractions of this world instead of striving for the eternal reward of the Hereafter. 

This verse has been shared since it requires our sincere reflection and to gauge our sincerity to our faith and ask us plainly: Do we prefer the pleasures of this world and pend preparing for the life of the Hereafter. Before asking this question, we must counter question us: Do we know we live another day to decide?

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 | 4 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More