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Thursday, 20 June 2024

Responding to Misinterpretation of Qur'an: Prophet of Muslims did not know what will be done to him

Every other day I  read I come across objections and lies about Islam based on misinterpretation of verses of Qur'an only the purpose of point scoring and let down Islam and its Prophet (Muhammad ﷺ). Today we share yet another objection on Prophet Muhammad ﷺ as given below:
Such accusations are made when one is not well read and carried out adequate research to know why this verse was revealed in Qur'an and under what circumstances. From the face of it the verse shows that Prophet Muhammad ﷺ was a blind man who did not know what will become of him nor his followers, who as per objections are also considered as blind, thus a blind leading the blind to fall into a pit.

Now let us go step by step. First let me reproduce the 9th verse of Surah 46. Al Ahqaf which is being referred to:

( 9 )   Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."

To understand verse 9, we need to know the background: 

When the Prophet (peace be upon him) presented himself as Allah’s Messenger, the people of Makkah raised different kinds of objections against it. They said: What kind of a Messenger he is who has a family, who moves about in the streets, eats and drinks and lives a common man’s life. There is nothing special about him, which might distinguish him above the other people and therefore we may know that Allah has specially made this man His Messenger. Then they said: Had he ban appointed a Messenger by God, He would have sent an angel as an attendant with him who would have announced that he was God’s Messenger, and would have punished with a scourge every such person who had behaved insolently towards him. How strange that God should appoint a person as His Messenger and then should leave him alone to roam the streets of Makkah and suffer every kind of humiliation. If nothing else Allah should at least have created a magnificent palace and a blooming garden for His Messenger. He should not have been left to depend on his wife’s resources. Besides, these people demanded different kinds of miracles from him and asked news of the unseen. They thought that a person’s being God’s Messenger meant that he should possess supernatural powers to turn deserts at once turn into green fields. He should have the knowledge of the past and the future events and of everything hidden from others.

An answer to the same has been given in these sentences, and each sentence contains a world of meaning:

First, it is said: Tell them, I am not a novel Messenger. That is, my being appointed as a Messenger is not a novel event of its kind in the world so that you may have some confusion about the characteristics of a Messenger. Many Messengers have come to the world before me, and I am not any different from them. Never has a Messenger come who did not live a common man’s life. Never has an angel descended as an attendant with a Messenger, heralding his prophet-hood and carrying a whip before him. Never have gardens and palaces been created for a Messenger and never has a Messenger been spared of the hardships which I am suffering. Never has a Messenger shown a miracle by his own power, or known everything by his own knowledge. Then, how is it that you are bringing forth these strange criteria only to judge my Prophethood?

Now coming over the above quoted misinterpretation and its answer:

Then it is said: Tell them also, I do not know what shall befall you tomorrow nor what shall befall me. I am not a knower of the unseen so that everything of the past and present and future should be known to me, and I should have the knowledge of everything in the world. Not to speak of your future, I do not even know my own future. I only know that of which I am given knowledge by revelation. It is not a Messenger’s job to tell the whereabouts of the lost articles, or tell whether a pregnant woman will deliver a boy or a girl, or whether a sick patient will live or die

In conclusion, it is said: Say to them, I am no more than a plain warner. That is, I do not possess divine powers so that I may show you the wonderful miracles that you demand from me every next day. My only mission is that I should present the right way before the people, and should warn of an evil end those who do not accept it

Let me explain the above said verse again to make it more clear to understand and shun any misunderstanding germination in some minds. This verse emphasizes several key aspects of the prophetic mission of Muhammad (ﷺ) and his role in the broader context of divine revelation.

Key Points
Continuity with Previous Messengers:

The Prophet Muhammad (ﷺ) is instructed to say that he is not a new or unique phenomenon among the messengers. This means he is part of a long line of prophets who came before him, delivering the same essential message of monotheism and submission to Allah.

This emphasizes the continuity of the message of Islam with previous revelations given to prophets like Noah, Abraham, Moses, and Jesus (peace be upon them all).

Limited Knowledge of the Unseen:

The Prophet (ﷺ) acknowledges that he does not have knowledge of the unseen, including what will happen to him or to his people in the future. This underscores the human aspect of the Prophet and distinguishes him from Allah, who is the only knower of the unseen.

This is a reminder that ultimate knowledge and decision-making lie with Allah alone.

Adherence to Revelation:

The Prophet Muhammad (ﷺ) declares that he follows only what is revealed to him by Allah. His teachings and actions are based on divine guidance rather than personal opinions or desires. This stresses the importance of the Quran and Sunnah as the primary sources of guidance for Muslims.

Role as a Warner:

The verse concludes by describing the Prophet (ﷺ) as a "clear warner." His primary role is to warn people about the consequences of their actions and to call them to the worship of Allah alone. The term "clear warner" indicates that his message is straightforward, clear, and meant to be understood by all.

Implications for Muslims (and everyone else) to understand Qur'an and the wisdom of Divine Revelations:

Following the Prophet's Example:

Muslims are encouraged to follow the example of the Prophet Muhammad (ﷺ) by adhering strictly to the Quran and Sunnah, recognizing that these are the true sources of guidance.

Humility and Reliance on Allah:

The verse teaches humility by showing that even the Prophet (ﷺ) does not possess knowledge of the unseen or control over future events. This should inspire Muslims to place their trust and reliance on Allah.

Unity of the Prophetic Message:

Understanding that Muhammad (ﷺ) is part of a long line of messengers highlights the unity of the message of all prophets, fostering a sense of continuity and respect for previous scriptures and prophets.

To sum up, this verse serves as a profound reminder of the Prophet Muhammad’s (ﷺ) place within the prophetic tradition, his adherence to divine revelation, and his role as a warner. It calls Muslims to follow the clear and revealed guidance, remain humble, and trust in Allah’s ultimate knowledge and wisdom. And that they should never take any of the previous prophets / messengers and Prophet Muhammad’s (ﷺ) as well to take them as fortune tellers and predicting the events yet to unfold. The followers of any prophet / messenger should try to understand the warnings being sounded by them, as directed by the Lord of the universe, the one and the only God Almighty without any associates, Muslims call Allah. If one has the wisdom to object, then one should have the wisdom to first carryout a research of the information about a particular religion and then raise an objection, rather than misinterpreting an information based on no or very shallow knowledge.

So let no one deceive about Islam by lies, misinformation and disinformation. Islam provides the easiest access to Allah without any intermediary to speak to Him, repent one's sins and seek forgiveness.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on countering / responding to lies / misinformation and disinformation about Islam: The Rebuttal: Countering disinformation being spread about Islam (Reference Page)

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Reward to a traveler and the sick of their good deeds (Hadith Prophet Muhammad ﷺ)

Islam is a religion that promises countless blessings of Allah for those who do good with good intentions to please Allah, and not to show of their good deeds to others. And if a man is in a habit of always doing good and stays away from the enticement of the evil, he is promised immense reward for his good deeds.

We share today a hadith attributed to Prophet Muhammad ﷺ in which he conveyed the good tidings to such people and assured them the reward of their regular good deeds even when sick or on a journey.  This Hadith is mentioned in Sahi al-Bukhārī  (Book 56 Fighting for the Cause of Allah (Jihaad) /  كتاب ا الجهاد والسير / Chapter 134:  A traveller is granted reward / باب   يُكْتَبُ لِلْمُسَافِرِ مِثْلُ مَا كَانَ يَعْمَلُ فِي الإِقَامَةِ‏ ) as Hadith 2996, given herein under:

Narrated by Ibrahim Abu Isma`il As-Saksaki:

I heard Abu Burda who accompanied Yazid bin Abi Kabsha on a journey. Yazid used to observe fasting on journeys. Abu Burda said to him, "I heard Abu Musa several times saying that Allah's Apostle said, 'When a slave falls ill or travels, then he will get reward similar to that he gets for good deeds practiced at home when in good health."

Arabic Text:
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْعَوَّامُ، حَدَّثَنَا إِبْرَاهِيمُ أَبُو إِسْمَاعِيلَ السَّكْسَكِيُّ، قَالَ سَمِعْتُ أَبَا بُرْدَةَ، وَاصْطَحَبَ، هُوَ وَيَزِيدُ بْنُ أَبِي كَبْشَةَ فِي سَفَرٍ، فَكَانَ يَزِيدُ يَصُومُ فِي السَّفَرِ فَقَالَ لَهُ أَبُو بُرْدَةَ سَمِعْتُ أَبَا مُوسَى مِرَارًا يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ، كُتِبَ لَهُ مِثْلُ مَا كَانَ يَعْمَلُ مُقِيمًا صَحِيحًا ‏"‏‏.

A simple message with far reaching rewards. Therefore one must always strive to be good to others, do good deeds and save himself from bad deeds and the evil. Such good deeds accompany a traveler or a sick when ordinarily they are in no position to continue doing their usual good deeds. But they are assured of the Divine blessings  and rewards for as long as they are traveling or are sick. 

One never knows when an ailment hits or one has to embark upon a journey. But if one is habitual of doing good, then the traveler and the sick need not worry for not being able to do good as they had been doing when they were healthy and at rest. This promise of Allah should encourage us to always be thinking, doing good and helping others to keep the reservoir of our goodness full. This will allow us avail the opportunity to bag similar rewards as we had been doing when in good health or not travelling.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.


Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Wednesday, 19 June 2024

Responding to objections about Islam: Quran claims there is no change in words of Allah, But Allah also says He changes old verses with new ones

Qur'an is often the target of the non Muslims, specially those who see a high rate of reversion of their followers to Islam. Thus there is every effort to downplay the Qur'an by finding faults in its verses and presenting Qur'an not as a Divine Scripture but a brainchild of Islamic Prophet Muhammad (ﷺ). However, despite severe criticism, more and more non Muslims are finding the Divine Wisdom contained in Qur'an. But on the other hand, many are engrossed in finding verses that could be twisted to suit their malice intentions. 

However, it is generally seen that most of the objections are raised by those who have never read Qur'an, specially in the reference to the context, and take out one odd verse to confront the Muslims and telling them that that even  God, Allah of Muslims, has made mistakes and (God forbids) does not know what He intend saying. We, in our previous posts have tried to reply many such objections / lies and disinformation about Islam which are consolidated in out reference page: The Rebuttal

Today we take yet another objection by non Muslims, which is elf explanatory by the captions so added:
Before we answer the observation, let us go back to the time of revelation of Qur'an in the seventh century AD to Prophet Muhammad ﷺ.  Qur'an was revealed on the most stubborn, and motile people of the time: The Bedouins. They were in the habit of gambling, drinking, free sex, keeping as many slaves as they could keep. While they had lust for women, they also detested birth of a baby girl and resorted to inhuman act of burying the newly born baby girls alive. Such were the habits that were drilled into them and were not easy to remove.

And that is the reason, Qur'an was revealed slowly and gradually spanned over a period of 23 years to condition the newly reverted Muslims to conform to the principles and tenets of Islam. Thus many a earlier verses were replaced with new ones to supersede the older commandments with new ones so that newly reverted Muslims continue to be updated for the final commandments of Allah.

The concept changing older verses / commandments with new ones is known as "abrogation" (Naskh) in Islamic theology. Abrogation means that certain verses of the Quran were replaced or superseded by later verses. This phenomenon is mentioned in the Quran and has been a topic of discussion among Islamic scholars.

Quranic References to Abrogation: Qur'an explains the concept of abrogation of verses as under
  • "We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent?" (Surah 2. Al Baqara:106:)
  • "And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, 'You, [O Muhammad], are but an inventor [of lies].' But most of them do not know." (Surah An-Naḥl 16. [Arabic: الْنَّحْل; The Bee ]:101:
Reasons for Abrogation
  • Gradual Implementation of Laws: Abrogation allowed for the gradual introduction and implementation of Islamic laws and principles. This gradual approach made it easier for the early Muslim community to adapt to significant changes.
  • Contextual Relevance: Some verses were revealed to address specific circumstances or issues faced by the early Muslim community. As circumstances changed, new verses were revealed to provide updated guidance.
  • Testing Obedience and Faith: Abrogation served as a test of the believers' faith and obedience. It tested their willingness to follow Allah's guidance, even when it changed.
Examples of Abrogation in the Quran
  • Alcohol Consumption: Alcohol drinking was deep rooted in the Bedouin culture and the reverted Muslims could not break away from this menace. Since drinking has a deep impact on the logical thinking process of a man, it had to be abolished. Likewise women when intoxicated could easily be lured in by the lustful men for unlawful sex. That is why this otherwise deep rooted menace from the lives of Muslims needed to eradicated. The Qur'an addresses the consumption of wine (intoxicants) in several verses, gradually prohibiting it in a few stages. Here are the main references and what they say about drinking wine:
    • Initial Stance: Moderation in alcohol consumption.  "They ask you about wine and gambling. Say, 'In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit.'" (Surah Al Baqara 2:219)
    • Prohibition During Prayer: Prayer, As salat, is a means of one to one communication between the servant and his Master. Thus one should be in perfect and clear state of mind when offering prayer, or in other words talking to Allah. Therefore in the second stage a commandment was revealed: "O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying..." (Surah An-Nisa (4:43). This verse prohibits approaching prayers in a state of intoxication, emphasizing the importance of being clear-minded during worship.
    • Final Stance: Complete prohibition. "O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?" (Surah 5. Al-Ma'idah - The Table Spread:90-91)
    • The Qur'an's approach to prohibiting wine (intoxicants) was gradual, first highlighting its harm, then restricting its use during prayer, and finally completely forbidding it. The complete prohibition is aimed at preventing the negative social and spiritual impacts of intoxication, such as enmity, distraction from worship, and moral decay.
  • Direction of Prayer (Qibla):
    • Initial Direction: Praying towards Jerusalem. "The foolish among the people will say, 'What has turned them away from their qibla, which they used to face?'" (Surah Al Baqara 2:142)
    • Final Direction: Praying towards the Kaaba in Mecca. "So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]." (Surah Al Baqara2:144)
Scholarly Perspectives
  • Classical Scholars: Many classical Islamic scholars, such as Imam Al-Suyuti and Imam Al-Qurtubi, wrote extensively about abrogation, providing examples and explaining the wisdom behind it.
  • Modern Interpretations: Some modern scholars and thinkers argue for a more nuanced understanding of abrogation, suggesting that it reflects the dynamic and contextual nature of divine guidance.
In light of few examples quoted above, the concept of Abrogation in the Quran reflects Allah's wisdom in providing guidance that is both contextually relevant and progressively suitable for the evolving circumstances of the Muslim community. It illustrates the adaptability and responsiveness of Islamic law to the needs of its followers. This concept is rooted in the belief that Allah, in His infinite wisdom, knows what is best for humanity and provides guidance accordingly.

So let no one deceive about Islam by lies, misinformation and disinformation. Islam provides the easiest access to Allah without any intermediary to speak to Him, repent one's sins and seek forgiveness.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on countering / responding to lies / misinformation and disinformation about Islam: The Rebuttal: Countering disinformation being spread about Islam (Reference Page)

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Spending on one's family intending to receive Allah's reward is regarded as Sadaqah (Hadith Prophet Muhammad ﷺ)

Spending on one's family is considered a form of Sadaqah (charity) in Islam. Both the Quran and Hadith provide evidence of the virtuous nature of providing for one's family.

"They ask you, [O Muhammad], what they should spend. Say, 'Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it.'" (surah 2. Al Baqarah:215)

Prophet Muhammad ﷺ too has on a number of occasions stressed the need to support one's family wholeheartedly for those who do so to please Allah and expect a reward, their act will be considered as charity and rewarded accordingly.

One such Hadith is mentioned in Sahi al-Bukhārī  (Book 69 Supporting the Family /  كتاب النفقات / Chapter 1:  The superiority of providing for one's family / باب  فَضْلِ النَّفَقَةِ عَلَى الأَهْلِ‏ ) as Hadith 5351, given herein under:

Narrated by Abu Mas`ud Al-Ansari:

The Prophet (ﷺ) said, "When a Muslim spends something on his family intending to receive Allah's reward it is regarded as Sadaqah for him."

Arabic Text:
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ الأَنْصَارِيَّ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، فَقُلْتُ عَنِ النَّبِيِّ فَقَالَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَنْفَقَ الْمُسْلِمُ نَفَقَةً عَلَى أَهْلِهِ وَهْوَ يَحْتَسِبُهَا، كَانَتْ لَهُ صَدَقَةً ‏"‏‏.‏

Although providing means of sustenance and substance to one's family is the primary responsibility of the head of the family, yet if a man undertakes all his responsibilities to please Allah and expects a reward i return, his so act will be considered as Sadaqah (voluntary charity) and rewarded accordingly.

Just see, my brothers and sisters in Islam, how Allah opens venues for believers to earn His blessings for acts that are undertaken to please Him. Let us take care of our families and feed, clothe and provide good education, both Islamic and other, with a pleasing heart and not as a compulsion. For our families look upon to the head of the families and expect them to take good care of them. And if this sacred task of taking care of one's family is taken with a sense of willing responsibility, Allah will surely reward as someone is rewarded for giving Sadaqah.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.


For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.


Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Tuesday, 18 June 2024

Etiquettes " آداب " of Masjid

Masjid is a place of worship, thus a very scared place the sanctity of which must be maintained by all those coming to offer As Salat / prayers. It thus requires of us to adhere to certain etiquettes (Adab -  آداب) of the masjid to maintain order and sanctity for proper use of this place of worship. 

However it is generally seen that many a worshippers do not adhere to any norms and etiquettes of masjid right from entering till after leaving the masjid. Thus the concept of discipline that Islam teaches to the believers is nullified. I am jotting down some of my personal observations and that of some friends who confided me their observations with regard to maintaining a peaceful atmosphere inside the mosque for any distraction, like the mobile ringing, or talking loudly before the prayer starts that distracts others who are offering voluntary cycles / rakat of sunnah. 

I have divided this post in three portions; namely general / pre masjid preparations / etiquettes, etiquettes of entering the mosque and post prayer etiquettes.

General  / Pre masjid preparations / Etiquettes
  • Purity and Cleanliness:
    • Cleanliness: Ensure cleanliness of body, clothes, and place of worship. The Prophet (peace be upon him) said: "Purity is half of faith." (Sahih Muslim).  There are people who do not wear a vest under their clothes specially in summers, which makes their clothes wet from perspiration and smelly. Thus it should be ensured to wear clean clothes free of smelly stains. and preferably a vest worn under the shirt.
    • Dress Modestly: Wear appropriate and modest clothing. Both men and women should dress in a manner that reflects respect for the sanctity of the mosque. Allah says in the Qur'an: "O children of Adam, take your adornment at every masjid." (Qur'an 7:31).
    • Performing Wudu (ablution): It is recommended to be in a state of wudu (ablution) before entering the mosque. The Prophet Muhammad (peace be upon him) said: "The key to Paradise is prayer, and the key to prayer is wudu." (Sahih Muslim). Since at the time of the prayer, there is rush in the masjid, it is recommended to do ablution from one's home so as not add to the waiting time and allow others to do ablution.
  • Timings: It is better to arrive the masjid well in time to get settled down as forward as possible inside the masjid to allow space for the follow up worshippers.
  • Parking: Coming well before prayer time allows one to park one's means of transport properly, allowing well kept space for those still coming in.
  • Removing Harmful Items: It is not only the job of the masjid administration to keep the masjid and its immediate surrounding clean and free of obstacles or objects that may hinder easy movement of the worshippers. Therefore. ensure the masjid is clean and free from harmful items. The Prophet (peace be upon him) said: "Removing harmful things from the road is an act of charity." (Sahih Bukhari).
  • Taking of Shoes:  Since shoes are not allowed inside the prayer halls, these are generally taken off at the entrance of the masjid. However, the casual taking off shoes makes a very ugly scene at the masjid entrance and it looks like as a crowd as ran away leaving behind their shoes in a hurry. It should this be ensured that shoes are taken off, not stacked over shoes already present, and kept facing outward for ease of wearing when leaving the masjid.
Entering the Masjid: Once we enter the masjid, every care should be taken to care for  other worshippers for there are no VIPs in the masjid as everyone stands in submission to Allah as humble as possible. Herein under are some etiquettes of entering and sitting in the masjid:
  • Switch off Mobile Phone: The ringing of mobile phones while the prayer is in progress is really annoying. As a courtesy not to disturb the prayer of others, one must switch off the mobile phone or put it on airplane mode or at least swatch off the ringer. Normally, the Imam asks everyone before commencing the prayer that all should switch off their mobile phones. Yet despite the request, one can hear mobile phones ringing during the prayer.
  • Entering with the Right Foot: Enter the mosque with the right foot and say the supplication: "Bismillah, Allahumma salli ala Muhammad, Allahumma iftah li abwaba rahmatik" (In the name of Allah, O Allah, bless Muhammad, O Allah, open for me the doors of Your mercy). (Sunan Ibn Majah).
  • Do not run to join the prayer if already started: Narrated by Abu Huraira: Heard Allah's Messenger (ﷺ) saying, "If the prayer is started do not run for it but just walk for it calmly and pray whatever you get, and complete whatever is missed. "
  • Ablution in Masjid: It is better to do ablution from one's home. However, if it is to be performed in masjid following points to be adhered to:
    • One should not perform ablution in a hurry, specially when the prayer has started . Because in this case, one is likely to properly perform the ablution. There is a Hadith of Prophet Muhammad ﷺ in which he has cautioned against men who rush the ablution and run to join the prayer with their heels dry, that is water not run over these. [Read our previous post on this at Do not run to the Masjid with dry heels (Ṣaḥīḥ al-Bukhārī: Hadith 165)]
    • It is generally seen that while doing ablution, people open the tap at full speed wasting lot of water. It must be ensured that the tap is opened with lowest possible level so as not to waste water.
  • Greetings: Greet those in the mosque with "As-salamu alaikum" (peace be upon you). The Prophet (peace be upon him) encouraged spreading peace through greetings.
  • Tahiyyat al-Masjid: Perform two rak'ahs of Tahiyyat al-Masjid (greeting the mosque) upon entering, if it is not a time when prayer is prohibited. The Prophet (peace be upon him) said: "When one of you enters the mosque, he should pray two rak'ahs before sitting." (Sahih Bukhari and Sahih Muslim).
  • Maintaining Silence and Respect: Speak softly and avoid unnecessary conversations. The mosque is a place for worship and reflection. Loud conversations and disturbances should be avoided.
  • Sitting Etiquettes
    • When entering the prayer hall, sit as forward as possible so as to make space for those yet to come in. Remember there are no RESERVED spaces for anyone. A friend once narrated me an incident that he came earlier had sat at a chair for he could not sit on the floor due to his ailment. In the meanwhile another man came and demanded of him to vacate the chair as he sat at that chair every day. Upon his refusal to do so and telling the man to sit on one of the many chairs in the masjid, the man refused and a loud commotion resulted in the masjid. Now this is insane. No place or seat is reserved for anyone and if one has been sitting on a particular chair/space, he should sit another place, respecting the right of the worshipper already sitting. 
    • Sit calmly and engage in dhikr (remembrance of Allah) or read the Qur'an while waiting for the prayer. Avoid sitting in a manner that may distract or disturb others.
  • Respecting Others
    • Avoid passing in front of someone who is praying. The Prophet (peace be upon him) said: "If the one passing in front of a praying person knew what (sin) there is upon him, it would be better for him to wait for forty than to pass in front of him." (Sahih Bukhari). 
    • One should never try to jump over the shoulders of those already sitting to go to the front roes. In the first place, no space should be left in the rows so allow space for those following. But at the same time, one should not jump over the others. One can stand for a while for when the prayer is called, spaces are created at the back automatically for those standing.
  • Observing the Rows: Straighten the rows during congregational prayer. The Prophet (peace be upon him) emphasized the importance of aligning the rows: "Straighten your rows, for indeed straightening the rows is part of perfecting the prayer." (Sahih Bukhari).
  • Leaving the Masjid:
    • When the prayer behind the Imam is over, there are many in the masjid who just stand and start praying their sunnah prayers. This restricts those wanting to leave the masjid after fard prayer and case inconvenience. People may be i hurry for the their job or wanting to leave early  for they may have parked their car behind someone's and not wanting to case delay in clearing the way for other car owners. Instead after the fard prayer, a minute or so be given to others to leave masjid and then one should start the sunnah / voluntary prayer.
    • Those who have parked their cars behind cars of others blocking their exit, must leave the masjid as early as possible after the fard prayers so that inconvenience is not caused. Non adherence to this etiquette usually creates sad scenes when two people start fighting on the issue. This not only nullifies the spirit of brotherhood, but also hinges upon respect of rights of others. 
Huqooq ul Ibad is the duty we owe to mankind, the rights of every Muslim on the other Muslim. A Muslim who fulfils the Huqool ul Allah will also fulfill Huqooq ul Ibad, these are two different things but still intertwined. In Quran Allah has mentioned His Rights and Rights of fellow beings together in many verses.

I will add some more etiquettes in time. But for now, let all of us adhere to these listed etiquettes and try to offer salat in as peace atmosphere as possible, for own sake and for sake of others. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.


For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Sunday, 16 June 2024

Virtue of feeding Animals even if Unlawful to Eat (Hadith Prophet Muhammad ﷺ)

Islam teaches kindness not only towards human but also all living creatures. Some Muslims have a feeling that the animals which are forbidden to eat are perhaps not worthy of care and tender. Such attitude is against the basic principles of Islam, what to talk of humanity alone.

Prophet Muhammad ﷺ always emphasised the need to be kind to animals whether domestic or used for means of transportation and security. We have already published a post on Punishment for mistreating cats. Today we share a post on the reward for feeding animals even if unlawful to eat.

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 39 The Book of Greetings /  كتاب السلام / Chapter 41 The Virtue Of Giving Food And Water To Animals Which Are Unlawful To Eat / باب فَضْلِ سَاقِي الْبَهَائِمِ الْمُحْتَرَمَةِ وَإِطْعَامِهَا  / as Hadith number # 2245 b as under:

Abu Huraira reported Allah's Messenger (ﷺ) as saying:

There was a dog moving around a well whom thirst would have killed. Suddenly a prostitute from the prostitutes of Bani Isra'il happened to see it and she drew water in her shoe and made it drink, and she was pardoned because of this.

Arabic Text:
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَمَا كَلْبٌ يُطِيفُ بِرَكِيَّةٍ قَدْ كَادَ يَقْتُلُهُ الْعَطَشُ إِذْ رَأَتْهُ بَغِيٌّ مِنْ بَغَايَا بَنِي إِسْرَائِيلَ فَنَزَعَتْ مُوقَهَا فَاسْتَقَتْ لَهُ بِهِ فَسَقَتْهُ إِيَّاهُ فَغُفِرَ لَهَا بِهِ ‏"

Let us my sisters and brothers in Islam be humane and kind to all living creatures created by Allah, for each one has a role to play in the overall functioning of the universe. Not only feeding the hungry animals, we should also not keep these chained in a manner that pains them. In zoos, often elephants are seen chained so tightly that badly injures their legs. There are people who forcibly take out teeth of the bears and then make them fight with dogs to earn money leaving the poor beat defenseless and unable to respond to the biting dogs. Let us riase voice if such cruelty to animals is observed to protect animals from being exploited.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.


Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Saturday, 15 June 2024

Even small acts of kindness are Sadaqah / Voluntary Charity (Hadith Prophet Muhammad ﷺ)

One doesn't have to be rich to dole out voluntary charity / Sadaqah, for even small acts of kindness too are Sadaqah and are rewarding. While the rich give Sadaqah from their wealth and get rewarded, the poor too can give Sadaqah even as less as half of the date with the intention of pleasing Allah and helping one's brethren. This is how Allah counter balances the reward He has promised for both poor and the rich.

Prophet Muhammad ﷺ has also indicated small acts that amount to Sadaqah in a Hadith as mentioned in Sahi al-Bukhārī  (Book 56 Fighting for the Cause of Allah (Jihaad) /  كتاب الجهاد والسير / Chapter 1285:  The Statement of Allah: "Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Holding the riding animal of somebody else / باب  مَنْ أَخَذَ بِالرِّكَابِ وَنَحْوِهِ‏ ) as Hadith 2989, given herein under:

Narrated by Abu Huraira:

Allah's Messenger (ﷺ) said, "There is a (compulsory) Sadaqah (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as Sadaqah, and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as Sadaqah, and (saying) a good word is also Sadaqah, and every step taken on one's way to offer the compulsory prayer (in the mosque) is also Sadaqah and to remove a harmful thing from the way is also Sadaqah."

Arabic Text:
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلُّ سُلاَمَى مِنَ النَّاسِ عَلَيْهِ صَدَقَةٌ كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ، يَعْدِلُ بَيْنَ الاِثْنَيْنِ صَدَقَةٌ، وَيُعِينُ الرَّجُلَ عَلَى دَابَّتِهِ، فَيَحْمِلُ عَلَيْهَا، أَوْ يَرْفَعُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَكُلُّ خَطْوَةٍ يَخْطُوهَا إِلَى الصَّلاَةِ صَدَقَةٌ، وَيُمِيطُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ ‏"

Imagine how small acts like helping someone to ride a means of transport, judging justly between two people, or even saying a good word that pleases a hurt heart can be immensely rewarding. Likewise every step taken to go to masjid for a prayer or clearing a walkway of any hurdle, even a thorn, adds to one's account of voluntary charity. 

If we start to focus on small acts of kindness, this will slowly  and gradually build up our stamina to do more in helping others with as less as we have. And Allah certainly adds to the wealth, both material and spiritual, to those who give Sadaqah to please Allah. Let us make our endeavour to start right now, and surely Allah will give us more to help more. In Sha Allah.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.


For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.


Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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