Make Qur'an a part of daily life, for it will intercede on your behalf in the Hereafter (Hadith Prophet Muhammad ﷺ)

We have recently been sharing some very important posts based on Qur'an and Hadiths to highlight the virtues of reciting Qur'an and acting upon the Divine Guidance as contained therein. In order to maintain the continuity, we share yet another important Hadith attributed to Prophet Muhammad ﷺ which highlights the virtue of reciting Qur'an, specially the Surah 2 (Al Baqarah) and Surah 3 (Al 'Imran). 

Our previous posts: Before we read the Hadith and its explanation, you may like to read our following posts which have the same theme of understanding Qur'an and sharing it with others:

• The best among you are those who learn the Qur'an and teach it
• Understanding Surah 2. Al Baqarah (The Cow) - specially the supplication in its last two verses
• Lessons from Surah 49 Al Hujaraat (The Private Apartments) - The Surah of Manners

Coming back to the hadith being shared today, which is quoted in Ṣaḥīḥ Muslim: Book 6 The Book of Prayer - Travellers / كتاب الزكاة /  Chapter 42: The virtue of reciting the Qur’an and Surat al-Baqarah / باب فَضْلِ قِرَاءَةِ الْقُرْآنِ وَسُورَةِ الْبَقَرَةِ مِنَ الْمَعْرُوفِ / as Hadith number # 804a as under:

Abu Umama said he heard Allah's Messenger (ﷺ) say:

Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqara and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it.

(Mu'awiya said: It has been conveyed to me that here Batala means magicians.)

Arabic Text:

حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، - وَهُوَ الرَّبِيعُ بْنُ نَافِعٍ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي أَبُو أُمَامَةَ، الْبَاهِلِيُّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلاَ تَسْتَطِيعُهَا الْبَطَلَةُ ‏"‏ ‏.‏ قَالَ مُعَاوِيَةُ بَلَغَنِي أَنَّ الْبَطَلَةَ السَّحَرَةُ 

This hadith emphasizes the virtues of reciting and adhering to the Qur'an, specifically highlighting Surah Al-Baqarah and Surah Aal-'Imran. Let’s break it down:

1. Reciting the Qur'an as Intercession

"Recite the Qur'an, because it will come as an intercessor on the Day of Judgment for its companions."

Intercession on the Day of Judgment: This means the Qur'an will advocate for those who engaged with it sincerely, asking Allah to forgive and reward them. It highlights the immense reward of being closely connected with the Qur'an through recitation, understanding, and practice.

Companions of the Qur'an: Refers to those who recite the Qur'an regularly, ponder its meanings, and strive to implement its guidance in their lives.

2. The Special Virtue of Surah Al-Baqarah and Surah Aal-'Imran

"Recite the two illuminating ones, Sūrat al-Baqarah and Sūrat Āl-‘Imrān, because these will come as two clouds, two shades, or two flocks of birds in ranks defending their companions on the Day of Resurrection."

The Two Illuminating Ones: Surah Al-Baqarah and Surah Aal-'Imran are referred to as the "illuminating ones" because they are filled with guidance, light, and wisdom that enlighten the heart and soul.

Symbolism of Clouds, Shade, and Birds: 

Clouds and Shade: They will provide protection and relief from the hardships of the Day of Judgment.

Flocks of Birds: Represents their beauty, harmony, and defense for those who recited them in this life.

Defense for Their Companions: These surahs will testify on behalf of those who read and adhered to them, seeking Allah's mercy and protection for them on the Day of Judgment.

3. The Unique Status of Surah Al-Baqarah

"Recite Sūrat al-Baqarah because reading it is a blessing, abandoning it is a (cause of) regret, and the mendacious (sorcerers) cannot handle it."

• A Blessing: Regular recitation of Surah Al-Baqarah brings immense spiritual, emotional, and even physical blessings. It strengthens faith, provides guidance, and brings protection.
• Regret for Abandonment: Neglecting this surah—either by not reciting it or not living according to its teachings—will be a source of sorrow, particularly on the Day of Judgment.
• Protection Against Sorcery and Evil: Sorcerers, liars, and those who invoke evil cannot stand against the power and light of Surah Al-Baqarah. It is a fortress of protection for those who read it with understanding and belief.

Practical Lessons:

• Consistency in Qur'anic Recitation: Make Qur'an a part of daily life, as it will intercede on your behalf in the Hereafter.
• Focus on Surah Al-Baqarah and Surah Aal-'Imran: These surahs, in particular, have profound benefits, both spiritual and protective. Try to memorize, recite, and reflect on their meanings.
• Protection Against Harm: Surah Al-Baqarah is a shield against sorcery and evil influences. Regular recitation ensures a connection with Allah’s guidance and protection.
• Spiritual Reflection: This hadith reminds us that the Qur'an is not merely a book to be read—it is a living guide, a source of blessing, and a powerful protector for those who engage with it sincerely. By prioritizing its recitation and following its guidance, we align ourselves with the promise of Allah’s mercy and success in both this life and the Hereafter.

The above quoted Hadith is very important for it hinges on the Divine promise of allowing Qur'an to act as an intercessor for all those who recited it regularly in their worldly lives. Secondly it also enlightens us the importance of Surahs Al Baqarah and Al 'Imran. These two Surahs in fact give out a detailed layout of the Divine Commandments that if acted upon can provide the best guidance and understanding of Islam. Let us try to recite the entire Qur'an for its promised intercession and specially recite the two surahs which will keep us guided, In Sha Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about As Salat - Prayers

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Understanding Surah 2. Al Baqarah (The Cow) - specially the supplication in its last two verses

Surah Al Baqarah, the second Surah of the Qur'an is the longest Surah spread over two and a half Juz of the Qur'an. In it lies the comprehensive guidance for establishing a righteous, balanced, and faith-driven life. It addresses a wide range of topics, providing a foundation for individual spirituality, social justice, moral integrity, and community building. Below are key themes that encapsulate its essence:

1. Affirmation of Faith and Guidance for the Believers

Essence: The surah emphasizes the importance of belief in Allah, His messengers, and the Day of Judgment. It begins with a description of the Qur'an as a guidance for the God-conscious (Muttaqoon) and distinguishes between believers, disbelievers, and hypocrites.

"This is the Book about which there is no doubt, a guidance for those conscious of Allah." (Surah Al-Baqarah, 2:2)

2. Establishing Tawheed (Monotheism)

Essence: Surah Al-Baqarah repeatedly emphasizes the oneness of Allah and His absolute authority over all creation. It reminds humanity of their dependence on Him and warns against associating partners with Him.

"And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful." (Surah Al-Baqarah, 2:163)

3. The Role of Divine Laws

Essence: The surah lays down the framework for Islamic law (Shariah) by introducing commandments about prayer, fasting, charity, and the prohibition of interest (riba). It also discusses dietary laws, marital relationships, and family dynamics.

"Establish prayer and give zakah and bow with those who bow [in worship and obedience]."

(Surah Al-Baqarah, 2:43)

4. Accountability and Justice

Essence: The surah stresses personal accountability before Allah and upholds principles of justice and fairness in all aspects of life, including financial transactions, testimony, and interpersonal relationships.

"Do not consume one another's wealth unjustly, but only [in lawful] business by mutual consent."

(Surah Al-Baqarah, 2:188)

5. Lessons from Past Nations

Essence: The stories of the Children of Israel (Bani Israel) are a central theme, offering lessons about obedience, ingratitude, and the consequences of rejecting divine guidance. These stories are a warning for believers to remain steadfast and avoid similar mistakes.

"And We certainly sent Moses with Our signs, [saying], 'Bring your people out from darkness into the light.'" (Surah Al-Baqarah, 2:257)

6. Emphasis on Sincerity in Worship

Essence: True piety is not limited to outward rituals but lies in sincere belief, moral conduct, and obedience to Allah’s commands.

"Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is in one who believes in Allah, the Last Day, the angels, the Book, and the prophets..." (Surah Al-Baqarah, 2:177)

7. Patience and Trust in Allah

Essence: The surah highlights the virtue of patience (sabr) during trials and trust in Allah’s wisdom and mercy.

"Indeed, Allah is with the patient." (Surah Al-Baqarah, 2:153)

8. Warning Against Satan and His Deception

Essence: It reminds believers of Satan’s enmity and encourages seeking refuge in Allah.

"O you who have believed, enter into Islam completely and perfectly, and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy." (Surah Al-Baqarah, 2:208)

9. Encouragement to Spend in Charity

Essence: The surah stresses the importance of generosity and the prohibition of hoarding wealth, emphasizing that wealth is a trust from Allah.

"The example of those who spend their wealth in the way of Allah is like a seed [of grain] that sprouts seven ears; in every ear is a hundred grains." (Surah Al-Baqarah, 2:261)

10. The Covenant and Obedience to Allah

Essence: Believers are reminded of their covenant with Allah and the importance of adhering to it. This includes fulfilling obligations and being mindful of Allah in all actions.

Core Message

Surah Al-Baqarah teaches that success lies in faith, obedience, and striving for righteousness. It encourages believers to live balanced lives by adhering to Allah’s commands and contributing positively to society. It also warns of the consequences of ignoring divine guidance, making it a comprehensive manual for life.

The Surah ends with a supplication (verses 285-286) which in fact a comprehensive supplication which encompasses the core of the entire Surah. Muslims are advised by Prophet Muhammad ﷺ never to part with this supplication and should make it a part of each Salat and recite it before going to bed each night.

You may now like to listen to an exhaustive lecture by one of the eminent scholar of present times, Nauman Ali Khan, explaining Surah Al Baqarah in details with sepcial referene to the supplication given at the end of the surah:

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

| Photo | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Do not invent lies against Allah

The bounds of DOs and DON'Ts have been explicitly mentioned in Qur'an and many a hadith of Prophet Muhammad ﷺ. Yet there are many a scholars who add to these restrictions and bounds from their own, most of the time making things Haram which have otherwise been declared Halal by Allah. 

It may not be wrong to recall that such actions were also present during the formatting period of Islam, right in the times of Prophet Muhammad ﷺ. Since the newly reverted Muslims had long lived a boundless life, the newly placed restrictions irritated them and many would always be on the lookout to find any loophole to find a justification to still carryon with life style which contained many Haram things of the day of the ignorance. 

Even after more than 1400 years after the advent of Islam, believers still find scholars and imams who instantly proclaim fatwas (religious decree) to label a thing Haram, which is otherwise allowed by Allah and mentioned in Qur'an, or otherwise. The so called liberalism creeping into the religion of Islam is the main reason, wherein the liberals want to show that Islam is same as boundless as other Divine religions which have been so much adulterated by additions and inventions to an extent that their faith seems to be doubtful.

For example, in Qur'an Allah lays down the criteria for eating meat of the animals, and forbids eating of pork, a slaughtered animal upon whom name of Allah was not taken at the time of slaughtering. 

 “He has forbidden you only carrion, blood, the flesh of swine and anything over which any name other than God’s has been invoked.” (Verse 115 Surah An Nahal) 

Now there are some scholars who say that if the name of Allah was not taken at the time of slaughtering, one can take name of Allah "Bismillah" at the time of eating. This is inventing lies to commandment of Allah. If an animal has not be slaughtered as defined in Qur'an, it remains Haram no matter what is said thereafter. Likewise pork is forbidden to eat, thus no amount of justification can make it Halal. Yet there are liberal Muslims who are all the time on the lookout for an excuse to take on Haram and make it Halal for them.

For all such liberals, we share today the verses 116-117 of Surah An-Nahl (Chapter 16) which address important themes about truthfulness, lawful and unlawful actions, and the consequences of making false claims in the name of Allah. Here’s the translation and explanation of these verses:

Translation of Surah An-Nahl, Verses 116-117

Verse 116: "And do not say, concerning what your tongues assert falsely, 'This is lawful, and this is unlawful,' to invent lies against Allah. Indeed, those who invent lies against Allah will not succeed." Verse 117: "A brief enjoyment, and then for them is a painful punishment."

Verse 116 clearly shows that none but Allah has the right to declare a thing to be lawful or unlawful. Or, in other words, the right of making laws exclusively rests with Allah. Therefore, any person who will dare to decide about the lawful and the unlawful will transgress his powers. Of course, a person, who acknowledges the divine law as the final authority, may deduce from it whether a certain thing or action is lawful or unlawful.

The arrogation of the right of determining the lawful and the unlawful has been declared to be a falsehood on Allah for two reasons:

(1) Such a person, so to say, claims that what he declares to be lawful or unlawful, disregarding the authority of the divine Book, has been made lawful or unlawful by God.

(2) He means to claim that Allah has given up the authority of making lawful and unlawful and has thus left man free to make his own laws for the conduct of life. It is obvious that each of these claims will be a falsehood and a false imputation to Allah.

These verses emphasize the following key themes:

• Warning Against False Statements About Allah's Law: These verses caution against making false declarations about what is "halal" (permissible) and "haram" (forbidden) without valid authority from Allah. Islam teaches that only Allah has the right to determine what is lawful or unlawful for humans. Therefore, claiming something as permissible or impermissible without clear guidance from Allah is seen as "lying against Allah."

This instruction serves as a warning to not manipulate religious teachings to suit personal or societal preferences.

• The Consequences of Inventing Lies Against Allah: The verses make it clear that those who fabricate such lies "will not succeed." This refers not only to failure in this world, where people who manipulate religious principles often lead themselves and others astray, but also to their failure in the Hereafter, where they will face accountability.

The phrase "A brief enjoyment" signifies that any worldly gain or benefit derived from these false claims is temporary and insignificant when compared to the eternal consequences they will face.

• Punishment for Misleading Others in Faith: Those who deliberately make false religious rulings or manipulate divine laws for personal gain are warned of a "painful punishment." This highlights Islam’s emphasis on honesty, integrity, and the responsibility of those who speak on religious matters to ensure their guidance aligns with divine revelation.

Context and Relevance

These verses were revealed at a time when some people in the Arabian society were changing the dietary laws and other religious rulings for convenience, social status, or profit. For example, they might claim certain animals or foods to be halal or haram based on personal reasoning rather than divine command, leading people away from the true teachings of Islam.

In a broader sense, these verses remind Muslims to be careful with religious matters, particularly with declaring things lawful or unlawful without legitimate authority. The verses emphasize that Islamic teachings must be preserved accurately and that any personal gain derived from distorting religious principles is fleeting, while the punishment for misleading others in matters of faith can be severe in the Hereafter.

Overall, this passage reinforces the sanctity of Allah’s guidance and the responsibility of individuals to uphold truth in matters of faith and law.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

Tafsir References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

The best among you are those who learn the Qur'an and teach it

The fountainhead of Islam is Qur'an - a book of Divine revelations for the guidance of the mankind. It is incumbent upon every Muslim not only to read, understand and practice what has been learnt, but also teach others in an form or manner to spread the commandments of Allah. 

Today we share a hadith attributed to Prophet Muhammad ﷺ, which emphasizes the high value Islam places on learning, teaching, and sharing the Quran, which is considered the ultimate source of guidance for believers. This hadith highlights two qualities: seeking knowledge of the Quran and sharing it with others, both of which align closely with Quranic principles.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 66: Virtues of the Qur'an /كتاب فضائل القرآن/ Chapter 21:  The best among you are those who learn the Qur'an and teach it / باب خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ) as Hadith 5027, given herein under:

Narrated by `Uthman:

The Prophet (ﷺ) said, "The best among you (Muslims) are those who learn the Qur'an and teach it."

Arabic Text:

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ‏"‏‏.‏ قَالَ وَأَقْرَأَ أَبُو عَبْدِ الرَّحْمَنِ فِي إِمْرَةِ عُثْمَانَ حَتَّى كَانَ الْحَجَّاجُ، قَالَ وَذَاكَ الَّذِي أَقْعَدَنِي مَقْعَدِي هَذَا‏.

Explanation of Hadith in Light of the Quran:  The above quoted Hadith is exactly in line with the Divine commandments as mentioned in the Qur'an. Let us understand this Hadith based on selected verses from Qur'an:

• The Quran as Guidance and Light: The Quran is described as a comprehensive guide for all aspects of life. Allah says in the Quran:

"This is the Book about which there is no doubt, a guidance for those conscious of Allah." (Surah Al-Baqarah, 2:2)

Learning and teaching the Quran involves understanding and living by its teachings, which provide a moral and ethical framework that helps Muslims navigate their lives. The Quranic emphasis on seeking guidance from its verses aligns with the hadith's message, as those who commit to learning and sharing this guidance embody its values and principles.

• Seeking Knowledge and Understanding The Quran repeatedly encourages believers to seek knowledge, reflection, and understanding. Allah says:

"Say, 'Are those who know equal to those who do not know?'" (Surah Az-Zumar, 39:9)

By learning and teaching the Quran, a person increases in knowledge and understanding of Allah’s words. This pursuit of knowledge and understanding is regarded as a form of worship and devotion. According to this verse, those who know the Quran and share its knowledge are of higher rank due to their dedication to deepening their understanding and helping others do the same.

• Reward for Spreading Allah’s Message: The Quran calls for believers to encourage each other in truth and patience, which includes sharing beneficial knowledge with others. Allah says:

"And who is better in speech than one who invites to Allah and does righteousness and says, 'Indeed, I am of the Muslims.'" (Surah Fussilat, 41:33)

Teaching the Quran is one of the most effective ways of inviting others to Allah. When a person learns the Quran and teaches it, they are spreading the message of Allah, which is considered one of the most honorable and rewarding acts.

• The Quran as Healing and Mercy: The Quran is described as a source of healing and mercy for those who believe:

"And We send down of the Qur'an that which is healing and mercy for the believers..." (Surah Al-Isra, 17:82)

By learning and teaching the Quran, a person helps others benefit from this healing and mercy. They bring the spiritual, psychological, and ethical guidance of the Quran into their lives and the lives of others. This creates a society that benefits from the peace and mercy that the Quranic teachings bring, fulfilling the Quran’s role as a healing source for individuals and communities.

The Importance of Learning and Teaching the Quran

• Personal Growth and Spiritual Connection: Learning the Quran helps individuals grow closer to Allah, deepening their understanding of His attributes and their purpose in life.
• Creating a Positive Impact on Society: Teaching the Quran spreads the values of justice, mercy, and kindness, which fosters a more harmonious and moral society.
• Continuous Rewards (Sadaqah Jariyah): Teaching the Quran provides ongoing rewards. Each time someone benefits from their teaching, the teacher earns rewards even after passing away, as the effects of their knowledge continue to influence others.

This hadith encourages Muslims to become the “best” by learning and teaching the Quran, aligning closely with the Quranic emphasis on seeking knowledge, spreading guidance, and inviting others to the truth. It inspires Muslims to connect deeply with the Quran and to share its wisdom and guidance with others, creating a community of believers who are knowledgeable, compassionate, and spiritually enriched. This connection to the Quran brings personal fulfillment, societal harmony, and continuous rewards in the hereafter.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Do not 'Reluctantly' part with your wealth to give into charity (Hadith Prophet Muhammad ﷺ)

The vast diversity in means of sustenance available to mankind makes it difficult for the Have NOTs to maintain and sustain a honourable living. While the charity is one of the means whereby  the affluent and rich can throw a few coins on the poor, it does not resolve the issue of poverty. 

Islam comes to address the issue in a very systematic and organized manner. Charity in Islam, known as Sadaqah and Zakat, is a central concept that emphasizes generosity, compassion, and social responsibility. It is not only an act of kindness but a duty of every capable Muslim to share their wealth, help the less fortunate, and support the well-being of society. Charity in Islam is seen as a form of worship that strengthens the relationship between individuals and Allah, as well as bonds within the community. Here by charity Islam means helping the needy and not the beggars who are professionals and no amount of money can fill their sacks and desires.

However, despite the noble cause of voluntary and obligatory charity, many a man are seen withholding their hand and reluctant to part a sizeable amount which could benefit a poor family. Prophet Muhammad ﷺ has cautioned men against holding back and asked them to help others wholeheartedly for it carries a big reward from Allah.

This Hadith is mentioned in Sahi al-Bukhārī  (Book 51  Gifts /  كتاب الهبة وفضلها والتحريض عليها / Chapter 15:  A woman giving gifts to someone other than husband / باب هِبَةِ الْمَرْأَةِ لِغَيْرِ زَوْجِهَا) as Hadith 2590, given herein under:

Narrated by Asma:

Allah's Messenger (ﷺ) said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."

Arabic Text:

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَنْفِقِي وَلاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ، وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ ‏"

This hadith emphasizes the importance of giving generously in charity and avoiding stinginess, teaching that one’s attitude towards giving can influence the blessings they receive from Allah. The Qur'an also frequently highlights the virtues of charity and warns against greed. When we view this hadith in light of Qur'anic teachings, the connection becomes clear: giving freely for the sake of Allah brings blessings and prevents the withholding of divine favors.

Key Points of the Hadith:

• "Give (in charity) and do not give reluctantly": The Prophet ﷺ encourages believers to give freely and generously in charity, without hesitation or reluctance. Charity should be given with a sincere heart, seeking Allah’s pleasure, rather than out of compulsion or half-heartedly.
• "Lest Allah should give you in a limited amount": The hadith warns that if a person is reluctant to give to others, Allah may limit what they receive. The message is clear: generosity leads to abundance, while stinginess can lead to deprivation.
• "Do not withhold your money lest Allah should withhold it from you": This part of the hadith echoes the idea that withholding wealth or being miserly may result in Allah withholding His blessings and provisions from that person.

Relevant Verses from the Qur'an:

• Giving Charity Brings Blessings: (Surah Al-Baqarah (2:261)): 

"The example of those who spend their wealth in the way of Allah is like a seed [of grain] that sprouts seven ears; in every ear are a hundred grains. And Allah multiplies [His reward] for whom He wills."

This verse shows that giving in charity results in immense blessings and rewards. A single act of charity can lead to a manifold return in this life and the Hereafter. The hadith reflects this same principle, where giving generously opens the doors to greater blessings.

• Warning Against Stinginess: (Surah Muhammad (47:38)):

"...But if you withhold, He will replace you with a people other than you, and they will not be like you."

Allah warns against being miserly, and the verse suggests that if people are unwilling to give, Allah may replace them with others who are more generous. This aligns with the hadith’s warning that withholding charity can lead to Allah withholding His blessings.

• Encouragement to Spend for the Sake of Allah: (Surah Al-Baqarah (2:245)):

"Who is it that will lend to Allah a goodly loan, so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned."

Allah describes spending in charity as a "loan" given to Him, which He promises to multiply in return. The verse also reminds us that it is Allah who controls wealth—He withholds or grants it according to His wisdom. The hadith mirrors this idea, warning that withholding charity may result in Allah withholding wealth or blessings.

• Generosity Leads to Increased Provision: (Surah Saba (34:39)):

"Say: Indeed, my Lord extends provision for whom He wills of His servants and restricts it for him. But whatever thing you spend [in His cause]—He will compensate it; and He is the best of providers."

This verse reinforces the belief that spending in the way of Allah will not diminish a person’s wealth, but rather, Allah will compensate and increase it. The hadith similarly advises that withholding charity can result in Allah limiting one’s wealth, while giving generously invites Allah's abundant provision.

Spiritual Lessons:

• Generosity as a Means of Earning Allah's Pleasure: Both the Qur'an and this hadith emphasize that giving in charity is a way to earn Allah’s pleasure and receive blessings in return. Acts of charity are not merely acts of kindness but also means of securing spiritual and material rewards from Allah.
• Avoiding Greed and Stinginess: The Qur'an and Hadith consistently warn against greed and withholding wealth. A person who is stingy harms themselves spiritually and materially. This hadith and the Qur'anic verses show that wealth is a test, and generosity leads to greater rewards, while greed leads to loss.
• Trust in Allah's Provision: The hadith encourages believers to trust in Allah’s provision. By giving freely, one demonstrates faith that Allah will provide for them. The Qur'an echoes this trust, reminding us that Allah is the ultimate provider and compensates whatever we give in charity.

This hadith in fact complements the Qur'anic teachings on charity and generosity. Both emphasize that giving freely and without hesitation brings divine blessings, while stinginess can lead to loss and deprivation. The concept that Allah rewards those who give and withholds from those who withhold is a consistent message throughout both the Qur'an and the sayings of the Prophet Muhammad ﷺ. Through charity, one not only supports those in need but also gains spiritual rewards and increases their own provision from Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

You may also refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Caution against swearing (Hadith Prophet Muhammad ﷺ)

It is the habit of many a believer to swear to prove their innocence or their view point or even to shield against their falsehood. Some even go to the extent of swearing by the name of Allah. In courts, such false swearing is often witnessed when hired witnesses swear upon Allah knowing fully well that they are misleading and covering the falsehood. It should be understood that excessive or casual swearing can lead to exaggeration or dishonesty, which goes against the value of humility in speech that Islam promotes.

Although, in Islam, swearing or taking an oath can be permissible under certain conditions, it is generally discouraged unless there is a serious need. When done without proper intention or in inappropriate contexts, swearing is discouraged because it may lead to misuse of Allah’s name or be used frivolously, which goes against the principles of sincerity and respect.

Prophet Muhammad ﷺ has cautioned the Muslims against the practice of swearing on even petty matters, specially when covering one's falsehood. One such hadith is in Sunan Abi Dawud (Book # 22  Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) / كتاب   الأيمان والنذور / Chapter # 1218 It Is Disliked To Swear By One's Forefathers / باب  فِي كَرَاهِيَةِ الْحَلِفِ بِالآبَاءِ as Hadith number # 3248, quoted herein under:

Narrated  by Abu Hurayrah:

The Prophet (ﷺ) said: Do not swear by your fathers, or by your mothers, or by rivals to Allah; and swear by Allah only, and swear by Allah only when you are speaking the truth.

Arabic Text:

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَحْلِفُوا بِآبَائِكُمْ وَلاَ بِأُمَّهَاتِكُمْ وَلاَ بِالأَنْدَادِ وَلاَ تَحْلِفُوا إِلاَّ بِاللَّهِ وَلاَ تَحْلِفُوا بِاللَّهِ إِلاَّ وَأَنْتُمْ صَادِقُونَ ‏"‏ ‏.‏

Grade: Sahih (Al-Albani)

This hadith teaches the importance of reverence for Allah alone and highlights how oaths should be used appropriately and truthfully, with sincerity and awareness of Allah’s majesty.

Explanation of the Hadith in Light of the Quran

Oaths Reserved for Allah Alone:

The hadith emphasizes that Muslims should only swear by Allah, not by creation (e.g., parents or rivals to Allah). This aligns with the monotheistic principle that Allah alone is worthy of veneration and absolute reverence.

In the Quran, Allah states:

"Say: Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds."  (Surah Al-An'am, 6:162)

This verse reflects the need to dedicate all acts, words, and intentions solely to Allah. Swearing by anyone or anything other than Allah would imply an association or level of reverence that belongs to Allah alone, conflicting with tawhid (the Oneness of Allah).

Truthfulness in Oaths

The hadith advises that one should swear by Allah only when speaking the truth, stressing the sanctity of Allah's name. Swearing falsely by Allah’s name is a severe offense because it shows a disregard for His honor and authority.

Allah speaks about false oaths in the Quran, warning against them:

"And do not use Allah's name in your oaths as an excuse to prevent you from being righteous, mindful of Allah, and making peace between people. And Allah is All-Hearing, All-Knowing." (Surah Al-Baqarah, 2:224)

This verse emphasizes that oaths should be taken with sincerity and truthfulness, highlighting that Allah is aware of the intentions behind each word. Taking an oath frivolously or falsely is discouraged, as it degrades the sanctity of Allah’s name.

Condemnation of False Oaths

The Prophet’s instruction to “swear by Allah only when speaking the truth” aligns with several Quranic verses condemning false oaths. Such oaths are considered hypocrisy and dishonesty and hold severe consequences.

In Surah Ali ‘Imran, Allah says:

"Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment." (Surah Ali 'Imran, 3:77)

This verse highlights the consequences of using oaths deceitfully and exchanging Allah’s name for personal gain. Misusing Allah’s name for dishonesty or trivial purposes can lead to a severe penalty in the Hereafter.

Respecting the Oneness of Allah

The hadith also discourages taking oaths in the name of anything or anyone other than Allah, emphasizing the unique status of Allah in the hearts and lives of Muslims. Swearing by anything created (such as parents or other figures) suggests a reverence that can undermine the concept of Allah’s Oneness.

The Quran frequently calls for exclusive devotion to Allah. For instance:

"And [He revealed] that the masjids are for Allah, so do not invoke with Allah anyone." (Surah Al-Jinn, 72:18)

This verse illustrates the exclusivity that belongs to Allah in worship and veneration, including oaths. By swearing only by Allah, believers affirm their dedication to Him alone.

Promoting Honesty and Integrity

By specifying that one should swear only by Allah and only truthfully, this hadith promotes honesty and integrity in all interactions. A sincere believer avoids misusing Allah’s name, ensuring that their words and oaths reflect truth and respect for Allah.

The Quran also commands honesty and truthfulness:

"O you who have believed, fear Allah and speak words of appropriate justice." (Surah Al-Ahzab, 33:70)

This command encourages believers to uphold truth and sincerity in their speech. Swearing by Allah while being honest enhances the credibility of one’s words and is a testament to the fear of Allah.

Lessons and Benefits Derived from the Hadith

• Strengthening Tawhid (Monotheism): Swearing solely by Allah reinforces the concept of tawhid, instilling in the believer a consciousness that Allah alone deserves such reverence. It discourages practices that could lead to shirk (associating partners with Allah).
• Avoidance of Falsehood and Hypocrisy: The restriction to swear only truthfully underlines the seriousness of invoking Allah’s name. False oaths lead to a loss of integrity and accountability in society, and thus Islam warns against them.
• Enhancing Respect for Allah’s Name: This hadith reminds believers to avoid invoking Allah’s name lightly. Swearing in His name should only be done with sincerity and on truthful matters, reflecting the reverence due to Allah.
• Upholding Trust and Honesty in Society: A society that values truthfulness in oaths fosters mutual trust. This hadith discourages dishonesty and establishes honesty as a foundational value, which builds a stronger, more reliable community.

In summary, this hadith emphasizes monotheism and truthfulness, guiding Muslims to honor Allah in their words and deeds. It is a reminder to avoid associating Allah’s greatness with anyone or anything else and to maintain honesty and integrity in all matters.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More