Do we get Reward "ثواب" (thawāb) for reading the translation of Qur'an - Understanding Islam (Frequently asked Q & A)

AL Qur'an is the fourth and final Divine Scripture and holy book of Islam. Despite it being in Arabic, most of the Muslim can read it in Arabic. However, since Arabic is not the mother tongue of majority of Muslims, these Muslims read translation of the Qur'an to understand the meaning of Qur'anic verses.

Today we share an oft asked question by many a believer: Do we get reward for reading translation of Qur'an other than the Arabic in which it has been revealed? And I started looking for answers and found a large number of posts about reward for reading Qur'an. 

The Quran does mention the reward of reading or reciting the Quran and there is no single verse that explicitly states the reward for reading the Quran. However, there is a Hadith of Prophet Muhammad ﷺ provide a clearer explanation. For instance:

Sahih Muslim: "Whoever recites a letter from the Book of Allah, he will receive a reward, and that reward will be multiplied by ten."

Although, there are a lot many posts that talk of reward of reading Qur'an, whether in Arabic or its translation, there are no clear verses from Qur'an or Hadiths, other than the one quoted  above, that speak of REWARD of reading Qur'an. In its stead, there is much more written in Qur'an about it being a BOOK of GUIDANCE. To find a definite answer, I started looking for answer from scholars of Islam and came across a very convincing answer from a very short video clip of one of the very eminent scholars of Islam, Javed Ahmed Ghamidi. I am sharing the video at the end of this post (unluckily, the video is in Urdu language which may not benefit my readers who do not know Urdu language - but I am sharing what is being said herein under).

The eminent scholar gives a very convincing answer to this oft asked question, which other scholars may not subscribe too. But listening to his argument, one tends to understand the real logic behind his answer. Perhaps this misunderstanding of seeking reward by reading Qur'an, whether in Arabic or its translation, for seeking reward only that we go utterly wrong. Most of the Muslims read Qur'an for seeking reward, AND NOT GUIDANCE which is the sole purpose of the Qur'an.

The plain answer is that Qur'an is a Divine Book of Guidance so that believers could seek guidance and find out how to live their lives as per the Divine commandments contained in the Qur'an. Although, be reading Qur'an, which is otherwise a must for every Muslim, one pleases Allah for knowing Allah's guidance as how to live one's life, and those who conform their lives as per the Divine guidance will surely be rewarded. But reading Qur'an for the only purpose of seeking reward is not the purpose of reading Qur'an, whether in Arabic or its translation in any other language.

As for rewards, the eminent scholar goes on to explain that there are many acts that if undertaken by Muslims will be rewarded as promised by Allah. These include acts of charity, building or participating building of masjids, helping the needy to ease the sufferings and hardships of life, showing Compassion and forgiveness towards the less privileged and many other acts that I have listed down as mentioned in the Qur'an.

Now let us see what is written in the Qur'an about Guidance and Rewards:

Qur'an as a book of Guidance

the Quran is considered the ultimate Book of Guidance for Muslims. It is regarded as the word of Allah (God) revealed to the Prophet Muhammad (peace be upon him) through the Angel Jibril (Gabriel). The Quran provides guidance on all aspects of life, including beliefs, worship, ethics, personal conduct, and social justice. This guidance is not only for spiritual matters but also covers practical aspects of life in this world, helping individuals to live in accordance with Allah's will.

Specific Verses from the Quran

• Guidance for those who seek it:
• Surah Al-Baqarah (2:2): "This is the Book about which there is no doubt, a guidance for those conscious of Allah."
• This verse explicitly states that the Quran is a source of guidance, but it is especially for those who are conscious (or have fear) of Allah. The Quran guides those who approach it with sincerity, seeking to understand and follow Allah’s commands.
• Guidance for all aspects of life:
• Surah An-Nahl (16:89): "And We have sent down to you the Book as clarification for all things and as a guidance and mercy and good tidings for the Muslims."
• This verse affirms that the Quran is not just a spiritual book but is a comprehensive guide for all things—whether they are related to personal behavior, societal norms, legal rulings, or worship.
• Guidance for decision-making:
• Surah Al-Ma'idah (5:48): "And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion (for judgment)."
• The Quran serves as a standard or a criterion (Furqan) for discerning right from wrong, allowing Muslims to make informed decisions based on divine guidance.
• The Quran's role in leading to salvation:
• Surah Al-Isra (17:9): "Indeed, this Quran guides to that which is most suitable…"
• This verse highlights that the Quran leads to the best and most correct way of life, a life that leads to success in both this world and the Hereafter.

The Sunnah (Hadith) about the Quran as a Guide: The Sunnah, the sayings and actions of the Prophet Muhammad (peace be upon him), further emphasizes the Quran’s role as a guide:

• The Prophet’s description of the Quran as a guide:
• In a famous Hadith narrated by Abu Huraira, the Prophet Muhammad (peace be upon him) said: “The Quran is the best of guidance for you. It is a light that will illuminate your path in this world and the next” (Sahih Muslim).
• This Hadith affirms the Quran as the ultimate source of guidance, light, and wisdom in all aspects of a Muslim's life.
• The Quran as a means of healing:
• The Prophet (peace be upon him) said: "In the Quran there is a cure for what is in the chest (i.e., the heart)." (Sahih Muslim)
• This indicates that the Quran not only provides guidance but also serves as a remedy for spiritual and emotional ills, offering peace and comfort to the believer.
• The Quran as a criterion:
• The Prophet Muhammad (peace be upon him) said: "The Quran is a proof for you or against you." (Sahih Muslim)
• This Hadith highlights the Quran’s role as a guide that can either lead to salvation if followed or become a means of regret if ignored.

Thus, the Quran is indeed the Book of Guidance. It provides clear instructions on how to live a righteous life, guides individuals toward success in this world and the Hereafter, and serves as the final criterion for all human conduct. The Sunnah of the Prophet Muhammad (peace be upon him) supports this understanding, reinforcing the Quran’s role in guiding the believer’s thoughts, actions, and decisions. Therefore, Muslims are urged to reflect on the Quran, understand its message, and apply it in their daily lives to achieve both spiritual fulfillment and worldly success.

Rewards "ثواب" (thawāb)

Now coming over to the rewards for various human acts for Allah promises immense rewards. In the Quran, Allah promises rewards for various acts of righteousness, sincerity, and good deeds that align with His commands. Some of these acts are particularly emphasized, and the rewards promised are described in detail. Here are some key acts for which rewards are promised in the Quran:

1. Faith in Allah (Iman)

• Belief in the oneness of Allah and faith in the Prophets, the Day of Judgment, and the unseen are the foundation of Islam. Those who have faith are promised immense rewards.
• “Indeed, those who believe and do righteous deeds – they will have the highest place in Paradise.” (Quran 98:7)

2. Charity (Sadaqah)

• Giving to those in need is highly rewarded, and charity purifies wealth and the soul.
• “The example of those who spend their wealth in the way of Allah is like a seed of grain that grows seven ears, and in each ear, there are 100 grains.” (Quran 2:261)
• "Whoever does a good deed will have ten times the like thereof."(Quran 6:160)

3. Prayer (Salah)

• Performing the five daily prayers is one of the most important acts of worship and devotion in Islam. The reward is immense.
• “Indeed, the prayer is for the believers a timed obligation.” (Quran 4:103)
• “And establish the prayer, give the zakah, and obey the Messenger, that you may receive mercy.” (Quran 24:56)

4. Fasting (Sawm)

• Fasting during the month of Ramadan is an act of worship that purifies the soul and is rewarded greatly.
• “Fasting is for Me, and I will reward it.” (Quran 2:183, Hadith)
• “Indeed, the fasting person will have two moments of joy: one when they break their fast and one when they meet their Lord.” (Quran 2:185)

5. Gratitude and Patience (Shukr and Sabr): Being patient during hardship and grateful for Allah’s blessings is greatly rewarded.

• “And We will reward them for the best of what they used to do.” (Quran 16:96)
• “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” (Quran 2:153)

6. Seeking Forgiveness (Istighfar): Those who repent sincerely and seek Allah’s forgiveness will be rewarded with mercy and forgiveness.

• “And your Lord would not have punished them if they had sought forgiveness.” (Quran 8:33)
• “And He it is who accepts repentance from His servants and pardons misdeeds.” (Quran 42:25)

7. Honoring Parents: Being kind and respectful toward one’s parents is an act that Allah highly rewards.

• “And We have enjoined upon man [care] for his parents. His mother carried him with hardship upon hardship.” (Quran 31:14)
• “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’” (Quran 17:24)

8. Tawheed (Monotheism) and Following the Prophet

• Upholding the belief in the oneness of Allah and following the teachings of Prophet Muhammad (PBUH) is a source of great reward.
• “Say, ‘If you love Allah, then follow me, and Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.’” (Quran 3:31)

9. Helping Others and Maintaining Family Ties

• Helping others, especially relatives, is highly encouraged in Islam and is rewarded greatly.
• “And give the relative his right, and the poor and the traveler.” (Quran 17:26)

10. Good Conduct and Honesty: Speaking truthfully, being honest, and acting with good moral conduct brings immense rewards.

• “O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them.” (Quran 49:11)
• “And speak to people good [words].” (Quran 2:83)8

11. Making Dua (Supplication)

• Praying and asking Allah for guidance and help is an important part of a Muslim's life and is rewarded by Allah.
• “Call upon Me; I will respond to you.” (Quran 40:60)

12. Showing Compassion and Forgiveness

• Showing mercy and forgiving others earns Allah's mercy and forgiveness.
• “But if you pardon, overlook, and forgive – then indeed, Allah is Forgiving and Merciful.” (Quran 64:14)

13. Jihad (Struggle in the Way of Allah)

• Striving in the cause of Allah, whether through personal sacrifice, knowledge, or other forms of effort, is rewarded.
• “Those who strive in Our cause will surely guide them to Our ways.” (Quran 29:69)

14. Serving the Rights of Neighbors

• Taking care of and being good to neighbors is another act of righteousness that brings rewards.
• “And worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the neighbor who is a relative, the neighbor who is a stranger, the companion at your side.” (Quran 4:36)

You may now listen to the video I mentioned above:

In summary, the Quran promises rewards for acts of faith, worship, kindness, charity, patience, good conduct, and more. These deeds not only benefit individuals spiritually but also help to create a just and harmonious society.

I hope I have been able to clear the ambiguity that lurches in the minds of many who cannot read Arabic and read translation of Qur'an and also those who think that they earn reward "ثواب" (thawāb) of reading Qur'an. Yes while reading Qur'an does have a reward, but the aim should be to seek Divine Guidance from it and shape our lives accordingly, for a life as lived by acting upon Divine Guidance ensures us a far greater reward both in this world and the Hereafter, In Sha Allah. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This is one view point based on the research by one of the eminent scholar of Islam. Readers may or may not agree with this view point. But it does leave much to ponder upon the logic of seeking guidance or reward from the Qur'an.

Photo | Resource References: | 1 | 2 | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

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How and When Muslims started to celebrate Eid Al Fitr and Eid Al Adha

Muslims always over the world celebrate two festive events, called the Eidain (plural of word Eid) These two festivities are as significant religious festival, marking the end of important Islamic observances. Both Eids are times of celebration, prayer, family gatherings, giving to charity, and fostering community spirit.

Today we take our readers back into the early days of Islam when Muslims started to celebrate Eid festivals on two occasions as under:

• Eid al-Fitr: This festival marks the end of Ramadan, the Islamic holy month of fasting. Ramadan is a time for Muslims to fast from dawn to sunset, engage in prayer, reflection, and community activities. Eid al-Fitr, also known as the "Festival of Breaking the Fast," is a day of joy and gratitude to Allah (God) for giving Muslims the strength to complete their fast and the opportunity to grow spiritually. It is also a time for charitable giving, as Muslims are encouraged to perform acts of kindness, particularly by giving to those in need (through the obligatory Zakat al-Fitr).
• Eid al-Adha: This festival is also called the "Festival of Sacrifice." It commemorates the willingness of Prophet Ibrahim (Abraham) to sacrifice his son, Isma'il (Ishmael), in obedience to Allah's command. However, just as Ibrahim was about to sacrifice his son, Allah provided a ram to be sacrificed in his place. Eid al-Adha takes place during the annual Hajj pilgrimage and involves Muslims who can afford it sacrificing an animal (often a sheep, goat, cow, or camel) and distributing the meat to family, friends, and those in need.

This is all we know about the two Eids. But today we share a hadith attributed to Prophet Muhammad ﷺ which tells as why the revered Prophet Muhammad ﷺ made these two occasions as The Occasions to celebrate instead of the festivities of pre Islamic era. This hadith is narrated in several collections, including Sunan Abu Dawood and Sahih al-Bukhari, and it addresses the practice of celebrating certain days during the pre-Islamic period (known as the Jahiliyyah period) and how Islam replaced those practices with days of true religious significance. Both Eids are thus times of celebration, prayer, family gatherings, giving to charity, and fostering community spirit.

Full Text of the Hadith:

Narrated by Anas ibn Malik: "When the Messenger of Allah (peace be upon him) came to Madinah, he saw the people celebrating two days on which they engaged in games. He asked them, 'What are these two days?' They said, 'We used to engage ourselves in games on these days in the pre-Islamic period.' The Messenger of Allah (peace be upon him) replied, 'Allah has substituted for them something better than them: the day of sacrifice (al-Adha) and the day of the breaking of the fast (al-Fitr).'"

Arabic Text:

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا فَقَالَ ‏"‏ مَا هَذَانِ الْيَوْمَانِ ‏"‏ ‏.‏ قَالُوا كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ قَدْ أَبْدَلَكُمْ بِهِمَا خَيْرًا مِنْهُمَا يَوْمَ الأَضْحَى وَيَوْمَ الْفِطْرِ ‏"‏ ‏.‏

Grade: Sahih (Al-Albani)

Explanation and Context

• Context of the Hadith:
• The Prophet Muhammad (peace be upon him), when he arrived in Madinah, noticed that the people of Madinah were celebrating two specific days on which they used to engage in entertainment and games. This practice had been part of their culture long before Islam.
• The people of Madinah explained that these were days of celebration from the pre-Islamic (Jahiliyyah) period—a time before the advent of Islam when various tribes in the Arabian Peninsula had their own customs and festivals. These celebrations typically involved playing games, feasting, and socializing.
• The Prophet's Inquiry: The Prophet (peace be upon him) inquired about the significance of these two days. His question indicates that these practices were foreign to Islam and not part of the Islamic tradition, prompting a discussion about their legitimacy.
• The Prophet's Response: The Prophet (peace be upon him) responded by telling the people that Allah had substituted these two days with two better days—the days of Eid al-Fitr and Eid al-Adha.
• Eid al-Fitr is the day after the month of Ramadan ends, marking the celebration of breaking the fast, a time of gratitude, charity, and unity among Muslims.  Thus the first Eid al-Fitr was celebrated in 624 CE, in the 2nd year of the Islamic calendar. It occurred after the completion of the first Ramadan observed by Muslims following the migration (Hijrah) of the Prophet Muhammad (PBUH) and his followers from Mecca to Medina.
• Eid al-Adha is the day after the completion of the Hajj pilgrimage and commemorates the sacrifice of Ibrahim (Abraham) and his willingness to sacrifice his son in obedience to Allah's command. This day is marked by prayers, charity, and the ritual sacrifice of animals.

Significance of the Hadith

• Replacement of Jahiliyyah Festivals: This hadith highlights how Islam replaced the pre-Islamic, non-religious festivals and celebrations with Eid al-Fitr and Eid al-Adha, both of which are rooted in Islamic teachings and are days of religious significance, worship, and communal solidarity.
• Islamic Identity and Unity: The two Eids established by Islam serve to bring Muslims together in worship, gratitude, and community. Unlike the days of the Jahiliyyah, which were marked by superficial games and distractions, the two Eids focus on worshiping Allah, fulfilling religious duties, and offering sacrifices that symbolize devotion to Allah.
• Allah’s Blessing in Substitution: The Prophet (peace be upon him) emphasized that these two days given by Allah are better than the ones the people had celebrated before, as they are occasions for true worship, reflection, and spiritual benefit.

Implication for the Muslim Ummah

The hadith reinforces the idea that in Islam, celebrations and special days are centered on worship, remembrance of Allah, and acts of devotion. Muslims are encouraged to abandon pre-Islamic customs and instead embrace the days that Allah has legislated for them, ensuring that their celebrations are in line with the principles of Islam.

It also stresses the importance of the Eid prayers, the significance of charity (such as giving Zakat al-Fitr on Eid al-Fitr), and the sacrifice (like the Qurbani on Eid al-Adha) as forms of worship that should replace any non-Islamic practices.

Conclusion

This hadith shows how Islam replaced the pre-Islamic days of celebration and idle entertainment with two days that hold profound religious meaning, encouraging Muslims to focus on worship, gratitude, and community. The days of Eid al-Fitr and Eid al-Adha are celebrations that honor Allah’s commands and represent a celebration of Islam’s teachings, bringing Muslims closer to their faith and to one another. 

The purpose of sharing this Hadith is educate Muslims the genesis of celebrating Eid festivals and how and why these replaced the pre-Islamic era games and festivals which were only to make merry and enjoy. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Read more about Muslim festivities including Eids at our reference page: Muslim Festivals

You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo: Pixabay | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Severe consequences of FIVE significant moral and social transgressions (Hadith Prophet Muhammad ﷺ)

Every now and then we hear news of natural calamities hitting some part of the world, devastating lives and properties and leaving behind sorry tales in the form of disastrous effects. Or for that matter ever wondered what happened to great civilizations that once thrived and ruled the world, but now only the traces remain leaving us ponder over what happened to their decline and destruction? Ever pondered over why men face such bad times? Read on!

We have been sharing Hadiths attributed to Prophet Muhammad ﷺ about warnings and cautions to the believers so that they do not face the Divine wrath. And when I read this Hadith, mentioned below, today, it was dawned on me why Prophet Muhammad ﷺ warned the believers of five significant moral and social transgressions with will have severe consequences on a society, people or even great empires. 

This Hadith is mentioned in Sunan Ibn Majah / Book (36) of Tribulations كتاب الفتن / Chapter # 22 Punishments /باب الْعُقُوبَاتِ) as Hadith number # 4019 as under:

It was narrated that ‘Abdullah bin ‘Umar said:

“The Messenger of Allah (ﷺ) turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”

Arabic Text:

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو أَيُّوبَ، عَنِ ابْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ يَا مَعْشَرَ الْمُهَاجِرِينَ خَمْسٌ إِذَا ابْتُلِيتُمْ بِهِنَّ وَأَعُوذُ بِاللَّهِ أَنْ تُدْرِكُوهُنَّ لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ حَتَّى يُعْلِنُوا بِهَا إِلاَّ فَشَا فِيهِمُ الطَّاعُونُ وَالأَوْجَاعُ الَّتِي لَمْ تَكُنْ مَضَتْ فِي أَسْلاَفِهِمُ الَّذِينَ مَضَوْا ‏.‏ وَلَمْ يَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ أُخِذُوا بِالسِّنِينَ وَشِدَّةِ الْمَؤُنَةِ وَجَوْرِ السُّلْطَانِ عَلَيْهِمْ ‏.‏ وَلَمْ يَمْنَعُوا زَكَاةَ أَمْوَالِهِمْ إِلاَّ مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلاَ الْبَهَائِمُ لَمْ يُمْطَرُوا وَلَمْ يَنْقُضُوا عَهْدَ اللَّهِ وَعَهْدَ رَسُولِهِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَخَذُوا بَعْضَ مَا فِي أَيْدِيهِمْ ‏.‏ وَمَا لَمْ تَحْكُمْ أَئِمَّتُهُمْ بِكِتَابِ اللَّهِ وَيَتَخَيَّرُوا مِمَّا أَنْزَلَ اللَّهُ إِلاَّ جَعَلَ اللَّهُ بَأْسَهُمْ بَيْنَهُمْ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)

This hadith is a profound warning from the Messenger of Allah (ﷺ) to the Muhajirun (the early Muslims who emigrated from Mecca to Medina) and, by extension, to all believers. In this hadith, the Prophet Muhammad (PBUH) outlines five significant moral and social transgressions that, if committed, will bring severe consequences upon a society.

Explanation of the Hadith

• Immorality and Open Sinning: “Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them.”
• Meaning: This refers to the widespread acceptance of immoral behavior (such as adultery, corruption, and obscenity) that becomes so blatant and public that it loses its stigma. The Prophet warns that when such actions become widespread, Allah will send new plagues and diseases that were previously unknown.
• Context: When a society becomes lax in upholding moral standards and allows immoral acts to become normalized, it opens the door for divine punishment in the form of epidemics and diseases, which affect not only individuals but society as a whole.
• Dishonesty in Business (Cheating in Weights and Measures): “They do not cheat in weights and measures but they will be stricken with famine, severe calamity, and the oppression of their rulers.”
• Meaning: This refers to dishonesty in trade and commerce, such as giving less than what is due or cheating in weights and measures. When people indulge in this kind of dishonesty, they will be afflicted by famine (a scarcity of food), severe calamities, and will face the oppression of unjust rulers.
• Context: In the Islamic tradition, fairness and honesty in business dealings are highly emphasized. Dishonesty in commerce disrupts social trust and economic stability, which leads to hardship, including scarcity and political instability.
• Withholding Zakah (Charity): “They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them.”
• Meaning: Zakah is the obligatory charity that Muslims must give from their wealth to help the poor and needy. The Prophet warns that if people withhold their Zakah, Allah will withhold the rain, which is a metaphor for blessings and prosperity. If it weren't for the animals' benefit (who might still find rain), the entire community could suffer.
• Context: Zakah plays a critical role in the Islamic social welfare system, ensuring the needs of the poor and reducing inequality. Withholding Zakah disrupts this system and brings about divine consequences such as drought or lack of provision.
• Breaking the Covenant with Allah and His Messenger: “They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands.”
• Meaning: This refers to the breaking of the covenant with Allah and His Messenger (which in this case refers to fulfilling the teachings and commandments of Islam). If Muslims fail to honor their obligations to Allah’s commands and disregard the guidance of the Prophet, Allah will allow their enemies to gain power over them, causing them to lose their wealth and influence.
• Context: The covenant with Allah involves adherence to His commands, and breaking it leads to weakness and humiliation. If the society turns away from the teachings of Islam, they will be subjected to the dominance of external forces.
• Ruling According to the Book of Allah: “Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.”
• Meaning: If the leaders of the society do not rule based on the principles set forth in the Quran and the Sunnah (teachings and practices of the Prophet), and instead act out of their desires or worldly concerns, division and conflict will arise. The Prophet warns that internal conflict and civil strife will erupt within such a society.
• Context: Leadership in Islam is a sacred responsibility, and rulers are expected to govern justly and in accordance with the teachings of Islam. If they abandon the guidance of the Quran and Sunnah, the society will suffer from division and disorder.

General Message

The overall message of this hadith is a strong reminder to Muslims about the dangers of moral decay, economic dishonesty, neglecting obligatory acts of worship, disobedience to the divine covenant, and the failure to establish justice based on the teachings of Islam. The Prophet Muhammad (PBUH) cautions that when these acts become widespread in a society, it will lead to calamities such as diseases, famine, oppression, defeat by enemies, and internal conflict.

This hadith underscores the importance of maintaining moral integrity, honesty in trade, fulfilling religious obligations, upholding divine covenants, and seeking justice in governance. By adhering to these principles, a society ensures its well-being and avoids the negative consequences foretold in this prophetic warning.

Unfortunately, all these warnings and cautions are unheeded to by Muslims in particular and others in general. All ills mentioned above are rampant in our societies and people and consequently we see see visible signs of moral and social degeneration around the world. We as Muslims need to take a stock of ourselves and be cautioned to reshape our lives as per dictates of Qur'an and Sunnah, lest wrath of Allah befalls on us. Let us not be in any vain hopes of being forgiven for we are Muslims. We need to pass all tests given to us by Allah before hoping for Divine forgiveness.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject and hadiths about  Morality 

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Believers! Speak words of appropriate justice

No system or community can exist if there does not exist justice. And when people stop speaking words of appropriate justice and let the deceit and injustice prevail, then even the mightiest of empires and civilizations crumble and leave behinds sorry tales.

In Islam, justice assumes a very cardinal importance and believers have been warned at many a place in Qur'an to stand up to justice and let no one betray his fellow brethren by deceit and ill will. We share today a very small verse, yet carrying a strong message for the believers to uphold justice. The 70th verse of Surah 33 Al Ahzab, given herein under, emphasizes the high moral and ethical standards that Muslims are expected to adhere to in their daily lives. Speaking the truth and acting justly in all matters, whether personal or social, is a fundamental aspect of faith.

The verse reads:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَقُولُوا۟ قَوْلًۭا سَدِيدًۭا 

O  believers! Be mindful of Allah, and say what is right

Explanation:

• "O you who have believed": This is a direct address to the believers (Muslims) who follow the teachings of the Prophet Muhammad (PBUH). It is a reminder for them to be conscious of Allah's commands and to act according to His will.
• "Fear Allah" (تقوى الله): This is a reminder for Muslims to maintain taqwa (God-consciousness) and to always be mindful of Allah's presence in their lives. It encourages believers to act in a way that is pleasing to Allah and avoid actions that would incur His displeasure.
• "Speak words of appropriate justice": 
• This part of the verse is about being truthful, fair, and just in one's speech. The believers are commanded to ensure that their words are in accordance with justice and integrity. It means speaking the truth, being honest, and avoiding slander, falsehood, and unjust speech. That means speaking in a straightforward manner, with no crookedness or distortion.
• It is a call to avoid any speech that could harm others, spread injustice, or mislead people. It reminds believers of the importance of integrity and justice in communication and relationships.

Historical Context:

This verse is often understood in light of events involving various groups at the time of the Prophet Muhammad (PBUH), including the hypocrites in Medina who would often engage in slander and false accusations. The verse encourages believers to rise above such behavior and maintain truthfulness in their words and actions.

The verse thus directs the believers to say only what is just, true and accurate. They should make sure of what they say and its effects, before they accept what the hypocrites and spreaders of lies say, and before they pay attention to any wild accusation or evil fabrication against the Prophet, their leader and guide. It directs them to say right words leading to right action. God takes care of those who make sure of saying what is right, proper and accurate, guiding their footsteps and making their deeds sound, producing good results. God also forgives the sins of those who say what is right and do righteous deeds, for even they are not immune to slips and errors. They are all human, and by nature humans err and need God’s forgiveness.

The verse serves as an ethical guideline for Muslims to ensure that their words align with righteousness, fairness, and truth. This guidance is timeless and relevant for all believers, as the integrity of one’s speech is an important aspect of both personal character and the broader social harmony in any community.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive post on Selected verses from Qur'an on Justice / Rules of Islamic Law for more about Justice in Islam.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who / what is Taghut in Islam (Terminologies in Qur'an)

Islam is all about faith and trust in one true God, called Allah in Islam. Anything other than Allah, the One and the Only Being to be worshiped and prayed to is transgressing the limits set by Allah. Thus, in Islam, "Taghut" (Arabic: طاغوت) refers to anything or anyone that is worshipped, followed, or obeyed in place of Allah, representing falsehood, misguidance, and rebellion against the truth, encompassing false idols, misguided beliefs, and corrupt leaders.

In Qur'an, the terminology Taghut is used in several verses of the Qur'an to describe false deities, oppressive rulers, or systems that lead people away from the monotheistic worship of Allah. The terminology Taghut (Arabic: طاغوت, ṭāġūt) comes from the Arabic root word "t-gh-w", which means anything or anyone that exceeds the bounds of proper obedience to Allah.

For example, if one gives away an Attribute of Allah to something or someone, he sees that as a god or partner next to Allah. And that is what Islam strongly prohibits, for that is the major form of Shirk. And verily, We have sent to every nation a Messenger (proclaiming): “Worship Allah and reject the Taghut (idol). 

Meaning and mention of the terminology Taghut in the Qur'an

Here are some key references:

• Surah Al-Baqarah (2:256):
• "There is no compulsion in religion. Verily, the right path has become distinct from the wrong path. So whoever renounces Taghut and believes in Allah has certainly grasped the most trustworthy, unfailing hand-hold. And Allah is All-Hearing, All-Knowing."
• This verse highlights that renouncing Taghut is a fundamental aspect of true faith. The person who turns away from Taghut and embraces belief in Allah is said to hold onto the "most trustworthy, unfailing hand-hold," referring to the unwavering faith in Allah.
• Surah An-Nisa (4:60):
• "Have you not seen those who claim to have believed in what was revealed to you, O Muhammad, and what was revealed before you? They wish to refer to Taghut for judgment, while they were commanded to reject it; and Satan wishes to lead them far astray."
• Here, Taghut is associated with any authority or power that leads people to act in opposition to the commands of Allah. The verse emphasizes that those who turn to such authorities for judgment, instead of relying on Allah's commands, are considered misguided.
• Surah Al-A'raf (7:55):
• "Call upon your Lord in humility and privately; indeed, He does not like transgressors."
• In the context of these verses, Taghut can also be seen as anything that hinders people from calling upon Allah directly and sincerely.

Taghut in Sunnah (Hadith)

In the Sunnah, the Prophet Muhammad (peace be upon him) also warned against worshipping or submitting to Taghut. He made it clear that true belief in Allah entails rejecting all forms of false deities and systems that lead people away from the worship of Allah.

• Hadith in Sahih Muslim:
• The Prophet Muhammad (peace be upon him) said: "Whoever says: 'There is no god but Allah' and denies what is worshipped besides Allah, his wealth and his blood are sacred, and his judgment is with Allah." (Sahih Muslim)
• This hadith emphasizes the importance of denying all forms of false worship, including Taghut, and affirming belief in Allah alone. It is an affirmation of Tawhid (the oneness of Allah) and a rejection of all forms of idolatry and false authorities.
• Hadith in Sahih Bukhari
• The Prophet Muhammad (peace be upon him) said: "The best of what I have said and the Prophets before me have said is: 'There is no god but Allah, alone without partners, to Him belongs the kingdom and to Him belongs the praise, and He is over all things competent.'" (Sahih Bukhari)
• This statement of the Prophet (peace be upon him) underscores the centrality of Tawhid and the rejection of everything that is in opposition to it, including Taghoot.

Types of Taghut

Taghut is not limited to physical idols; it encompasses any authority or power that usurps the right of Allah alone to be obeyed. And if we really look around, we would find Taghut in abundance wielding power to subdue the weak. Examples include:

• False gods – Idols or deities worshipped by people, whether in the form of statues, heavenly bodies, or anything that replaces Allah as the object of worship. These gods and idol worshipping abound around the world specially in many Asian countries. People revere men who claim to be friends of Allah but in fact in their hearts they yearn that people should flock around them instead of asking Allah for help.
• Oppressive Governments or Leaders – Any ruler who demands obedience that contradicts the commands of Allah or who acts in a way that usurps the rights and authority of Allah. This is mostly the case. Governments and leaders exploit their people in the name of democracy or kingship or even religion. 
• Systems and Ideologies – Any system, be it political, legal, or societal, that contradicts the fundamental principles of Islam and leads people away from the path of righteousness as prescribed by Allah.

Conclusion:

In Islam, Taghut refers to any force, authority, or belief system that challenges or opposes the sovereignty and worship of Allah alone. The Qur'an and Sunnah emphasize that true believers must reject all forms of Taghut in their lives, whether they manifest as idols, oppressive rulers, or false ideologies. Rejecting Taghut and submitting to Allah alone is seen as a key tenet of the Islamic faith.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource References: | 1 | 2 | 3 | 4 | 5 | 6 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Gravity of disrespecting the graves - Hadith Prophet Muhammad (ﷺ)

Sanctity of the final resting places of one's near and dear ones is a very sensitive matter and no one would ever like the disrespect to the graves. Generally it is seen that while people are waiting for a burial to get completed, they tend to sit on the nearby graves or climb over the graves, acts that are viewed as disrespect to the person buried inside. We share today a hadith which gives out a very a powerful and profound statement from the Prophet Muhammad (ﷺ). It highlights the gravity of disrespecting the deceased, especially by sitting on or near a grave. Here's the hadith again for reference:

"If one of you were to sit on a live coal that burns him, that would be better for him than if he were to sit on a grave." — Sunan Ibn Majah, Hadith 1566

Explanation of the Hadith

• Prohibition of Sitting on Graves: 
• The Prophet (ﷺ) is emphasizing the seriousness of sitting on graves, which is generally considered a disrespectful and inappropriate act in Islam. Graves are sacred, as they represent the final resting place of the deceased, and a place where their family and loved ones come to pay their respects.
• Islam teaches that we should treat the dead with respect, and sitting on a grave symbolizes a lack of regard for the sanctity of the burial site. The hadith compares this to something as painful as sitting on a live coal, which burns the person. The comparison indicates that the act of sitting on a grave is so severe and harmful that it is worse than suffering through physical pain.
• The Significance of Respecting the Dead:
• Respect for the dead is a fundamental part of Islamic etiquette and ethics. The Quran and the teachings of the Prophet (ﷺ) consistently stress that the deceased should be treated with honor, especially in their graves. There are other hadiths where the Prophet (ﷺ) forbade actions like sitting on graves or walking over them.
• The grave is viewed as a place where the soul of the deceased enters a new phase of existence, and it is considered inappropriate to show disrespect or trivialize it. Therefore, actions such as sitting on graves are seen as an offense, not only to the deceased but also to the living, because it goes against the Islamic principles of dignity and respect.
• The Severe Consequences of Disrespecting the Deceased:
• By equating sitting on a grave to the pain of sitting on a burning coal, the Prophet (ﷺ) is highlighting the severe spiritual consequences of showing disrespect towards the grave and the deceased. The physical pain of sitting on a live coal may fade, but the disrespect for the grave is a serious moral and spiritual misdeed.
• It is a reminder to Muslims to maintain proper conduct and awareness of the sanctity of all life stages—from birth to death. Just as we honor the living, we must also honor the deceased.

Linking this to Islamic Etiquette:

The hadith is part of the broader Islamic emphasis on etiquette and manners. Islam emphasizes that the dead should be treated with kindness, and certain behaviors are strictly forbidden:

• Sitting on graves: This is seen as an act that goes against the dignity of the deceased.
• Walking over graves: The Prophet (ﷺ) also forbade walking over graves in a disrespectful manner. The idea is that the grave is a resting place for the soul, and such actions should be avoided to maintain reverence for the dead.
• Maintaining silence at graves: 
• When visiting graves, Muslims are encouraged to make du'a (prayers) for the deceased, not to engage in loud or disrespectful behavior.
• Hadith of the Prophet (ﷺ) on Visiting Graves: While the hadith you shared prohibits disrespecting the graves, there are also hadiths where the Prophet (ﷺ) encourages Muslims to visit graves, but with a respectful attitude:
• The Prophet (ﷺ) said: "I used to forbid you from visiting graves, but now you may visit them." (Sahih Muslim)
• This hadith shows that while Muslims are encouraged to visit graves to remind themselves of the afterlife, they are also instructed to do so with respect and reverence.

Moral Lessons from the Hadith

Respect for the dead is a moral duty in Islam, and this hadith underscores that even acts of physical discomfort (like sitting on burning coals) are better than actions that show disrespect to the deceased.

• Avoiding unnecessary harm: Just as sitting on burning coals would inflict harm on one's body, disrespecting graves harms the soul and reflects badly on the individual's character.
• Reminder of the afterlife: Sitting on a grave or being disrespectful toward it may also be seen as showing a lack of recognition of the reality of the afterlife and the inevitable journey that we will all take. Respecting graves can be seen as a way of acknowledging our own mortality and reinforcing the understanding that life in this world is temporary.

This hadith thus gives out a clear warning against disrespecting the graves of the deceased. It uses the analogy of sitting on a burning coal to show just how grave the act is. It reminds us that our conduct toward the dead should always be respectful, as they are in a state where they cannot defend themselves, and their graves are sacred in Islam. In a broader sense, it teaches us the importance of showing kindness, respect, and empathy in all aspects of life, especially when it comes to matters of death and the afterlife.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Etiquettes taught by Prophet Muhammad ﷺ for more etiquettes attributed to Prophet Muhammad.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Those who spread message of Allah are accountable to none but He

Allah has always chosen prophets from the ordinary people to spread His message to others and bring them under the fold of religion of Allah. Never have been prophets from the elite and the rich for such people are always distant from the ordinary people and are even the most stubborn to resist the spread of Allah. Thus those prophets and their followers who continued to spread the message of Allah were always subject o inhuman and harsh treatment by those who feared that with the spread of Allah, their dominion will collapse.

for this arduous job of Da'wah, the invitation to religion of Allah, Allah has promised the prophets and their followers, who take upon them the continuation of spread of message of Allah, not to fear for they are accountable to their noble deeds to none but He. This is the message being conveyed in the 39th verse of Surah 33. Al-Ahzab (The Confederates) as chosen for explanation today and given herein under:

ٱلَّذِينَ يُبَلِّغُونَ رِسَـٰلَـٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ ۗ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا 

They who would deliver the messages of Allah and would fear Him only and none besides Him. [Thus you also fear Him alone O Prophet and rest assured that] God is sufficient to take account..

This verse is referring to those individuals who convey the message of Allah, are devout in their fear of Allah, and do not fear anyone except Him. It emphasizes the importance of conveying the message of Islam and upholding the principles of faith with steadfastness and sincerity. These individuals are characterized by their commitment to fulfilling their responsibilities as messengers of Allah, their unwavering trust in Him, and their fearlessness in the face of challenges and opposition.

Key Themes of the Verse

• Conveying the Message of Allah: 
• The verse highlights the role of those who communicate the message of Islam. This refers to the prophets, scholars, and da'ees (those who invite others to Islam). They are entrusted with the message of Allah, and their duty is to spread it, regardless of the challenges they might face.
• The phrase "those who convey the messages of Allah" underscores the importance of delivering divine guidance in its purest form, as revealed in the Quran and Sunnah.
• Fear of Allah:
• The verse underscores that those who carry the message of Allah should not fear anyone or anything except Allah. This is a central theme in Islamic teachings — believers are encouraged to trust in Allah alone, to place their reliance on Him, and to fear no one but Him.
• This highlights the concept of taqwa (God-consciousness), which is the state of having constant awareness of Allah, fearing Him, and being mindful of His commandments in all situations.
• Reckoning with Allah: The phrase "sufficient is Allah as a Reckoner" emphasizes that, ultimately, Allah is the One who will hold individuals accountable for their deeds. This statement serves as a reminder that all actions, especially those related to the message of Islam, will be judged by Allah, and He alone is the ultimate authority and evaluator of one's efforts.

Context of the Verse

This verse was revealed during a time of great difficulty for the Prophet Muhammad (ﷺ) and his companions, particularly in the aftermath of the Battle of the Confederates (Ghazwat al-Ahzab). During this time, the Muslims faced immense challenges, including external threats from the confederate forces and internal divisions. Despite these difficulties, the verse stresses the importance of conveying Allah's message fearlessly and placing complete trust in Allah, regardless of the opposition or adversity.

Link to Hadith

Several hadiths reinforce the themes of fearlessness in conveying the message of Islam and the importance of not fearing anyone but Allah. Here are a few relevant narrations:

• Hadith on Fearlessness in Propagation of Islam:
• The Prophet Muhammad (ﷺ) said: “Convey from me, even if it is one verse.” (Sahih Bukhari)
• This hadith emphasizes the importance of conveying Allah’s message, no matter how much knowledge a person possesses. Even if it is just a single verse of the Quran, the Prophet (ﷺ) encouraged Muslims to share it with others. The verse from Surah Al-Ahzab (33:39) aligns with this, as it encourages believers to be brave and fear no one when spreading the message of Islam.
• Hadith on Trusting in Allah:
• The Prophet Muhammad (ﷺ) said: “If you ask, ask Allah; and if you seek help, seek help from Allah.” (Sunan At-Tirmidhi)
• This hadith reflects the idea that Muslims should rely on Allah alone for assistance and sustenance. It mirrors the essence of "do not fear anyone except Allah" in the verse, reminding believers that their trust and fear should be directed solely towards Allah, regardless of the challenges they face.
• Hadith on Accountability and the Reckoning of Allah:
• The Prophet Muhammad (ﷺ) said: “Every one of you is a shepherd and is responsible for his flock.” (Sahih Bukhari)
• This hadith reinforces the idea of personal accountability. Just as a shepherd is responsible for his flock, individuals who carry the message of Islam are accountable for how they fulfill their duties. Ultimately, everyone will be held accountable by Allah, as stated in the verse: “Sufficient is Allah as a Reckoner.” This accountability also reminds Muslims to fear Allah alone, as He is the One who will judge their actions.

Conclusion:

Surah Al-Ahzab (33:39) highlights the qualities of those who convey the message of Allah, emphasizing their courage and fearlessness in delivering the message, their profound fear of Allah alone, and the fact that ultimately, Allah is the One who will hold them accountable. The hadiths on conveying the message, trusting in Allah, and accountability further illuminate the message of this verse, stressing the importance of sincerity, reliance on Allah, and fearlessness in the face of challenges when upholding the message of Islam.

Let us, every brother and sister in Islam, do our best to talk about message of Allah, as contained in the Qur'an, to others around us, even Muslims who have not fully grasped the message of Allah, without the desire to earn a reward or be known and admired for our act of Da'wah, for Allah has taken upon Him the reward for people who spread His message shunning any fear or harm. Let Allah be our Guardian and Protector and responsible for our reward.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more selected verse on Da'wah, please refere to our reference page: Da'wah - The Invitation to Non-Muslims to Islam

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More