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Sunday, 1 June 2025

Hajj: Overnight stay in Muzdalifah when kings and ordinaries sleep together under open sky

Hajj is the fifth pillar of Islam and is obligatory for able bodied Muslims once in their life. It is rigorous pilgrimage to Makkah under the harsh summers and winters when these are at the peak. Yet men and women with complete disregard to their age embark upon the journey to the Holay Land of Makkah, Saudia Arabia. The pilgrimage is not easy as it entails walking large distances specially during the actual Hajj days from 9th of Dhul Hijjah till the 13th.

On 9th of Dhul Hijjah, the actual day of Hajj, all pilrims leave their tentage village at Mina and proceed to plains of Arafat, a barren land near Mount Arafat, to spend the day in prayer, supplication, and repentance, seeking forgiveness from Allah. On this day the special sermon of Hajj is given at eh Masjid al Nimarah as did the Prophet Muhammad while perfforming his Hajj. Pilgrims typically arrive before noon, spend the afternoon in prayer, and then depart at sunset for Muzdalifah. This "standing before God" (wuquf) is a crucial part of the Hajj ritual. 

Wuquf (Arabic: الوقوف) means “standing” or “staying.” In the context of Muzdalifah, it refers to the pilgrim’s presence there after sunset on the night of the 10th of Dhul Hijjah, following the Day of Arafah.

After spending the day at Arafat, they proceed to Muzdalifah, 9 kilometres away from Arafat toward Mina. Muzdalifah stretches from the Valley of Muhassar to the mountains of Ma\'zamayn. Here, the spend the night of 10th Dhul Hijjah and offer the combined Maghrab and Isha (shortening the 'Isha Salah to two Rakat) prayers, and spend the night here in the open under the open sky till sunrise the enxt day, when they proceed back to Mina.
The night stay at Muzdalifah (Photo: Wikipedia Commons / Author: Arisdp)

The night spend at Muzdalifah is a unique event wherein kings and ordinaries spend the night under the open sky on plain ground with no luxurious beds and other amentities of life. It is a night when rich and poor lie down on ground remebering their Lord, repenting their misdeeds and seeking forgiveness. Here there is a thin piece of cloth to lay on if carrying along, though many lie down on the ground with their arms as pillows. The overnight stay is sign of submission and equality before Allah  . This experience symbolizes the simplicity of life, detachment from materialism, and reminds believers of the Day of Judgment.

In fact, the night stay at Muzdalifah remids the pilgrims of the Day of Resurrection when everyone will stand to listen to their dossiers and receiving rewards and awards accordingly. Prophet Muhammad ﷺ too stayed in the open at Muzdalifah during his Farewell Pilgrimage. Thus, pilgrims follow his exact footsteps as a sign of obedience and devotion.

The next morning after offering the pre-dawn prayer of Fajr, the pilgrims collect 21 pebbles from the area for stoning three Jumurat, seven each, the acct called (Arabic: رَمِي ٱلْجَمَرَات, romanized: Ramī al-Jamarāt, in remembrance of the act of Prophet Ibraheem (Abraham, peace be upon him) when at these three place Satan tried to disarray him from remembering of Allah, but the revered prophet struck him with seven pebbles to ward him off.

The night stay at Muzdalifah and the sleep on the empty ground is a sleep like no other sleep one would have ever slept. It is a night spent half awake and half sleep with continouous remembrance of Allah and seeking forgiveness from the misdeeds and sins of the lifetime. Lucky are those who get the opportunnity of performing Hajj, at least once in their lifetime, and get a chance to have their sins waived off as so Divinely promised.

You may now like to watch a video of pilgrims walking back from Arafat to Muzdalifah  walk from Arafat to Muzdalifah by foot for overnight Wuquf:
To know more about Hajj, please refer to our reference pages:
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Photo | References: | Wikipedia
For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Saturday, 31 May 2025

A powerful revert experience that changed the lens of hating Islam to knowing real Islam

In the recent times, the impct of social media on human perceptions and way of thinking is enormous. The social media can induce ideas even though false into the target audiance who generally buy these ideas and are greatly influenced to make decisions based on tainted information. This has been so specially in case of Islam and Muslims against whom a very deliberate campaign has been set into motions, specially since 9/11 and has bee so successful that whenever there is a case of violence or terrorism, Islam is straightaway blamed and Muslims outrightly labelled as terrorists.


But despite such efforts to create hate against Muslims, there are many non Muslims who try to find the real Islam and are often amzed to find out out how their lens has been clouded with false ideas that has always made them uneasy in presence of Muslims and hate them due to malacious campain unleasehed against them both in print and social media.

Today, in our series of posts on why non-Muslims embrace Islam, we share a very awe inspiring revert experience and a very candid expression of how not knowing about Islam and then knowing the real Islam can inspire non Muslims to willingliy revert to Islam. 

Please watch the full video of  revert experienc of Piers Morgan who hated Islam for almost thirty years and now gives out a life-changing motivational speech that reveals a deeply personal journey of awakening, truth, and transformation. After decades of searching, confusion, and emptiness, the speaker finally encounters the pure essence of real Islam — not the distorted version portrayed by the media, but the Islam of peace, purpose, and divine connection. This powerful 20-minute message will shake your soul, challenge your assumptions, and inspire you to seek truth beyond headlines and stereotypes.:
May Allah (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us have unflinching faith and trust in Divine Wisdom and decisions and should never lament for we do not know that something better has been planned for us by our most caring Lord. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This video is based on a personal journey and spiritual experience. It is not intended to preach, convert, or criticize any belief system. The views shared are deeply personal and are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

To read personal accounts of many who have reverted to Islam, please visit our page: Embracing Islam: Revert Experiences.

You may also refer to our Reference Pages for knowing more about Islam and Quran.
Photo | Resource reference |
If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Thursday, 29 May 2025

Penalties for violating the prohibitions of Ihram ' إِحْرَام ' during Hajj (and Umrah)

The last Islamic month of Dhul Hijjah witnesses the largest pilgrimage of devotees from all corners of the world to the city of Makkah to perform Hajj, one of the five mandatory pillars of Islam. It is the time when a man and woman totally submit and surrender to the worship of Allah, leaving everything of their behind back home and shperform Hajj rituals rouded in just two pieces of plain unstiched cloth (for men only) called Ihram ' إِحْرَام '.

Once a man or woman enters into the state of Ihram ' إِحْرَام ', there are certain prohibitions imposed on them for as long as they are in this state. We have already written a detailed post Hajj: The prohibited actions during state of Ihram ' إِحْرَام ' about these prohibitions. But what happens if someone, intentionally or unintentionally, violates these prohibitions? How to make amends? Through this post, we will deliberate on the penalties for violating the prohibitions of Ihram ' إِحْرَام '.

The expiation (kaffarah) for violating ihram rules involves several options, primarily fasting, feeding the needy, or offering a sacrificial animal. Specifically, if a pilgrim shaves their head during ihram without a valid reason, the kaffarah is a sheep. If the shaving is due to necessity, the penalty is either a sheep, fasting for three days, or feeding six poor people. Other violations, like wearing sewn garments or using perfume, also require expiation, which can include fasting, charity, or offering a sheep. 

There are three categories of penalty, depending on the nature of the transgression:
  • Badanah: Offering a large sacrificial animal such as a camel or a cow (the size of which normally constitutes seven parts). Violations that may require a Badanah include things like engaging in sexual relations, or performing Tawaf (circumambulation of the Kaaba) in a state of ritual impurity
  • Damm: Offering a small sacrificial animal such as a sheep or a goat (or the cost of one-seventh of a large animal if sharing). Some of the actions that neccetate Damm are as under:
    • Entering the Miqat without coming into Ihram.
    • Applying fragrances or perfumes to the body or the clothing, or using scented substances.
    • Applying henna or kohl to the body.
    • Wearing stitched/sewn/tailored clothing that fits the shape of the body, in the case of men. For example, wearing underwear, shirts, trousers and jackets.
    • Wearing footwear that covers the ankle, in the case of men.
    • Covering the head or face.
    • Shaving, cutting, trimming or removing hair from any part of the body.
    • Clipping the nails on the hands or feet.
    • Kissing, touching or embracing a person of the opposite gender with lust/desire.
    • Having sexual relations. Depending on when this takes place, it could also invalidate the Hajj or Umrah and liable for Badanah penalty.
    • Hunting a prohibited animal.
    • Omitting an obligatory action of Hajj or Umrah or not performing it in the way it should be performed.
  • Sadaqah: Offering charity to the poor, normally in the form of food such as flour, wheat, barley, dates or raisins. Depending on the violation, the amount of Sadaqah falls into three categories:
    • Complete Sadaqah al-Fitr – This is equivalent to about 3 kg of wheat, 6 kg of barley or 6 kg of dates or raisins or its value in money.
    • Less than Sadaqah al-Fitr – This can be a handful of wheat or an equivalent.
    • Sadaqah equivalent to the value – For example, cutting trees or grass in the boundaries of the Haram will necessitate Sadaqah equivalent to the value of those mistakes. The amount due will be judged by two Muslim men who are local to the area and upright in their character.
For detailed information on Ihram violations and penalties, please refer to the site: Hajj -Violations & Penalties. The table given in the post gives out a very detailed information on type of violation and the penalty so incurred. Remember, the biggest penalty is for sexual intimacy and depending on the time and place, it may even invalidate the Hajj and one may have to return to Hajj next year or in future even after paying the penalty of Badanah.

Note: The penalties mentioned in the table referred above are generally agreed upon. However, one may differ according to the particular sect / school of thought instructions and directions. 

This post is only about penalties for prohibitations about being in state of Ihram. For detailed information about Hajj, please refer to our reference page: 
 May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Photo | references: | 1 | 2

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Monday, 26 May 2025

Hajj: The prohibited actions during state of Ihram ' إِحْرَام '

With the sighting of the new moon for the month of Dhul Hijjah, the 12th month of the Islamic lunar calendar, intending pilgrims flcok to Makkah to carryout the Hajj rituals which commence from 9th of Dhul Hijja till the its 13 date. Pilgrims usually arrive a week or two before the start of Hajj and stay a week afterwards, often to visit the mosque of Prophet Muhammad in Medina. The main Hajj event is performed on the 9th od the sacred month when the entire lot of pilgrims spent the day in the Arafat and listen to the Khutba of Hajj deleivered from the Masjid an-Namirah (Arabic: مَسْجِد ٱلنَّمِرَة‎) or Masjid Nimrah (Arabic: مَسْجِد نِمْرَة‎)  outside Makkah located in in Wadi Uranah. 

We have already written a detailed post on how to perfform Hajj which can be accessed from our earlier post: How to perform Hajj: Step by step guide

The hajj for an intended pilgrim starts from entering into the state of Ihram ' إِحْرَام '. Ihram is a sacred state that a Muslim must enter in order to perform the Hajj (or Umrah) pilgrimage. It involves specific physical garments, spiritual intentions, and a set of prohibitions aimed at fostering humility, equality, and devotion to Allah.

The word "Ihram" (إحرام) comes from the Arabic root ḥ-r-m (حرَم) which means to make something forbidden or sacred. In essence, entering into Ihram means making certain things forbidden for the sake of Allah while performing Hajj or Umrah.

Before mention in detail the prohibited acts during state of Ihram, let us see what are components of Ihram:
Components of Ihram
  • Niyyah (Intention)
    • Pilgrims must make a clear intention for either Hajj or Umrah before crossing the Miqat (designated boundary).
    • Reciting the Talbiyah confirms the start of Ihram: (لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ “Here I am, O Allah, here I am...”)
  • Garments of Ihram
    • For Men:
      • Two unstitched white cloths, that is:
        • Izar – wrapped around the waist
        • Rida' – draped over the upper body
      • No sewn clothing, underwear, socks, or head covering.
    • For Women:
      • Regular modest Islamic dress (such as abaya) that:
        • Does not cover the face or hands
        • Is not adorned or perfumed
Purpose and Wisdom of entering into state of Ihram
  • Symbol of equality: Everyone wears simple, similar clothing—rich and poor alike.
  • Spiritual purity: Ihram emphasizes detachment from worldly concerns.
  • Reminder of death: The white shroud-like cloth for men resembles burial garments.
  • Focus on Allah: By avoiding distractions, the pilgrim focuses fully on worship.
Once one make an intention to perform Hajj and gets into state of Ihram, straightaway certain acts beome prohibited for him till he remains in the state of Ihram. The 197th verse of Surah 2. Al Baqarah (The Cow) explains:

ٱلْحَجُّ أَشْهُرٌۭ مَّعْلُومَـٰتٌۭ ۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ يَعْلَمْهُ ٱللَّهُ ۗ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ ۚ وَٱتَّقُونِ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ 
˹Commitment to˺ pilgrimage is made in appointed months.1 Whoever commits to ˹performing˺ pilgrimage, let them stay away from intimate relations, foul language, and arguments during pilgrimage. Whatever good you do, Allah ˹fully˺ knows of it. Take ˹necessary˺ provisions ˹for the journey˺—surely the best provision is righteousness. And be mindful of Me, O  people of reason!

The three acts forbidden are abstaination from:
  • Intimate relations with one's spouse (this deos not mean that one can have sexual relation with someone other than one's spouse for in Islam sexual relations with anyone other than one's spouse are strictly prohibited - Haraam)
  • Foul language (using bad language)
  • Arguments (that is quarell)
Let us now expand this verse and see its practical mainisfestation:
  • There are times when one has to stay away from his family and children for a long time in a state of Ihram. Then, men and women perform Hajj rites at Mataf مطاف (the place around the Ka'bah where tawaf طواف is made) and Mas’ a مسعیٰ (place between Safa صفاء and Marwah were Sayee سعی is made) and at ` Arafat, Muzdalifah and Mina منٰی with hundreds and thousands of people coming in contact with each other. In such an enormous gathering of men and women, it is not so easy to control one's inner desires, therefore, Allah Almighty has first taken up the prohibition of obscenity. 
  • Then, since so many people are around at a given time, all deeply devoted to performing their prescribed rites, there are also occasions where sins such as theft creep in, therefore, came the instruction: la fusuq لا فسوق (no sin). 
  • Similarly, during the entire Hajj trip, there are many incidents where people could get to quarrel with each other because they are cramped for space or for some other reason. The injunction: la jidal لا جدال (no quarrel) is to eliminate such possibilities. For Allah hates the quarrelsome as is cautioned by the Prophet of Allah in a hadith mentioned in Sahi Bokhari: Narrated by `Aisha, the revered wife of the Prophet: The Prophet (ﷺ) said, "The most hated person in the sight of Allah is the most quarrelsome person." 
The eloquence of the Qur'an
  • The words in the verse: فَلَا رَ‌فَثَ وَلَا فُسُوقَ وَلَا جِدَالَ translated literally as 'then there is no obscenity, no sin, no quarrel ...' are all words of negation, that is, all these things are not there in Hajj, although the object is to forbid them, which could have taken the form close to saying - do not be obscene, do not be sinful and do not quarrel. But, the possible prohibitive imperative has been replaced here by words of negation and thereby the hint has been given that such doings have no place in Hajj and cannot even be imagined in that context.
  • After proclaiming basic Ihram prohibitions, the sentence: وَمَا تَفْعَلُوا مِنْ خَيْرٍ‌ يَعْلَمْهُ اللَّـهُ (And whatever good you do, Allah shall know it) instructs that abstaining from sins and the contravention of the Ihram during the blessed days of Hajj and at sacred places is not enough. Taking a step farther, one should consider this occasion to be something that comes once in a lifetime, therefore, it is all the more necessary that one should make an effort to stay devoted to ` ibadah عبادہ ، the Dhikr ذِکر also transliterated as 'Thikr', or 'Zikr', meaning 'remembrance' ) of Allah and good deeds. The assurance given is that every act of virtue and every demonstration of goodness from a servant of Allah shall be in the knowledge of Allah and, of course, shall be rewarded generously.
  • The sentence that follows immediately: وَتَزَوَّدُوا فَإِنَّ خَيْرَ‌ الزَّادِ التَّقْوَىٰ : 'And take provisions along, for the merit of provision is to abstain (from asking) ' aims to correct those who leave their homes for Hajj and ` Umrah without adequate preparation claiming that they do so because they have trust in Allah. Obviously, they have to ask for help on their way, or worse still, they themselves go through privation and suffering and in the process, bother others as well. Hence, the instruction has been given that provisions needed for the proposed trip for Hajj should be taken along. This is not against tawakkul تَوکُّل or trust in Allah; it is rather, the very essence of tawakkul تَوکُّل ، which conveys the sense that one should first acquire and collect the means and resources provided by Allah Almighty to the best of one's capability and, then, place his trust (tawakkul تَوکُّل) in Allah. This is the exact explanation of tawakkul reported from the Holy Prophet ﷺ . Forsaking all efforts to acquire means of subsistence (tark al-asbab ترک الاسباب ) and calling it tawakkul is sheer ignorance.
Some commentators have taken fusuq and jidal فُسُوقَ وَلَا جِدَالَ in the general sense. According to them even though the fisq فِسق and jidal are sins, and deplorable at all places and under all conditions, but their sin becomes all the more grave in the state of Ihram. If one could think about the blessed days and the sacred land of the Haram where everyone comes to perform ` ibadah at its best with fervent chants of labbayk لَبَّیک ، telling their Lord 'Here we are at Your call', with the garment of Ihram reminding them all the time that the pilgrim is devoted to his act of ` ibadah within the sight of Allah, how could one stoop to do what is prohibited by Allah; obviously, under such condition, any act of sin or any act of entanglement with dispute turns into sinfulness at its worst.

Abstaination from Shaving of Head / Hair
Beside these three prohibitions, the earlier verse 196 mentiones that till the sacrifical slaughter hs taken place neither the state of Ihrm be broken nor one is to clip one's nails or remove hair from the head. This applies for Hajj only as there is no animal to be slaughtered. Therefore after performing Sai between mounts of Safa and Marwa, one has its hair removed, from entire head or at least one third of it. For Hajj, following is the restriction:

وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًۭى مِّن رَّأْسِهِۦ فَفِدْيَةٌۭ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍۢ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍۢ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌۭ كَامِلَةٌۭ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Complete the pilgrimage and minor pilgrimage for Allah.1 But if prevented ˹from proceeding˺, then ˹offer˺ whatever sacrificial animals you can afford. And do not shave your heads until the sacrificial animal reaches its destinationBut if any of you is ill or has a scalp ailment ˹requiring shaving˺, then compensate either by fasting, charity, or a sacrificial offering. In times of peace, you may combine the pilgrimage and minor pilgrimage then make the sacrificial offering you can afford. Whoever cannot afford that ˹offering˺, let them fast three days during pilgrimage and seven after returning ˹home˺—completing ten. These offerings are for those who do not live near the Sacred House. And be mindful of Allah, and know that Allah is severe in punishment.

After sacrifising the animal, one may first remove the hair from the entire head or part thereof and then is free to take off the Ihram and get into normal clothes.

Abstaination from Killing Game / animals
Killing game (hunting), because Allah says (interpretation of the meaning: 

“O you who believe! Kill not the game while you are in a state of Ihram [for Hajj or ‘Umrah (pilgrimage)].” [al-Maidah 5:95]
يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَقۡتُلُوا الصَّيۡدَ وَاَنۡـتُمۡ حُرُمٌ​ ؕ وَمَنۡ قَتَلَهٗ مِنۡكُمۡ مُّتَعَمِّدًا فَجَزَآءٌ مِّثۡلُ مَا قَتَلَ مِنَ النَّعَمِ يَحۡكُمُ بِهٖ ذَوَا عَدۡلٍ مِّنۡكُمۡ هَدۡيًاۢ بٰلِغَ الۡـكَعۡبَةِ اَوۡ كَفَّارَةٌ طَعَامُ مَسٰكِيۡنَ اَوۡ عَدۡلُ ذٰ لِكَ صِيَامًا لِّيَذُوۡقَ وَبَالَ اَمۡرِهٖ​ ؕ عَفَا اللّٰهُ عَمَّا سَلَفَ​ ؕ وَمَنۡ عَادَ فَيَنۡتَقِمُ اللّٰهُ مِنۡهُ​ ؕ وَاللّٰهُ عَزِيۡزٌ ذُو انْتِقَامٍ‏ 
(5:95) Believers! Do not kill game while you are in the state of pilgrim sanctity. Whoever of you kills it wilfully there shall be a recompense, the like of what he has killed in cattle - as shall be judged by two men of equity among you - to be brought to the Ka'bah as an offering, or as an expiation the feeding of the needy, or its equivalent in fasting111 in order that he may taste the grievousness of his deed. Allah has pardoned whatever has passed; but Allah will exact a penalty from him who repeats it. Allah is All-Mighty. He is fully capable of exacting penalties.

That is when a person is in the state of pilgrim sanctity (ihram) it is prohibited for him both to hunt and to assist in hunting animals. Indeed, even if an animal has been hunted for him by someone else he may not eat it. However, if someone hunts an animal for himself and makes a gift of it to such a person, there is no harm in his eating it. There is an exception to this injunction and that is with regard to harmful animals. Snakes, scorpions, mad dogs and other such animals which cause injury to man may be killed even by one in the state of ihram.

Sunnah of Prophet Muhammad with regard to Ihram:
The Prophet ﷺ said: “Do not wear any clothes touched by saffron or perfume while in Ihram.” (Bukhari, Muslim)

Thus, applying perfume after entering ihram , whether on one’s clothes or body, or in one's food or when washing the deceased muhrim or in any way whatsoever. Using perfume is forbidden in ihram because the Prophet (peace and blessings of Allah be upon him) said concerning a man whose camel trampled him to death, “Wash him with water and lotus leaves and shroud him in his two garments, but do not cover his head or perfume him with hanut.” Hanut is a mixture of perfumes that is usually applied to the deceased. 

This post is only about instructions and prohibitations about being in state of Ihram. For detailed information about Hajj, please refer to our reference page: 
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | Tafsir Al Qur'anIhram (Wikipedia) | 2 | 3 | 4 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Thursday, 22 May 2025

Should we seek "shifā’- شفاء" (healing) from Allah only for physical healing?

Whenever someone falls sick, we pray to Allah to bless him with shifā’- شفاء" and early recovery from ailment. For indeed Allah is "Ash-Shafi" (ٱلـشَّافِى), meaning "the Healer" or "the Curer." It emphasizes Allah's power to heal and cure all kinds of illnesses. Ash-Shafi is derived from the Arabic root word "shafa" (شفا), meaning "to cure" or "to heal." 

But should we seek healing from Allah only for physical ailments? Shouldnt that undermine the immense powers of Allah and restrict these to physical healing only? Let us dwell over the Arabic word "shifā’- شفاء" and try to find the magnitude of this word in the light of Qur'an and Hadith.

Meaning of Shifā’: Linguistically, Shifā’ (شفاء) simply means cure, healing, or remedy. It is the opposite of illness (marad).

In the Islamic context, shifā’ can refer to:
  • Physical Healing
    • This is the most common understanding, that is cure from illness, pain, or injury.
    • For example: when someone is sick, we ask Allah for shifā’ (healing). “Allahumma rabba an-naas, adhhib al-ba’s, ishfi anta ash-shaafi...” (“O Allah, Lord of mankind, remove the harm and heal; You are the Healer...”)
  • Spiritual Healing
    • Cure for spiritual / emotional diseases: While following emotional setbacks aren't classified as diseases in a medical sense, they can be detrimental to mental and emotional well-being and can be associated with certain mental health conditions. They can lead to various negative consequences and, in extreme cases, may be symptoms of more serious disorders. 
      • Hypocrisy: According to psychology, hypocracy is deflection to avoid dealing with our own problems because we don't want to be judged. At the root of hypocrisy is a strong desire to be loved and accepted. The fear of humility and judgment is so powerful, that we use doublethink and cognitive dissonance to avoid facing ourselves. 
      • Envy: Envy is a complex emotion that can have a significant impact on mental and emotional health. It can lead to feelings of resentment, bitterness, and even depression. Chronic envy can also damage self-esteem and relationships.
      • Hate: Hate is a powerful emotion that can lead to harmful behaviors and relationships. It can manifest in various ways, from verbal abuse to violence. Hate can also be a symptom of more serious mental health conditions, such as personality disorders or psychosis. 
      • Arrogance: Arrogance is often characterized by an excessive sense of self-importance and an inflated opinion of one's own abilities or status. It can be associated with narcissism and can lead to interpersonal difficulties.  
      • Emotional grief:  While grief can sometimes be intense or prolonged, it's not classified as a disease unless it becomes a more complex condition like Prolonged Grief Disorder. , 
      • Malice "Bugz": "Bugz" likely refers to the Urdu word "bughz," which means malice, grudge, hatred, or enmity. It can also be used in a more general way to describe anything that is considered annoying, irritating, or bothersome. In the context of Rekhta Dictionary, "bughz" is a noun referring to the concept of ill-will, while the term "bug" in English can refer to a fault, flaw, or an annoying insect. Keeping excessive malice in one's heart against others often results into many a mental disorder, sometimes incurable.
      • Islam recognizes emotional pain and prescribes du‘ā’, dhikr, and turning to Allah as a means of emotional shifā’.
    • The Qur'an itself is called a source of shifā’ for the heart and soul: "And We send down of the Qur’an that which is a healing and mercy for the believers..." (Surah Al-Isra 17:82)
  • Intercession (Shafā‘ah) – Different but related concept
    • Just to clarify: Shifā’ (healing) is not the same as Shafā‘ah (intercession), though the root is similar.
    • Shafā‘ah is when someone intercedes on behalf of another – like the Prophet ﷺ interceding on Judgment Day.
Now back to our question: Is shifā’ only asked for physical illness?
In light of above explanation, the answer is No, it's not limited to that. In Islam, a believer may ask for shifā’ in all aspects:
  • For physical illness: “اللهم اشفِ فلانًا” — "O Allah, heal so-and-so."
  • For spiritual or inner peace: “اللهم اشفِ قلبي” — "O Allah, heal my heart."
  • Quoting the Qur’an: “...فِيهِ شِفَاءٌ لِلنَّاسِ” (In it [honey] is healing for people) – [Surah An-Nahl 16:69]
References from Qur'an and Hadiths:
Here is a list of Qur'anic verses and authentic Prophetic du‘ās that mention or seek shifā’ (healing) — for physical, spiritual, or emotional well-being.
  • Qur'anic Verses About Shifā’ (Healing)
    • Surah Al-Isra (17:82):  
      • This refers to the Qur’an as spiritual and emotional healing
      • "وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ" - “And We send down from the Qur’an that which is a healing and mercy for the believers.”
    • Surah Fussilat (41:44):
      • Here again, the Qur’an is described as a source of spiritual healing.
      • "...قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ..." - “Say: It is, for those who believe, a guidance and a healing.”
    • Surah Ash-Shu‘ara (26:80): 
      • This is the du‘ā of Prophet Ibrahim (Abraham) – acknowledging that only Allah gives shifā’.
      • "وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ" - “And when I am ill, it is He who cures me.”
    • 4. Surah An-Nahl (16:69)
      • Refers to honey as a natural healing remedy – endorsed in the Qur’an and Sunnah.
      • "فِيهِ شِفَاءٌ لِلنَّاسِ" - “In it [honey] is healing for people.”
  • Prophetic Du‘ās (Sunnah) Seeking Shifā’
    • Du‘ā of the Prophet ﷺ for illness (Sahih al-Bukhari, 5675):
      • This is one of the most comprehensive du‘ās for any type of healing:
      • "اللَّهُمَّ رَبَّ النَّاسِ، أَذْهِبِ الْبَأْسَ، اشْفِ أَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّا شِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا" - “O Allah, Lord of mankind, remove the harm and heal. You are the Healer. There is no healing but Yours, a healing that leaves no illness behind.”
    • Du‘ā with Ruqyah (for yourself or others) – [Muslim, 2192]:
      • "بِسْمِ اللَّهِ أَرْقِيكَ، مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ، مِنْ شَرِّ كُلِّ نَفْسٍ، أَوْ عَيْنٍ حَاسِدٍ، اللَّهُ يَشْفِيكَ، بِسْمِ اللَّهِ أَرْقِيكَ"
        “In the name of Allah, I perform ruqyah for you, from everything that harms you, from the evil of every soul and envious eye. May Allah heal you. In the name of Allah, I perform ruqyah for you.”
      • This is often recited for protection from envy, spiritual or unseen harm.
    • Du‘ā of distress or sadness – [Abu Dawud, 5090]:
      • "اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ..." “O Allah, I seek refuge in You from anxiety and sorrow...”
      • Indirectly connected to emotional shifā’.
    • Du‘ā for someone sick – [Tirmidhi, 2083]:
      • "أَسْأَلُ اللهَ الْعَظِيمَ، رَبَّ الْعَرْشِ الْعَظِيمِ، أَنْ يَشْفِيَكَ" - “I ask Allah the Magnificent, Lord of the Magnificent Throne, to heal you.” (Repeat 7 times)
      • Highly recommended for visiting the sick.
As for physical healing, A’ishah (RA), the third wife of Prophet Muhammad ﷺ narrates that whenever the Prophet ﷺ would become sick, he would recite [the last 3 Surahs of the Qur’an] and then blow over his body. She says: During his last illness from which he passed away, the Messenger of Allah ﷺ used to blow over himself. But when his sickness intensified, I used to (recite and then) blow over him using his own hands because of their blessings.

Thus, in the light of Qur'an and Hadiths, "shifā’- شفاء"  is not related to healing and cure from physical ailment but also cure from all kinds of spiritual ailments too, which in fact more often than not become a reason for physical ailment. Let us turn to Allah whenever we are physically or spiritually ill and be rest assured Allah responds with endless "shifā’- شفاء" and redresses our ailment. However, for physical ailment, one should also take prescribed medication and then leave the revoery to Allah for in the end it is Allah alone who blesses us with "shifā’- شفاء" .

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: Help has been taken from ChatGPT for expansion.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Tuesday, 20 May 2025

The superiority of men of Ribāṭ (Hadith Prophet Muhammad ﷺ)

Allah promises rewards to thby remaining on full alert  e beleivers for every act of theirs which carried out as Allah commanded them, specially so to guard fellow Muslims against the infidels. The men who leave behind their families and children to guard the frontiers of Muslim dominions is not a small thing to do, for one has the brace the cold winter nights in blowing blizzards besides facing the enemy eyeball to eyeball. These brave men do not go to defend the frontiers to earn laurels and come back home wearing flower garlands, but they defencd brthern Muslims as have been commanded by Allah.

For their loyalty and obeyance of Allah, they are promised rewards that make them stand superior to others. This is the theme of the Hadith of Prophet Muhammad ﷺ being shared today as mentioned in Sahi al-Bukhārī  (Book 56: Fighting for the Cause of Allah (Jihaad) / كتاب الجهاد والسير / Chapter 73: The superiority of guarding (Muslims from infidels) / باب  فَضْلِ رِبَاطِ يَوْمٍ فِي سَبِيلِ اللَّهِ / as Hadith 2892, given herein under:

Narrated Sahl bin Sa`d As-Sa'di:

Allah's Messenger (ﷺ) said, "To guard Muslims from infidels in Allah's Cause for one day is better than the world and whatever is on its surface, and a place in Paradise as small as that occupied by the whip of one of you is better than the world and whatever is on its surface; and a morning's or an evening's journey which a slave (person) travels in Allah's Cause is better than the world and whatever is on its surface."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ أَبَا النَّضْرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا، وَمَوْضِعُ سَوْطِ أَحَدِكُمْ مِنَ 
الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا، وَالرَّوْحَةُ يَرُوحُهَا الْعَبْدُ فِي سَبِيلِ اللَّهِ أَوِ الْغَدْوَةُ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا ‏"‏‏.‏

Before we explain the Hadith, let us define the word Ribāṭ:

The Prophet Muhammad ﷺ spoke with great admiration and encouragement regarding the people who engage in Ribāṭ "رِبَاطُ" —a term that refers to guarding the Muslim frontiers or being stationed in defense of the Muslim lands, often in a spiritual as well as military sense.

Meaning of Ribāṭ Today
In the Arabic language, the word "ribat" (رِبَاط) refers to a fortified outpost or a place of defense, often associated with the borders of the Muslim empire. It can also signify a spiritual retreat or a monastery for Sufis, representing a place dedicated to religious devotion and learning. 

Today, many scholars interpret it more broadly today, including:
  • Ribāṭ is a form of sacrifice, and the Qur’an constantly places such acts above worldly pursuits.
  • Spiritual steadfastness and guarding one's faith.
  • Remaining firm in Islamic identity in hostile or secular environments.
  • Defending Muslim lands or values when under threat. 
Key Hadiths About Ribāṭ:
  • Continuous Reward
    • The Prophet ﷺ said: "Ribāṭ for one day in the cause of Allah is better than the world and whatever is in it." (Sahih al-Bukhari, 2892; Sahih Muslim, 1880)
    • This means that spending even a single day guarding the frontiers or protecting the Muslim community with sincerity for Allah’s sake is more valuable in Allah’s sight than all the material wealth and pleasures of the world.
  • Protection from the Fire
    • The Prophet ﷺ said: "One who dies while in Ribāṭ in the cause of Allah will be protected from the punishment of the grave, and he will be secure from the great terror (on the Day of Judgment)." (Sunan al-Tirmidhi, 1669 — Hasan)
    • This hadith highlights both spiritual and eschatological (afterlife) rewards for those involved in Ribāṭ.
  • Ongoing Rewards After Death
    • The Prophet ﷺ said: "The actions of a dead person cease except three: ongoing charity, beneficial knowledge, or a righteous child who prays for him — and the one stationed in Ribāṭ. His deeds continue to be recorded like those of someone who is still alive until the Day of Judgment." (Related in Sunan Abu Dawood and others, considered Hasan)
    • This is a profound statement showing that the people of Ribāṭ may receive ongoing rewards (thawāb) like someone alive, even after death.
Explaining this hadith in light of the Qur'an
To understand it deeply, we can look at several Qur’anic themes and verses that support the spiritual and moral weight of Ribāṭ:
  • Qur'anic Command to Guard and Strive for Allah{
    • "O you who have believed, persevere and endure and remain stationed (rābiṭū) and fear Allah that you may succeed." (Surah Āl-‘Imrān 3:200)
    • The word رَابِطُوا (rābiṭū) used here is from the same root as Ribāṭ.
    • It means to remain stationed, firm, and ready—physically and spiritually.
    • Allah links this steadfastness and Ribāṭ to success (falāḥ), showing its high rank in Islam.
  • Worldly Life Is Nothing Compared to the Hereafter
    • "Say: The enjoyment of this world is little, and the Hereafter is better for he who fears Allah..." (Surah An-Nisā’ 4:77)
    • This aligns with the hadith’s message: Even if you possessed the whole world, it wouldn’t compare to the reward of sincere service in Allah’s path.
  • Reward of Those Who Strive in the Way of Allah
    • "Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for Paradise..." (Surah At-Tawbah 9:111)
    • Guarding the frontlines, as in Ribāṭ, is a part of this deal with Allah.
    • Allah considers such sacrifices as a transaction for Jannah, making even one day of Ribāṭ more valuable than this world.
  • The Temporary Nature of the World
    • "Know that the life of this world is but amusement and diversion and adornment and boasting..." (Surah Al-Hadid 57:20)
    • The hadith clearly contrasts the ephemeral world with the eternal reward of a sincere act.
    • A single day of Ribāṭ is rewarded with something eternal, while the world is just passing amusement.
The hadith, thus, reminds Muslims that the value system of Islam is not based on wealth, comfort, or worldly status—but on sacrifice, sincerity, and service to Allah.

The Hadith also means that anyone who dies of an account while guarding the Muslim frontiers will also be given the status of a martyr and will continue to reeive the rwardof Ribāṭ  till the Day of Judgement. In the warfare of today, when the attacks are not restricted to the frontiers like the drone attacks or missiles and bombs, then all those guarding the arsenal and means of sustenance of those on frontiers will also be given the reward. However, the reward is resiprocal to the intentions for if someone is guarding frontiers for any other reason than pleasing Allah may be deprived of a time wasted for show off only. So let us keep our intentions pure and without any greed.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo: Self Taken | Source of HadithHelp taken from ChatGPT for expanding meaning of the Hadith

DisclaimerThe material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Monday, 19 May 2025

O people! Fear Allah and be moderate in seeking your sustenance (Hadith Prophet Muhammad ﷺ)

Man is born greedy and is always on the look out for means to earn more and in doing so, he usually loses sight o leaving behind his amassed wealth uspentf Halal and Haram to have his bags and coffers full. There are kings who have so many automobiles that even if one is used every day, the last one will take twenty years to have its turn. The famous Arab polythetist Qaroon is said to be the richest man in the deserts of Arabia. It is siad that only the keys to his coffers were loaded on seventy camels whenhe moved. But what to vail - he was engulfed by the sand along with his caraven, leaqving behind his amassed wealth unspent.

This means no matter how much money or wealth one may amass, he may not get a chance get a chance to spend the money. Which means he may just be acting as a treasurer of his wealth which would be in fact used by his heir when he dies. Therefore one may spend what he earns, part on him and part on the poor, for this will bring Barakah to his earnings.

That is why Allah cautions in Qur'an to be moderate in one's wants and should not run after money which may not be in his fate or destiny. We share today a Hadith attributed to Prophet Muhammad ﷺ on the same caution and will eleborate it with references from Qur'an.

This Hadith is mentioned in Sunan Ibn Majah /  Book 12 The Chapters on Business Transactions / كتاب التجارات) / Chapter 2: Moderation In Seeking To Earn A Living / باب الاِقْتِصَادِ فِي طَلَبِ الْمَعِيشَةِ ‏ / as Hadith number # 2144 under:

It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said:
"O people, fear Allah and be moderate in seeking a living, for no soul will die until it has received all its provision, even if it is slow in coming. So fear Allah and be moderate in seeking provision; take that which is permissible and leave that which is forbidden. "

Arabic Text:
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَأَجْمِلُوا فِي الطَّلَبِ فَإِنَّ نَفْسًا لَنْ تَمُوتَ حَتَّى تَسْتَوْفِيَ رِزْقَهَا وَإِنْ أَبْطَأَ عَنْهَا فَاتَّقُوا اللَّهَ وَأَجْمِلُوا فِي الطَّلَبِ خُذُوا مَا حَلَّ وَدَعُوا مَا حَرُمَ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)

Context and Relevance
This hadith, situated in the chapter titled "Moderation in Seeking to Earn a Living" (باب الاِقْتِصَادِ فِي طَلَبِ الْمَعِيشَةِ) in Sunan Ibn Majah, focuses on ethical and balanced approaches to earning. This is a significant hadith that addresses the balance between seeking sustenance and maintaining piety. t encourages Muslims to seek sustenance through permissible means, trust in Allah's provision, and maintain moderation in their endeavors.

Let us expand this hadith for better understaning:

Key Themes and Teachings
  • Moderation in Seeking Livelihood: The hadith emphasizes the importance of moderation in the pursuit of sustenance. While striving to earn a living is essential, it should not lead to excessive attachment or neglect of spiritual duties.
  • Trust in Divine Provision: It reassures believers that every soul will receive its destined provision. Even if sustenance seems delayed, it will come at its appointed time. This teaches reliance on Allah's plan and timing.
  • Adherence to Halal and Avoidance of Haram: The hadith advises taking only what is halal (permissible) and avoiding what is haram (forbidden) in the pursuit of livelihood. This underscores the importance of ethical means of earning and maintaining integrity in business transactions.
Practical Implications
  • Balanced Approach: Muslims are encouraged to balance their worldly pursuits with spiritual obligations, ensuring that the quest for sustenance does not overshadow religious duties.
  • Ethical Earnings: The hadith serves as a reminder to engage in business and work that align with Islamic principles, avoiding dishonest or unlawful practices.
  • Patience and Trust: Believers are taught to exercise patience and trust in Allah's timing, especially during periods of financial uncertainty or delay.
Relevance to verses of Qur'an
This hadith complements many Qur’anic principles that emphasize taqwa (God-consciousness), halal earnings, and trust in Allah’s provision.

1. Provision (Rizq) is Guaranteed by Allah
  • “There is no creature on earth but that upon Allah is its provision...” — Surah Hud (11:6)
  • The Qur’an affirms that Allah is the sole provider. The hadith mirrors this belief by stating, "No soul will die until it has received all its provision...".
  • This fosters tawakkul (reliance upon Allah) and discourages panic-driven or unethical pursuit of wealth.
2. Permissible (Halal) Earnings
  • “O mankind, eat from whatever is on earth [that is] lawful and good, and do not follow the footsteps of Satan...” — Surah Al-Baqarah (2:168)
  • The Qur’an commands believers to consume lawful (halal) and pure (tayyib) provisions.
  • The hadith reinforces this: “Take that which is permissible and leave that which is forbidden.”
  • This encourages Muslims to avoid riba (usury), fraud, bribery, theft, and unethical business practices.
3. Moderation in Earning and Living
  • “Do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.” — Surah Al-Isra (17:29)
  • Moderation is a recurring value in the Qur’an. The hadith says, “Be moderate in seeking a living.”
  • Islam encourages hard work, but within a balanced, ethical framework—without greed, excessiveness, or neglecting worship.
4. Taqwa (Fear of Allah) as a Key to Provision
  • “And whoever fears Allah – He will make for him a way out and provide for him from where he does not expect.” — Surah At-Talaq (65:2-3)
  • The hadith begins and ends with the instruction to “Fear Allah.”
  • According to the Qur’an, taqwa leads to unexpected provision and divine ease.
Conclusion
This hadith is a powerful reminder that:
  • Provision is decreed by Allah, so believers should not compromise on ethics.

  • One must earn through halal means and avoid haram shortcuts.

  • Taqwa and moderation lead to both spiritual peace and worldly success.
The Qur’an and the hadith together teach that trusting Allah, working ethically, and living moderately lead to true prosperity in this world and the next.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ about Self-Reliance with Dignity and Value of Honest Labour to read more related Hadiths of Prophet Muhammad ﷺ.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of HadithHelp taken from ChatGPT for expanding meaning of the Hadith

DisclaimerThe material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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