The Parable of the Divine Light - One of the most profound verses in the Qur’an

Parables and metaphors are often used by writers in fiction as these communicate deep truths through familiar images and stories. Instead of presenting an abstract idea as a definition, a parable allows the reader or listener to see the idea, making it easier to understand, remember, and reflect upon. 

In the Qur'an too, parables (amthāl) are used as a teaching method chosen by Allah. The Quran itself explains this. For example, in Surah Al-Hashr (59:21), Allah says that He presents examples "so that they may reflect." Similarly, Surah Az-Zumar (39:27) states that Allah has set forth every kind of example so that people may take heed. The goal is not entertainment but reflection, understanding, and guidance.

 

We have already shared a number of parables and metaphors used in Qur'an which can be accessed from our reference page: Most profound Metaphors and Parables in Al Qur'an - and with this post we add yet another parable mentioned in 35 verse of Surah 24. An-Nur (24:35) which is called "Ayat an-Nur" (The Verse of Light) because it begins: "Allah is the Light of the heavens and the earth..."

It is one of the most profound and richly interpreted verses in the Quran. Muslim scholars throughout history have reflected on it from theological, linguistic, and spiritual perspectives. Most classical commentators understand the verse to contain metaphorical imagery alongside profound truths about Allah's guidance.

The verse continues with a vivid parable:

۞ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةٖ فِيهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبٞ دُرِّيّٞ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيۡتُونَةٖ لَّا شَرۡقِيَّةٖ وَلَا غَرۡبِيَّةٖ يَكَادُ زَيۡتُهَا يُضِيٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٞۚ نُّورٌ عَلَىٰ نُورٖۚ يَهۡدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ

"Allāh is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things."

Is "light" a metaphor?

Classical scholars generally explain that Allah is not "light" in the ordinary physical sense. Rather, the verse teaches that Allah is the source of all guidance, truth, and illumination. Just as physical light enables us to see the world, divine guidance enables us to distinguish truth from falsehood, right from wrong, and what is lasting from what is temporary. Thus, the parable of the niche, lamp, glass, and pure oil illustrates how guidance can shine with exceptional clarity in a heart prepared to receive it.

For example, Ibn Kathir explains that the "light" refers to Allah's guidance in the believer's heart. Al-Ghazali, in his work Mishkat al-Anwar ("The Niche of Lights"), reflects on the verse as describing different levels of spiritual perception and how the human heart is illuminated by knowledge of Allah. Ibn Kathir quotes Ubayy ibn Ka'b detailing how this light operates within a believer's heart. “The similitude of His light [takes place in] the Muslim's heart. This light, which He has placed in the heart, comes from gnosis, love, faith and the remembrance of God.”

Sayyid Abul Ala Maududi notes: The sentence, "His light may be likened......", dispels the possible misunderstanding that one could have front the words: "'Allah is the light of the heavens and the earth." This shows that the use of the word "light" for Allah does not at all mean that the essence of His Being is nothing but 'light'. In essence, He is a Perfect Being, Who is All-Knowing, All-Powerful, All-Wise etc. and also possessing all 'Light' has been called 'Light' itself because of His Perfection as a Source of Light, just as somebody may be called `Grace' on account of his being highly gracious and beneficent and 'Beauty' because of his being highly beautiful and attractive.

Why the imagery?

Notice that the verse does not simply state, "Allah guides people." Instead, it paints a picture:

A niche protects and focuses the light.

A lamp is the source of illumination.

A clear glass allows the light to shine brilliantly.

Pure oil is so refined that it almost shines by itself.

Then comes the phrase: "Light upon light."

The imagery suggests that divine guidance is not dim or confusing. When revelation, sound understanding, and a sincere heart come together, faith becomes clearer and stronger.

How do we derive faith from this verse?

The verse teaches that faith is not merely inherited or emotional—it is illumination. A believer grows in faith by seeking Allah's guidance, reflecting on His signs, and purifying the heart so it can receive that guidance. The "glass" can be thought of as the heart: if it is clouded by arrogance, prejudice, or persistent wrongdoing, the light is obscured; if it is kept clear through sincerity, remembrance of Allah, repentance, and reflection on the Quran, the light shines more brightly. This is why the verse concludes, "Allah guides to His light whom He wills," reminding believers that while they should seek guidance through faith and effort, true guidance is ultimately a gift from Allah.

In this way, Ayat an-Nur directs us to understand that faith is not simply about possessing information. It is about allowing Allah's guidance to illuminate the mind, soften the heart, and shape one's character and actions—so that truth becomes something a person not only knows, but lives.

For further explanation, please refer to our earlier post: Where does Noor (light) of Allah Descend and Upon Whom

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer for more Selected Verses from Surah 24. An Nur (The Light), already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How wealth can corrupt quietly, without a person even realizing it - A subtle parable from Al Qur'an

There is no harm in earning more if one wants to lead a comfortable life, so long it is warned the Halal (permissible) way. But amassing wealth from Haram (not permissible) means through unfair means like corruption and usurping rights of others is never prescribed in any society. Wealth itself isn’t evil—in the Qur’an it’s a ni‘mah (blessing). But it has a unique power to quietly corrupt the heart if it’s not controlled - that is why Allah in Al Qur'an calls wealth a fitnah (test). 

This is the theme of a parable mentioned in Surah Al-Qalam (68:17–33) — often called “the story of the أصحاب الجنة (People of the Garden).” It is one of the Qur’an’s most subtle and powerful lessons on how wealth can corrupt quietly, without a person even realizing it. Let us read the parable and see how money corrupts a man, him not even realizing it:

The Story (Simple Summary)

Allah says He tested the people of Makkah just like He tested a group of men who owned a lush garden (orchard). The story began from a noble man who harvested a garden and was always blessed with the best produce since he used to give out a portion of it to the poor. For this noble act, Allah blessed him with more with each yield. But after his death, his sons who inherited the garden were not not as generous as their fathers to dole out a part of the produce in charity. So, they made a secret plan: “We will harvest it early in the morning… and we will not allow any poor person to enter.” (68:23–24)

And obviously,  their greed for  more made them exclude the needy intentionally. And quite naturally Allah did not like their sinister plan and destroyed their garden overnight. And when the owners arrived in the morning, they were shocked to see a devastated garden. Initially they thought they have lost their way and come to a different place. But then they realized: “No, we have been deprived.” (68:27)

And then the though dawned on them and admitted their greed which corrupted their hearts and took away the gratitude of thanking Allah for the blessing them: “Glory be to our Lord! Indeed, we were wrongdoers.” (68:29)

Why this is called “Wealth corrupts silently”

The story is not about sudden evil — it is about gradual moral decline which slowly polluted their heart and mind from doing good. They never knew that it is not greed but remembrance and gratitude that brings blessing and pleasure of Allah. Let us see how ordinary men are lured into evil:

• They were not originally evil
• Their father was righteous and obviously inherited goodness and knew what was charity.
• But their hearts and minds started to corrupt after wealth started to land into their hands.
• The corruption was internal first
• They didn’t initially act — they first changed intention and planned secretly, agreed on not paying charity and justified their decision.
• This shows that Moral سقوط (decline) begins first in the mind and intention, not in action.
• They used strategy to avoid responsibility
• They said: “Let’s go early - So no poor person sees us”
• This is very subtle: They didn’t deny charity openly - but engineered a way around it.
• This is silent corruption: Not rejecting الخير (good), but avoiding it cleverly.
• They forgot to say “In Shā’Allāh”
• The Qur’an points this out: “They did not make any exception (i.e., say ‘if Allah wills’).” (68:18)
• That is they thet though that they had become self-reliant and were in full control and ignored dependence on Allah
• This is spiritual corruption behind material greed.
• The punishment was immediate and symbolic
• The wrath of Allah does not fall immediately inn many cases. But sometimes an immediate Divine reaction is needed to teach timely lesson to someone.
• In this case, their garden — source of pride — was destroyed overnight. 
• This was to teach a lesson that the same wealth that gives security can vanish instantly if one is not grateful to Allah for His blessings.
• Realization came only after loss
• It is human nature that realization comes only when after one loses.
• In this case, only when everything was gone did they say: “Indeed, we were wrongdoers.”
• This reflects a deep human pattern " People often recognize فساد (corruption) after consequences appear."

Deep Psychological Message

• This parable shows that wealth corrupts not always through: (1) Arrogance, (2) Oppression - open ظلم.
• But through subtle shifts like Greed, neglect of the poor and loss of gratitude
• This is far more dangerous because: The person still thinks they are “good.”

Modern Relevance

This story applies directly today:

• Corporate greed: Profit over people and avoiding responsibility through systems
• Personal wealth: “I earned it, I deserve it” - Ignoring zakāh/charity spirit
• Global inequality: Hoarding resources, Structuring systems that exclude the needy
• Psychological state: Comfort leading to forgetfulness of Allah leads to Subtle hardening of the heart

The Central Lesson

The Qur’an is teaching that though Wealth is not the problem — What wealth does to the heart is the problem.

The Final Warning (68:33) After the story, Allah says: “Such is the punishment — but the punishment of the Hereafter is greater, if only they knew.”

This means that this worldly loss was a warning - the real danger is moral failure leading to the Hereafter

One-line summary: The parable of the garden in Surah Al-Qalam shows that wealth can corrupt silently by changing intentions, creating entitlement, and distancing the heart from Allah and the needy — until a person loses both moral clarity and divine blessing.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 68 Al Qalam (The Pen)  already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

A Powerful Metaphor in Al Qur'an about the power and weight of Divine Revelation

There are a number o metaphors and parables in Al-Qurʾān that are used to explain some complex verses so that readers can easily comprehend the Divine wisdom contained in these verses. We have already shared some of these in our previous posts that can be accessed from our reference page on metaphors and parables, link given at the end of this post.

Today, we share one of the most striking verses in Al Qur'an that appears in Surah Al-Hashr. In this verse the might and weight of Al Qur'an has been mentioned that if a huge creation like a mountain had the sense and knowledge that it had been made responsible and accountable, like man, before Allah Almighty, for its deeds, it would have trembled from the fear of it. But how heedless, senseless and thoughtless is the man, who understands the Quran, and has known the whole truth through it, yet he is neither seized by any fear nor feels worried as to what answer he would make to his God about the responsibilities that have been placed on him. On the contrary, when he reads the Quran, or hears it being read, he remains un-moved as if he were a lifeless and senseless stone, which is not supposed to hear and see and understand anything.

This metaphor aims to shake human beings out of their heedlessness, forcing them to recognize the awesome power of the Divine Word and to fear Allah properly.

The Verse Sürah Al-Hashr (59:21)

لَوۡ اَنۡزَلۡنَا هٰذَا الۡقُرۡاٰنَ عَلٰى جَبَلٍ لَّرَاَيۡتَهٗ خَاشِعًا مُّتَصَدِّعًا مِّنۡ خَشۡيَةِ اللّٰهِ​ؕ وَتِلۡكَ الۡاَمۡثَالُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ يَتَفَكَّرُوۡنَ‏ 

“If We had sent down this Qur'an upon a mountain, you would have seen it humbled and splitting apart from fear of Allah. And these examples We present to people so that they may reflect.” (59:21)

This verse contains one of the strongest metaphors in the Qur'an, inviting deep reflection about the power and weight of divine revelation. Let us unpack this verse to get to the core of its meaning as interpreted by eminent Muslim scholars of times.

Why the Qur’an Mentions a Mountain

A mountain represents something extremely strong and solid. Mountains are often symbols of stability, firmness, and immense strength. And this hypothetical comparison has been used to emphasize the heavy weight of the Quran’s message. If animate, hard rock could understand the gravity of the message, it would crumble. This imagery highlights the immense spiritual weight of the Qur'an.

The “Weight” of Revelation

The Qur'an itself states elsewhere that revelation is heavy and serious:

“Indeed, We will cast upon you a heavy word.” (73:5)

The Prophet ﷺ sometimes experienced the physical intensity of revelation. Reports mention that when revelation came he would sweat even on a cold day, his camel would feel the weight and companions nearby could sense the gravity of the moment

This shows that divine revelation carries profound spiritual and moral responsibility. Commenting on Ayah 21, eminent Muslim scholar Ibn Kathir wrote: “Allah the Exalted emphasizes the greatness of the Qur’an, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains."

The Real Message of the Metaphor

The verse is not simply describing mountains—it is speaking to human hearts.

The meaning is: If a mountain, with its immense strength, would break under the impact of the Qur'an, then human hearts should certainly be moved by it. Yet many people read the Qur'an without reflection, hear its verses without emotional response and  treat it as routine recitation.

Ibn Kathir notes that the metaphor serves as a rebuke to mankind:

• Harder than Rocks: If a solid mountain would crumble from the fear of Allah, why do human hearts not soften when hearing the Quran?.
• Lack of Reflection: Despite possessing intelligence and understanding Allah's commands, humans are often negligent and unmoved by the Quran, making their hearts "harder than stones".

Thus this verse challenges believers to ask: Why are our hearts harder than mountains?

Psychological Insight of the Verse

The verse teaches an important spiritual principle: Reflection transforms the heart. The Qur'an repeatedly calls people to think deeply, not just recite. At the end of the verse Allah says: 

“These examples We present to people so that they may reflect.”

Reflection leads to humility, awareness of Allah, moral transformation. Without reflection, even the most powerful message may leave the heart unchanged.

A Spiritual Warning

Many scholars say this verse quietly warns believers about spiritual hardness.

The Qur'an describes hardened hearts elsewhere: “Then your hearts became hardened like stones, or even harder.” (2:74)

This metaphor is aligned with Surah Al-Baqarah (2:74), where Allah states that some stones split asunder and water flows from them out of fear of Allah. A hardened heart that does not respond to guidance becomes emotionally and spiritually rigid. The Qur'an is meant to soften hearts, inspire repentance, and awaken conscience.

Living the Lesson Today

This verse encourages Muslims to approach the Qur'an differently. Instead of reading it quickly, one should: (1) Pause and reflect on meanings, (2) imagine the scenes described, and (3) connect verses to real life.

Even reading a few verses with deep reflection can transform a person more than reading many pages without thought.

A Beautiful Reflection by Scholars

Some scholars say this verse shows three stages of spiritual awakening:

• Humility – recognizing Allah’s greatness
• Breaking of the ego – like the mountain splitting
• Transformation – the heart becoming receptive to guidance

The Qur'an is therefore not only a book of law or history—it is a book that reshapes the human heart.

In summary, Surah Al-Hashr (59:21) teaches that:

• The Qur'an carries immense spiritual power
• Even a mountain would break under its weight
• Human hearts should therefore be deeply moved by it
• Reflection is essential for spiritual transformation

The verse reminds believers that the Qur'an is meant to shake the soul, awaken conscience, and guide life.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reflecting deeply on this verse we know that it doesn't simply tell us something about Allah—it asks something of us. It suggests that the issue is not whether the Quran is powerful enough to transform; rather, it invites each reader to consider whether their own heart is receptive enough to be transformed by it. That makes it a verse one can return to throughout life. Each reading becomes a mirror: How is my heart responding today? 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: Most profound Metaphors and Parables in Al Qur'an and Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may refer to more Selected Verses from Sürah 59 Al Al-Ḥashr (The Gathering),  already published. You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Let the dead earth be a Sign for them - The metaphor of dead land revived by rain

One of the most beautiful recurring metaphors in Al-Qurʾān is the image of dead land brought back to life by rain. The aim of such parable is to tell the non believers and present day atheists that it is Allah alone who can revive dead lands and turn these into green fields This image appears in several chapters, such as Sürah Ar-Rum (30:50) and Sürah Ya-Sin (36:33).

 Sürah Ya-Sin (36:33)

“Let the dead earth be a Sign for them. We give it life and bring forth from it grain, and from it they eat.” (36:33)

Though this verse is expressive of a simple natural process, yet it carries deep spiritual meaning. Let us unpack this parable to see the depth of Divine Wisdom behind it:

The Physical Image

The Qur'an asks people to look around and observe a familiar event in . . We often see lifeless barren lands coming to life when rain falls from the clouds above and suddenly plants emerge and the earth becomes green and full of life. This transformation happens every year and is easily observable.

There is a sign for the disbelievers in the lifeless earth: We give it life and produce out of it grain for them to eat. We place in it gardens of date palms and grapes, and cause springs to gush out of it, so that they may eat of its fruit. It was not their own hands that made all this. Will they, then, not give thanks? Limitless in His glory is He who created all things in pairs: whatever the earth produces, their own human kind and other creatures of which they have no knowledge. (Verses 33-36) Everything around them in the universe speaks to them about God, giving evidence of His presence. They only need to look at the land in front of them and how they see it dead, lifeless, lacking a drop of water. Then they see it quicken, producing grain and adorned with gardens replete with dates and grapes. Springs of water gush through it; and in no time, it is full of life.

This is what an ordinary mind observes and thanks Allah for making the lands producible to sustain his living. But for the wise, there is something more to this metaphor as explained herein under: 

The First Meaning: Proof of Resurrection

One of the primary purposes of this metaphor is to show that resurrection is not difficult for Allah. Just as Allah brings dead land back to life, He can also bring human beings back to life after death.

The Qur'an repeatedly connects these two ideas: The revival of the earth and the resurrection of people on the Day of Judgment

The same divine power operates in both.

The Second Meaning: Revival of the Human Heart

Scholars often explain a deeper spiritual meaning. The human heart can become like dead land when it is filled with heedlessness, arrogance, sins and forgetfulness of Allah.

But when divine guidance reaches it—through Al-Qurʾān or sincere reflection—the heart becomes alive again - Just as rain revives the earth, revelation revives the soul.

The Psychological Lesson

This metaphor teaches an important truth about human nature: No matter how spiritually distant a person may feel, renewal is always possible. Just as barren land can suddenly become green, a person’s heart can be transformed by: (1) Sincere repentance, (2) Remembrance of Allah, and (3) Reflection on the Qur'an

This gives hope to people who feel spiritually lost.

Why the Qur'an Repeats This Image

This metaphor appears many times in the Qur'an because it illustrates several key realities and peep into the future after the end of the world like: The power of Allah, the possibility of resurrection, the renewal of spiritual life and the mercy of divine guidance

This metaphor uses a simple natural phenomenon to explain profound spiritual realities.

This Metaphor is a Beautiful Reflection

Imagine two landscapes: a desert that appears completely lifeless and the same land after rainfall, full of flowers and greenery. The Qur'an suggests that human hearts can undergo the same transformation.

This means when a man who has been a disbeliever has is heart turned dead and blackened for he never let the Divine light enter in to it. But when one seeks true guidance and repent his previous life, his heart receives the light of Divine guidance. And like the dead land that turns green when rain falls over it, the human heart becomes compassionate, hopeful, morally aware and spiritually alive.

In summary,  this metaphor of dead land revived by rain teaches that (1) Allah can resurrect the dead just as He revives the earth, (2) divine guidance can revive spiritually empty hearts, and (3) renewal and hope are always possible

Through this simple image, the Qur'an invites people to reflect on nature and recognize the deeper spiritual lessons hidden within it.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For metaphors and parables mentioned in Qur'an, please refer to our reference page: Most profound Metaphors and Parables in Al Qur'an. You may also refer to more Selected Verses from Sürah 36. Yā-Sīn already published.

You may also refer to our exclusive Reference Pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Understanding Al Qur'an for knowing more about Islam and Qur'ān.
• Reference Pages for all other reference pages

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Most profound Metaphors and Parables in Al Qur'an (Reference Page)

People are naturally drawn to parables and metaphors in literature because these communicate deep truths in a way that is clear, memorable, emotionally powerful, and intellectually engaging. This is why they appear not only in religious texts like the Qur’an but also in classical literature, philosophy, and storytelling across cultures. These are ways to describe something that is not easily describable with the language at the times.

We have already published a detailed post on Why Metaphors and Parables are used in Al Qur'an.  Now herein under we share some of the most profound metaphors and parables used in Al Qur'an, already published by us, for better understanding of Al Qur'an and reflecting on the Divine Wisdom behind these metaphors and parables:

• A powerful metaphor in Al Qur’an describes the false hopes and delusions of disbelievers
• Why there are so many verses in Al Qur’an that refer to rain as parable for life and death
• A deeply reflective verse of Al Qur’an that teaches man the entire cycle of human life 
• The parable of the beautiful yet fragile cobweb and those who make fragile foundation of their faith based on shirk
• A parable in the Qur’an which teaches absurdity of idolatry and worshiping beings other than Allah
• How wealth can corrupt quietly, without a person even realizing it - A subtle parable from Al Qur'an
• The parable of faithful battle charging horses to warn man of his unfaithfulness to his Lord

In time we add more metaphors and parables from Al Qur'an for the interest of our readers, which may assist them in better understanding of some of the important verses of Al Qur'an.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 

Please refer to our reference page: Understanding Al Qur'an to know about Al Qur'an. For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Why Metaphors and Parables are used in Al Qur'an

In any work of literature, metaphors and parables are used to awaken thought, deepen understanding, and strengthen faith. People naturally like metaphors and parables because these help the human mind understand complex truths through familiar images and stories. This is why they are widely used in literature, philosophy, and especially in sacred texts like the Qur'an. 

Through this post, we would apprise our readers of the use of metaphors and parables that assist them in better and easy understanding of Al Qur'an and the Divine Revelations.

Let us first understand what is a metaphor before we explain the usage of metaphors and parables used in Al Qur'an:

What is a Metaphor? A metaphor is a figure of speech in which one thing is described in terms of another to convey a deeper meaning, similarity, or lesson. Instead of explaining an idea directly, it uses imagery or comparison to make the meaning clearer and more powerful. For example, saying “the heart is hard like stone” does not mean the heart is literally stone. It means the person has become spiritually insensitive or unresponsive.

On the contrary, a parable is essentially a metaphor that has been extended to form a story. While a metaphor makes a direct, often irrational comparison to create new meaning, a parable uses a realistic scenario (often everyday human life) to illustrate a deeper truth. A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles.

In Arabic rhetoric, metaphors and parables are called amthāl (أمثال), and they are widely used in classical Arabic speech and literature.

Why the Qur'an Uses Metaphors and Parables

The Qur’an contains many profound metaphors (amthāl) that convey spiritual, moral, and psychological truths through vivid imagery. These metaphors are powerful because they connect abstract ideas—like faith, hypocrisy, and the fleeting nature of life—to everyday experiences people can easily imagine. 

Allah Himself explains this purpose in the Qur'an:

“And We present these parables (amthāl) to people so that they may reflect.” — Qur'an 59:21, and

“Indeed, Allah does not hesitate to present a parable of a mosquito or what is smaller than it…” — Qur'an 2:26

These verses show that metaphors are a deliberate teaching method of the Qur'an.

Main Purposes of Metaphors and Parables in the Qur'an

Metaphors and Parables in the Qur'an are a divine teaching method that transforms deep spiritual realities into powerful images, helping people reflect, understand, and remember the message of guidance.  Let us reflect more on it:

• Metaphors Make Abstract Ideas Concrete / Easy to understand
• Many Qur'anic teachings involve spiritual realities (faith, hypocrisy, guidance, the Hereafter). These can be difficult to grasp. Metaphors turn abstract concepts into visible images.
• Metaphors connect abstract ideas / concepts to things we can see and imagine.
• For example, the Qur'an compares worldly life to rain and vegetation that grows and then dries out (10:24). This helps people visualize how temporary life is.
• Instead of a philosophical lecture, a simple image makes the meaning clear and memorable.
• Metaphors Engage the Imagination
• Human beings think naturally in images and stories. When we hear a metaphor, our mind immediately forms a picture.
• For example, in Surah Al-Hashr (59:21) the Qur'an says a mountain would split from the weight of revelation.
• This vivid image makes the message emotionally powerful. A person can almost see the mountain breaking, which leaves a deeper impression than plain explanation.
• Parables Make Lessons Easier to Remember
• Stories and parables stay in memory much longer than abstract statements.
• This is why teachers, prophets, and philosophers use them. The teachings of Prophet Muhammad ﷺ often used simple comparisons from everyday life.
• For example, he compared the guidance he brought to rain that falls on different types of soil—some soil benefits from it and some does not. This parable clearly explains how people respond differently to guidance.
• Metaphors / Parables Encourage Reflection
• Metaphors do not always explain everything directly. Instead, they invite people to think deeply. This stimulates the intellect and makes the reader participate in discovering the meaning.
• The Qur'an frequently says after giving a parable: “Perhaps they will reflect.”
• This means the purpose is not just information but contemplation.
• Metaphors Reach Both the Mind and the Heart
• Logical arguments mainly appeal to the mind, but metaphors also touch the heart and emotions.
• For example: Describing faith as light, and disbelief as darkness
• These images resonate emotionally with people because light and darkness are experiences everyone understands.
• Metaphors Communicate Universal Truths
• Metaphors are powerful because they work across cultures and time.
• A simple image like: A seed growing, a tree with roots, rain reviving dead land
• These can be understood by people in different societies and eras.
• This is one reason the Qur'an uses natural imagery so often.
• Metaphors and Parables Reveal Truth Gradually
• Some truths are too profound to grasp immediately. Metaphors allow people to approach deep meanings step by step.
• A person might read a parable many times and discover deeper insights each time.
• This layered meaning is one reason sacred texts remain meaningful across centuries.

In summary, People love metaphors and parables because these (1) make complex ideas easy to understand, (2) create vivid mental images, (3) stay longer in memory, stimulate reflection and (4) connect with both intellect and emotion. That is why the Qur'an frequently uses powerful parables to guide humanity—not just to inform, but to transform the heart and mind.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Why there are so many verses in Al Qur’an that refer to rain as parable for life and death

Life and death is the unavoidable combination of life for every living thing or being which is born is bound to decay or die in a stipulated timeframe as Divinely scheduled. Since this an undeniable truth, man is cautioned time and again to ponder over one's life and its ultimate end so that one keeps himself aligned to the Divine commandment of accountability and stern Divine justice on the Day of Judgement after their resurrection.

Since man is more attracted to imageries to understand any concept or idea, there are many a parable mentioned in Qur'an to attract exclusive human attention for these parables induce more interest in man to pay attention to rather than cold and dry facts of life.

Imagery is the use of descriptive language to create vivid mental pictures or sensory experiences (sight, sound, smell, taste, touch) in a reader's mind, making writing more immersive and engaging by appealing to the senses to evoke feelings and deeper understanding. It's a literary device that goes beyond just seeing, helping readers feel, hear, smell, or taste what's happening in a story or poem, drawing them into the atmosphere.

It is for this reason that there a re a number of parables wherein life and death is equated to the falling rain so that man understand his entire life cycle and remains cognizant of his actions, good or bad, that will be part of his dossier on the Day of Judgement as deciders for his eternal life.

In one of our recent posts "A deeply reflective verse of Al Qur’an that teaches man the entire cycle of human life  (39:21)" we mentioned rain which has been used as a parable for life and death of every living thing and being. But as we pondered more over this verse, we came across many more verses in Al Qur'an where the same parable has been used to warn man of his short span of life that will one day ultimately end up in his death. This post, thus, mentions all such verses and the lesson each carry.

Why the Qur’an Repeats This Parable in Different Places

Before we share other verses that have similar theme of rain as parable for life and death, let us understands why the same parable is repeated, though in different words, throughout Al Qur'an as understood by classical scholars like Ibn Kathīr, Rāzī, and Qurṭubī. These scholars are of the opinion that the repetitions are made for the reason that:

• Humans forget easily and they are to be reminded time and again to keep their sights set on the right path.
• Worldly success is misleading and often blinds insight which is delusional and satanic.
• Visual metaphors penetrate hearts more than abstract ideas -as mentioned in the end of 39:21: “Indeed, in that are signs for people who reflect.” (39:21)

Let us now turn to the similarity of verses that present to same parable of rain with life cycle of mankind.

The Core Parable: Surah az-Zumar 39:21

First, let us recall 39:21, then compare it with its closest parallels:

“Do you not see that Allah sends down water from the sky and channels it into springs in the earth? Then He brings forth crops of varying colors; then they dry up and you see them turning yellow; then He makes them debris. Indeed in that is a reminder for people of understanding.”

Although we have explained in detail the parable mentioned in the 21st verse of Surah Az Zumar, here is just in point form the key themes of the verse: (1) Divine control, that is Life → growth → beauty → decay, (2) Worldly success is temporary, and (3) Reflection (تذكير) for people of intellect.

Now let us see several Qur’anic verses that are directly comparable to the parable in 39:21, both in imagery and message. Together they form a coherent Qur’anic pattern about the temporary nature of worldly life and Divine control over growth and decay.

Closest Comparable Verses in the Qur’an

• Surah al-Kahf (18:45) — The Most Direct Parallel
• The verse: “And present to them the example of the life of this world: it is like rain which We send down from the sky, and the vegetation of the earth mingles with it, but then it becomes dry stalks, scattered by the winds.”
• Why it matches 39:21:(1) Same rain, its affect on vegetation and on going destruction sequence, as related to man throughout his life span, (2) Explicitly called a parable (مثل), and (3) Same conclusion: worldly life is fleeting
• The difference between 39:21 and 18:45 is that: (1) 18:45 emphasizes illusion and sudden loss, while (2) 39:21 emphasizes reflection and Divine wisdom
• In nutshell, 18:45 means Worldly life looks attractive but does not last, Material success is fleeting, like plants after rain, Attachment to dunya leads to loss and True permanence belongs to Allah alone.
• Surah Yūnus (10:24) — Worldly Deception
• The Verse: “The example of worldly life is like rain We send down from the sky, and the plants of the earth absorb it… until the earth has taken on its adornment and is beautified… then Our command comes to it by night or day, and We make it as if it had not flourished yesterday.”
• Link to 39:21: (1) Same natural cycle, (2) Highlights human arrogance at the peak of success, (3) Sudden reversal by Divine command
• The Focus is on Human self-delusion and False sense of permanence.
• Surah al-Ḥadīd (57:20) — The Most Comprehensive Summary
• The Verse: “Know that the life of this world is play, amusement, adornment, boasting, and competition in wealth and children — like rain whose growth pleases the farmers, then it dries and turns yellow, then becomes debris.” - Same yellowing - the debris imagery as 39:21
• Why this is powerful: (1) Combines psychology and nature, (2) Explains why people are deceived
• This verse also adds (1) Moral diagnosis of human behavior, and (2) Clear contrast with the Hereafter
• Surah al-A‘lā (87:16–17) — Conclusion of the Parable
• This verse gives the verdict that 39:21 invites the reader to reach through reflection.
• “But you prefer the worldly life, while the Hereafter is better and more lasting.”

How These Verses Work Together

The above explanation and correlation with 39:21 correlates other verses and give out  lessons for us as given below:

• 39:21 Reflection & Divine wisdom
• 18:45 Sudden loss
• 10:24 Human arrogance
• 57:20 Psychological trap
• 87:16–17 Final judgment

Together, they form a complete worldview.

Relevance Today

These parables speak powerfully to warn an of his short life span and the little time at his disposal to adopt a life which will be beneficial to him in the life of the hereafter. The lure and glare of amusement, sin and merry making will be left here, but the impact they had had on man's life will follow him on the Day of Judgement.

The Qur’an is saying: What you see in nature is what will happen to power, wealth, and life itself.

Final Reflection

The 21st verse of Surah Az Zumar is part of a family of Qur’anic parables. But it is unique in ending with: “a reminder for people of understanding.” Which means that not everyone benefits from Divine cautions and warnings - rather only reflective hearts awaken. Remember, what rain does to crops, time does to worldly life, and only the mindful prepare for what comes after.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: 

• When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.
• The above comparison is a personal reflection for academic purpose. Readers are free to agree or disagree with what has been written. However, it is requested that in case of disagreement, please leave your point of view in the comment box at the end of the post.
• The comparison is given in point form which easily explain our viewpoint. However, those want a deeper reflection, may ponder over information available on the social media.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | Prosomal reflections | ChatGPT | Google |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More