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Showing posts with label Saum. Show all posts
Showing posts with label Saum. Show all posts

Saturday 16 March 2024

Responding to Objections about Islam: Why Muslims starve themselves by during month of Ramadan?

There is general ignorance and resultant misconception about Islam, its basic pillars, form of worship, rituals and festivals among the non Muslims around the world. Thus most of the objections raised against Islam are generally because of ignorance and insuffient knowledge. We have been trying to address these objections, misinformation and disinformation, beside naked criticism about Islam in our series of posts, which have been combined in our reference page: The Rebuttal: Countering disinformation being spread about Islam.

Today we share an objection which basically stems from the ignorance of one's own faith for many even do not know what their faith directs and expects of them. And one of the objection is about fasting by Muslims in the month of Ramadan. In one of many posts on Ramadan, one non Muslim objected: Why Muslims starve themselves by during month of Ramadan?

We start answering this question from a verse from Qur'an in which its is said that fasting is made obligatory to all Muslims as was made for the previous people:

O you who believe, fasting is prescribed for you as it was prescribed for those before you, that you may develop God-consciousness. — Quran 2:183

The first thing that we make it clear that fasting is not exclusive to Muslims only. In fact fasting has been observed by the Jews and Christians as ordained by the Holy Scriptures they follow. It is another thing that by and by Jews and Christians (mostly) have distanced them from the teachings of their Holy Books and drifted away from the obligation made upon them of fasting. Muslims have firm faith that when they fast, they fast exclusively to please Allah, and in return Allah has promised special rewards for them for they have abstained all pleasures otherwise Halal for them for sake of Allah.

Let us see how fasting is observed by the Jews and Christians, traditionally and not practically as very few adhere to fasting being a Divine obligation:

Fasting in Judaism: There are six days in a year when observant Jews fast. Two “Major Fasts” call for a fast from sundown on the day before to sundown on the day itself, and four “Minor Fasts” call for a fast from sunrise to sundown. Jews have many fast days, most famously Yom Kippur, the Day of Atonement. Unlike the days of Ramadan, that is a full-day fast, from sunset one evening before to nightfall the following evening. Fasting in Judaism requires a strong commitment. While some contemporary fasts may involve choosing specific items to abstain from, traditional Jewish fasting entails refraining from everything. It goes beyond abstaining from food and includes restrictions on water consumption, extending to activities like brushing teeth and bathing.

Fasting by Christians: Fasting is a practice in several Christian denominations and is done both collectively during certain seasons of the liturgical calendar, or individually as a believer feels led by the Holy Spirit. Many Christians also fast before receiving Holy Communion. This is known as the Eucharistic Fast. The Teaching of the Twelve Apostles, written in the first century A.D., directed Christians to fast on both Wednesdays, in remembrance of the betrayal of Christ by Judas on Spy Wednesday, and Fridays, in mourning of the crucifixion of Jesus on Good Friday.[17] Historically, the Orthodox, Catholic, Anglican and Methodist denominations of Christianity have emphasized the importance of the Friday fast, which has traditionally involved fasting and abstinence from meat, lacticinia and alcohol. In Western Christianity, fasting is observed during the forty-day season of Lent by many communicants of the Catholic Church, Lutheran Churches, Anglican Communion, Moravian Church, Methodist Churches, Western Orthodox Churches, United Protestant Churches and certain Reformed Churches, to commemorate the fast observed by Christ during his temptation in the desert.

Therefore, it should not come as a surprise for people of other faiths why Muslims "starve" themselves during the month of Ramadan. In fact fasting has many health benefits, And for this very reason, the concept of intermittent fasting is getting popular around the world.  Besides it is regarded principally as a method of self purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life.
  • The first object of fasting in Islam is that it has been Divinely ordained for us to fast, for the sole pleasure of our Creator. We leave what is otherwise Halal for us during the period of fasting, that commences from pre-dawn to sunset. 
  • Secondly, fasting is prescribed only for the able bodied, adult and healthy men and women. Even there are concessions given for the travelers to abstain from fasting and make up for the missed fasts during travel when back from journey.
    • (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew. - Surah 2 Al Baqarah (The Cow):184
    • Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. - Surah 2 Al Baqarah (The Cow):185
    • In one of his Hadiths, Allah's Messenger Prophet Muhammad ﷺ said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting." - Sahi al-Bukhārī Hadith 1904
  • The fasting also creates a feeling of affection and love for people who are less blessed, for both the rich and poor feel the same amount of thirst and hunger when they are fasting.
  • Since Islamic calendar is based on lunar movement rather than sun, the month of Ramadan keeps advancing by ten days every year. This means one will be fasting in severe winters to severe summers and men fasting would know how the poor brave their fasts during the extreme weather, specially the summers.
No matter how one fasts, it has numerous health, spiritual and social benefits. 

Spiritually, it cleans one inner self and removes the bugs left behind evil and ill thoughts. The spiritual discipline that can help you draw closer to God, humble yourself before Him, resist temptation, seek His guidance, and show solidarity with others. By fasting and praying, you can grow in our relationship with God and become more obedient to His will.

Fasting has pleasant effects of one's health and body.  It can can slow down aging, prevent the development of diabetes, thyroid disorders, hypertension and heart disease and increase the chances of a long and healthy life. It also promotes weight loss. A healthy body weight automatically translates to healthier joints and a great body image. The concept of intermittent fasting which has lately become very popular and is widely adopted is based on the fasting which is applicable to people of the varying faiths.

Fasting also has its social dimension. Since the basic purpose of fasting is to discipline oneself, A fasting man is not allowed to use foul language and be harsh to others for it is against the spirit of fasting. It aids in preventing quarrels, backbiting and lies and fighting. This sudden change can have healthy effects on the society for everyone would be making an endeavour to be good to others to take full benefits of fasting as promised by Allah.

You may like to listen to eminent Muslim scholar of present times, Nouman Ali Khan, giving a short introductory talk on why should we fast:


Thus, Fasting is not merely starving oneself, but is primarily an exercise of devotion to willingly renounce oneself, for a definite period of time, from all bodily appetites in order to form spiritual discipline and self-control.  And Muslims with for this month of 30 days fasting to observe fasting to please Allah and be rewarded.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on countering / responding to lies / misinformation and disinformation about Islam: The Rebuttal: Countering disinformation being spread about Islam (Reference Page)

You may also refer to our reference pages for knowing more about Ramadan and fasting:
Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Resource References: | Wikipedia |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Tuesday 12 March 2024

Ramadan: Whose fasting will not be accepted by Allah (Hadith Prophet Muhammad ﷺ)

Fasting during the month of Ramadan is an act that a believer undertakes to please Allah and none else. It is ant in which a person observing the fast (Saum) makes things Haram (forbidden) on him which are otherwise Halal (Allowed) for him. These may include abstaining from eating and even spousal intimate relations. Since fasting is an act of self discipline, a man must guard his thoughts, tongue and physical actions for this may invalidate fasting and even render his fasting unaccepted by Allah.

In one of his hadiths, Prophet Muhammad ﷺ mentioned two acts of a person which direct towards unacceptability of his fact by Allah. This Hadith is mentioned in Sahi al-Bukhārī  (Book 30 - Fasting /  كتاب االصوم / Chapter 8:  Whoever does not give up lying speech while observing Saum / باب مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فِي الصَّوْمِ) as Hadith 1903, given herein under:

Narrated Abu Huraira: The Prophet (ﷺ) said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"

Arabic Text:
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ ‏"‏

If despite keeping fast, a man does not harness his tongue and continue use abusive language and uttering words that may hurt others, this would mean that that person has not understood the spirit of fasting and Allah does not want fasting of such a violator for one fasts only to please Allah. Likewise indulging into evil acts which are tangent to teachings of Islam will also render his fast unacceptable by Allah.

It must be remembered that one must spiritually clean oneself by fasting. Abstaining from food and drinks is no big deal for it can be done even otherwise as people do intermittent fasting these days. Fasting is an act directly between a man and Allah for a man does fasting for Allah alone. And definitely foul language and evil deeds are acts of Satan, unacceptable to Allah. So why should we render our fasts unacceptable by Allah by going against the Divine Commandments of spiritual cleanliness and guarding against acts that hurt others.

You may like to listen to Sheikh Assim Al Hakeem explaining the above referred Hadith:
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Tuesday 21 March 2023

Saum (Fast in Ramadan): Specific Divine Commandments in Qur'an

The long-awaited month of Ramdan - a month of fasting, is just a couple days from now.  This is a special month in the lives of the believers in which Muslims willingly abstain from all otherwise Halal things for the sake of Allah.

We have already shared a lot of information about Fasting (Saum), the third pillar of Islam which can be read from our special reference page: Ramadan - A month of fasting and Blessings

Herein under, we are sharing four specific verses from Qur'an (Surah 2. Al Baqarah - The Cow) in which Allah has enjoined Fasting on Muslims, as was enjoined upon those who were before us. Which means that fasting has been enjoined on all those following the Divine religions. It is another thing that none of the followers of the other Divine religions observe fast as religiously as Muslims do. Even they have amended the rules of fasting and the abstain partially from eating and drinking during the day for their ease, and not to abstain totally to please their Lord as Muslims do.

يٰٓـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا كُتِبَ عَلَيۡکُمُ الصِّيَامُ کَمَا كُتِبَ عَلَى الَّذِيۡنَ مِنۡ قَبۡلِکُمۡ لَعَلَّكُمۡ تَتَّقُوۡنَۙ‏ 
(2:183) Believers! Fasting is enjoined upon you, as it was enjoined upon those before you, that you become God-fearing.
Islam proceeded step by step and by degrees in the imposition of its obligatory duties. The same was done in the case of Fast. At first the Holy Prophet (upon whom be peace) advised the Muslims to observe fasts only for three days in a month but this was not obligatory. Then in the second year of the Hijrah, this Command (v. 183) about fasting in the month of Ramadan was revealed. This, however, left an option for those who were able to fast but did not. They were required to feed one poor man as an expiation of one day's fast (v. 184). Then, later, the final commandment contained in the next verse (185) modified this, and the concession for able-bodied people was withdrawn, but retained for a sick person or wayfarer and by analogy for a pregnant or a suckling woman and for those old people who were not able to fast.

اَيَّامًا مَّعۡدُوۡدٰتٍؕ فَمَنۡ كَانَ مِنۡكُمۡ مَّرِيۡضًا اَوۡ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنۡ اَيَّامٍ اُخَرَ​ؕ وَعَلَى الَّذِيۡنَ يُطِيۡقُوۡنَهٗ فِدۡيَةٌ طَعَامُ مِسۡكِيۡنٍؕ فَمَنۡ تَطَوَّعَ خَيۡرًا فَهُوَ خَيۡرٌ لَّهٗ ؕ وَاَنۡ تَصُوۡمُوۡا خَيۡرٌ لَّـکُمۡ اِنۡ كُنۡتُمۡ تَعۡلَمُوۡنَ‏ 
(2:184) Fasting is for a fixed number of days, and if one of you be sick, or if one of you be on a journey, you will fast the same number of other days later on. For those who are capable of fasting (but still do not fast) there is a redemption: feeding a needy man for each day missed. Whoever voluntarily does better than is required will find it better for him; and that you should fast is better for you, if you only know.

شَهۡرُ رَمَضَانَ الَّذِىۡٓ اُنۡزِلَ فِيۡهِ الۡقُرۡاٰنُ هُدًى لِّلنَّاسِ وَ بَيِّنٰتٍ مِّنَ الۡهُدٰى وَالۡفُرۡقَانِۚ فَمَنۡ شَهِدَ مِنۡكُمُ الشَّهۡرَ فَلۡيَـصُمۡهُ ؕ وَمَنۡ کَانَ مَرِيۡضًا اَوۡ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنۡ اَيَّامٍ اُخَرَؕ يُرِيۡدُ اللّٰهُ بِکُمُ الۡيُسۡرَ وَلَا يُرِيۡدُ بِکُمُ الۡعُسۡرَ وَلِتُکۡمِلُوا الۡعِدَّةَ وَلِتُکَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰٮكُمۡ وَلَعَلَّکُمۡ تَشۡكُرُوۡنَ‏ 
(2:185) During the month of Ramadan the Qur'an was sent down as a guidance to the people with Clear Signs of the true guidance and as the Criterion (between right and wrong). So those of you who live to see that month should fast it, and whoever is sick or on a journey should fast the same number of other days instead. Allah wants ease and not hardship for you so that you may complete the number of days required,186 magnify Allah for what He has guided you to, and give thanks to Him.
It has been left to the option of the individual to observe or not to observe fasts during a journey. Some of the Companions of the Holy Prophet observed fasts and some did not when they were on a journey with him and neither raised any objection against the other. The Holy Prophet himself sometimes observed fasts on a journey and sometimes did not. Once he saw people gathered round a man who had fallen to the ground and asked what was the matter with him. He was told that he had become too weak to stand on account of observing fasts; he remarked that it was no virtue to observe fasts in such a condition.

During war time, he used to issue orders for postponing the fasts. Hadrat 'Umar has related that they did not observe fasts twice during the month of Ramadan when they went to war under the command of the Holy Prophet: on the occasion of the battle of Badr and at the conquest of Makkah. Ibn 'Umar says that on the eve of the conquest of Makkah, the Holy Prophet declared, "As we are going to fight our enemy you should postpone your fasts so that you may conserve your strength to fight." 'There is no clear injunction from the Holy Prophet for the prescription of a minimum standard of distance for postponing the fasts. His Companions also differed in practice with regard to the standard. But it is obvious that the fast may be postponed for that distance which is commonly understood to be a journey and in which one begins to feel like one is on a journey.

There is a difference of opinion as to whether the people of a city, which is attacked by an enemy, can postpone the fast for the sake of Jihad, in spite of being the residents. Some scholars do not allow this. But Imam Ibn Taimiyyah has maintained with strong arguments that postponement of the fast under such circumstances is permissible.  

Allah is so bountiful that He does not want to deprive His servants of the blessings of fasting. Therefore, He has not confined it to the month of Ramadan but has opened another way for its completion for those who fail to complete it during this month for genuine reasons. They should make up the deficiency by observing fast on other days in order to show their gratitude for the revelation of the Qur'an during the month of Ramadan.

It is clear from this verse that fasting in Ramadan has been prescribed not only as a form of worship and a training for piety, but also to show gratitude for the great blessing of the Revelation of the Qur'an during the month of Ramadan. And the best way to show gratitude for a favour is to fulfil the object for which it was bestowed and to prepare oneself for its completion as best as one can. The object for which Allah has bestowed the Qur'an upon us is to reveal His Will so that we may fulfil it ourselves and persuade others to do the same. Fasting provides the best training for the fulfilment of this object and is both a devotion and a sign of gratitude for the favour shown in the form of the Qur'an.

اُحِلَّ لَـکُمۡ لَيۡلَةَ الصِّيَامِ الرَّفَثُ اِلٰى نِسَآئِكُمۡ​ؕ هُنَّ لِبَاسٌ لَّـكُمۡ وَاَنۡـتُمۡ لِبَاسٌ لَّهُنَّ ؕ عَلِمَ اللّٰهُ اَنَّکُمۡ كُنۡتُمۡ تَخۡتَانُوۡنَ اَنۡفُسَکُمۡ فَتَابَ عَلَيۡكُمۡ وَعَفَا عَنۡكُمۡۚ فَالۡـٰٔنَ بَاشِرُوۡهُنَّ وَابۡتَغُوۡا مَا کَتَبَ اللّٰهُ لَـكُمۡ وَكُلُوۡا وَاشۡرَبُوۡا حَتّٰى يَتَبَيَّنَ لَـكُمُ الۡخَـيۡطُ الۡاَبۡيَضُ مِنَ الۡخَـيۡطِ الۡاَسۡوَدِ مِنَ الۡفَجۡرِ​ؕ ثُمَّ اَتِمُّوا الصِّيَامَ اِلَى الَّيۡلِ​ۚ وَلَا تُبَاشِرُوۡهُنَّ وَاَنۡـتُمۡ عٰكِفُوۡنَ فِى الۡمَسٰجِدِؕ تِلۡكَ حُدُوۡدُ اللّٰهِ فَلَا تَقۡرَبُوۡهَا ؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمۡ يَتَّقُوۡنَ‏ 
(2:187) It has been made lawful for you to go in to your wives during the night of the fast. They are your garment, and you are theirs. Allah knows that you used to betray yourselves and He mercifully relented and pardoned you. So, you may now associate intimately with your wives and benefit from the enjoyment Allah has made lawful for you, and eat and drink at night until you can discern the white streak of dawn against the blackness of the night; then (give up all that and) complete your fasting until night sets in.
There was also a misunderstanding about the timings of eating and drinking during Ramadan. Some people were of the opinion that eating and drinking was prohibited after the `Isha' (night) Prayer up to sunset of the next day. Others thought that one was permitted to eat and drink as long as one kept awake after the 'Isha' Prayer, but could not do so after one had fallen asleep; they were often put to great inconvenience on account of these notions of their own creation. In this verse their misunderstandings were removed and the duration of the period of fasting was fixed from the dawn of the morning to the sunset, and eating and drinking and intercourse with wives were permitted from sunset to dawn. Besides, the Holy Prophet instructed that a meal should be taken before dawn (of morning) as preparation for fasting.  

Islam has set a standard of time for its practices which can be applied universally by people at every stage of civilization and in every part of the globe. That is why it does not fix the boundary lines of its religious practices by watches and clocks but by clear signs in the sky. This is a standard which can suit the people of every age and country, and can be set by watches between these prescribed bounds to suit their circumstances and convenience. But those people who do not understand its philosophy raise foolish objections. For example, they say that this standard cannot work near the Poles, because there the duration of the day and the night is of many months. They forget that even in the polar regions, the signs of morning and evening and midnight appear as regularly as in other places and the inhabitants regulate the tunings of work, play, sleep, etc. in accordance with the appearance of these signs. When there were no watches and clocks, the inhabitants of the Arctic Circle fixed their timings by these signs. Thus, when these signs can help them to fix the timings in other matters of life, they can also serve them to fix the timings of the Prayer and of the commencement and end of the Fast.  

The aforesaid verses not only lay down the parameters of fasting, but also answer some of the queries that were raised when the Saum was made obligatory for the Muslims. May Allah help us to understand the simple and most practical religion of all - Islam and allow us to take advantage of the month of Ramadan and concessions given to us in fasting when traveling or being sick. Aameen.

We may now share an informative lecture by eminent Muslim scholar of present times, Nouman Ali Khan, who deliberates on the subject of How to have a right mindset in Ramadan:
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

To know more about fasting and importance of month of Ramadan, please consult our reference page: Ramadan - A month of fasting and Blessings. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

May Allah show us the right path so that we do not go astray due to what man has interpreted verses of religious scriptures to suit their own religions and faith. Aameen.

Photo | Reference: Surah ii Al Baqarah
If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

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Sunday 24 July 2022

Misconceptions about form / timings of Salat / Saum / Moon sighting Answered

The form of religious rituals are sometimes differed due to personal interpretation of  Qur'anic verses, Sunnah and Hadith of Prophet Muhammad ﷺ. These differences and opinions are mostly in countries of Indian subcontinent, that is India, Pakistan and Bangladesh, than in Arabic speaking countries. Since the scholars of these countries gave out different opinions, there often arise differences in performance and the form of Salat / Namaz / Prayer, moon sighting and duration of the Saum (Fasting) during month of Ramadan and observing Hajj rituals etc. Such differences are often confusing for the reverts/those from other religions who have embraced Islam. Even these differences create lot of negative feelings among Muslims of some countries.

Here it should be remembered that more than the form of Salat/Prayer, the intention matters most. That is to say that one offers prayers as an Obligation imposed on the believers by Allah. Thus one should be more particular and concerned about standing in front of his Creator in humility rather than concentrating more on the form in which he prays. Therefore we must know what are the obligatory part of the Salat (which are agreed upon by all scholars of Islam, based on Sunnah of the Prophet Muhammad ﷺ) and non obligatory forms. It is generally the non obligatory forms on which there are differences of opinions by various schools of thought which do not necessarily impinge upon health of one's prayer.

Likewise there are differences of opinion on moon sighting. Since we in Islam follow the Calander based on lunar phases, it creates ripples in country, specially mention above, since instead of a central moon sighting authority the moon sighting is generally taken over by local bodies. Such decentralization then results in in the commencement of Saum (fasting), Eids and even start of other Islamic months. If like all other Muslim countries, scientific calculations methods are adopted, the differences can be averted.

Herein under, we share today a very informative discussion on all matter  regarding Salat, Saum, and moo sighting are very eloquently and logically answered by Professor Javed Ahmad Ghamidi, a Pakistani Muslim theologian, Quran scholar, Islamic modernist, exegete and educationist, on the subject. The video is in Urdu, but has English subtitles for those who cannot understand Urdu:
If the English captions are not automatically turned on, please put the caption on as under:
Press the wheel shaped icon (as shown by red arrow). When the menu opens, put ON the captions as shown by blue arrow. Thereafter, again press the wheel like icon to switch off the menu.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible to make you accept it forcibly, And if you do not accept it, we shall not be seized in consequence of your disbelief, You will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others life miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are that of the concerned scholar . We have shared these view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam.

You may also refer to our Reference Pages for knowing more about Islam and Quran.
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Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Saturday 25 April 2020

Step by Step Guide to Fasting in Ramadan

Alhamdolillah, the month of Ramadan has finally come for those newly reverted brothers and sisters who will be experiencing their first Ramadan of their lives. It is indeed  great blessing of Allah that you will be fasting for the first time in your lives as Muslims. May Allah accept your fasts / saum (Arabic of fasting) and all your supplications you make this month and hereafter. Aameen.

Remember, fasting is mandatory for male and female who are health, is sane and pubescent.

Although, by now you would acquainted yourselves with the procedure to fast, let us here give you a step by step guide of how to go about fasting during this most sacred month of Islamic calendar. 

Allah has commanded us to fast during the month of Ramadan in verse 183 of Surah ii Al Baqarah:

يٰٓـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا كُتِبَ عَلَيۡکُمُ الصِّيَامُ کَمَا كُتِبَ عَلَى الَّذِيۡنَ مِنۡ قَبۡلِکُمۡ لَعَلَّكُمۡ تَتَّقُوۡنَۙ‏ 

“Believers! Fasting is enjoined upon you, as it was enjoined upon those before you, that you become God-fearing.” [2:183]

Fasting is obligatory for all healthy adult male and female:

اَيَّامًا مَّعۡدُوۡدٰتٍؕ فَمَنۡ كَانَ مِنۡكُمۡ مَّرِيۡضًا اَوۡ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنۡ اَيَّامٍ اُخَرَ​ؕ وَعَلَى الَّذِيۡنَ يُطِيۡقُوۡنَهٗ فِدۡيَةٌ طَعَامُ مِسۡكِيۡنٍؕ فَمَنۡ تَطَوَّعَ خَيۡرًا فَهُوَ خَيۡرٌ لَّهٗ ؕ وَاَنۡ تَصُوۡمُوۡا خَيۡرٌ لَّـکُمۡ اِنۡ كُنۡتُمۡ تَعۡلَمُوۡنَ‏ 

"Fasting is for a fixed number of days, and if one of you be sick, or if one of you be on a journey, you will fast the same number of other days later on. For those who are capable of fasting (but still do not fast) there is a redemption: feeding a needy man for each day missed. Whoever voluntarily does more good than is required, will find it better for him;and that you should fast is better for you, if you only know." (2:184) 

However there are special instructions for the women:
Those under Menstruation & Post-Natal bleeding: If the period begins before sunset, the woman’s fast is invalidated and she has to make up that day later when she is clean. During the rest of her period she cannot fast. If she becomes pure before Fajr then she should fast, even if she does not bathe until after the time of Fajr starts. All the missed days have to be made up after Ramadan. 
Both nursing and pregnant women are required to fast in Ramadan. You should not fast if you fear harm for yourself or your child, or if it is too physically difficult.All the missed days have to be made up after Ramadan . On the other hand, if fasting does not result in hardship or harm, then a pregnant or nursing mother must fast.
So when the moon for first of Ramadan is sighted after the month of Rajab, the believers are ordained to fast from the coming morning. So  intend in your heart the night before that you will fast the next day based on what the Prophet, may the mercy and blessings of Allah be upon him, said: There is no fast for the person who did not intend to fast from the night before.” (An-Nasa’i).

Taraweeh PrayersOne of the four hallmarks of Ramadan besides fasting, the Night better than a thousand night and Aitikaf is Taraweeh Prayers which are often offered after the obligatory cycles of the Isha prayer. Please read more about Taraweeh Prayers in one our earlier posts: Taraweeh Prayers - Salāt al-Tarāwīḥ

Sehr / Suhoor - The Pre-Dawn Meal specific to Ramadan: after performing your prayers, one may go to sleep but get up much more than the time for the Fajr / Pre Dawn prayer for one of the recommended ritual of Sehr / Suhoor, the pre-dawn meal specific to Ramadan. Since one has to remain without food and water, therefore one must take a adequate meal before the time for Fajr prayer commences. If you have exact time of Fajr prayer available, even then it is recommended to stop eating a few minutes before that time to be the safe side. However, if you sleep over the Fajr time and could not get up for this pre-dawn meal, and wake up after sunrise, you must fast for the remainder of the day, and the fast is still valid.

 وَكُلُوۡا وَاشۡرَبُوۡا حَتّٰى يَتَبَيَّنَ لَـكُمُ الۡخَـيۡطُ الۡاَبۡيَضُ مِنَ الۡخَـيۡطِ الۡاَسۡوَدِ مِنَ الۡفَجۡرِ​ؕ
"and eat and drink at night until you can discern the white streak of dawn against the blackness of the night" (2:187)
In this connection, too, there was a misapprehension at first. Some thought that eating and drinking were absolutely prohibited after the performance of the 'Isha' (Night) Prayer. Others thought that one could eat and drink so long as one had not fallen asleep, but that if one had it was not permissible to eat on reawakening. These were people's own fancies and often caused great inconvenience. This verse seeks to remove all such misconceptions. It clearly lays down the duration of the fast: from dawn until sunset. Between sunset and dawn it is permissible to eat, to drink, and to indulge in the legitimate gratification of sexual desires.
At the same time the Prophet introduced the pre-fasting repast, recommending a good meal just before dawn.
In fixing the time of obligatory rites, Islam has been mindful that these timings should be so clear and simple that people, at all stages of development, should be able to follow them. This is why Islam bases its timing on conspicuous natural phenomena and not on the clock.
Some people object that this principle of timing is untenable in areas close to the poles, where night and day each last for about six months. This objection is based on a very superficial knowledge of geography. In point of fact neither day nor night lasts for six months in those areas - not in the sense in which people living near the Equator conceive of night and day. The signs of morning and evening appear at the poles with unfailing regularity and it is on this basis that people time their sleeping and waking, their professional work, their play and recreation. Even in the days before watches were common, the people of countries like Finland, Norway and Greenland used to fix the hours of the day and night by means of various signs that appeared on the horizon. Just as those signs helped them to determine their schedules in other matters, so they should enable them to time their various Prayers, the pre-fast meal and the breaking of the fast.
Some people have adopted an attitude of extreme caution with regard to the time of both the end and start of fasting. The Law has not fixed these schedules with rigid precision. If a person wakes up just at the crack of dawn it is proper for him to eat and drink hastily. According to a Tradition the Prophet said: 'If anyone of you hears the call for [the morning] Prayer while he is eating he should not stop immediately, but should finish eating to the extent of his bare need.' (Abu Da'ud. Siyam', 14 - Ed.) 

After one has stopped eating, he must make the intention of keeping the fast by saying
:
 وَبِصَوْمِ غَدٍ نَّوَيْتُ مِنْ شَهْرِ رَمَضَانَ
(Wa bisawmi ghadinn nawaiytu min shahri ramadan)
I intend to keep the fast for tomorrow in the month of Ramadan

The Prophet of Allah has recommended the eating of pre-dawn meal as he is quoted as saying: "Take suhoor as there is a blessing in it." He is also quoted as saying that eat even it be  simple date and a glass of water.

Thereafter, after commencement of the Fajr prayer time, your fast begins and will continue to be in place till the sunset next evening that is up to the Maghrab prayer.

Now the test commences from the pre-dawn prayer (Fajr) till the Maghrab prayer for those who are fasting. Here is a list of things that you are not allowed to do during the time under fasting:
  • No drinking or eating during the day. This also includes taking any oral medicines.
  • Smoking, prohibited at all times, also invalidates the fast.
  • If one by mistake eats and drinks, he should immediately repent, but continue to fast. The fast will be valid. The Prophet of Mercy, may the mercy and blessings of Allah be upon him, said:If he forgets, and eats and drinks, then let him complete his fast, for Allah has fed him and given him to drink.” (Saheeh Al-Bukhari)
  • One has to abstain from marital relations with one's spouse during the fast time, whether one ejaculates or not, for it invalidates the fast However There are no restrictions at night.
  • By extension, masturbation also invalidates fasting.
  • Self-induced vomiting ruins the fast as the Prophet said:Whoever vomits unintentionally does not have to make up the fast later, but whoever vomits on purpose does have to make up the fast.” (Al-Tirmidhi)
Breaking the Fast: Finally the time comes for breaking the fast. Fourth, the time for Maghrib or evening sunset prayer begins when the sun sets. That’s also when you ‘break’ your fast and can resume eating and drinking. This meal is called ‘iftar’.  

'Complete your fasting until night sets in' means that the time of fasting ends with nightfall, i.e. sunset marks the breaking of the fast. The precise time of the end of the pre-dawn repast is when a lean strip of aurora appears at the eastern end of the horizon and begins to grow. The time to break one's fast starts when the darkness of night seems to have begun to appear over the eastern horizon.

One need not wait for the light of day to disappear fully before breaking the fast. The Prophet, for instance, used to ask Bilal to bring him something to drink as soon as the sun had set. Bilal expressed his astonishment, pointing out that the light of day could still be observed. To this the Prophet replied that the time of fasting came to an end when the darkness of night began to rise from the east.

Before breaking the fast one must say:

 اللَّهُمَّ اِنِّى لَكَ صُمْتُ وَبِكَ امنْتُ وَعَليْكَ تَوَكّلتُ وَ عَلى رِزْقِكَ اَفْطَرْتُ
(Allahumma inni laka sumtu wa bika aamantu wa alayka tawakkaltu wa ala rizq-ika-aftartu)

O Allah! I fasted for You and I believe in You and I put my trust in You and I break my fast with Your sustenance

The Prophet would first break his fast, even if only with a sip of water, and then pray the dusk or Maghrib prayer. You are totally free to have your dinner at this time or later,however, you should not miss the Maghrib prayer because you are busy eating!

And from here on, the cycle repeats till the month of Ramadan comes to en end with the siting of the moon of Shawal, the first of which shall be celebrated as Eid ul Fitr.

There are yet two other hallmarks of Ramadan left: The Night better than Thousand Nights and the Aitikaf, that fall during the last ten days of the Ramadan. We shall write about Aitikaf when the last ten days of month of Ramadan near, while you may click on the link to know more about the Night better than Thousand Nights, a unique night that falls once in a year during this sacred month..

May Allah help us to understand the simple and most practical religion of all - Islam and allow us to take advantage of the month of Ramadan and concessions given to us in fasting when traveling or being sick. Aameen.

To know more about fasting and importance of month of Ramadan, please consult our reference page: Ramadan - A month of fasting and Blessings. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

May Allah show us the right path so that we do not go astray due to what man has interpreted verses of religious scriptures to suit their own religions and faith. Aameen.

Photo | Reference: Surah ii Al Baqarah
If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Saturday 14 April 2018

Fasting (Saum)

Fasting is observed in almost all religions, specially the religions of Holy Books.  While in other religions, fasting is the willing abstinence OR reduction from some OR all food, drink, OR both, for a period of time, However fasting in Islam is the ABSOLUTE abstention from food and drink and marital relations during the period of fasting that commences from the dawn to dusk, and there are no OR in between. Fasting is restricted to the month of Ramadan, the 9th month of Islamic calendar for a period of 29-30 days depending on the birth of the new moon. 

In the Koran Allah says: "You who believe, fasting is prescribed for you, as it was prescribed for those before you, so that you may be mindful of God." (2:183). The 27th of the Ramadan is also the day when Allah completed the revelation of Koran on the Muslims.

Fasting (Saum in Arabic) is obligatory on all Muslims except those who are sick and too old to abstain from food and drink and women having their monthly mensuration cycle. However, the days so missed are to b e completed at the early convenience. 

Special arrangements are made in the Muslim countries for the dawn meal, called sahoor, and dusk fast breaking meals called Iftar. While most people break their fast at home with their families, arrangements are also made at public places for travelers and commuters unable to reach their house and also for those who cannot afford a good meal. At Makkah, the house of Allah, and Masjid-e-Nabvi at Medina in Saudi Arabia, many philanthropists arrange free iftar and sahoor food for the millions of pilgrims present at the two holy places.

Since the Islamic calendar is based on moon instead of the sun, the month of Ramadan keeps advancing by ten drays each year and one has endure the weather constraints as of extreme summers to extreme winters. The  Islamic calendar which based on lunar cycles thus describes the philosophy of fasting in varying weather conditions so that the rich feel how the poor endure the hardships of fasts in summers as well as winters.

While fasting is basically done as ordained by the Allah Almighty as an obligation, it also helps keeping a healthy body and improves digestion and helps many other bodily metabolic adjustments.

With the end of month of Ramadan, the Muslims celebrate Eid ul Fitr, festival of breaking the fast, on the first day of the new moon of the month of Shawaal, the 10th month of Islamic calendar. 

To know more about fasting and importance of month of Ramadan, please consult our reference page: Ramadan - A month of fasting and Blessings. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo: Pixabay
If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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