Prophetic Supplication for Seeking Refuge from Withdrawal of Allah’s Protection

The shadow of evil forces is always looming over us and we are liable to succumb to these evil pressures at some point in the time of our lives. When a sin or a wrongdoing has been committed, man is always remorseful and guilty. In such times of depression, none but mercy of Allah is to be invoked for repentance and forgiveness. 

Those who do not seek Allah's mercy despite committing sins and falling into the lap and trap of the evil forces, are one day deprived of Allah's protection and may be subjected to the Divine wrath which is extremely painful. This torment of Allah then continues not only in this world but in the life in the Hereafter as well.

The Hadith selected today is for seeking refuge from withdrawal of Allah's protection and His wrath from falling on to us. 'Abdullah b. Umar reported that Allah's Messenger (ﷺ) supplicated in these words:

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ أَبُو زُرْعَةَ، حَدَّثَنَا ابْنُ بُكَيْرٍ، حَدَّثَنِي يَعْقُوبُ بْنُ، عَبْدِ الرَّحْمَنِ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَ مِنْ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم: ‏ 

‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ وَتَحَوُّلِ عَافِيَتِكَ وَفُجَاءَةِ نِقْمَتِكَ وَجَمِيعِ سَخَطِكَ ‏‏

 " O Allah, I seek refuge in Thee from the withdrawal of Thine blessing and the change of Thine protection (from me) and from the sudden wrath of Thine, and from every displeasure of Thine."

Let us never depart from the Straight Path, Siraat e Mustaqeem, and let us not fall in the trap of evil forces for which we later have to be ashamed of ourselves. And supplicate as much as possible for protection and forgiveness so as to remain blessed and safe. 

Reference: Sahih Muslim 2739

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.  

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible to make you accept it forcibly, And if you do not accept it, we shall not be seized in consequence of your disbelief, You will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Supplication for Good Health and Protection from Torment of Grave

Good health is perhaps the greatest blessing of Allah for His servants. One can survive with less wealth, but without good health life becomes an awful misery and which one can simply ill afford. That is why we always seek forgiveness from Allah and supplicate for good health. 

Prophet Muhammad ﷺ too always supplicated for good health and asked Allah from protection from the torment of grave for the revered Prophet was aware of the misery one comes across in ill health and the torment of grave which is though obscured from us, yet is a reality and no matter how pious we may be, yet any single mistake can make us target from the torment of grave.

We share today a hadith as mentioned in Sunan Abi Dawud as hadith number 5090 in which Abdur Rahman ibn Abu Bakrah has attributed the following supplication as heard by his revered father Abu Bakrah from Prophet Muhammad ﷺ

حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، عَنْ عَبْدِ الْجَلِيلِ بْنِ عَطِيَّةَ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، أَنَّهُ قَالَ لأَبِيهِ يَا أَبَةِ إِنِّي أَسْمَعُكَ تَدْعُو كُلَّ غَدَاةٍ اللَّهُمَّ عَافِنِي فِي بَدَنِي اللَّهُمَّ عَافِنِي فِي سَمْعِي اللَّهُمَّ عَافِنِي فِي بَصَرِي لاَ إِلَهَ إِلاَّ أَنْتَ تُعِيدُهَا ثَلاَثًا حِينَ تُصْبِحُ وَثَلاَثًا حِينَ تُمْسِي ‏.‏ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِنَّ فَأَنَا أُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ ‏.‏ قَالَ عَبَّاسٌ فِيهِ وَتَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ لاَ إِلَهَ إِلاَّ أَنْتَ تُعِيدُهَا ثَلاَثًا حِينَ تُصْبِحُ وَثَلاَثًا حِينَ تُمْسِي فَتَدْعُو بِهِنَّ فَأُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعَوَاتُ الْمَكْرُوبِ اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلاَ تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏ وَبَعْضُهُمْ يَزِيدُ عَلَى صَاحِبِهِ ‏.‏

Translation 

Narrated Abu Bakrah:  Abdur Rahman ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening.

He said: I heard the Messenger of Allah (ﷺ) using these words as a supplication and I like to follow his practice.

The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice.

He said: The Messenger of Allah (ﷺ) said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.  

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible to make you accept it forcibly, And if you do not accept it, we shall not be seized in consequence of your disbelief, You will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Supplication to Seek Refuge from All ills (Sunnah Prophet Muhammad ﷺ)

The life of prophets has never been easy. On one end, they were busy spreading the words of God and motivating them to come under the fold of Godly cover. And on the other hand, teaching prayers and supplications by giving them very well worded supplications so that the believers could not find them at loss of proper words while making a supplication to invoke the countless mercies of their Creator.

We have been sharing such supplications as Prophet Muhammad ﷺ supplicated so that others could remember and follow. Herein under we share a Sunnah of Prophet Muhammad ﷺ as mentioned in Sahi Muslim Book (Number 48) Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness ( كتاب الذكر والدعاء والتوبة والاستغفار ) in 18th Chapter: Supplications [of the Prophet (SAW)]

Zaid bin Alqam has been reported as saying (Hadith 2722):

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآَخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَعَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أَقُولُ لَكُمْ إِلاَّ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ 

وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا ‏"‏ ‏

Translation:

Zaid b. Alqam reported: I am not going to say anything but only that which Allah's Messenger (may peace be upon him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."

What a beautifully worded supplication which is all encompassing from seeking refuge from every possible ills and invoking Allah's mercy for forgiveness. May we recite this supplication everyday so that we are protected from Satanic machinations and remain protected under the cover of our Creator, the one and only God, who has no assistants and no helpers to run this fathomless universe.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible to make you accept it forcibly, And if you do not accept it, we shall not be seized in consequence of your disbelief, You will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Supplication for Seeking Protection ( Hadith Prophet Muhammad ﷺ )

Man is always vulnerable to jealous eyes and tyranny of the demagogues. Even prophets have felt endangered when facing group of people hostile to them and always meaning harm. Under such trying conditions Prophet Muhammad ﷺ  has been quoted to supplicate for protection.

It has been narrated by AbuMusa al-Ash'ari: 

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي بُرْدَةَ بْنِ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا خَافَ قَوْمًا قَالَ ‏ "‏ اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِمْ وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ ‏"‏ ‏.‏

When the Prophet (ﷺ) feared a (group of) people, he would say: "O Allah, we make Thee our shield against them, and take refuge in Thee from their evils."

Reference: Sunan Abi Dawud: Prayer (Kitab Al-Salat): Detailed Injunctions about Witr - كتاب الوتر » Hadith 1537

Grade: Sahih (Al-Albani)

We too must recite this supplication when we feel threatened by anyone or a group of hostile people who mean harm to us so that Allah provides us a shield against them and ease our fear.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the  Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others life miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible to make you accept it forcibly, And if you do not accept it, we shall not be seized in consequence of your disbelief, You will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so  that they are able to discuss issues with Non Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Disclaimer: The material for this post has been collected from the references as given below. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | References: | 1 | 2 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Don't be dejected if your Dua / Supplication is not answered - Know how Dua works

The desires, problems and sufferings of man are endless. One may desire things which others have and he doesn't and makes a supplication to Allah for fulfillment of his desires. But when this supplication is not answered, he get dejected for he thinks that there has been something wrong which may have done in the past because of which his dua is not answered or he perhaps did not make a invocation as it should  have been.

Likewise, if someone is poor or sick or in some turmoil, he besieges Allah to end his sufferings. Again here all duas and supplications may not get answered. Sometimes one's lifetime passes away in utter poverty or illness and despite all his supplications, his situation remains unchanged. Naturally a man has a limited knowledge and he cannot fathom the realities unknown to him, so he loses heart in praying and get into depression.

Then there is a person who when sees someone in despair or bad times, he supplicates that he may not get into such a situation ever. Yet despite his dua, he finds him in the same sufferings and bad times for which he made a supplication to be saved off.

So what in fact is the philosophy behind acceptance or negation of our supplications?

This all happens because man is impatient and he wants that his supplications should be immediately answered. If we look back, even the  prophets have undergone test and trials, like Prophet Yaqoob wept for years for the loss of his son Yusuf or when Prophet Noah saw his son drowning he made a dua for his safety but it was not granted. Prophet Abraham (Ibraheem) prayed for his father but was asked not to for he was an infidel.

Or the example of Maryam (Mary) when she was told that she would bear a child, which came as a shock to her and she prayed that she would rather die than bearing a child when she had been chaste all along. But against her wishes and dua, a son was born to her who rose to be a prophet (Eesa/Jesus).

So all above shows that man does not know what is good or bad for him and his wishes and supplications may or may not be answered for Allah has His own plans.

Prophet Muhammad ﷺ is reported to have said,

"Make du'a to God in a state that you are certain that your du'a will be responded to, and know that God does not respond to a du'a that originates from a negligent, inattentive heart" — Hadith narrated by al-Tirmidhi and al-Hakim from Abu-Hurayrah

There are many factors that may lead to acceptance of one's supplications. These are:

• Faith: Nothing moves without an unflinching faith in Allah. Unless one has firm and solid faith, how can he expect his supplications be answered?
• Patiance: Allah rejects supplications if the worshipper is hasty or does not have patience.
• Purity: One must have a pure and clean heart to make a dua. A person who is sinful or has haraam income and food may not qualify for acceptance of his duas.
• Good intentions: One has to make a dua with good intention for a good cause. A person's Dua will continue to be answered so long as he does not pray for something sinful or for the breaking of family ties, for a person's Dua will continue to be answered so long as he does not pray for something sinful or for the breaking of family ties." Narrated by Muslim.
• Unconditional Dua: One should never place conditions to the acceptance of his dua. Propeht Muhammad ﷺ is reported to have said: "Let not any one of you say, 'O Allah, forgive me if You will, O Allah, have mercy on me if You will.' Let him be resolute in the matter, whilst knowing that no one can compel Allah to do anything." — Narrated by al-Bukhari and Muslim

You may like to a lecture by eminent Muslim scholar Nouman Ali Khan on How Duaa Works:

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Our Lord! grant unto us wives and offspring who will be the comfort of our eyes

Many of us more often than not recite the following Surah 25. Al-Furqan verse 74. But perhaps we have not really fathomed the deep meaning of this simple yet powerful dua / supplication, for many of us do not really know what coolness of our eyes really mean. I too have been one of those till today when I heard a lecture by one of the most learned Muslim scholar, exegete and linguist of present times Nouman Ali Khan. 

Before you reach to the end of this post and listen to Nouman Ali Khan, let us first read the exegesis of this powerful dua / supplication by different Muslims scholars:

وَالَّذِيۡنَ يَقُوۡلُوۡنَ رَبَّنَا هَبۡ لَـنَا مِنۡ اَزۡوَاجِنَا وَذُرِّيّٰتِنَا قُرَّةَ اَعۡيُنٍ وَّاجۡعَلۡنَا لِلۡمُتَّقِيۡنَ اِمَامًا‏ 

And those who pray "Our Lord! grant unto us wives and offspring who will be the comfort of our eyes and give us (the grace) to lead the righteous." 

The most distinctive characteristic of the true servants is their eagerness for prayer to Allah. In verse 65 " who entreat: "Our Lord! Ward off from us the chastisement of Hell, for its chastisement is one that clings. " their prayer for their own salvation and in (verse 74 )their prayer for their wives and children have been cited: Our Lord, make our wives and children true believers so that they should practice righteousness and become a source of comfort for us. Their prayer shows that the true servants of Allah are more concerned about the salvation of their beloved ones in the Hereafter than the enjoyment of the world.

Now flash back into time of the advent of Islam, which may now be applicable for those reverts who have though reverted to Islam, but yearn their wives and children also to come under the fold of Islam.

It should be noted that this characteristic has been cited here to show that the true servants had sincerely believed in the message. That is why they were so concerned about the faith of their beloved ones. It should also be kept in mind that many of the near and dear ones of the believers had not as yet embraced Islam. If a husband had embraced Islam, the wife was still an unbeliever, and if a youth had accepted Islam, his parents and brothers and sisters were still involved in disbelief, and vice versa. Therefore, the true servants wept and prayed for them, whenever the picture of their horrible state in Hell came before their eyes.

That is, we should excel in piety, righteousness and good works; nay, we should become the leaders of the pious people so that we may lead them in the propagation of virtue and piety in the world. Incidentally, this characteristic of the true servants was in great contrast to that of the disbelievers, who strove in competition and rivalry with one another for superiority in worldly power and wealth. But it is a pity that some people in our time have misinterpreted this verse as containing sanction for seeking candidature for political leadership. According to them, the verse means: Our Lord, make us rulers over the pious people.

Yusuf Ali Explanation:

We must also pray for the maintenance of Allah's Law after us, through our wives and descendants: in our eyes they should not be mere accidents or play-things, but a real comfort and fulfilment of our spiritual longings. Perhaps, through them, as well through ourselves, we may, by Allah's grace, be able to give a lead for truth and righteousness.

Let us recapitulate the virtues of the true servants of Allah: (1) they are humble and forbearing to those below them in spiritual worth; (2) they are constantly, by adoration, in touch with Allah; (3) they always remember the Judgment in the Hereafter; (4) they are moderate in all things; (5) they avoid treason to Allah, to their fellow-creatures, and to themselves; (6) they give a wide berth not only to falsehood but to futility; (7) they pay attention, both in mind and manner, to the Signs of their Lord; (8) their ambition is to bring up their families in righteousness and to lead in all good. A fine code of individual and social ethics, a ladder of spiritual development, open to all.

Now, please listen to eminent Muslim scholar, exegete and linguist Nouman Ali Khan explaining the meaning of this verse in a very captivating lecture:

May Allah help us understand Qur'an and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an

You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | Reference: | 1 | 2 | 3 |

Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Holy Qur'an from authentic sources and then present a least possible condensed explanation of the surah. In that:

• The plain translation has been taken from the Holy Quran officially published by the Kingdom of Saudi Arabia. [1]
• The exegesis of the chapters of the Holy Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. [2]  

In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Three Intentions that can turn your earnings into 'Ibadah (worship)

There are always two ways of doing the same thing: For own leisure and pleasure or to please Allah. And anything we do as a Muslim and firm believer with the intention of pleasing Allah or walk they way as we have been commanded and directed by the Allah, we are blessed in many ways like increase in our earnings, shower of blessings on our families beside being rewarded in the hereafter.

In fact Islam is a unique religion in which everything done with the intention of thanking Allah for having given us the ability to walk His ways and to please Him by doing so. And one's earning money is no exception. If our intention to earn money, from legitimate means only, is to:

• Fulfill one's daily needs - This is important as if one if not healthy and energetic, he will not be able to sustain his dependent family.
• Take care of all needs of family dependent on him - this should include their needs like food, shelter, clothing, education, health and entertainment.
• Helping the poor and needy and spending in way of Islam. (And give them something yourselves out of the wealth of Allah which He has bestowed upon you. [ Al Quran Surah An-Nur, 24:33]) - We have already written a detailed post on charity, both obligatory (zakat) and voluntary. One should not forget one's poor relatives, neighbours and others in need of financial assistance. A part of one's earning should be devoted to this and one should make an intention that whatever one would earn, a portion of it will be diverted for the wellbeing and welfare of people not dependent on him. 

Then whatever we earn and spend in the rightful way will be considered as Ibadah (worship) for these three intentions to earn money and to sustain not only self, one's dependent family and helping the needy and the poor is in fact the only purpose of life of a believing Muslim. So have noble intentions of earning money with the aim that “I am earning so as to eat well to gain strength to be able to worship Allah and do good deeds for His sake and to earn His pleasure.” A Muslim is obliged to keep himself from abuse to fulfill the obligations as well as try to keep the priority in everything, including in money matters. 

However, if the intention of earning money is to amass wealth, even if earned through legitimate means, for one's leisure and worldly pleasures, or to to show off one's status based on one's wealth and with the intention of lowering others by such manner, one has lost the opportunity to make his earning turn into 'Ibadah (worship).

It must be remembered that whenever one transgress the limits to fulfill any desires other than the three listed above, one is likely to get into illegitimate means of earning money. Abu Huraira, one of the most revered companions of the Holy Prophet Muhammad (peace be upon him), has narrated that the Prophet said: A time will come upon the people when one will not care how one gains one's money, legally or illegally. (Bukhari).And this would only happen when one is running after any means to earn money much beyond one's needs to squander it in acts of pomp and show and extravagance to over awe and impress others.

This is unfortunate that today many billionaire Muslims are seen squandering money by booking entire hotels, airplanes or ships for just a few of his family or friends. In one case for the foreign trip of a king of a Muslim country, the gold plated stair case had been transported so that the king could come down from the plane. In an other case, the brother of Muslim king has a such a big fleet of most expensive cars, that even if he he rides one car a day it would be years before the entire fleet would have been driven. 

Believe in Allah and His Messenger (Muhammad), and spend of that whereof He has made you trustees. And such of you as believe and spend (in Allah’s Way), theirs will be a great reward. [ Surah Al-Hadid, 57:7]

So the extravagant rulers and others forget that they have been made trustee of the money which belongs to their the people and squander it away for their own ease and leisure. Such are the acts of  pomp and show which have the Prophet of Allah had us forewarned. and remember this money is not their earned money but usurped from the money from taxing people or taking profit from the natural resources Allah has given them to be used for the welfare of their people.

Abu Said related that the Prophet said: The truthful and trustworthy businessman will be in the company of Prophets, saints and martyrs on the Day of Judgment. (Darimi, Tirmidhi)

So think over what and how you earn and with what intentions. For any foul intentions, you will be certainly questioned on the Day of Justice. So cleanse your thoughts and intentions as regard to earning your livelihood and turn into in  'Ibadah (worship), rather than making it a bane for you not only in this world but in the hereafter too.

Photo | References: | 1 | 2 | 3 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More