Believers should not be overawed by the Beautified life of those who prefer wordily life to that of the Hereafter

For many, life is to make merry, enjoy and make best of heir worldly life - and it is for this category of people life has been deliberately made beautified. These are those who disbelieve and mock the state of those who believe. But those who are mindful of God live for a life which will be eternal and full of Divine blessings. On the Day of Resurrection, those who restrained the wordily glitters will be above those who preferred wordily life, for they know that God provides for whom He wills without limit in the wordily life and save far greater rewards for who believe in the Divine blessings and sacrifice their desires s as to be rewarded.

This is the Divine message which is mentioned in the 212nd verse of Surah 2 Al Baqarah (The Cow) of Al Qur'an being shared today.

Context within Surah Al-Baqarah

This verse comes in Surah Al-Baqarah, where themes of guidance, امتحان (testing), and the contrast between faith and disbelief are being developed. Around this section, the Qur'an addresses:

• How people react differently to divine guidance
• The temporary nature of worldly success
• The idea that امتحان (tests) often involve hardship, patience, and ایمان (faith)

So 2:212 is part of a broader message: Don’t measure truth by who looks successful right now.

Core Meaning of the Verse

The verse contrasts believers and unbelievers, and the difference in their outlook. This life, with its transient concerns and ephemeral interests and enjoyments, is all that the unbelievers know and aspire to. They are unable to see beyond the here-and-now; they know of no greater values or aspirations other than those of life on this earth. Consequently, their scope is limited, their vision is blurred, and they are deprived of the higher understanding and greater reward experienced by believers.

A believer in God may look with disdain at material and worldly things, but that is not due to a negative or pessimistic view of life. It is because a believer seeks more from life than mere material or sensual enjoyment. A believer aims to establish God’s order in society and lead his community towards a better and more fulfilled way of life.

The verse thus highlights three key ideas:

• Worldly life can be deceiving Material success, luxury, popularity—these can be very appealing. But they are not reliable indicators of truth or righteousness.
• Believers may be looked down upon Those focused on faith, modesty, or ethical limits may be mocked as “backward,” “too strict,” or “missing out.”
• Final reality is not this life The verse shifts the perspective: الحقيقي success is in the Hereafter. What seems like “losing” now may actually be success later.

Related Qur’anic Verses (Same Theme)

• Temporary Nature of Dunya (57:20 – Surah Al-Hadid): Worldly life is play, amusement, and competition in wealth and children… This verses reinforces what looks serious now is actually temporary distraction.
• Don’t Be Deceived by Success of Others (3:196 – Surah Aal-e-Imran): Do not be deceived by the movement of disbelievers through the land. Which means don’t mistake travel, business success, influences and glitters for these do not mean the ultimate success.
• True Criterion is Taqwa (49:13 – Surah Al-Hujurat) The most honored in the sight of Allah is the most righteous. This is a direct contrast to today’s metrics (followers, wealth, fame).
• Tests Will Happen (2:214 – Surah Al-Baqarah): Do you think you will enter Paradise without being tested? - This comes very close to 2:212—reminding that struggle is part of the path.

Explanation of the verse 212 by eminent Muslim scholars 

• Ibn Kathir explains that:
• “The life of this world is beautified” means Allah has allowed it to appear attractive as a test, not as a reward in itself.
• It is not necessarily that these things are evil—but their illusion of permanence and superiority misleads people.
• Those who reject faith become absorbed in appearances—wealth, status, power.
• They mock believers because believers restrain themselves (halal/haram limits), which looks like “missing out.” That is the disbelievers mock believers because Believers prioritize آخِرَة (Hereafter) over dunya - They may live simpler lives and follow moral limits
• But Ibn Kathir emphasizes the reversal:
• On the Day of Judgment, the true rank will be clear - Those who were mocked may be elevated far above those who mocked them
• His key point: The current hierarchy is temporary and misleading.
• Classical Insight Al-Tabari highlights that:
• Mockery comes from ignorance of ultimate reality - People judge based on what they see now, not what comes after death - Provision (rizq) is not a sign of Allah’s approval—it’s given widely, even to those who reject Him
• The أهل الكفر (people of disbelief) look down upon believers as weak, naïve, or backward.
• That means Wealth is not proof of being right.
• Sayyid Abul Ala Maududi: This worldly life has been made very charming and alluring for those who have adopted the way of disbelief. So they mock at those who have adopted the way of belief ,but (they forget that) the pious people will rank above them on the Day of Resurrection. As to the wordily provisions, Allah has full authority and power to bestow these without measure on anyone He wills.

A Subtle but Powerful Lesson: One of the deepest insights scholars mention: Allah did not say the world is beautiful—He said it was made to appear beautiful.

That difference is huge. (1) It means: not everything attractive is truly good, (2) It trains you to question appearances, (3) It builds intellectual and spiritual independence

Relevance to Today’s Lifestyle (Especially Muslims)

• “Mockery” Today Isn’t Always Obvious
• In earlier times it might be direct insults. 
• Today it’s often: (1) Subtle pressure: “Why are you so strict?”, (2) Cultural framing: religious people seen as “behind”, and (3) Media portrayal: الدين = limitation
• This is exactly what 2:212 describes—just in a modern form.
• Social media & comparison culture 
• Today, platforms amplify wealth, beauty, and lifestyle. It’s easy to feel: “Everyone else is ahead” or “I’m missing out”.
• This verse directly challenges that mindset: visibility ≠ value.
• Pressure to compromise values
• Muslims today may feel pressure to: (1) Engage in unethical earning, (2) Normalize things prohibited in Islam, (3) Abandon modesty or religious identity.
• The verse acknowledges this tension: people who prioritize dunya (worldly life) may mock or dismiss those who don’t.
• Redefining success
• Modern culture often defines success as: Money, Status, and Freedom without limits
• But this verse redefines success as: Taqwa (God-consciousness), Patience, and Integrity
• Psychological impact
• This verse also protects mental well-being:
• It prevents inferiority complex
• It reduces envy
• It builds long-term perspective
• Instead of asking: “Why do they have more?” It reframes it to: “What truly matters in the end?”
• The Illusion of “Having It All”
• Modern systems promote: (1) Endless consumption, (2) Instant gratification, and (3) Image over substance
• This matches the Qur’anic idea of “beautified life”—something designed to pull attention, not fulfill the soul.
• Internal Struggle (More Dangerous)
• Today the challenge is not just outside mockery—it’s inside: (1) Doubt: “Am I missing out?”, (2) Comparison: “They’re happier than me”, and /or (3) Compromise: slowly lowering standards
• The verse is a psychological anchor against this.

Practical Takeaways for Daily Life

• Don’t judge your life by الآخرين’s ظاهر (outward appearance)
• Stay grounded in your principles even if unpopular
• Be cautious of being overly dazzled by wealth or trends
• Focus on barakah (blessing), not just quantity

Balanced Understanding

This verse does not mean:

• Rejecting الدنيا completely
• Avoiding success or progress
• Looking down on others

Rather, Islam encourages balance: Engage in the world—but don’t let it define your worth. Therefore , all believers should live a balanced life and not live detached from the world. Islam does not want us to go into the wilderness and worship Allah. What Islam wants us is to live a healthy family life, earn Halal Rizq and still find time to worship Allah and thank Him for whatever He has given us - and never comparing our own life with that of those who live a carefree life, squandering money and making merry all the time.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published. 

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

Note: In our posts whenever we use the word God, the English translation of Allah in Arabic, we mean One True God without any associates, partners or relatives. Muslims believe in Monotheism and do not accept the notion many gods when referring to the God by some religions.

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

One of the most profound verses in the Qur’an for guidance of Muslims

Al Qur'an not only asks men to worship one true God, but it also lays down a complete code of conduct of man which includes guidelines for his social responsibility and moral conduct. Verse 2:177 of Sūrat al-Baqarah is one of the most profound verses in the Qur’an which embodies in on itself exact Divine commandment for guidance of man.. Let’s go through this verse in detail:

The Verse (2:177)

“It is not righteousness (al-birr) that you turn your faces towards the east or the west, but righteousness is (in) one who believes in Allah, the Last Day, the Angels, the Book, and the Prophets, and gives his wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask, and for freeing slaves; and (who) establishes prayer and gives zakāh; and (those who) fulfill their promises when they make them; and (those who) are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is they who are the righteous.”

Context

Early Muslims had disputes with Jews and Christians about the Qiblah (direction of prayer). Jews faced Jerusalem, Muslims initially did too, but later were commanded to face the Kaʿbah in Makkah. This verse clarified: Righteousness is not about mere rituals or directions, but about true faith and action.

Breakdown of Teachings

1. Faith (Belief): Faith is Islam is based on the following pillars. Unless a believer has unswerving belief in one true God, he cannot step into the fold of Islam. Having done so, one has to have a firm belief that this world is a temporary abode in which man is tested continuously - those who remain patient and steadfast in their belief, have a blind faith in all angels, the Divine Scriptures (The Psalms, Torah, Injeel and Al Qur'an) and finally all prophets, right from Prophet Adam (عَلَيْهِ ٱلسَّلَامُ) till Prophet Muhammad صلى الله عليه وسلم are said to be true believers, for True righteousness begins with Imān which has following pillars:

• Belief in Allah.
• The Last Day.
• Angels.
• Books.
• Prophets.

This opener of the verse defines the core of Islamic creed.

2. Worship (ʿIbādah)

Unlike other Divine religions where worship of Allah is restricted to one day only, Islam makes it mandatory for all able bodied health adults to offer five obligatory prayers throughout the day. In addition to Ṣalāh, one has to pay Zakāh from the wealth held for one year. 

• Prayer (Ṣalāh): regular, sincere devotion to Allah.
• Zakāh (Charity): purifying wealth by giving obligatory dues.

3. Social Responsibility

Other than Ibadah / worship and Zakāh, one has many a social responsibility and obligations. These obligations include spending wealth, despite love for it, on:

• Relatives (maintaining kinship ties).
• Orphans.
• Needy/poor.
• Travelers (stranded, refugees).
• Beggars (those who ask).
• Freeing slaves.

Islam links piety with compassion and justice.

4. Moral Character

Morality is one of the basic character trait of a believer. The words he speaks or covenants / oaths he makes shows the level of his morality. Prophet Muhammad صلى الله عليه وسلم was known for his moral character which was even acknowledged by his worst enemies. He always kept his covenants, the Charter of Hudaibiya was one of his moral ascendency over his opponents. Therefore, a believer must: 

• Keep his promises/covenants (honesty and reliability).
• And be patient in:
• Poverty (personal struggle).
• Hardship (general adversity).
• Battle (defending truth and justice).

5. True Righteousness

• Allah concludes: These are the truthful and God-conscious people.
• Meaning: Faith must show itself in action.
• Hadith Connections
• The Prophet ﷺ said: “The most beloved deeds to Allah are those that are most consistent, even if small.” (Bukhārī, Muslim)
• Also: “None of you truly believes until he loves for his brother what he loves for himself.” (Bukhārī, Muslim)
• Both tie into Imān + action + ethics, exactly what this verse summarizes.

Relevance Today

These guidelines remain good forever, not restricted to the Arabia at the advent of Islam. The verse reminds us that faith without action is incomplete, and action without belief is hollow.

A Muslim should, therefore: 

• Never reduce religion to rituals or outward symbols.
• Exhibit True piety which is holistic: belief, worship, social justice, moral integrity, patience.

In short: 2:177 is a manifesto of Islam’s moral and spiritual vision — righteousness is faith combined with action, worship with justice, and patience with sincerity.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Overview and Selected verses from Surah Al Baqarah (The Cow)

Surah Al-Baqarah "The Cow -  البقرة" is the second and longest surah of the Qur'an, consisting of 286 verses (ayahs). It was primarily revealed in Medina over a period of time after the Prophet Muhammad (ﷺ) migrated there, making it a Madinan surah. This means its verses address the growing Muslim community and legal, social, and ethical issues they faced. It was Revealed gradually over several years in Medina, after the Hijrah (~622 CE onward). However, some scholars believe parts of it were revealed in the early years, while others (like verse 281) came toward the end of the Prophet’s life. It is the Only surah to mention the word “Hajj” explicitly and includes rules for pilgrimage.

Surah Al-Baqarah is a comprehensive charter for Muslim life and governance. Here are its core themes:

• 1. Faith, Guidance, and the Quran
• 2. History of the Children of Israel (Bani Isra'il)
• 3. Laws and Ethics for the Muslim Community: It contains Regulations on:
• Prayer and fasting (including Ramadan).
• Zakat (charity) and economic ethics.
• Marriage, divorce, inheritance.
• Business transactions, particularly a ban on riba (usury/interest).
• Emphasis on justice, contracts, and the importance of keeping promises.
• 4. Changing of the Qiblah: The command to change the direction of prayer from Jerusalem to the Kaaba in Mecca (verse 144). A symbolic shift representing the emergence of a distinct Muslim identity.
• 5. Prophets and Belief in Divine Messages: Mentions Prophet Ibrahim (Abraham) and his building of the Kaaba with Isma'il. Discusses the concept of Prophethood, and how the final messenger (Muhammad ﷺ) follows the legacy of earlier prophets.
• 6. Trials and Tests: Addresses the trials faced by believers and their purpose (e.g., verse 155: “And We will surely test you…”). 
• 7. Verse of the Throne (Ayat al-Kursi) – 2:255: One of the most powerful and oft-recited verses, describing Allah’s majesty, knowledge, and authority. It is considered a spiritual shield and a deep theological statement.
• 8. Final Verses (Verses 284–286): The last two verses emphasize Allah's knowledge of all things, the principle of individual responsibility, and a prayer for mercy and forgiveness. These are some of the most beloved verses, memorized and recited frequently by Muslims.

We have already presented the tafseer of the entire surah spanned on number of parts/sections owing to the length of the surah, which can be accessed from the link: Surah Al Baqarah (The Cow) - 2nd Chapter of Qur'an (Exegesis Overview)

Herein under are some of the selected verses from Surah Al Baqarah:

• Understanding Surah 2. Al Baqarah (The Cow) - specially the supplication in its last two verses
• The Utter Losers - Who? (verse 27)
• Do not knowingly conceal the Truth (verse 42)
• And resort to patience and Prayer for Divine help (verse 45)
• Fear the Day when no intercession will be accepted and no one will be ransomed (verse 48)
• Who will never be pleased with the Believers (verse 120)
• [Believers!] Tell them: We believe in God and Qur'an and which was revealed to Abraham and all later prophets (verse 136)
• Supplication when any affliction smites a believer (verse 156)
• Your God is One God, there is no god but He (verse 163)
• Severe Chastisement awaits for those who conceal what is revealed by Allah  (verse 172)
• Extraordinary conditions to consume otherwise forbidden food (verse 173)
• One of the most profound verses in the Qur’an for guidance of Muslims (verse 177)
• Ramadan: Concessions for travelers and the sick  (verse 185)
• Ramadan: Do we know enough? (verse 185)
• Allah is with those who seek help in Patience and Prayer (verse 186)
• Allah listens to the caller when he calls Him (verse 186)
• Do not use your property as bait for the JUDGES with intent that ye may eat up wrongfully (other) people's property (verse 188)
• Do not usurp one another’s possessions by false claims (verse 188)
• Our Lord, Grant us Good of Both Worlds (verse 201)
• Believers should not be overawed  by the Beautified life of those who prefer wordily life to that of the Hereafter (verse 212)
• Man laments: When will Allah’s help arrive?  Allah reassures: Behold, Allah’s help is close by (verse 214)
• Do not Usurp the Property of the Orphans (verse 220)
• Linguistic Miracle of Ayat ul Kursi (vers 255)
• Most powerful Ayat of the Quran: Āyat al-Kursī (The Throne Verse) (verse 255)
• Indeed, Allah is Bounteous to mankind; but Most People do not give thanks in return (verse 243)
• Allah is the Guardian of those who believe, He brings them out of every darkness into light (verse 257)
• There is no compulsion in religion (verse 258)
• Believers should Never Nullify their Acts of Charity (verse 264)
• How to give charity (verse 267)
• Who are the rightful beneficiaries of Charity (verse 273)
• How can you secure immense reward with your Lord (verse 274)
• Two contrasting characters of men - One Liked and one disliked by God (verses 276-277)
• Postpone Loan (or even right off) if Debtor is in Hardship (verse 280)
• Fear the Day when Every Soul will Be Fully Repaid for his Deeds (good or evil) (verse 281)
• The Most Comprehensive Prayer for All Times (verses 285-286)
• Man laments: I'm overburdened - Allah replies: Allah will not burden a soul more than it can bear (verse 286)

Note: We will continue to add more selcted verses from the surah in due course.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What to give in Charity

Charity is a voluntary act whereby people help others with whatever surplus they have with a desire to help others, to help support a cause they believe in, and a sense of purpose or fulfillment from contributing to positive change. Since most of the people around the world live below the poverty line, it is incumbent upon those who live a rather happy to a luxurious life to help those in real need.

Islam lays great emphasis on charity, both obligatory (Zakat) and voluntary (like the Sadaqa or Khairat). There are many commandments in Qur'an and Sunnah about charity so of which we have already shared in our reference page: Selected verses from Qur'an on Importance of Charity in Islam.

However, care must be taken to ensure the quality of charity. That is one should give in charity things one would like for himself. Charity should not be giving out worn out clothes or paltry sum of money that cannot help someone. This is the theme of 267th verse of Surah 2.Al Baqarah given herein under:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَـٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ ۖ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ 

O believers! Donate from the best of what you have earned and of what We have produced for you from the earth. Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes. 

And know that Allah is Self-Sufficient, Praiseworthy. (2:267)

The verse quoted above addresses the concept of giving in charity and highlights the importance of donating what is best and most valuable, both in terms of material wealth and in terms of intentions. Let's break down the meaning of the verse:

Key Elements of the Verse:

• "Donate from the best of what you have earned and of what We have produced for you from the earth":
• This part of the verse emphasizes that when giving in charity (sadaqah), it should come from the best of what you own, both in terms of earnings (income) and what Allah has provided from the earth (such as crops, livestock, etc.). It encourages believers to give from their wealth in a way that reflects their sincere gratitude and devotion to Allah.
• The idea is that the donation should be something that costs the giver. It should not be from excess or leftover resources, but from the best and most valuable things you have, demonstrating true generosity and sacrifice.
• "Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes":
• This part warns against giving items that are of poor quality or worthless, which you would not accept for yourself. It stresses that the sincerity and quality of the donation are important, and one should not donate things that are not of value or that they themselves would not appreciate or accept.
• The phrase "accept with closed eyes" refers to items that are unworthy, things you would avoid or reject if they were offered to you. It suggests that when giving in charity, the donor should reflect on the dignity of the recipients and give in a way that shows respect for them.
• "And know that Allah is Self-Sufficient, Praiseworthy":
• This final part of the verse reminds the believers that Allah does not need their charity. Allah is Self-Sufficient (Ghani), meaning He has no need for anyone’s wealth or donations. Everything belongs to Allah, and He is not dependent on His creation.
• The phrase "Praiseworthy" (Hameed) signifies that Allah is worthy of all praise and has all qualities of perfection. The reminder here is that, despite His self-sufficiency, Allah rewards acts of charity and will compensate the donors in a way that is far beyond their expectations, so long as their intention is sincere and their donation is made with a good heart.

Lessons and Principles from this Verse:

• The Importance of Giving with Excellence: Giving charity is not just about the quantity, but also about the quality of the donation. It should come from the best of your wealth, representing sincerity and true sacrifice. Giving what costs you or what you hold dear is a sign of genuine devotion to Allah.
• Purity of Intentions: This verse teaches that giving charity should be done with a pure heart, free from any ulterior motives. It should not be done for recognition or out of a sense of obligation, but as an act of worship and humility, with the goal of pleasing Allah.
• The Dignity of the Recipient: The verse also emphasizes treating those who receive charity with respect. The giver should not donate things that are not worthy, as this would reflect disrespect for the recipients. Sometimes, the charity giver makes it a photo session to publish in the print and electric media. This unwanted advertisement badly hurts the recipient for such acts undermine their dignity.
• Allah’s Self-Sufficiency: Finally, it reminds the believers that charity is not for Allah’s benefit, but for the benefit of those in need and the benefit of the giver. Allah is in no need of material offerings but rewards those who give in charity for the sake of pleasing Him.

Foregoing in view, in this verse, Allah calls the believers to approach charity with sincerity, quality, and respect. The act of giving should reflect a believer's commitment to Allah and should be done in a way that honors both the giver and the recipient. Allah’s reminder that He is Self-Sufficient should encourage people to give with humility, understanding that charity is ultimately for their own spiritual benefit and a means of earning Allah’s pleasure and reward.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Understanding Surah 2. Al Baqarah (The Cow) - specially the supplication in its last two verses

Surah Al Baqarah, the second Surah of the Qur'an is the longest Surah spread over two and a half Juz of the Qur'an. In it lies the comprehensive guidance for establishing a righteous, balanced, and faith-driven life. It addresses a wide range of topics, providing a foundation for individual spirituality, social justice, moral integrity, and community building. Below are key themes that encapsulate its essence:

1. Affirmation of Faith and Guidance for the Believers

Essence: The surah emphasizes the importance of belief in Allah, His messengers, and the Day of Judgment. It begins with a description of the Qur'an as a guidance for the God-conscious (Muttaqoon) and distinguishes between believers, disbelievers, and hypocrites.

"This is the Book about which there is no doubt, a guidance for those conscious of Allah." (Surah Al-Baqarah, 2:2)

2. Establishing Tawheed (Monotheism)

Essence: Surah Al-Baqarah repeatedly emphasizes the oneness of Allah and His absolute authority over all creation. It reminds humanity of their dependence on Him and warns against associating partners with Him.

"And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful." (Surah Al-Baqarah, 2:163)

3. The Role of Divine Laws

Essence: The surah lays down the framework for Islamic law (Shariah) by introducing commandments about prayer, fasting, charity, and the prohibition of interest (riba). It also discusses dietary laws, marital relationships, and family dynamics.

"Establish prayer and give zakah and bow with those who bow [in worship and obedience]."

(Surah Al-Baqarah, 2:43)

4. Accountability and Justice

Essence: The surah stresses personal accountability before Allah and upholds principles of justice and fairness in all aspects of life, including financial transactions, testimony, and interpersonal relationships.

"Do not consume one another's wealth unjustly, but only [in lawful] business by mutual consent."

(Surah Al-Baqarah, 2:188)

5. Lessons from Past Nations

Essence: The stories of the Children of Israel (Bani Israel) are a central theme, offering lessons about obedience, ingratitude, and the consequences of rejecting divine guidance. These stories are a warning for believers to remain steadfast and avoid similar mistakes.

"And We certainly sent Moses with Our signs, [saying], 'Bring your people out from darkness into the light.'" (Surah Al-Baqarah, 2:257)

6. Emphasis on Sincerity in Worship

Essence: True piety is not limited to outward rituals but lies in sincere belief, moral conduct, and obedience to Allah’s commands.

"Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is in one who believes in Allah, the Last Day, the angels, the Book, and the prophets..." (Surah Al-Baqarah, 2:177)

7. Patience and Trust in Allah

Essence: The surah highlights the virtue of patience (sabr) during trials and trust in Allah’s wisdom and mercy.

"Indeed, Allah is with the patient." (Surah Al-Baqarah, 2:153)

8. Warning Against Satan and His Deception

Essence: It reminds believers of Satan’s enmity and encourages seeking refuge in Allah.

"O you who have believed, enter into Islam completely and perfectly, and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy." (Surah Al-Baqarah, 2:208)

9. Encouragement to Spend in Charity

Essence: The surah stresses the importance of generosity and the prohibition of hoarding wealth, emphasizing that wealth is a trust from Allah.

"The example of those who spend their wealth in the way of Allah is like a seed [of grain] that sprouts seven ears; in every ear is a hundred grains." (Surah Al-Baqarah, 2:261)

10. The Covenant and Obedience to Allah

Essence: Believers are reminded of their covenant with Allah and the importance of adhering to it. This includes fulfilling obligations and being mindful of Allah in all actions.

Core Message

Surah Al-Baqarah teaches that success lies in faith, obedience, and striving for righteousness. It encourages believers to live balanced lives by adhering to Allah’s commands and contributing positively to society. It also warns of the consequences of ignoring divine guidance, making it a comprehensive manual for life.

The Surah ends with a supplication (verses 285-286) which in fact a comprehensive supplication which encompasses the core of the entire Surah. Muslims are advised by Prophet Muhammad ﷺ never to part with this supplication and should make it a part of each Salat and recite it before going to bed each night.

You may now like to listen to an exhaustive lecture by one of the eminent scholar of present times, Nauman Ali Khan, explaining Surah Al Baqarah in details with sepcial referene to the supplication given at the end of the surah:

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam. You may also refer to our Reference Pages for knowing more about Islam and Quran.

| Photo | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Ramadan: Concessions for travelers and the sick

The sacred month of Ramdan is almost around the corner. This is a month which Muslims all over the world await so eagerly for it is one of the blessed months of Islamic Calander and embodies in itself great rewards and blessings. The sentiments are so high during Ramadan that even children want to keep fast and do not want to deprive them of the blessings that their elders would receive. 

Unlike other religions, wherein the fasting fall in rather cool and hospitable environment on fixed dates, Ramadan falls every year ten days earlier than the last Ramadan of the previous year. This is so because of following the Lunar Calander rather than the Gregorian Calander generally adopted worldwide.

When reading the 185th verses as mentioned below, it must be understood that the regulations are again and again coupled with an insistence on two things: (a) the facilities and concessions given, and (b) the spiritual significance of the fast, without which it is like an empty shell without a kernel. If we realize this, we shall look upon Ramadhan, not as a burden, but as a blessing, and shall be duly grateful for the lead given to us in this matter.

It would be interesting to note that the very first mention of the word 'Qur'an' in the Mushaf is in Surah al-Baqarah 2:185. We also know that the Qur'an was revealed in the month of Ramadan. The word, رمضان Ramadan occurs only once in the Qur'an. So, the very first mention of the Qur'an is in the Ayat of Ramadan, the month in which it was revealed.

شَهۡرُ رَمَضَانَ الَّذِىۡٓ اُنۡزِلَ فِيۡهِ الۡقُرۡاٰنُ هُدًى لِّلنَّاسِ وَ بَيِّنٰتٍ مِّنَ الۡهُدٰى وَالۡفُرۡقَانِۚ فَمَنۡ شَهِدَ مِنۡكُمُ الشَّهۡرَ فَلۡيَـصُمۡهُ ؕ وَمَنۡ کَانَ مَرِيۡضًا اَوۡ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنۡ اَيَّامٍ اُخَرَؕ يُرِيۡدُ اللّٰهُ بِکُمُ الۡيُسۡرَ وَلَا يُرِيۡدُ بِکُمُ الۡعُسۡرَ وَلِتُکۡمِلُوا الۡعِدَّةَ وَلِتُکَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰٮكُمۡ وَلَعَلَّکُمۡ تَشۡكُرُوۡنَ‏ 

(2:185) During the month of Ramadan the Qur'an was sent down as a guidance to the people with Clear Signs of the true guidance and as the Criterion (between right and wrong). So those of you who live to see that month should fast it, and whoever is sick or on a journey should fast the same number of other days instead. Allah wants ease and not hardship for you so that you may complete the number of days required, magnify Allah for what He has guided you to, and give thanks to Him.

It has been left to the option of the individual to observe or not to observe fasts during a journey. Some of the Companions of the Holy Prophet observed fasts and some did not when they were on a journey with him and neither raised any objection against the other. The Holy Prophet himself sometimes observed fasts on a journey and sometimes did not. Once he saw people gathered round a man who had fallen to the ground and asked what was the matter with him. He was told that he had become too weak to stand on account of observing fasts; he remarked that it was no virtue to observe fasts in such a condition.

During war time, he used to issue orders for postponing the fasts. Hadrat 'Umar has related that they did not observe fasts twice during the month of Ramadan when they went to war under the command of the Holy Prophet: on the occasion of the battle of Badr and at the conquest of Makkah. Ibn 'Umar says that on the eve of the conquest of Makkah, the Holy Prophet declared, "As we are going to fight our enemy you should postpone your fasts so that you may conserve your strength to tight." 'There is no clear injunction from the Holy Prophet for the prescription of a minimum standard of distance for postponing the fasts. His Companions also differed in practice with regard to the standard. But it is obvious that the fast may be postponed for that distance which is commonly understood to be a journey and in which one begins to feel like one is on a journey.

There is a difference of opinion as to whether the people of a city, which is attacked by an enemy, can postpone the fast for the sake of Jihad, in spite of being the residents. Some scholars do not allow this. But Imam Ibn Taimiyyah has maintained with strong arguments that postponement of the fast under such circumstances is permissible.  

Allah is so bountiful that He does not want to deprive His servants of the blessings of fasting. Therefore, He has not confined it to the month of Ramadan but has opened another way for its completion for those who fail to complete it during this month for genuine reasons. They should make up the deficiency by observing fast on other days in order to show their gratitude for the revelation of the Qur'an during the month of Ramadan.

It is clear from this verse that fasting in Ramadan has been prescribed not only as a form of worship and a training for piety, but also to show gratitude for the great blessing of the Revelation of the Qur'an during the month of Ramadan. And the best way to show gratitude for a favour is to fulfil the object for which it was bestowed and to prepare oneself for its completion as best as one can. The object for which Allah has bestowed the Qur'an upon us is to reveal His Will so that we may fulfil it ourselves and persuade others to do the same. Fasting provides the best training for the fulfilment of this object and is both a devotion and a sign of gratitude for the favour shown in the form of the Qur'an.

Tafsir Qur'an Wiki:

This verse establishes fasting in Ramadan as obligatory for all healthy non- travelling Muslims, with no concessions except for the elderly, as pointed out above: “Whoever of you is present in that month shall fast throughout the month.” It has thus become binding on all Muslims who either see the new moon of the lunar month of Ramadan themselves or learn of it by any other reliable means, to observe the fast in Ramadan. But as this is a general order applicable to all, a reiteration of the concession given in special cases immediately follows: “But he who is ill or on a journey shall fast instead the same number of days later on.”

The sūrah gives the Muslims yet another incentive to keep the fast: “God desires that you have ease. He does not desire that you be afflicted with hardship.” This statement encapsulates the fundamental principle on which all Islamic religious duties are founded. They are intended to be easy, not arduous. This indicates a generous and realistic outlook on life as a whole. It instils in the Muslim heart a tolerant, easy and agreeable attitude. Religious and social activities and responsibilities are discharged with ease, confidence and assurance, in the happy knowledge that God’s purpose is to enable man to go through life with the minimum of hardship or discomfort.

To complete a whole month, sick people or those who travel in Ramadan and avail themselves of the special concession are required to make up for days missed by fasting an equal number of days at a later date in the year: “You are, however, required to complete the necessary number of days.”

Fasting is an occasion to celebrate God’s guidance, glory and grace. Hence the requirement “to extol and glorify God for having guided you aright and to tender your thanks.” It is a time during which believers can feel and appreciate God’s favours and reciprocate with thanks, submission and gratitude. In so doing, Muslims cultivate the precious and vital quality of taqwā, or God-fearing; a main objective of fasting.

Thus, we can see how evident God’s grace is in the imposition of the duty of fasting which, on the face of it, seems hard and demanding. We can clearly see its educational and disciplinary benefits for a nation being prepared for the leadership of mankind, guided by a genuine fear of God, a keen sense of accountability, and a vigorous conscience.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Al Qur'an guides and helps those who sincerely seek Divine Guidance and Help.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 | 6 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More