Beware of Al Khannās الْخَنَّاس - The one who hides after whispering

Al Qur'an is a Divine Book of guidance and is repository of Divine commands and instructions how to remain on the enlightened path and how to avoid allurements to deviate from it. Al Qur'an begins with a comprehensive prayer / dus to seek mercy of Allah (Surah 1.A Fateha) which is immediately followed by the most comprehensive Surah of Al Qur'an, the Surah 2. Al Baqarah (The Cow) which begins with the phrase: This Book is guidance for those who are pious and reflect. The Qur'an then continues to guide man through the remaining 112 Surahs / Chapters. The last two Surahs, namely Surah 113. Al Falak and Surah 114. An Naas, tell man to be on the look out of the forces of Evil that try to lure the man into the abyss of evil both through external pressures and from within

Please rad this post in conjunction with following publications already posted:

• Sürah 114. Al Naas (Mankind) - | Summary | Exegesis / Tafseer | 
• Striking resemblance between Surahs Falaq and Naas

While the Surah 113. Al Falak mentions external evil impacting life of a believer, the 114th SUrah An Naas mentions the evil within. And for this, an Arabic word الْخَنَّاس (al-Khannās) is used. While we have already shared a general meaning of the fourth verse in which this form of evil appears, that is:

مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ 

( 4 )   From the evil of the retreating whisperer 

We in this post will concentrate exclusively on the clear, accurate explanation of الْخَنَّاس (al-Khannās) from Sūrat an-Nās (114:4) — its root meaning, context, and why it is used:

Meaning of “al-Khannās” (الخناس)

The word al-Khannās comes from the Arabic root: خ ن س — khanasa, which means: (1) to withdraw, (2) to shrink back, (3) to retreat after appearing, and or (4) to hide after manifesting.

So الخنّاس (al-Khannās) means: (1) “the one who repeatedly retreats”, (2) “the stealthy withdrawer” and (3) “the one who hides after whispering”

It implies a being that approaches, whispers, then quickly disappears when remembered of Allah.

Who is al-Khannās in Surah an-Nās?

In context of this Surah, this refers specifically to Shayṭān (Satan) — the devil who: (1) whispers evil, (2) plants doubts, (3) suggests sins, (4) plays with thoughts, and then retreats immediately when Allah is remembered (e.g., saying Astaghfirullah, Bismillah, or any dhikr).

Al-Khannās as mentioned in an authentic hadith, in which the Prophet ﷺ said:

“Shayṭān sits on the heart of the son of Adam; when he remembers Allah, Shayṭān withdraws.” — Musnad Aḥmad, Sahīh

This behavior perfectly fits the meaning of Khannās.

Context of Sūrat an-Nās

Sūrat an-Nās was revealed as part of the Mu‘awwidhatayn (the two protective surahs) for seeking Allah’s protection from "internal attacks (thoughts, whispers, doubts)" as opposed to Sūrat al-Falaq, which deals with external harms.

Thus:

In Sūrat Falaq believers are asked to seek Divine help from protection from external evils

While in Sūrat Nās believers are prompted to seek Divine help from protection from internal evils (whispers of Shayṭān)

Why is the devil called “al-Khannās”? (Wisdom)

Because this describes how the devil works: (1) He does not attack openly, (2) He works subtly through whispers (waswasa). and (3) He withdraws when resisted by remembrance of Allah which instantly defeat him.

However, he returns repeatedly, coming, whispering, retreating, then returning again. This captures the psychological nature of Satan’s influence. And this persistency on the part of the Satan more often than not makes believers with weak Eeman (faith) to fall into the Satanic trap and commit sin. Remember, it was the Satan which enticed Prophet Adam and Eve to eat fruit of the forbidden tree and made them defy the exclusive Divine commandment. 

Here is a overall game plan of Satan to put concept of Al Khannās into reality:

The order of the evil of the whisperers seems to be this: first they incite one to open unbelief, polytheism, or rebellion against Allah and His Messenger, and enmity of the righteous (godly) people. If they fail in this and a person does enter Allah’s religion, they misguide him to some innovation. If they fail in this too, they tempt him to sin. If they do not succeed even in this, they inspire the man with the suggestion that there is no haram in indulging in minor sins, so that if he starts committing these freely, he is over burdened with sin. If one escapes from this too, in the last resort they try that one should keep the true religion confined to oneself, and should do nothing to make it prevail, but if a person defeats all these plans, the whole party of the devils from among men and jinn makes a common front against him and incites and stirs up the people and makes them shower him with invective and accusation and slander, and defames him as widely as it can. Then, Satan comes to the believer and excites him to anger, saying: It is cowardly of you to have borne all this insult: arise and clash with your opponents.

 

This is the last and final device with Satan by which he tries to thwart the struggle of the caller to truth and entangle him in difficulties and obstructions. If he succeeds in escaping from this too, Satan becomes powerless before him. About this same thing it has been said in the Quran: If Satan ever excites you to anger, seek refuge with Allah. (Surah Al-Aaraf, Ayat 200); (Surah HaMim As-Sajdah, Ayat 36). Say: Lord, I seek refuge with You from the promptings of satans. (Surah Al-Mominun, Ayat 97). The fact is that if ever an evil suggestion from Satan so much as touches those who are God-fearing people, they immediately get alerted and clearly see the right course they should adopt. (Surah Al-Aaraf, Ayat 201).

Relevance Today

The concept of Khannās has since never faded and continues to attack the believers, specially the weaker ones. The social media is largely responsible for aiding the Satan in misleading men, whispering evil thoughts in as many ways as can be thought of. Men and women, get easily attracted to the evil and once in it, they find it hard to get out. And even if they try, the persistent Satanic pricking have them fall deeper and deeper in the well of evil.

Thus, today, as ever before, the concept of Khannās fits perfectly with: (1) intrusive thoughts, (2) doubts in faith, (3) temptations, (4) anxiety-causing whispers, (5) negative inner dialogue, (6) overthinking and (6) sudden sinful urges.

How to repel the influence of Khannās?

Although, the effect created by Khannās is enormous, its antidote is very simple: Whenever one remembers Allah — through dhikr, prayer, Qur’an recitation — these thoughts “withdraw.”

Let us in the first place keep our mind clear of evil thoughts, focus our idle time on remembrance of Allah rather than engaging in activities or thoughts that aid the work of the Satan and his devil squad to lure us in his game plan of keeping us away from remembrance of Allah and at the same time thinking ill of others and making plans to hurt others. And if and when we feel that we are falling under the spell of evil, we must immediately shun any negative thoughts trying to mislead us and start remembering Allah.

Foregoing in view,  one should understand that an evil suggestion is the starting point of evil act. When it affects a careless or heedless person, it creates in him a desire for evil. Then, further whisperings change the evil desire into an evil intention and evil purpose. When the evil suggestion grows in intensity, the intention becomes a resolution, which then culminates in the evil act. Therefore, the meaning of seeking God’s refuge from the evil of the whisperer is that Allah should nip the evil in the bud.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Al Qur'an: Know what and why is something being said - And WHO is saying it

The credibility of something being said depends upon three things: What and why is something being said and most importantly WHO is saying it. We often come across many forms of information or that matter a same piece of information by many authors. Yet only a deep reflection upon what is bing siad and why. And to put a weight to it, comes the bigger question who is saying it. Unless the credibility of the person who

And when we pitch this phrase , that is  “Know what and why is something being said — and WHO is saying it.” to Islam, and more specifically yo Al Qur'an - the last of the four Divine Scripturas, this phrase expresses a deep and very important principle of Qur’anic understanding. Let’s break it down:

This statement highlights three essential dimensions of properly engaging with the Qur’an.

Know WHAT is being said

This refers to: (1) understanding the literal meaning of the verse, (2) grasping the structure of the message and (3) identifying commands, prohibitions, stories, warnings, glad tidings, or principles

It emphasizes that Qur’anic study must involve clarity — not assumptions or surface reading.

Know WHY it is being said

This is about the context (asbāb al-nuzūl) and the wisdom behind the instruction:

• What situation was being addressed?
• What moral lesson is being taught?
• How does the verse guide human nature?
• What problem is being corrected?
• What value is being protected?

Islamic scholars always stressed that a verse cannot be understood fully without understanding its purpose.

And WHO is saying it

This is the most powerful part. It reminds the reader that:

• The Qur’an is not a human text.
• The speaker is Allah Himself, the Creator of the heavens and the earth.
• Every phrase carries divine authority, knowledge, mercy, and wisdom.
• When Allah speaks, it is not merely information — it is guidance, Revelation, Truth, and Light.
• Realizing the identity of the Speaker changes one’s attitude:
• humility replaces ego
• obedience replaces argument
• trust replaces doubt
• love replaces resistance

This transforms Qur’an-reading from an academic activity into an act of worship and submission.

Why This Phrase Is Powerful

Because it captures the essence of Qur’anic engagement:

• Intellect → understand what is being said
• Context → understand why it is being said
• Heart → remember Who is speaking

When these three are combined, a person reads the Qur’an with: (1) clarity of mind, (2) depth of insight, (3) sincerity of heart and (4) readiness to act

In short: This phrase is a reminder that the Qur’an must be approached with knowledge, context, and reverence — not just recited, but understood and lived.

Now let us quote a few verses from Qur'an that give out a clear, structured explanation using important Qur’anic verses that illustrate:

① WHAT is being said

② WHY it is being said

③ HOW knowing the Speaker (Allah) gives the message its weight

1. Surah Al-Fātiḥah:

• WHAT is being said: “Guide us to the Straight Path.” (Qur’an 1:6) - This verse shows humanity’s dependence on Allah.
• WHY is this being said?  - To teach humans that:
• they cannot find the correct path in life on their own
• they must humbly ask Allah for guidance
• success in dunya and ākhirah depends on His direction
• WHO is speaking? The One who created you, knows your weaknesses, and knows the future — therefore His guidance is the safest and most perfect.

2. Surah Al-Baqarah 2:286

• WHAT is being said? “Allah does not burden a soul beyond its capacity.” - It is a message of mercy, saying: “Whatever I test you with — I also gave you the strength to handle it.”
• WHY is this being said?  - To remove: (1) despair, (2) fear, (3) belief that religion is too difficult and (4) worry during hardship
• WHO is speaking? The One who created the human soul and knows its limits — so His reassurance is the ultimate comfort.

3. Surah Al-Aḥzāb 33:35

• WHAT is being said?  Allah lists believing men and believing women equally: “…the devout men and devout women, truthful men and truthful women… I have prepared for them forgiveness and a great reward.” - This verse establishes equal spiritual worth and equal reward.
• WHY is this being said?  To remove the jahili idea that: (1) women are inferior, (2) men have a monopoly on spirituality and (3) only men can achieve greatness
• WHO is speaking? The Creator of men and women — not human culture, not society — therefore the statement carries divine authority.

4. Surah Al-Hujurāt 49:13 

• WHAT is being said?  “We created you from a male and female and made you nations and tribes so that you may know one another. The most noble of you is the most righteous.”
• WHY is this being said?  
• To destroy: (1) racism, (2) nationalism, (3) tribal superiority, and (4) pride based on birth
• It is explaining the purpose of human diversity and what makes a human truly honorable.
• WHO is speaking?  The One who created all races and nations — therefore He defines their purpose, not human arrogance.

5. Surah Al-Isrā’ 17:23 

• WHAT is being said? “Do not even say ‘uff’ to your parents…”
• WHY is this being said? 
• It is being said to: (1) highlight the sanctity of parents, (2) protect family bond, (3) prevent emotional harm, and (4) remind us of the sacrifices our parents made
• This is one of the strongest commands regarding human relationships.
• WHO is speaking? The One who gave you your parents as a mercy — so His instruction reflects deep wisdom and love.

6. Surah Al-Hashr 59:18 — WHAT is Allah saying?

• WHAT is being said?  “O you who believe, fear Allah, and let every soul see what it has sent forward for tomorrow.”
• WHY is this being said?  
• To awaken the human being from: (1) heedlessness, (2) attachment to dunya, and (3) forgetfulness of the hereafter.
• It is a call to self-accountability.
• WHO is speaking? The One who knows the Day of Judgment and sees our deeds — so His warning is not to frighten, but to save.

7. Surah Ash-Sharḥ 94:5–6 

• WHAT is being said? “Indeed, with hardship comes ease. Indeed, with hardship comes ease.”
• WHY is this being said - TWICE?  
• Because humans: (1) lose hope quickly, (2) think difficulty is permanent and (3) often fail to see the wisdom in trials
• It is being said twice so than men should know that after every struggle, ease is already written.
• WHO is speaking? The Most Merciful — His promise of ease is not poetry; it is a guarantee.

Summary

Putting It All Together, The Qur’an must be read with three keys:

• ① WHAT Allah is saying – The content, the message, the command
• ② WHY Allah is saying it – The context, the wisdom, the moral purpose
• ③ WHO is saying it – The Creator whose words are absolute truth, guidance, mercy, and justice

When these three are understood, the Qur’an becomes: (1) clearer,  (2) deeper and more meaningful, and (3) spiritually powerful.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Disclaimer: The post is a personal reflection of Al  Qur'an as a plain student of Qur'an. The readers may agree or disagree with what has been tried to put across. We will welcome comments on the post in the comment box and may use these if objective and positive expressions are made.

Photo | For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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There is much to reflect upon the way Muslims worship Allah - The One True God – in congregation

Every religion has its own way of remembering their god or God - some sings songs, play music and bells or hum rhymes. As for Muslims, their form of worship of Allah, the One True God, is entirely different. When the Muslims, specially in a congregation, stand, bow or prostrate, their every act is in unison. When the call of prayer is made by the imam, within seconds the entire lot present in a masjid, lines up with their heads bowed down in utter humiliation and in complete submission to Allah - the One true God. And they stand in complete silence, listening to the recitation of specific verses from Qur'an and no one gossips or talks, for when in presence of the Supreme Being, none can dare distract from the prayer or distract others.

In fact, the sight of Muslims praying together in silence, unity, and humility has historically moved many non-Muslims emotionally and spiritually.

Ever wondered why is it so, herein under is the answer - with a small reminder not to miss an informative video by a non Muslim about his observation about the way Muslims stand in front of Allah and how it moved him, shared at the end of this post. Now let us ponder and reflect upon the superb answer embeded in the way Muslims pray that really moves the onlookers.

1. The Discipline and Unity Are Striking

In a world where people stand divided by race, wealth, and social class, non-Muslims are often amazed to see Muslims, with complete disregard to whether one is wealthy or poor, Arab or non-Arab, black or white, and young or old. When in congregation, all stand shoulder to shoulder in one perfect line, all facing one direction, all bowing and prostrating  together. This visual unity is unlike anything found in most religious traditions today.

Many non-Muslims say: “I have never seen so many people pray with such discipline and silence.”

2. The Silence and Focus Are Powerful

Muslim prayer is not noisy; it’s deeply meditative. There is: no clapping, no singing, no dancing, no shouting and no music - Just silence, submission, and whispered Qur’an. This calmness often touches non-Muslims on a level they can’t explain.

Some comment: “It looked like every person was in direct connection with God.”

3. The Physical Movements Reflect Humility

Non-Muslims are sometimes astonished by the act of sujūd (prostration) — putting the forehead on the ground. To them, it symbolizes: total submission, humility, sincerity and equality before God

Many say this is the first moment they felt Islam is pure monotheism — worshipping God without intermediaries or rituals.

While some converts to Islam say: “When I saw Muslims prostrating, I realized they are worshipping the Creator directly.”

4. The Collective Stillness Feels Sacred

In places like airports, parks, universities, workplaces, and malls, when a group of Muslims quietly lays out their mats and prays together, non-Muslims often feel: respect, admiration, curiosity, a sense of sacred presence. Some describe it as “peace radiating outward.”

5. History Shows This Impact

Throughout Islamic history: Travelers, Scholars, Diplomats, Soldiers, Merchants and Missionaries reported being moved when they witnessed Muslims praying in rows, completely still, completely silent.

European writers in the Middle Ages wrote with astonishment about Muslims praying with military-like precision — yet with spiritual softness.

6. Many Conversions Begin With This Moment

There are countless testimonies: (1) Someone sees Muslims praying in a university hallway, (2) Someone sees Friday prayer at a mosque, (3) Someone witnesses taraweeh in Ramadan and (4) Someone sees pilgrims praying at the Kaaba

And they all say: “Something touched my heart.” Sometimes, seeing the prayer plants the first seed of interest in Islam.

Seeing Muslims praying silently in congregation deeply moves many non-Muslims. For the utter silence, discipline and submission in toto is visually powerful, spiritually striking, emotionally stirring and a living reminder of pure monotheistic worship

It would not be wrong to sate that Muslim prayer, especially in congregation, is one of the most powerful Da'wah tools without a single word spoken.

This being the premise to our buildup given above, let us now watch a thought provoking video by none other than Bernie Sanders who even moved me by us assessment, observation and reflection on way the Muslims pray in congregation:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

| Photo: Pixabay | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Are women in Islam slaves to their husbands or the husbands their maintainers and protectors

Women in Islam are always pitied by the non Muslims for they think Islam oppresses women who are kept in veils and treated like slaves by their husbands. And it is for this reason, women organizations around the world abhor Islam for suppression of rights of women in a free world where women roam around in much revealing dresses, openly coupling with the opposite gender while Muslim women are draped in cloaks that cover their entire body. 

Likewise the allowing of marriage with four wives is taken as usurpation of rights of women while in other religions the concept of one man-one woman for life exists when it comes to matrimonial relations. That is why whenever a Muslim is to portrayed, he is shown having four completely covered wives and a battalion of children.

This negative image of Islam is mainly due to the fact that most non Muslims act of heresy or the distorted knowledge fed to them by their priests and religious men. However, those who have read Islam, interestingly mostly the women, have reverted to Islam after knowing the true perspective of status of women in Islam in general and in matrimony in particular.

Today, to answer many a questions about status of women in Islam, we share an informative video at the end of the post to clear many doubts and put the tainted hearts at rest for Islam honour women much more than any other religion of the world. However, we before the video, let us a say a few words about status of women in marriage and the dignity Islam affords them to preserve their chastity, honour and purity.

This is a very important topic and one that is often misunderstood. Islam is very clear about the status of women within marriage, and it is not slavery. The Qur’an defines the husband–wife relationship as one of love, mercy, mutual respect, and responsibility, not dominance and submission.

What Does the Qur’an Say?

The key verse often referenced is: “Men are the qawwāmūn (maintainers, protectors, supporters) of women…” — Surah An-Nisa (4:34)

• The word qawwāmūn does not mean:
• Owner
• Master
• Superior
• Rather, it means:
• Protector
• Provider
• Caretaker
• Responsible guardian

So, a husband is someone who takes responsibility, not someone who controls or oppresses.

Islamic Marriage is Based on Mutual Rights

Let us just have a run down of responsibilities of man and women in a matrimony and see how a balanced approach exists in their mutual relationship:

• Husband’s Responsibilities
• Provide financial support (housing, food, clothing)
• Treat kindly and without harshness
• Protect, defend, and care for her well-being
• Wife’s Responsibilities
• Maintain dignity, respect, and loyalty
• Participate in mutual cooperation and harmony
• Build a loving and stable home

The Prophet ﷺ said: “The best of you are those who are best to their wives.” — Tirmidhi. This means a man’s character is judged by how he treats his wife.

Are Women Slaves to Their Husbands?

No. Absolutely not. The Prophet ﷺ clearly stated: “A woman is not to be harmed or oppressed.” (Sunan Ibn Majah). He ﷺ also said: “Your wives are your partners and your trusted companions.” (Masnad Ahmad)

The above quoted Hadiths clearly show that a wife is:

• A partner
• Not a servant
• Not property

Why Then Are Husbands Called Maintainers?

Because Islam assigns roles, not superiority. Men are required to:

• Earn and provide
• Protect the household
• Take accountability before Allah for those under their care
• Women are not required to:
• Earn money
• Spend on themselves or the household
• Exhaust themselves in labor or provision

And if a woman earns her own money — it is fully hers. The husband cannot take it.

The Model of Marriage in Islam

The Qur’an sums it beautifully:

“And among His signs is that He created for you spouses from among yourselves, so that you may find tranquility in them; and He placed between you love and mercy.” — Surah Ar-Rum (30:21)

Thus, marriage is meant to bring:

• Sukoon (peace)
• Mawaddah (love)
• Rahmah (mercy)
• Not fear. Not power. Not control.

Women in Islam are not slaves

At no stage or place, Islam commands men to take their wives as slaves and treat them something lower in status than theirs from both husband and wife are partners - a relation that is based on respect and dignity of each other.

This clearly means that"

• Husbands are responsible protectors and maintainers
• Wives are honored partners
• Marriage is based on love, respect, and mercy

When this balance is practiced, marriage becomes a form of worship — and a pathway to Jannah.

Inheritance by Muslim women

Islam not only allows women to inherit, it was the first major civilization in history to grant women legally guaranteed inheritance rights. This was revolutionary in the 7th century. Before Islam:

• Women were not considered inheritors.
• Often, women themselves were treated as property to be inherited.

The Qur’an explicitly commands that women must receive their rightful share of inheritance.

“For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave — whether little or much — a legal share.” — Surah An-Nisa (4:7)

This was revolutionary in the 7th century. 

Whereas in England the common law was enunciated in 1870 (Married Women’s Property Act), while in USA it started in late 1800s to early 1900s (varied by state). Interestingly, in Switzerland before 1985 husbands had legal financial control. 

Before these reforms:

• Western women lost ownership of property when they married.
• Their earnings and inheritance automatically belonged to their husbands.
• They could not open bank accounts without male permission.

Why Did Islam Specify Different Shares?

Now the most asked question about disparity in share of inheritance.  This is because financial obligations are different: While man is the maintainer of the household, a woman has no financial obligation and whatever she inherits is all hers and her husband cannot take control over it or spend it away without the consent of the wife.

The larger share to man basically is basically for hsi role as maintainer of the family for:

• He must financially support spouse and children
• Must pay mahr (marriage gift)
• Bear household expense since woman has no obligation in this regard.

So when a man gets a larger share, it is because he must spend it on the family, while the woman:

• Keeps her share entirely
• Does not owe a single cent to anyone

Islam’s system thus ensures that while women are financially protected, men are held financially responsible

Let us share a mind boggling video in the form of a debate which comes as a rebuttal in response to misconception about Islam and status of women. The video covers some of the oft raised question by non Muslims, specially the non Muslim women and answers some of the oft asked questions given herein under:

• Are Muslim women really oppressed?
• Is hijab imprisonment or liberation?
• Why do men get more inheritance? (although explained above)
• What about polygamy and women’s testimony?
• The truth about discipline in Islamic marriage

Now watch the video in the backdrop of above mention questions:

We hope this publication shuns any doubts in the mind of the non Muslims who think Islam still carries on the tradition of slavery which existed in Arabia at the time of evolution of Islam. In fact it was Islam which stopped burial of baby girls alive and slowly and gradually abolished the custom of slavery from Muslims. By the time of death of the Prophet ﷺ, slavery had been abolished altogether. So let us read about evolution of Islam which brought a unimaginable change in the social fabric of Arabia and introduced reforms that for the first time gave woemen to right to inheritance - something that came about in the non Muslim world many centuries later.

Disclaimer: The views expressed in the reference material contained in Islam: My Ultimate Decision are that of the Islamic scholars / websites. We have shared these view as added information for better understanding of Islam. The reader may or may not agree with the views owing to their own perception / school of thought being followed. If any one differs with the material contained in this blog, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make our posts all encompassing / comprehensive.

You may also refer to our reference page on Women in Islam and other Reference Pages created so far, to know more about Islam.

Photo: Royalty free photos from Pixabay

References:  | 1 |  2 | 3 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Supplication attributed to Prophet ʿĪsā (Jesus) عیسٰی عَلَيْهِ ٱلسَّلَامُ as mentioned in Al Qur'an

AL Qur'an, the last of the Divine Scripturas from the Lord of the World, mentions supplications from many a eminent and prominent of prophets chosen by Allah, a number of which we have already published in our blog. Today, we share an invocation attributed to Prophet Eesa (Jesus, may peace be upon him) which he along with his trusted disciples made to the One True God, affirming that they believed in the God and that they may be counted among those who believed and bore witness.

This invocation is mentioned in Āyah 53 of Sūrah Āl ʿImrān (3:53) whcih we will discuss along with the context, meaning, and its lessons for us today.

Arabic Text (Surah Āl ʿImrān 3:53):

رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

Translation (Meaning)

“Our Lord, we have believed in what You revealed and followed the Messenger, so write us down among those who bear witness.” (Qur’an 3:53)

Context of Revelation

This verse comes as part of the story of Prophet ʿĪsā (Jesus) عليه السلام and his disciples (al-Ḥawāriyyūn). Prophet ʿĪsā was sent to the Children of Israel with clear miracles and divine guidance. But when Prophet ʿĪsā became conscious of their rejection of the faith, he asked: “Who will be my helpers in the cause of God?” [ This was the stage when many of his people rejected him and plotted against him. But a small group — his true disciples — responded to his call with faith and sincerity.] This when asked for the allegiance, the loyal disciples replied: “We are [your] helpers in God’s cause. We believe in God. Bear you witness that we have surrendered ourselves to Him. Our Lord, we believe in what You have bestowed from on high, and we follow the messenger, so write us down among those who bear witness [to the truth].” (Verses 52-53)

In the verse just before this (3:52), in verse 52 Allah says:

“But when ʿĪsā sensed disbelief from them, he said, ‘Who are my helpers in the cause of Allah?’ The disciples said, ‘We are Allah’s helpers; we believe in Allah, and bear witness that we are Muslims (submit to Him).’”

Then, in verse 53, they turn directly to Allah with this heartfelt duʿā — affirming their faith and asking Allah to count them among the witnesses to truth.

Detailed Explanation (Tafsīr)

1. رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ “Our Lord, we have believed in what You revealed…”

• This is a declaration of īmān (faith) in Allah’s revelation — in the Injīl (Gospel) that Allah revealed to Prophet ʿĪsā, and by extension, belief in all divine scriptures.
• They are acknowledging that guidance only comes from Allah and that whatever He reveals is the truth.
• Lesson: True believers submit wholeheartedly to Allah’s revelation — not picking and choosing, but accepting His message in full.

2. وَاتَّبَعْنَا الرَّسُولَ “And we followed the Messenger…”

• They declare that their faith is not only verbal, but shown through obedience — following the Messenger of Allah (ʿĪsā عليه السلام). 
• Faith without action is incomplete; true īmān requires following the messenger sent by Allah.
• Lesson: Every believer must follow their Prophet’s example — and for us, that means following the teachings and Sunnah of Prophet Muhammad ﷺ faithfully.

3. فَاكْتُبْنَا مَعَ الشَّاهِدِينَ “So record us among those who bear witness.”

They ask Allah to include them among the shāhidīn (witnesses) — those who:

• Bear witness to the truth of Allah’s Oneness (Tawḥīd),
• Bear witness to the truth of His prophets, and
• Will testify on the Day of Judgment that they believed and lived by the truth.

According to Tafsir Ibn Kathīr, the disciples prayed to be among those who would testify to the truth of all prophets — including Prophet Muhammad ﷺ, whose coming ʿĪsā had foretold (see 61:6).

So this duʿā also contains a longing for unity with all true believers across time.

• Lesson: Muslims should also desire to be counted among those who bear witness — by living Islam, speaking truth, and defending it with sincerity.

Spiritual Lessons from the Verse

• True faith includes both belief and action:
• The disciples said: “We have believed and followed.”
• Faith in the heart must be reflected in obedience in life.
• The believers are always few, but sincere. Just like the disciples of ʿĪsā, those who truly stand for truth may be few — yet Allah honors them eternally.
• Prayer strengthens faith. After declaring belief, they supplicate — asking Allah for firmness and acceptance. This shows humility and recognition that faith needs divine support.
• We must strive to be witnesses of truth. Not just by words, but by living as examples of honesty, justice, and submission to Allah.
• Unity of the prophetic message. This verse beautifully connects the followers of ʿĪsā and the followers of Muhammad ﷺ — all sincere believers share the same creed: submission to Allah.

Practical Reflection (for Us Today)

You can recite this verse as a duʿā to renew your īmān and commitment:

رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

“Our Lord, we have believed in what You revealed and followed the Messenger; so write us down among those who bear witness.”

Say it with sincerity — meaning: “O Allah, I believe in Your Book, I follow Your Messenger (Muhammad ﷺ), so count me among those who testify to the truth and live by it.”

It is a prayer worthy of careful study by everyone who claim to surrender himself to God. This is indeed the meaning of Islam as understood by the disciples and as understood by true Muslims, who actually surrender themselves to God. Anyone who suppresses his testimony and is reluctant to give it in favour of his religion is a sinner at heart. If he claims to be a Muslim but chooses a lifestyle other than that of Islam, or tries to live according to Islam within his own private life but not in the generality of this social life, or does not strive to establish a Divine method in the life of his society either to evade hardship or to spare his own life at the cost of his faith, then he is one who does not give full testimony to this religion, or, indeed, he gives a testimony against it. In so doing, he makes a testimony which deters others from accepting this faith. Can we contemplate the fate of a person who deters others from accepting the Divine faith through his own claim that he is a believer when actually he is not?

No invocation / supplication or even simple verse in Qur'an is without reflection by the believers. We must ponder over each, and try to be close to Allah by remembering Him in the same words that revered prophets of Allah remembered Him. And if these invocations are made with utter sincerity, let there be no doubt that these will not be accepted by Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Rabbana themed supplications, please refer to our reference page: Selected Invocations (Dua / دُعا) from Qur’an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: reference to which are given below:

Photo | Tafsir / Explanation References: | 1 | 2 | 3 |

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Believers! Remember Wealth and children are blessings - NOT GOALS

This world is full of tests and trials - but no test is more heavy than the test of family, and wealth. In Al Qur'an, at many a places one's family and wealth are mentioned, and portrayed as the blessing from Allah - yet it is said time and again that these should not be ultimate goal. This subject is very important to understand so that we keep our direct rightly steered lest we fall astray and lose our final goal.

Herein under, we share the 15th verse of Surah 64. At-Taghābun and will try to understand the explanation of this important verse:

The Verse 

إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ ۚ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ

“Your wealth and your children are but a trial (fitnah), whereas with Allah is an immense reward.”

Context (Asbāb al-Nuzūl)

Surah At-Taghābun was revealed in Madinah, and its central theme is faith, accountability, and the test of worldly attachments. This verse directly follows earlier verses (64:14) that warn believers that even family ties can sometimes become a distraction from obeying Allah.

In verse 14, Allah says:

“O you who believe! Indeed, among your wives and your children are enemies to you, so beware of them…”

Then, verse 15 clarifies that this is not to abandon love for them, but to see them as a test (fitnah) — a means through which Allah examines one’s loyalty, patience, and obedience.

This is a very complex situation that merits such a caution from God as to alert believers' hearts so that they do not allow such feelings and pressures to creep into their minds. The caution is stated again, this time as a warning against the temptation presented by wealth and children. The Arabic word used here is fitnah فِتْنَةٌ, which conveys two meanings: 

• The first is 'trial', which makes the verse mean that God puts you to trial by giving you riches and children. He tests you in this way, so always be on the alert in order to pass your test and dedicate yourself to God. 
• The second meaning is 'temptation', and in this sense the verse means that riches and children present temptations for you to indulge in sin. 

Beware then and do not allow such temptations to distract you from the way that leads to God's acceptance. Both meanings are acceptable.

Meaning and Explanation

“Your wealth and your children are but a trial (fitnah)”

• Allah reminds us that both wealth and family are blessings, but they can also divert one from obedience if one’s heart becomes overly attached to them.
• Fitnah here means a test of sincerity — will you obey Allah when your wealth or family pull you in another direction?
• It tests:
• Whether you spend wealth in Allah’s cause or hoard it.
• Whether you raise your children in faith or let them lead you away from it.
• Whether you prioritize dunya (worldly life) or ākhirah (the hereafter).

“And with Allah is an immense reward”

• Allah promises that those who resist the temptations of wealth and family — and use them in righteous ways — will receive a great reward.
• It shifts our focus: the true goal isn’t comfort in this world, but eternal success with Allah.

Supporting Verses

• Surah Al-Anfāl (8:28): 
• “And know that your wealth and your children are but a trial, and that Allah has with Him a great reward.”
• Almost identical wording, emphasizing that this is a recurring warning.
• Surah Al-Munāfiqūn (63:9): “O you who believe! Let not your wealth and your children divert you from the remembrance of Allah. And whoever does that – it is they who are the losers.”
• Surah Al-Kahf (18:46): “Wealth and children are the adornment of this worldly life, but the enduring good deeds are better with your Lord for reward and for hope.”

Prophetic Teachings (Hadith)

The Prophet ﷺ said:

• “The son of Adam says: ‘My wealth, my wealth.’ But, O son of Adam, have you any wealth except that which you gave in charity and thus spent, or that which you consumed, or that which you wore out?” — Sahih Muslim (2958)
• “Indeed, the world is sweet and green, and Allah is making you successors in it, so He will see how you act.” — Sahih Muslim (2742)

Both hadiths teach that worldly blessings are not evil — but they are temporary trusts and tests.

Lessons for Today

As we said before, this subject is very difficult to understand and act upon. Many of us may not pass this test as we often prefer the needs of our family and doll out our money for their needs, rather than setting our goal to please and prefer Allah over every wordily thing. That is to say:

• Wealth and children are blessings, not goals: They are entrusted to us to use responsibly in obedience to Allah.
• Prioritize the eternal over the temporary: Love your family — but love Allah more. Use wealth — but for righteous causes.
• The real reward is with Allah: If you sacrifice worldly ease for the sake of faith, Allah promises ajr ʿaẓīm — a tremendous reward.
• Balance is key: Islam doesn’t ask us to abandon family or possessions, but to not let them control our hearts. Let not love of wealth and family override our hearts from remembrance of Allah.

The next verse then asks believer to:

Hold Allah in awe as much as you can, and listen and obey, and be charitable. This is for your own good. And whoever remains safe from his own greediness, it is such that will prosper. (64:16) 

In Short, 64:15 teaches that the believer’s true test lies not in hardship, but in how he handles blessings.

The wealth and family we love can either lift us toward Allah — or, if misused, pull us away from Him.

Here one should also keep in view the Prophet’s (peace be upon him) saying which Tabarani has related on the authority of Abu Malik al-Ashari, saying: Your real enemy is not he whom, if you kill there is success for you, and if he kills you, there is Paradise for you; but your real enemy may be your own child who is born of your own loins, or the wealth of which you are the owner. That is why here as well as in Surah 8. Al-Anfaal, Ayat 28), Allah says: If you save yourselves from the temptation and allurements of worldly possessions and children and succeed in keeping love of them subject to the love of Allah, there are rich rewards for you with Allah. 

You may like to explanation of this verse by some of the eminent scholars of present times from our earlier post, link given below:

Which two things are a trial for the Believers?

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More