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Sunday, 22 May 2022

Women in Islam: World's first University founded by a Muslim Woman

Whenever the mention of women in Islam comes, many non Muslims take them to be illiterate, oppressed hidden behind the veil or hijab, cut from the modern day developments and streams of education. But the opposite is true. Islam emphasizes education of male and female both as both have a specific role to play for being an important and useful part of the society. While there are many names that are attributed to Muslim women for their contribution to every field of education, science and social development, it may come as surprise to many, both Muslims and non Muslims that the first ever university in the world was established by a Muslim women in Morocco in 9th century AD.

This great Muslim woman was Fatima bint Muhammad Al-Fihriya Al-Qurashiya (فاطمة بنت محمد الفهرية القرشية‎)  who established a masjid in the city of Fez in present day Morocco. 
Fatima al-Fihri was born in 800 A.D. She was the daughter of Mohammed Bnou Abdullah al-Fihri - a rich merchant who settled in Fez with his family during the reign of Idris II.
Fatima was a strong believer. When she inherited a huge amount of money at the time her father and her husband died, she decided to use it to build a mosque which her Muslim community in Fez urgently needed, large enough to fit an ever-growing number of believers. Herself a highly educated woman, her dream was to do something for the educational uplift of her area. Thus she conceived the idea of building a mosque, which was urgently needed for the people of her community which was ever increasing. She supervised the building process herself and almost the entire inherited money was consumed in her project that was later to become the oldest university of the world. 

Initially a madrassa (school) was established withe masjid which later developed into a university in 895 CE in the city of Fez.  From the 10th century the famous mosque of al-Qarawiyyin became the first religious institute and the largest Arab university of North Africa. It attracted a lot of students and renowned scientists. [1]

They date al-Qarawiyyin's transformation from a madrasa into a university to its modern reorganization in 1963. Some sources, such as UNESCO and the Guinness World Records, cite al-Qarawiyyin as the oldest university or oldest continually operating higher learning institution in the world. Education at the University of al-Qarawiyyin concentrates on the Islamic religious and legal sciences with a heavy emphasis on, and particular strengths in, Classical Arabic grammar/linguistics and Maliki Sharia, though lessons on non-Islamic subjects are also offered to students. [2]
The University of Al Quaraouiyine became a state university in 1963 and now awards degrees in Islamic, religious and legal sciences with an emphasis on classical Arabic grammar and linguistics and law.  Interestingly, teaching is still delivered in a very traditional manner, whereby students are seated in a semi-circle around a Sheikh (Islamic scholar), who prompts them to read sections of particular texts, asks them questions on aspects of grammar, law, or interpretation, and explains difficult points. [3]
As per Wikipedia, Al-Qarawiyyin also compiled a large selection of manuscripts that were kept at a library founded by the Marinid sultan Abu Inan Faris in 1349. The collection housed numerous works from the Maghreb, al-Andalus, and the Middle East. Part of the collection was gathered decades earlier by Sultan Abu Yusuf Ya'qub (ruled 1258–1286), who persuaded Sancho IV of Castile to hand over a number of works from the libraries of Seville, Cordoba, Almeria, Granada, and Malaga in al-Andalus/Spain. Abu Yusuf initially housed these in the nearby Saffarin Madrasa (which he had recently built), but later moved them to al-Qarawiyyin. Among the most precious manuscripts currently housed in the library are volumes from the Al-Muwatta of Malik written on gazelle parchment, a copy of the Sirat by Ibn Ishaq, a 9th-century Quran manuscript (also written on gazelle parchment), a copy of the Quran given by Sultan Ahmad al-Mansur in 1602, a copy of Ibn Rushd's Al-Bayan Wa-al-Tahsil wa-al-Tawjih (a commentary on Maliki fiqh) dating from 1320, and the original copy of Ibn Khaldun's book Al-'Ibar (including the Muqaddimah) gifted by the author in 1396.

Fatima al-Fihri today is considered a saint and she is much respected among the believers especially in Fez. In 2017, a prize was created in Tunisia in her honor. It rewards initiatives which encourage access to training and professional responsibilities for women. Furthermore, an academic program and a scholarship given to students from Europe and North Africa pay tribute to Fatima al-Fihri.

Please watch an informative video on the evolution and development of the university:
Note: We have only provided the bare minimum information on Fatima al-Fihri and her pursuits to establish the masjid and later turned into a university. For detailed information, please refer to reference sources given below, specially the Wikipedia.

Disclaimer: The views expressed in the reference material contained in Islam: My Ultimate Decision are that of the Islamic scholars / websites. We have shared these view as added information for better understanding of Islam. The reader may or may not agree with the views owing to their own perception / school of thought being followed. If any one differs with the material contained in this blog, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make our posts all encompassing / comprehensive.

You may also refer to our reference page on Women in Islam and other Reference Pages created so far, to know more about Islam.

Photo: University of Al Qaraouiyine (Wikimedia Commons / Author: Abdel Hassouni)
References:  | 1 |  23 |

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Friday, 20 May 2022

Revert Experiences: How a Pro-Israeli Hasidic Jewish Girl Converted to Islam

There have been lot of negativities about Islam the world over. The hate of Muslims, the wearing of Hijab by Muslim women which is being taken as suppression of women rights, caricatures of revered personalities of Islam and spread of Islamophobia. The burning of Qur'an is yet another trend in some non Muslim countries with disgust and with the feeling as if by burning of Qur'an will decrease the love of Islam and take people away from converting to it.

Yet, despite all negativities, the conversion to Islam, or the reversion to Islam as we Muslims call it for all men and women were born Muslims, it is only once they grow up they follow the religion of  their ancestors without actually understanding what religions are and how gradually the Divine religions finally culminated to Islam. In fact more and more people are now reverting to Islam, mostly Christians, atheists and Hindus. However, the trend is quite low as for Jews are concerned.

But today we share a revert story of a Pro-Israeli Hasidic Jewish girl who reverted to Islam and explained her reasons for doing so.
Present-day Hasidism is a sub-group within Haredi ("ultra-Orthodox") Judaism, and is noted for its religious and social conservatism and social seclusion. Its members adhere closely both to Orthodox Jewish practice – with the movement's own unique emphases – and the traditions of Eastern European Jews.
You may now watch the video of how this pro0Israeli Hasidic Jewish girl converted to Islam and how she stands to her decision:
Disclaimer: The data / video for this post has been collected from the references as given below or YouTube. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

To read personal accounts of many a celebrity who have reverted to Islam, please visit our page: Embracing Islam: Revert Experiences.

You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo
If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

The Day when Satan will declare his True Colours

Reading various verses of Qur'an, we all know how Satan (Iblees) refused to prostrate in front of Adam due to his pride and superiority complex and how he was shunned out of Heavens. We also know that Satan promised Allah that he will surely mislead Allah's humanly creatures in their worldly life. He was given the time till the Day of Resurrection, though he was cautioned that despite his efforts he would fail in distracting the majority.

Today we share the 22nd verse of Surah 14. Abrahim (Abraham) in which Allah narrates to us what Iblis will say to his followers after Allah finishes with the judgement between His servants, sending the believers to the gardens of Paradise and the disbelievers to the lows (of the Fire). Iblis, may Allah curse him, will stand and address the latter, in order to add depression to their depression, sorrow to their sorrow and grief to their grief.

وَقَالَ الشَّيۡطٰنُ لَـمَّا قُضِىَ الۡاَمۡرُ اِنَّ اللّٰهَ وَعَدَكُمۡ وَعۡدَ الۡحَـقِّ وَوَعَدْتُّكُمۡ فَاَخۡلَفۡتُكُمۡ​ؕ وَمَا كَانَ لِىَ عَلَيۡكُمۡ مِّنۡ سُلۡطٰنٍ اِلَّاۤ اَنۡ دَعَوۡتُكُمۡ فَاسۡتَجَبۡتُمۡ لِىۡ​ ۚ فَلَا تَلُوۡمُوۡنِىۡ وَلُوۡمُوۡۤا اَنۡفُسَكُمۡ​ ؕ مَاۤ اَنَا بِمُصۡرِخِكُمۡ وَمَاۤ اَنۡتُمۡ بِمُصۡرِخِىَّ​ ؕ اِنِّىۡ كَفَرۡتُ بِمَاۤ اَشۡرَكۡتُمُوۡنِ مِنۡ قَبۡلُ​ ؕ اِنَّ الظّٰلِمِيۡنَ لَهُمۡ عَذَابٌ اَ لِيۡمٌ‏ 
(14:22) After the matter has been finally decided Satan will say: "Surely whatever Allah promised you was true; as for me, I went back on the promise I made to you.30 I had no power over you except that I called you to my way and you responded to me.31 So, do not blame me but blame yourselves. Here, neither I can come to your rescue, nor can you come to mine. I disavow your former act of associating me in the past with Allah.32 A grievous chastisement inevitably lies ahead for such wrong-doers." 

When the criminals will charge Satan with leading them astray, he will plead guilty, as if to say, "You yourselves see now that all the promises and warnings made by Allah have come out true and all the promises which I made have proved to be false. I also confess that it was all deception that I gave you false assurances of prosperity, beguiled you by greed and enticed you in the snare of great expectations. I assured you that in the first instance there will be no life in the Hereafter, and that, if there be any you will go scot-free by the intercession of such and such a saint. The only thing you have to do is to make offerings before him: then you may do whatever you please, for he will deliver you from all the consequences. I repeat that I said all these things and asked my agents to say the same. " 

That is, "You cannot say and prove that it was I who forced you to follow the wrong way, whereas you wanted to follow the Right Way. You will yourselves admit that it is not so. I did no more than this that I invited you to falsehood in opposition to the invitation to the Truth and tempted you to vice instead of virtue. But I had no power to force you to the wrong way, if you desired to follow the Right Way. when you had the power and the option to follow either of the ways. Now I am ready to bear the burden of the wicked invitation I extended to you, but you are not justified in any way to throw on me the burden of accepting my invitation for you did it on your own responsibility. You should, therefore, yourselves bear all its consequences."

" So, do not blame me but blame yourselves. Here, neither I can come to your rescue, nor can you come to mine. I disavow your former act of associating me in the past with Allah " This is a clear proof of shirk in practice, as apart from shirk in creed. As Satan will charge his followers with making him a partner with God, it is obvious that as far as creed is concerned there is no one who makes Satan a partner with God in His Godhead or His worship: nay, every one curses him for his evil ways. Nevertheless, people obey and submit to him and follow him blindly, as if he were their "god" and that is what has been termed shirk.

Let us now consider this thesis from the opposite point of view. Some one might say that this does not hold good, for this is based on a mere saying of Satan which has been cited here. First, this objection is not sound because Allah Himself would have refuted it, had it been baseless. Secondly, this is not the only instance of shirk in practice in the Qur'an. Here are a few more instances of this:

  • (a) It charges the Jews and Christians with shirk because they set up their priests and monks as their "Lords" besides Allah. (IX: 31).
  • (b) Those who follow the superstitious customs have been called mushriks. (VI: 136-139).
  • (c) Those who follow their lusts have been charged with making their "selves" their "god". (XXV: 43).
  • (d) Those who are disobedient to Allah have been accused of worshiping "Satan". (XXXVI: 60).
  • (e) Those who follow man-made laws without Allah's sanction have been reproved for setting up the makers of the laws without Allah's sanction as partners with God. (XLI: 21).
All the above instances are clear proofs of the fact that shirk is not confined to this creed alone that one might set up a partner with Allah in His Godhead as an article of faith. But it is also shirk that one should follow and surrender to some one other than Allah without any Divine sanction or in spite of a Divine prohibition. Such a one shall be guilty of shirk even though the follower might be at the same time cursing the one whom he follows and obeys. The only difference between the two kinds of shirk may be the extent of the crime and not its nature. 

Tafsir Ibn-Kathir
Continuing from the para 2 of the premise, the Satan will declare: `(Verily, Allah promised you a promise of truth.) by the words of His Messengers that if you follow them, you will gain safety and deliverance. Truly, Allah's promise was true and correct news, while I promised you then betrayed you.'
Allah said in another Ayah, (He (Shaytan) makes promises to them, and arouses in them false desires; and Shaytan's promises are nothing but deceptions.) [4:120]
(I had no authority over you) Shaytan will say, `I had no proof for what I called you to, nor evidence for what I promised you, (except that I called you, and you responded to me.) even though the Messengers establish the proof and unequivocal evidences against you and affirmed the truth of what they were sent to you with. But you disobeyed the Messengers and ended up earning this fate, (So blame me not,) today,

(but blame yourselves.), because it is your fault for defying the proofs and following me in the falsehood that I called you to.' Shaytan will say next, (I cannot help you), I cannot benefit, save, or deliver you from what you are suffering, (nor can you help me.), nor can you save me and deliver me from the torment and punishment I am suffering,

(I deny your former act of associating me (Shaytan) as a partner with Allah.) or because you associated me with Allah before,' according to Qatadah. Ibn Jarir commented; "I deny being a partner with Allah, the Exalted and Most Honored.'' 

This opinion is the most plausible, for Allah said in other Ayat,
(And who is more astray than one who calls on others besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls to them And when mankind are gathered, they will become their enemies and will deny their worshipping.)[46:5-6] and,
(Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them.)[19:82]
Allah said next, (Verily, the wrongdoers), who deviate from truth and follow falsehood, will earn a painful torment. It appears that this part of the Ayah narrates the speech that Shaytan will deliver to the people of the Fire after they enter it, as we stated. 
`Amir Ash-Sha`bi said, "On the Day of Resurrection, two speakers will address the people. Allah the Exalted will say to `Isa, son of Maryam, (Did you say unto men: "Worship me and my mother as two gods besides Allah'') ﴿5:116﴾ 
until, (Allah will say: "This is a Day on which the truthful will profit from their truth.'')﴿5:119﴾
Shaytan, may Allah curse him, will stand and address the people, (I had no authority over you except that I called you, and you responded to me.) Allah next mentioned the final destination of the miserable ones, who earned the disgrace and torment and having to listen to Shaytan address them, 

then He mentioned the final destination of the happy ones,(next verse 23): (14:23) As for those who had believed and did good in the world, they shall be admitted to the Gardens beneath which rivers flow. There, with the leave of Allah, they shall abide forever, and will be greeted with: "Peace".

Yusuf Ali  Explanation:
After the Judgment, Evil declares itself in its true colours. Frankly it says: 'I deceived you. The promise of Allah was true, but you believed me rather than Allah. I had no power to force you. I had but to call you, and you came running after me. You must blame yourselves. Did you think I was equal with Allah? I know too well that I was not and never could be. If you did wrong, you must suffer the Penalty.'

See the last note. An alternative interpretation of this sentence may be: "I had already beforehand rebelled against Allah with Whom ye associated me."

Muhammad Asad Explanation:
(And when everything will have been decided, Satan will say: "Behold, God promised you something that was bound to come true!) Lit., "God promised you a promise of truth" - i.e., the promise of resurrection and last judgment. 

(I, too, held out [all manner of] promises to you - but I deceived you. Yet I had no power at all over you: I but called you - and you responded unto me. Hence, blame not me, but blame yourselves.) In his commentary on this passage, Razi remarks: "This verse shows that the real Satan (ash-shaytan al-asli) is [man's own] complex of desires (an-pals): for, Satan makes it clear [in the above] that it was only by means of insinuations (waswasah) that he was able to reach [the sinner's soul]; and had it not been for an already-existing [evil] disposition due to lusts, anger, superstition or fanciful ideas, these [satanic] insinuations would have had no effect whatsoever." 

(It is not for me to respond to your cries, nor for you to respond to mine:) I.e., "I cannot respond to your call for help, just as you should not have, in your lifetime, responded to my call." The above sentence is often interpreted in another sense, namely, "I cannot succour you, just as you cannot succour me". However, in view of Satan's allegorical reference - in the preceding passages as well as in the next sentence - to the sinners' earthly past, the rendering adopted by me seems to be more suitable; moreover, it is closer to the primary meaning of the verb sarakha ("he cried out"), from which the form musrikh ("one who responds to a cry") is derived (Jawhari).

(for, behold, I have [always] refused to admit that there was any truth in your erstwhile belief that I had a share in God's divinity.") This is, to my mind, the meaning of the highly elliptical phrase kafartu bi-ma ashraktumuni min qabl, which could be literally - but most inadequately - translated thus: "I have refused to admit the truth of that whereby you associated me aforetime [with God]." The implication is that Satan, while endeavouring to lead men astray, never claims to be God's "equal" (cf. 7:20 , where he speaks of God, to Adam and Eve, as "your Sustainer", or 15:36 and {39}, where he addresses Him as "my Sustainer", or 8:48 and 59:16 , where he says, "behold, I fear God") but, rather, tries to make men's sinful doings "seem goodly to them" (cf. 6:43 , 8:48 , 16:63 , 27:24 , 29:38 ), i.e., persuades them that it is morally justifiable to follow one's fancies and selfish desires without any restraint. But while Satan himself does not make any claim to equality with God, the sinner who submits to Satan's blandishments attributes to him thereby, as it were, "a share in God's divinity". - It must be stressed, in this connection, that the Qur'anic expression shaytan is often used as a metaphor for every human impulse that is intrinsically immoral and, therefore, contrary to man's best - i.e., spiritual - interests. 

(Verily, for all evildoers there is grievous suffering in store.) I.e., all those who had consciously - either from intellectual arrogance or from moral weakness - responded to "Satan's call".

Please listen to explanation of the ayat by eminent Muslim scholar Nouman Ali Khan:
May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 | 4 |
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 
  • Towards Understanding the Quran
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Javed Ahmad Ghamidi / Al Mawrid
  • Al-Quran, Yusuf Ali Translation
  • Verse by Verse Qur'an Study Circle
In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Thursday, 5 May 2022

Believers! Never lose hope - For with each difficulty there is ease

The worldly life is never smooth - it has rises and falls as the waves of the oceans. No man claim to have had a smooth life all along. In fact the life is like the tug of war, sometimes one loses and sometimes one wins, though only those who lose win again who have perseverance, steadfastness and faith in winning. Those who stumble, fall but keep trying to rise. Unless a man learns to fall, he can never learn to rise. Or in other words, every hardship comes with comfort provided one is sure footed and has firm faith in Allah that he will never be left in the quagmire of worldly affairs forever.

This is the essence of 94th Chapter of the Qur'an: Surah Al Inshirah and it has been mentioned twice in the 5th and 6th verses that with each difficulty there is ease. These verses were revealed when Prophet Muhammad (peace be upon him) was very disturbed and distressed at the great hardships that he was passing through in the initial stage of his mission of calling the people to Islam. Under those conditions Allah addressed him and consoling him, said: O Prophet, have We not blessed you with such and such favor. Then, why do you feel so disturbed and distressed at these initial difficulties, and thus reassures him of comfort:

فَإِنَّ مَعَ الْعُسْرِ يُسْرًا 
( 5 )   For indeed, with hardship [will be] ease.

Javed Ahmad Ghamidi Explanation:
Ie., so close is this ease to the difficult time he is facing that it is almost adjacent. Ie., so close is this ease to the difficult time he is facing that it is almost adjacent. The ease referred to in the verse is that which was afforded to the Prophet (sws) in Madinah after migration. As a result, not only did his preaching endeavours lead to political authority, but also with this authority the whole of Arab became subservient to him.

Yusuf Ali Explanation:
This verse is repeated for extra emphasis. Whatever difficulties or troubles are encountered by men, Allah always provides a solution, a way out, a relief, a way to lead to ease and happiness, if we only follow His Path and show our Faith by patience and well-doing. The solution or relief does not merely come after the Difficulty: it is provided with it. I understand the definite article in al-'usr in a generic sense, and translate: "every difficulty". In xcii. 7, I have translated Yusr as Bliss, and in xcii. 10 'Usr as Misery.

 إِنَّ مَعَ الْعُسْرِ يُسْرًا 
( 6 )   Indeed, with hardship [will be] ease.

This has been repeated twice so as to reassure the Prophet (peace be upon him) that the bad times he was passing through at that time would not last for ever, but were going to be replaced by good times in the near future. On the surface this appears to be a contradiction that hardship should be accompanied by ease, for these two things do not co-exist. But the words hardship with ease instead of ease after hardship have been used in the sense that the period of ease is so close to it as if it were a concomitant of it.

Javed Ahmad Ghamidi Explanation:
The repetition emphasizes the glad tidings. The period in which this surah was revealed was apparently a very testing one. The Almighty presented various incidents of the Prophet’s life to assure him. He was told that the God Who endowed him with all these blessings was there to help him; very soon these difficult times would give way to ease; the hindrances in his way would be removed and he and his companions would finally reach the destination the Almighty had appointed as an established practice for His messengers. The words are rather precise here. But in Surah al-Nasr, details are cited. It is stated that God’s help and victory would come and the Prophet (sws) would see people entering the folds of Islam in multitudes.

Verse By Verse Quran Study Circle Explanation:
In Ayaat 5 and 6, Allah subhanahu wa ta`ala comforts and reassures the Prophet by saying, “…indeed, with hardship [will be] ease…” Hardship is never absolute, for ease always accompanies it. When the Prophet’s burden became too heavy, Allah subhanahu wa ta`ala lifted up his heart and relieved him. This is strongly emphasized by a literal repetition of the statement: “Indeed, with hardship [will be] ease.” For every challenge there is a way. A matter which afflicts Muhammad’s soul so much must be very serious indeed. The repetition also indicates while the challenge might be one there are several ways of addressing it. Secondly, the times of ease are more frequent than the times of difficulty. How often does one fall sick? How often does one lose all their money or face a loss? How often are we tested? Our problem is that when we are tested we only focus on all problem or the calamity and forget all the other blessings that we enjoy.

Allah subhanahu wa ta`ala is acknowledging that yes at this moment there is difficulty. You have only handful followers but there will be ease. Grounds are being prepared for future success. The lesson for us is that when we are tested we should be patient and acknowledge that if Allah has put me in this there must be some khair and wisdom. Only then the person can survive his test.

Qur'an Wiki:
In the verses 5-6, God addresses His beloved messenger kindly and comforts and reassures him, explaining to him how He has given him unceasing ease. “With hardship comes ease. Indeed, with every hardship comes ease.” (Verses 5-6) Hardship is never absolute, for ease always accompanies it. When your burden became too heavy, We lifted up your heart and relieved you.

This is strongly emphasized by a literal repetition of the statement: “With hardship comes ease.” The repetition suggests that the Prophet had endured serious hardship and much affliction. This reminder recalls the various aspects of care and concern shown to the Prophet and then reassures him emphatically. A matter which afflicts Muhammad’s soul so much must be very serious indeed.

Thus in these two verses, there is a hope for the believers that no matter how much stressed we are and how much difficulties surround us, we should never lose hope of good days ahead and ease of our sufferings. May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
Photo | Reference: 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 |
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 
  • Towards Understanding the Quran
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Javed Ahmad Ghamidi / Al Mawrid
  • Al-Quran, Yusuf Ali Translation
  • Verse by Verse Qur'an Study Circle
In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Monday, 2 May 2022

The Filled Coffers - yet Man will be Empty Handed

At many a places man has been warned to be in loss, but man who is so absolved in his worldly pursuits never cares to listen to what is being said to him and what alarming bells are ringing around him. The men in loss are those who are so engrossed in amassing wealth that despite having dumped wealth that cannot even be counted, his lust for more never diminishes. But has man ever thought whether this wealth be of any avail to him when the final hours strike?

Qarun was a wealth man of ancient times and it is said the mere keys of his coffers were transported on seventy camels, yet he never cared for the poor and his greed for more made him arrogant and boastful. Then one day a calamity struck and all camels got buried in the sand and all his wealth disappeared. 

A few days back I saw a number of photos of the wealth left behind by a rich man. In his coffers the gold bars were stacked on shelves as biscuits are in any confectionary shop. Now that he has gone, his wealth is no avail to him. He went into the grave empty handed and will appear before God empty handed for he only amassed wealth and not virtues. Yet there is a living man today who has amassed so many cars that even he drives one car daily the present armada of cars will take twenty years to reach to the end.

Allah has warned such people and told them that have they ever thought what will his wealth avail him when he falls, that is when he died? We share the 11th verse of Surah 92. Al Layl (The Night) which cautions the wealthy and rich of same warning:

 وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ 
( 11 )   And what will his wealth avail him when he falls?
In other words it means that he has to die one day and leave behind in the world whatever he had amassed for his ease and enjoyment. If he did not earn and send forward something for the Hereafter, what would this wealth avail him? He will not take his palatial residence, his majestic conveyance, his property and wealth into the grave.

Yusuf Ali Explanation:
Wealth amassed in this world will be of no use at the Day of Final Judgment, nor will any material advantages of this life bring profit by themselves in the Hereafter. What will count will be a life of truth and righteousness, and of goodness to all the creatures of Allah.

So my dear sisters and brothers, take stock of your coffers and spend them in the name of Allah and make these spendings good loan to Allah so that when the hour of judgement comes, these loans come handy in your forgiveness. 

May Allah help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. Aameen.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages for knowing more about Islam and Qur'ān.
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Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In order to augment and add more explanation as already provided, additional input has been interjected from following sources: 
  • Towards Understanding the Quran
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Javed Ahmad Ghamidi / Al Mawrid
  • Al-Quran, Yusuf Ali Translation
  • Verse by Verse Qur'an Study Circle
In addition the references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

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Eid al Fitr عيد الفطر Mubarak / Eid greetings to everyone around the world

With the sighting of the new moon of the Islamic month Shawaal, the sacred month of Ramadan, the month of fasting (Saum) comes to an end and brings the happy festivities of Eid al Fitr  "  عيد الفطر  "- one of the two festivities of the Muslim world (the other being Eid al-Adha). This festive day is celebrated to hank Allah that He gave the believers the strength of fasting even though the temperatures were soaring and exceeding 40 degrees Celsius and yet helped them to be strong enough to fast.

Scroll down to watch a video on Eid Celebrations

The Eid day dawns with the special Eid prayer congregation at central places, rather than small masjid, so that Muslims en mass could join their brethren on this happy day. After the prayers are over, all greet each other by embracing and wishing eid greeting. Special dishes are prepared at homes by the ladies, specially sweet dishes. Sheer Khurma is one of the most favourite sweet dish of the day. Sheer means milk in Persian and khurma means dates; it is a delectable and nutritious mix of Seviyan (a form of vermicelli), dates and milk. This simple yet delicious dessert is versatile as it can be served hot or cold.

In order to include the poor in the festivities of the day, a obligatory charitable donation known as Fitrana is given before the Eid prayers to the poor so that could also buy clothes for their children and cook special food for the day. Fitrana  or Fitra is also called Zakat-Ul-Fitr, also called Sadaqat-Ul-Fitr, is a charity that has to be paid for by every household. Unlike Zakat, where only the individuals who have savings above the nisaab amount are required to pay Zakat, Zakat-Ul-Fitr applies to every member of the household as well.

Please read about zakat al Fitr:

We at Islam: My Ultimate Decision wish to extend our hearties felicitations to all Muslims who are celebrating this festive day today, as moon is not sighted to many places in the world, and we also wish the remaining who will be celebrating the Eid ul Fitr tomorrow as in many parts of the world the Shawaal moon will be sighted today. This will be a special day for the newly reverts who will be celebrating their first Eid after their reversion to Islam for the first time. Our special felicitations to them all.

We also pray to Allah ease sufferings of Muslim brethren and sisters living miserably in war torn countries like Palestine, Afghanistan, Yemen and Indian held Kashmir where Muslims are being suffocated not to perform their religious rituals. 

You may like to watch a small video on the festivities celebration of Eid ul Fitr:
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Please refer to our exclusive reference page: Muslim Festivals to know more about Eid al Fitr and Eid Al Adha. You may also refer to our Reference Pages for knowing more about Islam and Quran.
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Sunday, 1 May 2022

Why some people show ingratitude to God

God, the Omnipotent and without any associates and deputies, created this entire universe for the mankind, to make use of so many blessings and favours He has exclusively created for man. Yet we often see many a man showing ingratitude to God despite taking advantage of His blessings. In fact, one of the greatest sins of which the inhabitants of the earth are guilty today is the sin of ingratitude. The act of ingratitude is a form of arrogance that leads to transgression. Ingratitude also stems from the fact that man despite having so much never thinks as to why God has bestowed his immense bounties on to him.

And God knew that man will be ever ungrateful to Him as He cautions in the Qur'an:
إِنَّ الْإِنْسَانَ لِرَبِّهِ لَكَنُودٌ وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
Indeed, man is ungrateful to his Lord and indeed he is witness to that! 
(Sūrah 100 Al-‘Āadiyāt :6-7)

At another place Allah  speaks of ingratitude of man:
It is Allah Who has given you the night in which to rest and the day in which to see. Allah is truly bountiful to people, but most people do not give thanks.( Surah 40 Al-Ghafir:61)
The abovesaid verses clearly show that an ungrateful man overlooks his blessings and laments on the problems he is facing, This happens when his arrogance and ingratitude overshadows his positive thinking. These verses point towards the seriousness of ingratitude. It is an evil quality and must be countered often with acts of gratitude and generosity. We must know that whatever we have is by the graciousness of Allah who despite many faults in our character still honours us with his blessings.  This if a man sets up his mind positively, he will start to think his weakness, despite which he has still been blessed. In fact it is the mindset of man which makes him grateful or otherwise. 
However, there a lot of people who despite having positions, wealth and a status in the society seldom show gratitude to God and it is the same people who one day stumble and are robbed of their worldly possessions and only then they realize the value of gratefulness.
We must therefore be always thinking positively and even if ills befall on us, we should immediately take an appraisal of ourselves and would find that some mistake of ours, an arrogance shown to someone or even being ingratitude to Allah despite having enough could be the reason behind. Or still it may be a test to see whether we remain steadfast or start to lament. And we should know that all ills are always by followed by blessings. 

Now please listen to a mind opening lecture by Wahiduddin Khan who stresses on the need on positive thinking for it leads a man to being grateful to God:
Wahiduddin Khan, an Islamic scholar and peace activist known for having written a commentary on the Quran and having translated it into contemporary English and talking on issues related to Islam

Disclaimer: The views expressed in the video above are that of the concerned scholar . We have shared these view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If any one differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam.

You may also refer to our Reference Pages for knowing more about Islam and Quran.
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Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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