Consistent good deeds even if small are more pleasing to Allah than big deeds done occasionally

There is wide spread poverty around the world , even in most rich countries. One does not have to look hard to find those in needs for these abound in the dark alleys, slums and even around us. While many beg, there are many others whose nothingness can be found by staring in the hollowness of their eyes. Islam encourages those who have plenty or more than their needs to give out their surplus to others tohelp them sustain their lives with some diginity. In fact the latter category is more deserving than the former, for beggers are professionals whose greedy stomachs can never be filled.

The good deeds should be restricted to giving charity or alms. In fact good deeds whould be anything in consistency in helping others even by a word of mouth, offering a rakah extra regularly to earn Allah's pleasure.

Prophet Muhammad ﷺ always advocated the need to help others and demanded of his companions to indulge into acts of good deed even if very smallm rather than making a good gesture once in a while. The Hadith mentioned in Sahi Bokhari (6465) is about the same very good deeds and gestures:

Narrated by `Aisha, the revered wife of the Prophet: The Prophet (ﷺ) was asked, "What deeds are loved most by Allah?" He said,

"The most regular constant deeds even though they may be few." He added, 'Don't take upon yourselves, except the deeds which are within your ability."

Arabic Text:

حَدَّثَنِي مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ قَالَ ‏"‏ أَدْوَمُهَا وَإِنْ قَلَّ ‏"‏‏.‏ وَقَالَ ‏"‏ اكْلَفُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ ‏"‏‏.

This hadith is profound in its guidance on how a Muslim should approach worship, good deeds, and consistency in their religious life. Let's break it down clearly:

Explanation of the Hadith:

1. "What deeds are most loved by Allah?"

This question shows a desire to understand what pleases Allah the most, not just in quantity, but in quality and consistency.

2. "The most beloved deeds to Allah are those that are done consistently, even if small."

Islam emphasizes regularity and perseverance over bursts of extreme effort followed by burnout or abandonment.

• A small act — like praying 2 extra raka‘āt regularly, or giving a small amount in charity every week — is more pleasing to Allah than doing a big act once, then stopping.
• This also aligns with human psychology: small, regular actions are easier to maintain and have a long-term transformative effect.

3. "Take on only those deeds you are capable of (sustaining)."

The Prophet ﷺ discouraged people from taking on too much, which might lead to exhaustion or giving up entirely.

• Worship should be sincere, steady, and within one’s capacity.
• This principle helps avoid spiritual burnout and guilt — and encourages a sustainable connection with Allah.

The Prophet ﷺ himself practiced this: Aisha (RA) reported: “Whenever the Prophet did an act, he would do it consistently.” — Bukhari & Muslim

Lessons from the Hadith:

• Allah values quality and sincerity over quantity.
• Small acts, when done consistently, have a big spiritual impact.
• Don’t overburden yourself — do what you can manage long-term.
• Consistency helps build discipline, habit, and love for worship.
• This is applicable to all areas of life: prayer, Qur'an reading, dhikr, charity, even good manners.

Examples of Beloved, Small, Consistent Deeds:

• Praying 2 raka‘āt of Sunnah daily
• Reading 1 page of Qur’an every day
• Saying SubhanAllah / Alhamdulillah / Allahu Akbar daily
• Donating a small amount regularly
• Smiling, helping others, making du‘ā'

Summary:

The hadith beautifully teaches us that Allah loves steady hearts, not sudden heroic efforts. You don’t need to do a lot, but you should try to do a little with love, regularly.

May Allāh (سبحانه و تعالىalways advoated ‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Prophet Muhammad ﷺ about Morality for more etiquettes attributed to Prophet Muhammad.

For Hadiths on the subject, please refer to our reference page: Collection of Hadiths attributed to Prophet Muhammad ﷺ about Sadaqah صدقة  / Voluntary Charity

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Does Islam propagate religious intolerance?

Islam is a religion of peace as is evident from its name Islam (الإسلام) that comes from the Arabic root word س-ل-م (S-L-M), which conveys meanings of Peace (سلام – salām). Even Qur'an and Prophet Muhammad صلى الله عليه وسلم emphasise the enforcement of peace. The core meaning of Islam is thus in 3 words: "Submission, Peace, and Obedience."

Based on this lietral meaning, the spread of Islam has always been based on peaceful voluntary indoctrination of non Muslims. Which means that Islam has never been forced or thurst upon non Muslims, rather it has been the peaceful message of Islam that has always attracted non Muslims to Islam even till date. Some critics of Islam claim that Islam spread by sweord, but if this assumption was correct, the whole of Spain and India would have converted to Islam despite Muslims rule of Spain and India for more than five to six centuries.

The peaceful theme of Islam has been possible for Allah has ordained the Muslims to be tolerant towards other religions and never thurst upon the Islamic ideology on them. Yet, many non Muslims label Islam as intolerant to their religion or faith, which stems from the fact that they have never tried to understand Islam and have generally rleied on the false impage of Islam being propagated in the social and print media since long.

To be true and rational, if one tries to really understand Islam, one would find that slam does not propagate intolerance. On the contrary, Islam promotes justice, compassion, and peaceful coexistence—even with those who hold different beliefs. However, it also sets boundaries for moral and social order, which is sometimes misunderstood as intolerance.

Let’s explore this issue clearly, with direct refeences from the Qur’an and Hadith:

1. Islam Promotes Freedom of Belief

• It has been Divinely said in Qur’an (Surah 2 Al Baqarah verse 256) "There is no compulsion in religion. The truth has become clear from falsehood..."
• This verse explicitly forbids forcing anyone to accept Islam. True faith, according to Islam, must come from conviction—not coercion.
• This verse was practically demonstrated in Spain and India where Muslims were the rulers over large non Muslim populace, yet at the end of their rule over these countries, the ratio of Muslim and non Muslim almost remained undisturbed and during the Muslim rule, none of the places of worship of non Muslims were burnt or closed to them. On the contrary, there explixxt examples of genocide of Muslims in India, Africa and even Spain by non Muslim majority.
• This verse in fact vindicate the misconception of Islam being intoelrant to others as has been otherwise so projected.

2. Peaceful Coexistence with Non-Muslims

• As for tolerance and accept others' faith, it is said in Qur’an (60:8); "Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes — from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly."
• This verse commands Muslims to treat non-hostile non-Muslims with kindness and justice, proving that hostility is not based on faith, but on actions like aggression or oppression.
• However, if non Muslims turn hostile to a Muslim community, Muslims have been direccted to safegaurd them and their ideology.

3. Prophetic Example of Tolerance: The Prophet Muhammad ﷺ showed great tolerance toward people of other faiths.

• Example: Treaty with Christians of Najran: The Prophet ﷺ signed a treaty with the Christian delegation from Najran, guaranteeing their religious freedom, protection of their churches, and rights to self-governance.
• Hadith – Sahih al-Bukhari: The Prophet ﷺ stood up in respect for a Jewish funeral passing by. When asked why, he replied: "Was he not a human soul?" (Sahih al-Bukhari 1312, Muslim 961)
• This shows respect for the dignity of every human being, regardless of religion.
• It may be noted that despite many incidents of Qur'an burning, none of the Muslims burnt Bible or any other religious scriptures in retaliation. Had Muslims too had resorted to burning others' religious books, the world would have never been in peace.

4. Jihad Misconceptions

The word Jihad is more often than not is used in literature, media and even films to show the "hostile and intolerant" nature of Islam and Muslims. Whereas Islam permits fighting only in self-defense or against oppression, not for forcing religion.

• It is said in Qur’an (22:39); "Permission [to fight] has been given to those who are being fought, because they were wronged..."
• This verse was revealed when Muslims were persecuted and driven out of Makkah, showing that jihad was a response to injustice, not religious intolerance.
• It, therefore, does not mean that Muslims are always equipped with a sword to cut throats of non Muslims on their own. In fact Jihad is declared by the head of the sate and individuals are debarred from waging any holy war with non Musils. 
• The acts of ISIS is entirely tangent to teachings of Islam as their act of killing non Muslims do not fall under the umbrella of Jihad.

5. Condemnation of Extremism

• Islamic teachings actively warn against religious fanaticism and excessive harshness, which are often the roots of intolerance.
• Hadith – Sunan Abi Dawood: The Prophet ﷺ said: "Beware of extremism in religion, for those before you were destroyed due to extremism." Abu Dawood 4606)

6. Diversity is Part of God's Plan

• Qur’an (49:13): "O mankind! We created you from a male and a female and made you into nations and tribes so that you may know one another..."
• This verse shows that diversity in humanity is by design, and should lead to understanding, not hatred.

Let all non Muslims read Qur'an and Islamic history to carroyout a personal study of character of Muslims, their tolerance towards other religions even when they had the opportunity to commit forceful conversions and killing of non Muslims.

Some inncidents of so called terrorism by Muslims should not project the overall character of Muslims. And by the way, more non Muslims have committed acts of terrorism by not killing Muslims but also their own creed. Many such incidents can be studied before labelling Islam as an intolerant religion.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are deeply personal and are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prohibited timings for As Salat

The foundation of every religion is based on worship. Many worship idols in the shape of man made statues or even animals and celestial objects. While the followers of Divine religions worship their Creator, though soem add associates ro the one and only Creator called God, and Allah by Muslims. the form of worship has many forms like going to the synagogues, churches or majids (in case of Muslims). 

In Islam, however, the worship is not restriccted to masjids only. One can worship, callled As Salat in Islam, anywhere, though offering As Salat in a masjid is much preferred. Unlike other religions where worship is restriced to a particualr day of the week, Muslims are directed to offer As Salat five times a day strting from pre-dawn prayer to the night prayer. 

However, the timings of these five daily prayers / As Salat as explicitly laid down so that a beleiver remembers his Creator throughout the day even when one is busy in one's daily chores. The prescribed timings of the daily prayers (as-Ṣalāt) are an essential part of Islamic worship and carry deep spiritual, psychological, and social wisdom. These timings are divinely ordained in the Qur’an and Sunnah, and serve to connect a Muslim to Allah consistently throughout the day.

Narrated by Abu Sa`id Al-Khudri:

I heard Allah's Messenger صلى الله عليه وسلم saying, "There is no prayer after the morning prayer till the sun rises, and there is no prayer after the `Asr prayer till the sun sets."

Arabic Text:

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ الْجُنْدَعِيُّ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ صَلاَةَ بَعْدَ الصُّبْحِ حَتَّى تَرْتَفِعَ الشَّمْسُ، وَلاَ صَلاَةَ بَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ ‏"‏‏.‏

This instruction reflects a principle in Islamic worship related to timing and purpose of prayer. Here's why the Prophet (PBUH) gave this guidance:

1. To Avoid Resemblance to Sun Worship

In pre-Islamic times, and in some other religions, people used to worship the sun—especially at sunrise and sunset. Islam strongly emphasizes pure monotheism (tawhid), and the Prophet (PBUH) wanted to block any action that could resemble pagan practices.

So, Islam discourages praying during:

• Sunrise
• Zenith (when the sun is at its highest)
• Sunset

These times were commonly used by sun-worshippers, so the prohibition is a precaution against imitation (tashabbuh).

2. To Preserve the Uniqueness of Prescribed Prayers

Fajr and ‘Asr are significant prayers:

• Fajr opens the day and is heavily emphasized in hadith.
• ‘Asr is called "the middle prayer" (Qur'an 2:238) and holds a special place.

Avoiding extra prayers immediately after them helps ensure that people respect and preserve the structure of the obligatory acts, rather than being excessive in places where restraint is better.

3. To Follow the Sunnah Strictly

The Prophet (PBUH) demonstrated clear patterns of worship and rest. He specifically avoided nafl (voluntary) prayers during these periods, and told companions to do the same.

This became part of the Sunnah of prayer timings, which Muslims follow out of obedience and love for his example.

4. To Avoid Confusion and Overburden

If people were allowed to pray nafl prayers at all times, they might:

• Confuse them with the obligatory prayers.
• Overburden themselves spiritually, leading to burnout or ritual fatigue.
• By setting boundaries, Islam balances discipline with devotion.

Exceptions:

• These time restrictions apply to non-obligatory prayers, but there are exceptions:
• Missed obligatory prayers (qada') can be made up anytime.
• Two rak‘ahs after tawaf, or prayer after entering a mosque (tahiyyat al-masjid), are also permitted.
• Sujood or prayer out of strong emotional need, like gratitude or seeking help, may also be allowed depending on circumstances.

Summary

The Prophet صلى الله عليه وسلم  prohibited prayer at certain times to:

• Avoid resemblance to sun worship.
• Protect the special place of Fajr and Asr.
• Teach moderation in worship.
• Maintain clarity in the prayer system.
• It's an example of divine wisdom in shaping a spiritually sound and focused community.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.  

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our reference page: As Salat / Prayers for any Q&A you may have with regard to prayers.

Photo | Source of Hadith: Sahi Al Bokhari 586 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Congratulations for performance of Hajj this year - what next?

The last month of Islamic calander Dhuʻl-Hijjah is all but over, with a few odd days still remaining. The dawn of the 12th moonth ofIslamic calander witnessed the largest gathering of a religious pilgrimage of Hajj from all nock and corner of the world to the city of Makkah, Saudi Arabia. ALthough the pilgrims start to arrive the Muslim holy lands of Makkah and Medina even bere the month of Dhuʻl-Hijjah, the actual performance of Hajj takes place on 9th of Dhuʻl-Hijjah, with another three (or even four days) reserved for sacrifical of animals and stoning the Jamarat. 

We have already published a number of posts exclsuive to Hajj, which can be accessed from our reference page: Dhu al-Hijja (ذُو ٱلْحِجَّة): The month of Pilgrimage - The Hajj. These posts will come handy for the intending pilgrims to Makkah next year, In sha Allah.

Today thisis the last of the post on the impact of Hajj on one's life after the performance of Hajj when one reaches back home.

Performance of Hajj has never been easy right from the earlier days of Islam till date. Since Hajj is obligatory on ever able bodied and health man and woman who can afford to pay the expenses of Hajj, most of the beleivers spend their life time savings to fulfill the Divine obligaation imposed on them. In fact those embarking upon Hajj undergo a long list of tests and restraints, specially restricting oneself by imposing a self discipline from performance of many acts which are otherwise allowed in one's daily life.  

we have already published two posts about these prohibitions and penalties for violating these prohibitions while in the state of Ihram ' إِحْرَام ':

• The prohibited actions during state of Ihram ' إِحْرَام '
• Penalties for violating the prohibitions of Ihram ' إِحْرَام ' during Hajj (and Umrah)

Now coming back to the life after one has perfformed the Hajj and is back home. How should one life one's life from now on? 

It is quoted in many a hadith attributed to Prophet Muhammad صَلَّی اللہُ عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ that a man is reborn after Hajj the same way a baby is born. That is tosay, Hajj white washes all sins and wrong doings of a person after he perfforms Hajj for the sake of Allah alone. And opens for him the gates of Jannah, as quoted in of the Hadiths of Prophet Muhammad صَلَّی اللہُ عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ : The reward for Hajj Mabroor is nothing else but Jannah [Paradise] "‘اَلْحَجُّ الْمَبْرُوْرُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ" 

However, this does not mean that one should resort to the same life as was before Hajj, thinking one is the forgiven one and life from hereon is a blessed one. In fact the real test starts from after one returns from Hajj and gets into the normal life routine. From now on, one will be watched more closely by Allah and his actions will be scrutinised under the Divine microscpe. 

The restrictions imposed while in state of Ihram, link given above, condition oneself as to how one should discipline one's life as desired by Allah. Although, this does not mean that one should continue to practice all restrictions imposed in state of Ihram, but it means that one should from now on restrain oneself from everything that have been prohibited for him, called Haraam. 

In fact living life after performing Hajj is a profound responsibility as it marks a major spiritual milestone. In light of the Qur’an and Hadith, a post-Hajj life should reflect sincerity, steadfastness in faith, humility, and righteous conduct. Below is a guide based on Islamic teachings for living a meaningful and faithful life after Hajj

Let us elaborate each step mentioned above;

• Remain Steadfast in Worship
• The Qur'an says in Surah Hud (11:112): “So remain on a right course as you have been commanded…”
• How this can be done?
• Establish and maintain five daily prayers with greater humility and presence.
• Engage in regular Qur’an recitation and reflection.
• Keep fasting, especially on Mondays, Thursdays, and the white days (13th–15th of lunar month).

• Preserve the Purity of the Heart
• Hadith: “Whoever performs Hajj and does not commit any obscenity or transgression, will return as free from sins as on the day his mother gave birth to him.” — Sahih al-Bukhari (1521)
• How this can be done?
• Avoid major and minor sins.
• Guard your eyes, tongue, and thoughts.
• If you sin, seek immediate repentance (Tawbah).

• Strengthen Good Character (Akhlaq)
• Hadith: “The best among you are those who have the best manners and character.” Sahih al-Bukhari
• How this can be done?
• Be honest, just, and humble in all dealings.
• Forgive others and be patient.
• Uphold ties of kinship and avoid cutting off relations.

• Serve Humanity
• The Qur'an says in Surah Al-Baqarah (2:195):“…And do good, for Allah loves those who do good.”
• How this can be done?
• Give regular charity (Sadaqah).
• Help the poor, visit the sick, and support the oppressed.
• Be involved in community service and da’wah (calling others to Islam).

• Value the Spiritual Lessons of Hajj 
• Reflect on the oneness of the ummah (unity of Muslims).
• Remember the temporary nature of this life, as symbolized by Ihram and the rituals.
• Keep the spirit of sacrifice, humility, and obedience alive.

• Continue Seeking Knowledge
• Hadith: 
• “Seeking knowledge is an obligation upon every Muslim.” Sunan Ibn Majah (224)
• How this can be done?
• Study the Qur’an, Hadith, and Fiqh.
• Attend Islamic classes or lectures.
• Teach others what you learn.

In fact the post Hajj life should be Role Model for others. From now on, one has to reinvent one's life and every act to be reflective of a spiritually cleansed one, and not the replicate one's prervious life of deeit, sin, wrong doings, that is the Satanic path. How this can be done?

• Do not boast of the title of Hajji to impress others but inculcate in one's life utter humility, kindness and love for others.
• Let your behavior reflect your spiritual experience. If you have been a quarrelsome in your pre-Hajj life, make sure you become himble and helping others rather than trying toscore points basedd on your ego and arrogance.
• Be an example in your family, workplace, and society.
• Inspire others to fulfill their religious duties.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 

For more Q&A about Hajj and Understanding Islam, please refer to our reference pages:

• Dhu al-Hijja (ذُو ٱلْحِجَّة): The month of Pilgrimage - The Hajj
• Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What is Sajda Sahw (Prostration of forgetfulness) - Why, How and When it is performed

As Salat / prayer is one of the five obligatory pillars of Islam. Every adult male and female is commanded to offer as Salat five times a day. We have already shared a number of posts on the importance of As salat and how it is performed. The information in these posts are based on Al Qur'an and authentic Sunnah and Hadith of Prophet Muhammad ﷺ. Links to these posts are given in our reference pages mentioned at the end of this post.

Today, we share a very useful post of As Salat related to forgetfullness while performing As Salat. Since man is overwhelmed with the worldly affairs or even domestic propblesm, he is likely to forget much rakah / cycles of As Salat he has compeleted or may overshoot the recommended cycles. Or even one's mindset is distrubed by the Satan and thus committing a mistake which neccessiates offering a penalty to correct one's mistake due to forgetfullness, called Sajda Sahw or the Prostration of Forgetfullness.

We will try to explain why, how and when Sajda Sahw is performed very briefly. Thereafter we are sharing a informative video which explains it all.

What is Sajda Sahw?

Sajda Sahw (Prostration of Forgetfulness) is a corrective action in Islamic prayer (Salat) performed when a mistake is made during the prayer. It helps to compensate for errors such as forgetting certain parts of the prayer, adding extra actions, or making mistakes in the sequence.

Why Sajda Sahw is important: It acts as a way of compensating for human mistakes during the prayer, ensuring that the prayer is valid.

When is Sajda Sahw performed?

Sajda Sahw is performed in the following situations:

• Addition: If you add something extra to the prayer unintentionally, like an extra rak’ah (unit) or extra prostration.
• Omission: If you forget a required action, such as a rak’ah, a sujood (prostration), or a recitation.
• Doubt: If you doubt whether you’ve performed a certain action correctly or not, but you're not sure whether it was right or wrong.
• Mistake in the order of actions: If there’s an error in the sequence of the prayer (e.g., performing a sujood before ruku' (bowing), or forgetting a necessary component like tashahhud).

How is Sajda Sahw performed?

Sajda Sahw involves two additional prostrations at the end of the prayer. Here's the process:

• Complete your prayer as usual — Perform all the regular actions of your Salat, including the final tashahhud (testification) before completing your prayer.
• Make the last tashahhud and then say “Assalamu Alaikum wa Rahmatullah” (the salaam) to end the prayer as you normally would. However, instead of ending the prayer after saying the last tashahhud, you make two additional prostrations for forgetfulness before concluding.
• Perform two extra prostrations:
• After the last tashahhud, before finishing the prayer, you say “Allahu Akbar” and perform two extra sajdas (prostrations) as a correction.
• In each of these prostrations, you do the usual actions (e.g., saying "Subhana Rabbiyal A’la" while in sujood).
• Conclude with salam: After the two prostrations of forgetfulness, you conclude your prayer by saying the final “Assalamu Alaikum wa Rahmatullah” (as usual).

Specific Examples of when and how to perform Sajda Sahw mentioned in Authentic Hadiths attributed to Prophet Muhammad ﷺ

• If we forget any part of Rakaat or a whole Rakaat during Prayer/Salat:
• Narrated by Abdullah bin Buhaina Al-Asdi (RA): “Allah's Messenger (S.A.W.) stood up for the Zuhr prayer and he should have sat (after the second rak`a but he stood up for the third rak`a without sitting for Tashah-hud) and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting, before ending (the prayer) with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot.” (Sahih Bukhari: 1230)
• This hadith tells us that if we forget to pray At-Tahhiyat in second Rakaat of any prayer consisting of more than two Rakaat (i.e. Zuhr, Asr, Maghrib or Isha), we should do Sujood Sahw in last Rakaat before finishing the prayer with Taslim.
• On similar lines, if someone forgets a whole Rakaat or more than a Rakaat, then again Sujood Sahw has to be performed. 
• Refer to hadith: Abu Hurairah (R.A.) reported; The Prophet (S.A.W.) offered the noon prayer and he gave the salutation at the end of two rakahs. He was asked. Has the prayer been shortened? then he offered two rakahs of the prayer and made two prostrations (at the end of it). (Abu Dawud: 1014

NOTE: In other similar narrations it is mentioned that he performed prostrations after Taslim.

• If we pray additional Rakaat in Salat:
• Narrated Abdullah (RA): Once Allah's Messenger (S.A.W.) offered five rak`at in the Zuhr prayer, and somebody asked him whether there was some increase in the prayer. Allah's Messenger (S.A.W.) said, "What is that?" He said, "You have offered five rak`at." So Allah's Messenger (S.A.W.) performed two prostrations of Sahu after Taslim. (Sahih Bukhari: 1226)
• This narration tells us that the Prophet (S.A.W.) performed Sujood Sahw in this case after Taslim. The reason is simple, by the time he came to know that he has prayed additional Rakaat, he had completed his prayer. So he performed Sujood Sahw as soon as he came to know about his forgetfulness.
• What to do when in doubt about how many Rakaat we have prayed while in Salat?
• Forgetfulness is a normal thing which can happen with any human being. Shaitan/Satan/Devil leaves no stone unturned to keep our attentions diverted and distracted from good deeds. This is also one of those efforts of Devil/Shaitan and a Muslim is supposed to be well versed with the technique of combating these tactics of Devil/Shaitan.
• If during a prayer any of us forgets which number of Rakaat is he/she is praying (or how many Rakaat he/she has completed by that time), then he/she is supposed to act according to following advice from our beloved Prophet (S.A.W.):
• It was narrated from Abu Saeed Al-Khudri (R.A.) that: ‘The Prophet (S.A.W.) said: "If one of you does not know whether he prayed three or four (rak'ahs), let him pray a rak'ah then prostrate twice after that when he is sitting. Then if he prayed five (rak'ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan.”’ (An-Nasai: 1239)
• Therefore, in case of doubt, one should act upon whatever is certain. For example, if one is not sure how many Rakaat he/she has performed, two or three and four or five, he/she should take the lesser number as the basis. Based on the number, he/she should proceed to perform the remaining Rakaat and complete the prayer by performing two prostrations (of Sahw).
• Sujood Sahw is to be done before Taslim or after Taslim?
• After going through all the narrations mentioned above, we come across two scenarios: in one case we come to know that Messenger of Allah (S.A.W.) performed two prostrations before Taslim, while in other case he performed two prostrations after Taslim. Although, I see no point of confusion, still different views prevail about whether one should perform Sujood Sahw before or after Taslim?
• Imam Shafi’s view is that the prostrations should be performed before Taslim. However, this view cannot be made universal as there are narrations which prove that the Prophet (S.A.W.) performed it after Taslim as well.
• According to Imam Ahmad, whatever is reported from the Prophet (S.A.W.) about the prostrations for As-Sahw, is to be acted upon. It can be before Taslim or after Taslim, depending upon the cases as done by our beloved Prophet (S.A.W.). In cases where it is reported that the Prophet (S.A.W.) performed Sujood Sahw before Taslim, we should follow that way. For cases where it is reported that the Prophet (S.A.W.) performed Sujood Sahw after Taslim, we have to follow that way. In cases where nothing is reported about, then two prostrations should be followed before Taslim.
• Sujood Sahw is accompanied by Takbir: If we revert back to the Hadith mentioned above, we see that there is mention of Takbir (saying Allah-o-Akbar). Therefore, Takbir is to be said before performing Sujood Sahw.
• Tashahhud is not recited after performing Sujood Sahw: Narrated Salama bin Alqama (R.A.): ‘I asked Muhammad (bin Seereen) whether Tashah-hud should be recited after the two prostrations of Sahu. He replied, "It is not (mentioned) in Abu Huraira's narration."’ (Sahih Bukhari: 1228)
• Sujood Sahw should be performed for Nawafil prayers also.
• Imam Al-Bukhari has said in his Sahih Bukhari “Bab al-Sahw fi’l-fard wa’l-tatawwu’ [Chapter on forgetfulness in obligatory and voluntary (prayers)]. Ibn Abbas (R.A.) did two prostrations after Witr, and al-Haafiz said in al-Fath, commenting on the report of Ibn Abbas: this was narrated by Ibn Abi Shaybah with a saheeh isnaad.
• In the light is above mentioned Hadith, it is clear that Sujood Sahw should be performed if we commit an error during Nawafil prayers too.
• How many prostrations are to be performed for forgetfulness?  Number of prostrations for forgetfulness are two. Some schools of thoughts state that only one prostration is done for forgetfulness. However, almost all the narrations regarding the Prophet’s (S.A.W.) action in this context refers to two prostrations (refer to all narrations mentioned in this discussion). Hence, two prostrations are to be performed.
• It is wrong to say that Sujood Sahw cannot be performed if the person has talked after Salat. Some schools of thoughts are of the view that Sujood Sahw can be performed only till we have not talked after Salat. This is not correct, as several of the narrations mentioned above (first two cases) tell us that Rasool-Allah (S.A.W.) was reminded by others of his forgetfulness after he had completed his Salat and he talked to the persons who reminded him, confirmed his forgetfulness and then performed Sujood Sahw. Therefore, one is allowed to perform prostrations of forgetfulness even if he/she has talked after Salat.

To sum up, it should suffice to say that to err is human. Therefore, it is natural that one may make mistakes; it can happen during Salat too. However, as discussed above, a Muslim should be well versed about how to amend his/her mistake during a prayer so as not to let the prayer be affected. We have discussed the actions of our beloved Prophet (S.A.W.) which all of are supposed to follow.

• Remember, Sujood Sahw compensates for minor mistakes / errors / forgetfulness, like those mentioned in different narrations above. Bigger mistakes (like not reciting Surah Fatiha, or starting pray without Ablution (Wudu) etc.) should not be (or rather cannot be) compensated by Sujood Sahw.
• Also, more than one error during a prayer does not require additional prostrations. One set of prostrations for forgetfulness is enough.
• So, next time, when anyone of us commit any mistake (among those mentioned above), then he/she should not worry. Rather remember the procedure(s) for Sujood Sahw for each case and be assured.

Summing up Types of mistakes and when to do Sajda Sahw:

Adding extra actions (e.g., an extra rak’ah): Perform Sajda Sahw after the final tashahhud before saying salam.

• Forgetting a required action (e.g., forgetting to recite a certain portion of the prayer): Perform Sajda Sahw after the final tashahhud before saying salam.
• Doubt in prayer (e.g., unsure if you've performed 2 or 3 rak'ahs): Perform Sajda Sahw at the end of the prayer (before salam).

Sajda Sahw is a way to ensure that your prayer remains valid despite mistakes, and it’s part of the mercy and flexibility of Islamic prayer.

You may like tolsiten to eminent Muslim scholar, Sheikh Assim bin Luqman Al Hakeem, explaining the mecchanics of performing Sajda Sahw:

About Sheikh Assim bin Luqman Al Hakeem: Assim bin Luqman al-Hakeem (Arabic: عاصم بن لقمان الحكيم; born 23 November 1962) is a Saudi Arabian cleric of Indonesian descent. He is based primarily in the city of Jeddah, where he hosts programs dealing with Islam. Al-Hakeem mostly talks in English, and he is also known for his witty sarcasm and humorous approach to questions. He mostly preaches in English, delivering Islamic programs on social media channels, including Questions and Answers (ASK HUDA), Umdatul Ahkaam, Youth Talk, and Mercy to the Worlds. He also preaches on television and radio channels, such as Huda TV, Zad TV, Peace TV, Iqraa, and Saudi 2.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.  

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our following reference pages for any Q&A you may have with regard to prayers: 

• As Salat / Prayers 
• Hadiths: Specific Subject - As Salat

Photo | More References: | 1 | 2 | 3 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Caution for those who still follow the practices of the pre-Islamic days when a calamity befalls on them

For many, entering intothe fold of Islam is merely taking the Shahadah and renaming one with an Islamic name. But this just the beginning for embracing Islam should mean a complete transformation in to a new life and following the way of life as laid down for them in the ight of Qur'an and Sunnah. Yet there are beleivers, mostly the born Muslims who cannot disassociate them from the practices of their forefather, mainly borrowed from their earlier faith, like that of the pagans of Arabia or even some other non Divine religions.

Prophet Muhammad ﷺ always cautioned the newly reverted Muslims to completely disassocte from the practices, culture and traditions of the pagans of Makkah and asked them to enter the fold of Islam in full, with no trace of their previous life attached to them.

Todaym we share a Hadith attributed to Prophet Muhammad ﷺ wherein he had ccautioned believers from observing rituals of the dead or even when a calmaity befell on them and asked them to be patient and accept the will of Allah in its totality.

This Hadith has been narrated by Narrated `Abdullah and mentioned in Sahih al-Bukhari 1294:

The Prophet (ﷺ) said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."

Arabic Text:

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زُبَيْدٌ الْيَامِيُّ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ ‏"‏‏.‏

This hadith, narrated by Abdullah (commonly understood to be Abdullah ibn Mas'ud), is recorded in Sahih al-Bukhari, Book of Funerals condemns excessive and dramatic mourning practices.

Explanation of the Hadith

The Prophet Muhammad ﷺ here condemns excessive and dramatic mourning practices such as:

• Slapping cheeks
• Tearing clothes
• Acting in the manner of Jahiliyyah (Days of Ignorance)

These were common ways pre-Islamic Arabs expressed grief during times of calamity, especially during funerals. Such actions were often rooted in pagan rituals, extreme emotional outbursts, and rejection of divine decree (Qadar).

By saying “is not one of us,” the Prophet is not declaring disbelief (kufr), but rather distancing such behavior from the ideals of a believing, disciplined Muslim community. It's a warning that this behavior contradicts Islamic teachings on patience and trust in God's wisdom.

Explanation of Hadith in Light of the Qur'an

The Qur'an emphasizes patience (ṣabr) and reliance on Allah when facing loss:

• "Who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him we will return.'" — Surah Al-Baqarah 2:156
• "And give good tidings to the patient..." — Surah Al-Baqarah 2:155-157

These verses highlight the virtue of calmness and acceptance of fate, in contrast to the dramatic displays of grief condemned in the hadith.

Islam promotes emotional expression in moderation—crying is not forbidden—but discourages acts that imply rejection of Allah’s decree or mimic pre-Islamic rituals.

Why Some Countries Still Practice These Traditions

Despite clear Islamic guidance, these mourning practices persist in some cultures and countries for various reasons:

• Cultural Inertia: Pre-Islamic customs remain deeply embedded in some communities, passed down through generations. Emotional rituals are seen as "tradition" rather than religious defiance.
• Lack of Islamic Education: Where access to authentic Islamic scholarship is limited, people may conflate culture with religion.
• Sectarian Interpretations: In some Shia communities, particularly during Ashura, public displays of grief—including self-flagellation—are common, rooted in historical remembrance rather than Qur'an or Sunnah-based mourning etiquette.
• Emotional Catharsis: In times of deep grief, people often seek public, symbolic acts to process pain. These acts become community norms, despite being religiously discouraged.
• Social Pressure: In some cultures, not visibly mourning (in dramatic fashion) can be seen as disrespectful, pressuring individuals to follow local norms.

Islamic Position in Summary

• Islam allows grief, but discourages excess.
• The Qur’an and Sunnah call for patience, dignity, and submission to God's will.
• Outward, exaggerated mourning practices linked to Jahiliyyah or cultural customs are discouraged or even forbidden.

The Crux of the Hadith in light of Qur'an

Allah at many pakces in Qur'an directes the beleivers to be patient and exercise "Sabr  - صبر" when a near and dear one dies or a calamity befalls on them. The outburst of grief beyond proportion is negation of the Divine Wisdom and Direction. 

Muslims must understand what is rightful and what is otherwise. Those aspects which have been explixitly forbiddednaor a caution imposed must be curbed and left in totality. There should never be explanation attached to following cultures and traditions of non Muslim practices which are clearly explained and there exists no imbiguity. 

We need true understanding of Islamic injuctues and educate ourselves by reforming the community response to aligning local practices with Islamic principles.

You may like toread our earlier post to allign oneself withthe will of Allah: Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator

Da'wah in Islam is calling non Muslims to Islam. Although the guidance and why to embrace Islam is amply made clear in the Qur'an, the last of thefour Dive Scriptures, and Sunnah of Prophet  MUhammad ﷺ, the last of the entire chain of prophets, it is incumbent upon every Muslim to invite non Muslims to Islam. 

We have already published a number of posts on the subject which contain viewpoint of Muslim scholars. But today, we share one of the most enlightening lecture on Islam to understand why submission is not to surrender to the will of God, but to align one's will to the will of The Creator. In fact it is one of the best lecture I have found on telling the world what Islam is in its real sense and how it turns subission to one true God by aligning personal will with the will of God.

This lecture is by one of the most renowned motivational speaker David Attenborough in which he shares a powerful personal reflection on life’s purpose, spirituality, and the moment he discovered Islam as a source of peace and meaning. Whether you’re on a spiritual journey, seeking purpose, or just need inspiration, this speech will resonate with your soul.

David Attenborough asserts that world is not based on random evetns without purpose but the patterns of life around us are infacct bonded in preccision and harmony that represent not randomism but wisdom, comsisitennt with natural laws and cosmos.

Explore how science, nature, and faith intersect — and why so many seekers are finding hope in unexpected places. Perfect for those curious about Islam, self-growth, or the deeper questions of life. You may now like to watch the 20 minutes lecture, titled "I Was Just Searching for Meaning… Then I Found Islam",and I am very sure that if you listen to the eminent scholar without prejudices and hostility to Islam, your lens of understanding Islam will be much more clearer:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This video is based on a personal journey and spiritual experience. It is not intended to "force" preach, convert, or criticize any belief system. The views shared are deeply personal and are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

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For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam and our exlusive reference page: How to extend Da'wah to Non Muslims.

You  may also like to refer to our refference page Understanding Islam - Frequently asked Q&A.

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