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Showing posts with label Al Qur'an. Show all posts
Showing posts with label Al Qur'an. Show all posts

Sunday, 5 July 2026

Why does the Quran repeat itself? - Some of the oft repeated themes, verses, stories and teachings of Al Qur'an

Learning is a very difficult and tedious form of education. There are some who understand a theme earlier than others. While there are some (rather mostly) who need to reminded of mood point of previous lessons so that they can continue to correlate subjects presently being taught with the one's already taught. 

Likewise, there are many themes and verses that are repeated time and again throughout the Qur'an. The Qur'an does not repeat itself because its audience forgets facts alone; rather it repeats because the human heart is prone to forget guidance. Just as daily prayer, remembrance of Allah, and acts of worship are repeated to nurture faith, the Qur'an revisits its central messages so they become part of a person's character. In addition to the themes and verses, stories related to some of the prophets are mentioned in many verses of Al Qur'an.

In this sense, repetition in the Quran is not merely literary—it is formative. It continually returns the reader to the essential questions: Who is your Lord? What is the purpose of your life? How should you live? What awaits after death? By hearing these reminders again and again, believers are invited to deepen their understanding and renew their commitment to living by divine guidance.

The aim of this post is to reflect on Why of the repetitions in Al Qur'an and also share some of the important themes and verses that are oft repeated.

Why does the Quran repeat itself?
The Quran contains several verses and themes that are repeated intentionally. This repetition is not redundancy; it is a teaching method. The Quran describes itself as a book whose message is conveyed through repeated reminders:

"Allah has sent down the best statement: a consistent Book wherein is repetition..." (Surah Az-Zumar 39:23)

The repetition serves to reinforce core truths, reach people in different contexts, and encourage reflection. The repetition has several purposes:
  • To reinforce essential truths. The Quran repeatedly emphasizes the beliefs and values most important for faith and conduct.
  • To teach through different contexts. A prophet's story may be repeated, but each occurrence highlights a different aspect—patience, leadership, repentance, or trust in Allah.
  • To aid memorization. Since the Quran was first transmitted orally, repeated phrases and themes made it easier to remember and recite accurately.
  • To touch different hearts. People learn differently. A truth presented in one context may resonate with someone in a way it did not before.
  • To encourage continual reflection. Each repetition appears within a new surrounding context, inviting readers to discover fresh meanings rather than simply noticing the recurrence.
Repeated themes throughout the Quran
The Quran repeats certain themes rather than identical wording. These include:
Repeated verses in Al Qur'an 
There are numerous verse which are repeated either r witan a Surah or a number of Surahs, some of which are shared herein under:

1. "Which of the favors of your Lord will you deny?" (فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ)
The 55th Surah of Al Qur'an Surah Ar-Rahman is one of the most liked surahs by the believers because of its subject matter, picture painting of this world and the life of the Hereafter. Many leading قَارِئ (Qārī'), the reciters of AL Qur'an, have recited this surah so eloquently that one tend to listen to it over and over again.

Its first occurrence is in Quran 55:13, after Allah mentions creating humanity, teaching the Quran, and establishing the balance in creation. It then appears repeatedly at these verse numbers: 16, 18, 21, 23, 25, 28, 30, 32, 34, 36, 38, 40, 42, 45, 47, 49, 51, 53, 55, 57, 59, 61, 63, 65, 67, 69, 71, 73, 75, and 77.

The verse "Which of the favors of your Lord will you deny?" (فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ) is repeated 31 times throughout the surah. A question may arise after all why 31 times. As said before this surah picture paints power of Allah in maintaining the universe and the life of the Hereafter. So, after describing Allah's blessings, signs in creation, and scenes from the Hereafter, the same question is repeated as a refrain. It invites humans and jinn to pause repeatedly and acknowledge God's favors rather than taking them for granted.

2. "Woe that Day to the deniers. وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ"
AN other verse in Surah Al-Mursalat is repeated 10 times to stress upon the faulty or misled mindset of the deniers of Al Qur'an and the life of the Hereafter. 

The same question arises why? The answer is that each repetition follows a different proof of Allah's power or a description of the Day of Judgment, emphasizing the consequences of denying the truth despite abundant evidence.

3. "Then which of the favors of your Lord do you both deny?"
This is the same refrain from Surah Ar-Rahman, but its repetition is so central that many scholars regard it as one of the Quran's most memorable rhetorical devices. It continually shifts the reader from passive reading to active self-examination.

4. "Indeed, your Lord is the Exalted in Might, the Most Merciful. وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ"
This verse is repeatedly mentioned in Surah Ash-Shu'ara. It is repeated after the stories of several prophets, including Prophet Nuh, Prophet Hud, Prophet Salih, Prophet Lut, Prophet Shu'ayb, and Prophet Musa.

Why the repetition? It reminds readers that Allah's justice ("the Exalted in Might") and mercy are always present together. Those who reject the truth face His justice, while those who believe receive His mercy.

Repeated stories
The Quran also repeats the stories of many prophets, each time emphasizing different lessons.

1.    Prophet Musa (Moses عَلَيْهِ ٱلسَّلَامُ)
His story appears more than any other prophet's, in over 30 surahs. Different passages highlight:
  • His birth,
  • His mission,
  • The confrontation with Pharaoh,
  • The Exodus,
  • Receiving the Torah,
  • Leadership,
  • Patience.
Mention in Qur'an: If you want to study the life of Prophet Musa in sequence, these are the richest passages - perhaps the the longest and most detailed accounts:
  • Surah Al-Qasas (28:3–46) – His birth, upbringing in Pharaoh's palace, exile to Midian, and call to prophethood.
  • Surah Ta-Ha (20:9–98) – His encounter with Allah at the burning bush, mission to Pharaoh, miracles, and the episode of the golden calf.
  • Surah Al-A'raf (7:103–160) – His confrontation with Pharaoh, the Exodus, and events involving the Children of Israel.
  • Surah Ash-Shu'ara (26:10–68) – His dialogue with Pharaoh and the parting of the sea.
  • Surah Al-Kahf (18:60–82) – His journey with Al-Khidr, focusing on humility and the limits of human knowledge.
Each account emphasizes different lessons, which is why the Quran revisits Prophet Musa's story in multiple surahs rather than telling it only once.

2.    Prophet Ibrahim (Abraham عَلَيْهِ ٱلسَّلَامُ)
His story appears in several surahs, focusing on:
  • Pure monotheism,
  • Reasoning with idol worshippers,
  • Trust in Allah,
  • Building the Kaaba,
  • Sacrifice and submission.
Prophet Ibrahim (Ibrāhīm عليه السلام) is mentioned by name 69 times in the Quran across 25 surahs. His life is presented through different episodes, each emphasizing a particular lesson such as monotheism, trust in Allah, submission, gratitude, and leadership.

The most important passages about Prophet Ibrahim If you want to study his life in depth, these passages are especially significant:
  • Surah Al-An'am (6:74–83) – Ibrahim's reasoning about the stars, moon, and sun, demonstrating the oneness of Allah.
  • Surah Al-Anbiya (21:51–73) – His rejection of idol worship, breaking the idols, and being saved from the fire.
  • Surah Ash-Shu'ara (26:69–104) – His dialogue with his people and his beautiful prayer describing Allah's attributes, including: "And when I am ill, it is He who cures me" (26:80).
  • Surah As-Saffat (37:83–113) – The account of his willingness to sacrifice his son in obedience to Allah and the glad tidings of another son.
  • Surah Al-Baqarah (2:124–141) – Allah appoints Ibrahim as a leader (Imam), and he and Prophet Ismail raise the foundations of the Kaaba.
  • Surah Ibrahim (14:35–41) – His heartfelt supplications for Mecca, his descendants, and steadfastness in prayer.
  • Surah An-Nahl (16:120–123) – Allah praises Ibrahim as "a nation unto himself" (16:120), highlighting his exemplary faith and obedience.
Together, these passages portray Prophet Ibrahim as a model of unwavering monotheism, trust in Allah, gratitude, and submission, making him one of the central figures in the Quran and a role model for believers.

3.    Prophet Nuh (Noah عَلَيْهِ ٱلسَّلَامُ)
His story is repeated to illustrate:
  • Perseverance,
  • Patient preaching,
  • Rejection by his people,
  • Ultimate deliverance.
Prophet Nuh (Nūḥ عليه السلام) is mentioned by name 43 times in the Quran across 28 surahs. His story is one of the earliest and most frequently revisited prophetic narratives, emphasizing perseverance, patience, calling people to monotheism, and trust in Allah.

For a comprehensive study of Prophet Nuh's life and message, these passages are especially significant:
  • Surah Nuh (71:1–28) – Entirely devoted to his mission, his methods of دعوت (calling people to Allah), and his heartfelt supplication.
  • Surah Hud (11:25–49) – The most detailed account of the Ark, the Flood, and the conversation concerning his son.
  • Surah Al-A'raf (7:59–64) – His call to worship Allah alone and his people's rejection.
  • Surah Ash-Shu'ara (26:105–122) – His dialogue with his people and the consequences of their denial.
  • Surah Al-Qamar (54:9–17) – A concise and powerful account emphasizing the lessons of the Flood.
  • Surah Al-Mu'minun (23:23–30) – His mission, the construction of the Ark, and the salvation of the believers.
Across these passages, the Quran consistently presents Prophet Nuh as a model of extraordinary patience, steadfast faith, and perseverance. According to the Quran, he preached to his people for 950 years (Quran 29:14), making him a lasting example of unwavering commitment to conveying Allah's message despite prolonged opposition.

4. Prophet Yusuf (Joseph عليه السلام) 
The story of Prophet Yusuf is unique in the Quran because it is the only prophetic story told almost entirely in one continuous surah—Surah Yusuf. Unlike the stories of Prophet Musa, Prophet Ibrahim, or Prophet Nuh, which are spread across many chapters to emphasize different lessons, the story of Yusuf unfolds from beginning to end in a single narrative.
  • Why is it given an exclusive surah?
    • The Quran itself provides the first clue. At the beginning of the surah, Allah says:
    • "We relate to you the best of stories through what We have revealed to you of this Quran..." (Surah Yusuf 12:3)
  • Why tell it as one complete story?
    • Many scholars observe that the lessons of Yusuf's life emerge most clearly when the entire sequence is seen together. Each event prepares for the next:
      • a dream in childhood,
      • jealousy from his brothers,
      • being thrown into a well,
      • life in Egypt,
      • temptation and steadfastness,
      • imprisonment,
      • interpreting dreams,
      • becoming a trusted leader,
      • forgiving his brothers,
      • the fulfillment of the dream.
    • If these episodes were separated throughout the Quran, the literary and spiritual impact of seeing Allah's plan unfold step by step would be diminished.
  • What makes Yusuf's story distinctive?
    • Unlike several other prophetic narratives, this surah focuses less on public confrontation with a disbelieving nation and more on personal and moral trials. The central conflicts involve:
      • sibling jealousy,
      • family separation,
      • temptation,
      • injustice,
      • loneliness,
      • political responsibility,
      • forgiveness.
These are experiences that people across cultures and generations can readily relate to.

How should we reflect on it today? Surah Yusuf invites readers to see their lives with a longer perspective. Yusuf's greatest setbacks eventually became the means by which Allah fulfilled His promise. Being thrown into the well led to Egypt. Imprisonment led to leadership. Separation from his family led to reunion.

This encourages believers not to judge Allah's plan by present circumstances alone. A painful event may later be understood as a necessary step toward a greater good.

The surah also models an extraordinary ethic of forgiveness. When Yusuf had the power to punish the brothers who had wronged him, he instead said: "No blame will there be upon you today. Allah will forgive you, and He is the Most Merciful of the merciful." (Surah Yusuf 12:92)

In this way, Surah Yusuf is not only a historical narrative but also a sustained meditation on patience, trust, moral integrity, and reconciliation. Its uninterrupted structure allows readers to witness how Allah's wisdom can transform suffering into mercy over time, making it one of the Quran's most cohesive and deeply reflective chapters.


5.    Prophet Isa (ʿĪsā عليه السلام) is mentioned by name 25 times in the Quran across 11 surahs. He is also referred to by other titles such as:
  • Al-Masīḥ (The Messiah)
  • ʿĪsā ibn Maryam (Jesus, son of Mary)
  • Kalimatullāh (Word from Allah) (3:45)
  • Rūḥun minhu (A Spirit from Him) (4:171)
The most important passages about Prophet Isa If you wish to study Prophet Isa's life and mission in the Quran, these passages are the most comprehensive:
  • Surah Aal Imran (3:42–63) This passage includes:
    • The announcement of his birth.
    • His miraculous birth to Maryam.
    • His miracles by Allah's permission.
    • His call to worship Allah.
    • The clarification of his status.
  • Surah Maryam (19:16–40) This is one of the most beautiful narratives in the Quran and includes:
    • Mary's seclusion.
    • The angel's announcement.
    • The virgin birth.
    • Jesus speaking in the cradle.
    • His declaration: "Indeed, I am the servant of Allah."
  • Surah Al-Ma'idah (5:110–120) This passage recounts:
    • The miracles given to Jesus by Allah's permission.
    • The table spread from heaven.
    • The dialogue between Allah and Jesus on the Day of Judgment.
    • Jesus' denial that he instructed people to worship him.
  • Surah An-Nisa (4:157–171) These verses discuss:
    • The Quranic perspective that Jesus was not crucified in the way his opponents claimed.
    • Allah raising him.
    • His status as a messenger.
    • A rejection of attributing divinity to him.
  • Surah As-Saff (61:6–14) This passage describes:
    • Jesus confirming the Torah.
    • His announcement of a messenger to come after him, named Ahmad.
    • The support given by his disciples.
Main themes of Prophet Isa in the Quran Across these passages, the Quran emphasizes that Prophet Isa:
  • Was born miraculously to the Virgin Mary by Allah's command.
  • Was one of Allah's greatest messengers.
  • Palled people to worship Allah alone.
  • Received the Gospel (Injīl).
  • Wwas the Messiah (Al-Masīḥ).
  • Was not divine but a servant and messenger of Allah.
  • Will ultimately be among those honored by Allah.
The Quran consistently presents Prophet Isa with profound respect and honor while emphasizing his role as a prophet who called people to monotheism and obedience to Allah.

Repeated teachings
Rather than repeating the exact wording, the Quran frequently revisits foundational teachings:
  • Worship Allah alone.
  • Remember Allah often.
  • Establish prayer.
  • Give charity.
  • Be just.
  • Be patient.
  • Forgive others.
  • Reflect on creation.
  • Prepare for the Hereafter.
  • Repent sincerely.
A deeper perspective
The Quran repeats what human beings most need to remember. We do not forget facts as easily as we forget values. We may know that Allah is Merciful, that life is temporary, or that gratitude is important, yet daily distractions can cause these truths to fade from our consciousness.

By returning repeatedly to its central messages—Allah's oneness, His mercy, accountability, gratitude, justice, and the Hereafter—the Quran acts as a continual reminder. Each repetition appears in a new context, allowing the same truth to illuminate a different aspect of life. In this way, repetition in the Quran is intended not merely to inform the mind but to shape the heart and character over time.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

PhotoFor more Q&A about Understanding Islamplease refer to our reference page: Understanding Islam - Frequently asked Q&AYou may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Saturday, 4 July 2026

A soul-searching verse from Al Qur'an: Greatest honor is not merely possessing the Quran but being shaped by it

In one of our earlier posts, we reflected on the importance of AL Qur'an as Divine Scripture, and not merely a book to be placed in book shelves for occasional reference. Because if Al Qur'an is only to kept in the shelves wrapped in silken covers, we are doing injustice not only to us, but also disrespecting AL Qur'an, for it is a Book of guidance and full Divine commands to shape our lives as desired by Allah, the sole Creator of the universe.

Today we go a step further and share two verses from Surah Az-Zukhruf, the 43rd Surah / chapter of AL Qur'an. These verses will take us further from where we stopped at verse 30 of Surah AL Furqan (The Criterion)> You may first like to read our post at: Is the Quran merely a book we possess so as to reconnect the verses being shared herein under:

The verse:
Surah Az-Zukhruf Verse: 44
وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْأَلُونَ

A common English translation (Sahih International) is: "And indeed, it is a remembrance for you and your people, and you are going to be questioned."

The Arabic word ذِكْر (dhikr) encompasses all of similare meanings: reminder, remembrance, mention, honor, and a source of lasting reputation.

The verse thus means:  "There can be no greater good fortune for a person than that Allah should choose him from among all men to become the recipient of His Book, and there can be no greater good fortune also for a nation than that Allah should raise His Prophet in it, apart from all other nations of the world, and should send down His Book in its tongue, and give it the opportunity to rise as the standard-bearer of Divine Message in the world. If the Quraish and the people of Arabia have no sense of this great honor, and spurn it, a time will come when they will be called upon to account for it."

The context of the verse
Surah Az-Zukhruf addresses the persistent rejection of the Quran by many of the pagan leaders of Mecca. Throughout the surah, Allah contrasts worldly pride with divine guidance and reminds people that true honor comes from following revelation, not from wealth, ancestry, or social status.

Just before this verse, Allah instructs Prophet Muhammad: "So hold firmly to that which has been revealed to you. Indeed, you are on a straight path." (43:43) Then comes verse 43:44: "Indeed, it is a remembrance (or honor) for you and your people, and you will be questioned."

Thus, the verse follows naturally:
  • Hold firmly to the Quran.
  • It is a great blessing and distinction.
  • Because you have received it, you will be accountable for how you respond to it.
What does "it is a remembrance for you" mean?
The pronoun "it" refers to the Quran. The Quran is described as dhikr because it:
  • Reminds humanity of Allah,
  • Reminds people of their purpose,
  • Preserves divine guidance,
  • Brings honor to those who follow it,
  • Kkeeps alive the remembrance of those connected to it.
Thus, the Quran is both a reminder and a source of honor.

"For you and your people"
This has two complementary meanings:

1. An honor bestowed upon the Prophet and his community
Allah entrusted the final revelation to Prophet Muhammad ﷺ and first addressed it to his people. This was an immense privilege.

Classical commentators explain that receiving the final revelation elevated the standing of the Prophet and those who accepted it.

2. A reminder directed to them
The Quran is not merely an honorific gift. It continually reminds them:
  • Who Allah is,
  • Why they were created,
  • How to live,
  • What awaits after death.
Honor comes together with responsibility.

"And you will be questioned"
This is perhaps the most profound part of the verse.
  • Allah says: وَسَوْفَ تُسْأَلُونَ - "And you will be questioned."
  • Questioned about what? 
    • The Quran leaves it open, which makes it comprehensive. The implication is:
    • You received guidance - but What did you do with it?
    • And not Not merely: Did you own a Quran?
    • But:
      • Did you read it?
      • Did you understand it?
      • Did you believe it?
      • Did you live by it?
      • Did it shape your character?
      • Did you convey its message truthfully?
Knowledge increases accountability.

A deeper reflection
This verse presents a profound principle:
  • Every blessing carries a responsibility.
  • Receiving the Quran is an honor.
  • But honors in the Quran are never privileges without duties.
Imagine someone entrusted with a priceless map while everyone else is wandering in a desert. The map itself is a gift. But possessing it also creates responsibility. If they ignore it, never study it, never follow it, or never help others with it, they cannot claim its honor while neglecting its purpose.

Like a map, Al Quran is like that map. Possessing it an honour indeed - but not taking any heed from the Divine wisdom contained in makes the believers lose their direction.

Applying it today
Today, many Muslims own multiple copies of the Quran. It is available on phones, in apps, online, in hundreds of translations, with countless lectures and commentaries.

While the previous generations could only dream of such access, the means available to access AL Qur'an are countless. This verse therefore becomes even more searching. It asks us:
  • Do I only recite the Quran, or do I allow it to transform me?
  • Does it influence my ethics, speech, business, family life, and decisions?
  • Do I remember Allah through it daily?
  • If I claim the Quran is my guide, does my life reflect that claim?
The verse suggests that the greatest honor is not merely possessing the Quran, but being shaped by it.

A personal reflection
One way to reflect on Quran 43:44 is to imagine standing before Allah and hearing the question implied by the verse: "I entrusted you with My guidance. What place did you give it in your life?"

That reflection can inspire a person not simply to read the Quran more often, but to approach it with the intention of understanding it, living by it, and allowing it to refine one's character. In this way, the Quran becomes not just a book that is owned or recited, but a living source of guidance that shapes one's relationship with Allah and with others.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah (43) Az-Zukhruf (Ornaments of Gold / luxury)  already published.

You may also refer to our exclusive reference pages: 
You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Thursday, 25 June 2026

    Believers! Let Qur’an and Sunnah be the center of gravity of Islam - Not Individuals

    In theology, the Divine Scriptures are the center of gravity of any religion and the guidelines by the prophets upon whom these Scriptures were revealed. But as religions get older, individuals who have mastered the interpretation of these Scriptures become more pronounced than the Scripturas itself. In fact in most cases, individuals want to be the center of gravity and be taken supreme than what has actually been revealed.

    Like all Divine religions, Islam too has suffered and many scholars, saints have tried to be known by their names as men of authority rather than keeping Qur'an and Sunnah as the supreme source of guidance for Islam was never meant to revolve around personalities. It revolves around divine revelation. Scholars, preachers, and righteous leaders are respected because they point people to Allah and His Messenger ﷺ—not because they become the center of devotion themselves.

    Keeping Qur'an and Sunnah is a profound principle rooted in the Qur'an and the authentic Sunnah, which has been corrupted by individuals to be revered like the prophets. Let us see what Qur'an says about this and how should we keep Qur'an and Sunnah supreme and not the personalities.

    The Qur'an repeatedly directs believers back to revelation:

    "O you who believe! Obey Allah and obey the Messenger and those in authority among you. If you differ over anything, refer it to Allah and the Messenger, if you truly believe in Allah and the Last Day." — Al Qur'an Surah An-Nisāʾ (4:59)

    Notice that while obedience to legitimate authority is commanded, disputes are settled by returning to Allah (the Qur'an) and the Messenger (his Sunnah), not by the opinion of any individual.

    Many classical scholars, including Ibn Kathir, Al-Tabari, and Fakhr al-Din al-Razi, point out a subtle linguistic feature in this verse:
    • Allah says: "Obey Allah (أطيعوا الله) and obey the Messenger (وأطيعوا الرسول)."
    • It should be noted that the command "obey" (أطيعوا) is repeated for the Messenger.
    • But when mentioning those in authority (أولي الأمر), Allah says: "...and those in authority among you (وأولي الأمر منكم)."
    • He does not repeat the word "obey."
    This is understood to indicate that:
    • Obedience to Allah is absolute.
    • Obedience to the Messenger ﷺ is absolute, because he speaks by revelation.
    • Obedience to rulers and scholars is conditional—only insofar as they obey Allah and His Messenger.
    This understanding is reinforced by the Prophet ﷺ, who said: "There is no obedience to any created being in disobedience to the Creator." And he ﷺ also said: "Obedience is only in what is right (maʿrūf)."

    The criterion for resolving disagreements
    The verse then establishes the permanent method for the Muslim community: "If you differ over anything, refer it to Allah and the Messenger."

    What is being said is:
    • Refer to Allah means refer to the Qur'an.
    • Refer to the Messenger during his lifetime meant asking him directly.
    • After his passing, it means referring to his authentic Sunnah.
    Notice that Allah does not say:
    • refer it to your ruler,
    • refer it to your scholar,
    • refer it to your imam,
    • refer it to the majority.
    That is the final authority remains the Qur'an and the authentic Sunnah.

    Another foundational verse states:

    "Indeed, this Qur'an guides to that which is most upright and gives good tidings to the believers who do righteous deeds that they will have a great reward." Al Qur'an Surah 17 Al-Isrāʾ (The Night Journey) verse 9

    The Prophet ﷺ also warned against elevating people beyond their proper place. He said:

    "Do not exaggerate in praising me as the Christians exaggerated in praising the son of Mary. I am only His servant, so say: the servant of Allah and His Messenger."

    This hadith teaches that even the Prophet ﷺ himself did not want believers to cross the limits into personality-centered religion.

    The early scholars understood this remarkably well.

    Abu Bakr al-Ṣiddīq, the first caliph of Muslims after demise of Prophet Muhammad ﷺ famously declared after the Prophet's death:

    "Whoever worshipped Muhammad, then Muhammad has died. But whoever worships Allah, then Allah is Ever-Living and never dies."

    He then recited Qur'an: "Muhammad is no more than a messenger. Messengers have passed away before him..."

    Likewise, Mālik ibn Anas said: 
    "Everyone's statement may be accepted or rejected except the occupant of this grave," pointing to the grave of the Prophet ﷺ.

    His statement beautifully reflects the principle established in Surah An-Nisāʾ 4:59: every human being, no matter how learned or righteous, is measured against the Qur'an and the authentic Sunnah, not the other way around.

    And Muhammad ibn Idris al-Shāfiʿī said: "If an authentic hadith is found, then that is my madhhab."

    These statements demonstrate that the greatest scholars never wanted their opinions to supersede revelation.

    A timeless lesson for today
    In every age, Muslims are blessed with scholars, teachers, speakers, and callers to Islam. They deserve respect when they faithfully convey the Qur'an and Sunnah. However, danger arises when:
    • loyalty to a personality becomes stronger than loyalty to evidence;
    • every statement of a leader is accepted uncritically;
    • criticism of a scholar is treated as criticism of Islam itself;
    • the Qur'an and authentic Sunnah are interpreted only through the lens of a particular individual.
    Allah thus cautions believers:

    "Follow what has been revealed to you from your Lord and do not follow other protectors besides Him." — Qur'an

    The role of scholars is therefore like signposts—they point travelers toward the destination. A wise traveler appreciates the signpost but does not mistake it for the destination itself.

    In the light of above mentions from AL Qur'an and Hadiths of Prophet Muhammad ﷺ, a true Muslim attitude towards Islam should be:
    • The Qur'an is the primary source of guidance.
    • The authentic Sunnah explains and embodies the Qur'an.
    • The Companions understood the revelation best.
    • The scholars are inheritors of the prophets because they explain the revelation, but they are not infallible.
    • Every opinion is accepted or rejected according to its agreement with the Qur'an and authentic Sunnah.
    This balance protects the Ummah from both extremes: rejecting scholarly guidance on one hand, and turning scholars or charismatic figures into unquestionable authorities on the other.

    As Allah says: "And hold firmly to the rope of Allah all together and do not become divided." — Qur'an

    The "Rope of Allah" has been understood by many classical exegetes to refer primarily to His revelation—the Qur'an, together with the guidance of His Messenger ﷺ. Remaining attached to that rope ensures that the center of gravity of a Muslim's faith remains where Allah intended: His revealed guidance, not any human personality.

    And now if we look around in many Islamic countries, the cult of personalities has become stronger than the Qur'an and Sunnah. Though, many of the scholarly personalities may have never intended to be supersede the role of prophets and Al Qur'an, yet their followers make them stand taller than the religion itself. And the irony is that even after the death of such personality oriented saints and scholars, their graves are visited and people request "them" to redress their grievances.

    The problem of Islam today is not religious disagreement, the main dilemma is of authority. That is why personalities are pronounced more than the Qur'an and Sunnah. Some believe that an imam is above any error while others take aulia is the authority and "their" word be upheld instead of Qur'an. Even some scholars have taken upon them to declare who will go to Jannah (Paradise) or Jahannam (Hell). It is totally forgotten that the real message of Islam is that individuals, personalities and schools of thought be weighed on the scale of Qur'an and Sunnah - not individuals, who stand at a far lower shade than the prophets. That is the reason putting personalities in the centre has made sects - while keeping the Qur'an and Sunnah as center of gravity makes an Ummah. Religions is to be protected not by individuals , but principles as enunciated in Qur'an ad exhibited by Sunnah of Prophet Muhammad ﷺ.

    This post is specially meant for the reverts who may be misled by such personalities and fall prey to their cult, rather than keeping Qur'an and Sunnah of Prophet ﷺ as the only beacon for understanding Islam. 

    Disclaimer: This post is written in good faith and not to undermine the efforts of scholars and saints who taught Muslims what real Islam is and how to hold tight the rope of Allah to remain united. This is for education purpose only and readers my dig into relevant verses of Al Qur'an and Sunnah of Prophet Muhammad ﷺ to understand where the centre of gravity of Islam lies and why.

    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    For more Q&A about Understanding Islamplease refer to our reference page: Understanding Islam - Frequently asked Q&AYou may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Monday, 20 April 2026

    Ten most powerful verses of Al Qur'an that challenge how we think, live, and understand reality

    Al-Qurʾān, the last of the four Divine Scripture is a book of wisdom for those who can ponder over and reflect on every verse of Al Qur'an. For the ordinaries, these are apparent meanings which provide guidance to live our day to day life as per the Divine directions. However, each verse of Al Qur'an has far deeper meaning for these embody the Divine Wisdom, and only those who can stop at each verse, reflect while keeping in the context of the revelation and decipher the hidden Divine Wisdom to look into the future.

    There are many verse in Al Qur'an that require deep reflection by men of wisdom - but out of these many, we share ten most powerful verses that challenge how we think, live, and understand reality —even today. Herein under, we only mention the verses - for detailed explanation and exegesis, links are given under each verse which have been published earlier. For the remaining, we will provide links as and when new posts are written.

    1. Change begins within
    • Allah does not change the condition of a people until they change what is within themselves.” (13:11)
    • Why it matters today, because it:
      • Counters victim mentality, 
      • Emphasizes personal and societal responsibility. and 
      • Applies to nations, communities, and individuals
    • Change is not only external — it is moral and internal.
    • For detailed explanation/tafsir by scholars, link to our earlier post: A single verse lays down three foundational truths about: Life, Destiny and Moral Responsibility
    2. Purpose of existence
    The Qur’an speaks about the purpose of human creation in multiple places, each adding a layer to the overall picture. When you bring them together, a very profound and balanced understanding emerges.
    • Other Verses about Creation / Human Existence: The subject is mentioned in many a verses in different Surahs / Chapter of Al Qur'an. Some are appended below:
      • The Core Purpose
      • Life as a Test
      • Human Role: Viceregency (Khilāfah): “Indeed, I will place a خليفة (vicegerent) on earth…” (2:30)
      • Worship Through Gratitude and Recognition: “…He gave you hearing, sight, and hearts so that you may be grateful.” (16:78)
      • Knowing Allah Through His Signs: “And among His signs is that He created for you spouses… indeed in that are signs for people who reflect.” (30:21) (and many similar verses)
      • Ultimate Return to Allah: “Does man think he will be left without purpose?” (75:36)
      • Diversity as Part of the Purpose:
    3. Limits and responsibility
    4. Reality of worldly life
    5. Equality of humanity
    6. Signs of true faith
    • Believers are those whose hearts tremble when Allah is mentioned…” (8:2)
    • Why it matters because it:
      • Distinguishes real faith vs cultural identity
      • Calls for inner transformation, not labels
    • Faith is what moves your heart, not what you claim.
    • For detailed explanation/tafsir by scholars, link to our earlier post: What are the true emotional and spiritual signs of faith in Islam
    7. Knowledge vs ignorance
    8. Insight of the learned
    9. Meaningful creation
    10. The definition of success (Surah Al-‘Asr)
    • By time, indeed mankind is in loss — except those who believe, do righteous deeds, and advise truth and patience.” (103:1–3)
    • Why it matters because it defines success in four conditions:
      • Faith
      • Action
      • Truth
      • Patience
    • Without these, even a “successful” life is a loss.
    • For detailed explanation/tafsir by scholars, link to our earlier post: Exegesis of Surah Al 'Asr (The Time)
    Deeper Reflection
    It will be seen that across these verses, a pattern emerges:
    • Purpose over pleasure
    • Character over status
    • Truth over illusion
    • Accountability over denial
    This points towards the fact that The Qur’an does not just inform — it confronts, corrects, and reorients how we see ourselves and the world.

    Bringing it all Together
    The Qur’an does not give a single narrow purpose, but a multi-dimensional one:
    • Spiritual → Worship and know Allah (51:56)
    • Moral → Be tested in deeds (67:2)
    • Social → Act as responsible stewards (2:30)
    • Intellectual → Reflect on signs (30:21)
    • Emotional → Live with gratitude (16:78)
    • Existential → Return to Allah with accountability (75:36)
    The Qur’anic vision of life is that you are created to know Allah, live righteously, serve responsibly, and return consciously.

    We will try to dig out more verses that require of us deep reflection to explore and understand the Divine Wisdom so as to benefit from AL Qur'an and shape our lives as per the Divine Wisdom.
    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    For more verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an

    You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
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    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Sunday, 21 September 2025

    Was sending of Prophet Adam to earth Divinely Pre-Ordained or committing "The Original Sin" the cause

    "Expulsion" of Prophet Adam (عَلَيْهِ ٱلسَّلَامُ) and his wife Eve from Heavens to earth draws a complete contrast between the Injeel (The Gospel) and Al Qur'an. The followers of the Gospel or the modern day Bible believe that it was the violation of the Divine Order for not nearing a particular tree in the Heaven and eating its fruit despite forbiddance became the Original Sin for which the duo was expelled from Heaven to earth. And all coming posterity. 

    However, the Qur'an depicts a different reason for "sending" the duo to earth. We will draw a comparison of both versions in this post today. However it is only for intellectual / academic insight, and not in any case to prove who is right and who is wrong. 

    Biblical Account
    • The story unfolds in Genesis 2–3:Setting: God creates Adam and Eve, placing them in Eden with one prohibition: not to eat from the "tree of the knowledge of good and evil" (Genesis 2:16–17), under penalty of death.
    • The Temptation: A serpent (often interpreted as Satan) tempts Eve, questioning God's command and promising godlike wisdom (Genesis 3:1–5).
    • The Act: Eve eats the fruit and shares it with Adam. Their "eyes are opened," they recognize their nakedness, and they hide from God (Genesis 3:6–7).
    • Consequences
      • "God curses the serpent, the ground, and the couple—introducing pain in childbirth, toil, and expulsion from Eden (Genesis 3:14–19)." 
      • This event symbolizes humanity's fall from innocence.
    This narrative is echoed in the New Testament, e.g., Romans 5:12: "Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned."

    Original sin is thus a foundational doctrine in Christian theology, referring to the first act of disobedience by Adam and Eve in the Garden of Eden, as described in Genesis 3. This "sin" fundamentally altered human nature, introducing mortality, suffering, and a propensity for sin into the world. It's not just the act itself but its inherited consequences for all humanity

    The Qur'anic Account
    The mention of "expulsion" of Prophet Adam and his wife commences much better that the anecdote of nearing the tree of the forbidden tree and enticement of Iblis (Satan) to eat its fruit, thus defying the exclusive Divine Commandment and committing an unpardonable sin which could become a cause of their expulsion from Heaven to earth. 

    Herein under is the Qur'anic account:

    Sequence of Events of Making a Man
    • Making of the First ever Man from Clay: The Qur’an repeatedly mentions that man was created from clay (ṭīn), dust, or related terms, to emphasize both our humble origin and Allah’s power of creation. Below is a detailed description of these verses with their wording and context:
      • Surah As-Sajdah (32:7): “He began the creation of man from clay.”
      • Surah Al-Mu’minūn (23:12): “And certainly We created man from an extract of clay.”
      • Surah Al-Raḥmān (55:14): “He created man from sounding clay like pottery.”
      • Surah Al-Ḥijr (15:26): “And We did certainly create man out of clay from an altered black mud.”
      • From dust (turāb): “Indeed, the example of Jesus to Allah is like that of Adam. He created him from dust, then He said to him, ‘Be,’ and he was.” (3:59)
    • The appointment of man (Adam عليه السلام) as Khalīfah (vicegerent) on earth:
      • Having decided to make the first man, Allah decided to make this man his vicegerent on earth.
      • The account of Prophet Adam is first mentioned in Surah al-Baqarah (2:30): “And [mention, O Muhammad], when your Lord said to the angels, ‘Indeed, I will place upon the earth a successive authority (khalīfah).’ They said, ‘Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?’ He said, ‘Indeed, I know that which you do not know.’”
      • This verse sets the context: Allah declared His plan to appoint mankind as His representative on earth.
      • And this clearly means that Adam was yet to be made and the Divine mindset laid out its plan to make a human and send him to earth as His vicegerent on earth. 
      • Meaning of Khalifa / vicegerent
        • Vicegerent / Representative: To act on earth in a way that upholds Allah’s commands.
        • Successor / Generation after generation: Humans succeed one another in responsibility.
        • It signifies duty and responsibility, not just privilege. Man is entrusted to establish justice, worship Allah, and avoid corruption.
    • Allah's Plan and Angels' Wondering
      • Allah announced His plan (2:30) – that humans would be His khalīfah on earth.
      • Angels questioned, not objected: They wondered why humans, with free will, might spread bloodshed, while they themselves only glorify Allah.
      • Allah affirmed His wisdom: He has knowledge of qualities (such as intellect, moral responsibility, capacity to learn, and potential for worship) that angels do not.
      • Allah taught Adam names/knowledge (2:31–33) – showing man’s unique gift of knowledge and ability to learn.
    • The Order to Prostrate the First Man:  
      • Once the man was made and taught the Divine wisdom, angels were ordered to prostrate. 
      • Command to prostrate (2:34) – After Adam was given knowledge, Allah ordered the angels to prostrate to Adam as an honor (not worship). All obeyed except Iblīs (Satan), who arrogantly refused. And or this disobedience Iblīs was expelled from the Divine Court.
    So, yes, the mention of Adam being appointed khalīfah (2:30) on earth comes before the command of prostration (2:34) in the Qur’anic sequence and eating of the fruit from the forbidden tree.

    Enticement by Iblīs (Satan)
    The Qur’an then narrates the story of Adam (عليه السلام) and his wife, the forbidden tree, Shayṭān’s enticement, their fall, and their repentance (duʿā’) in several places. Let’s go step by step:
    • Eating the Forbidden Tree: In Qur'an a number of places the episode of eating the forbidden fruit is given. Some are quoted herein under:
      • Surah Al-Baqarah (2:35–36)
        • “And We said, ‘O Adam, dwell, you and your wife, in Paradise and eat therefrom in abundance wherever you will. But do not approach this tree, lest you be among the wrongdoers.’
        • But Shayṭān caused them to slip out of it and removed them from that [condition] in which they had been.”
      • Surah Al-Aʿrāf (7:19–22):
        • Allah commanded: “O Adam, dwell, you and your wife, in Paradise and eat from wherever you will, but do not approach this tree, lest you be among the wrongdoers.”
        • Shayṭān whispered: “Your Lord did not forbid you this tree except that you become angels or become immortal.”
        • Then he swore: “Indeed, I am to you a sincere advisor.”
        • “So he misled them with deception. And when they tasted of the tree, their shame became apparent to them, and they began to fasten together over themselves from the leaves of Paradise.”
      • Surah Ṭā Hā (20:120–121):
        • Shayṭān whispered: “O Adam, shall I direct you to the tree of eternity and a kingdom that will never decay?”
        • “And they both ate from it, and their private parts became apparent to them, and they began to cover themselves with leaves of Paradise. And Adam disobeyed his Lord and erred.”
    The Difference between Bible and Qur'an begin from Here on
    • Version of Bible:
      • After the episode of enticement by Shayṭān, the Bible tells us that they were expelled from Heaven to earth fo committing the "Original Sin" which they carried and transformed the Original Sin to every new born till the world lasted.
      • "God curses the serpent, the ground, and the couple—introducing pain in childbirth, toil, and expulsion from Eden (Genesis 3:14–19)." 
      • This event symbolizes humanity's fall from innocence.
    • Version of Al Qur'an: qur'an from hereon differs from the Bible and mentions that both Adam and Eve made a supplication for forgiveness and God forgave them:
      • Their Supplication for Forgiveness
        • Surah Al-Aʿrāf (7:23): “They said, ‘Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.’”
        • This is the duʿā’ of Adam and Ḥawwā’, showing acknowledgment of sin, confession, and appeal to Allah’s mercy.
      • Allah’s Forgiveness
        • Surah Al-Baqarah (2:37): “Then Adam received words from his Lord, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.”
        • Surah Ṭā Hā (20:122): “Then his Lord chose him, turned to him in forgiveness, and guided him.”
    Hadith about wiping of sins of those embracing Islam
    In addition to the above explanation of man being born with out sins, there are clear and authentic Ḥadīths about forgiveness of sins when a person sincerely repents his past sins and embraces Islam. Let me share some of the strongest Ḥadīths on the subject:
    • Sahih Muslim (121) – Narrated by Amr ibn al-‘Ās (RA):
      • When Allah put Islam in his heart, Amr (RA) came to the Prophet ﷺ and said: “Stretch out your hand so that I may pledge allegiance to you.”
      • The Prophet ﷺ stretched out his hand, but Amr withdrew his. The Prophet ﷺ asked, “What is wrong with you, O Amr?”
      • He said, “I want to make a condition that Allah will forgive me my past sins.”
      • The Prophet ﷺ said: “Do you not know that Islam destroys (erases) what came before it, and hijrah destroys what came before it, and Hajj destroys what came before it?
      • That means When someone accepts Islam, all their previous sins are forgiven, and they start with a clean slate.
    • Forgiveness upon repentance
      • Sahih Muslim (2749): The Prophet ﷺ said: “The one who repents from sin is like the one who has no sin.”
      • This vindicates the repentance of Prophet Adam and his Divine forgiveness.
    • Allah’s mercy is greater than all sins
      • Sahih al-Bukhari (7554), Sahih Muslim (2751): The Prophet ﷺ said: Allah says: “O son of Adam, if your sins were to reach the clouds of the sky and then you asked forgiveness of Me, I would forgive you. O son of Adam, if you were to come to Me with sins nearly as great as the earth, and then meet Me without associating anything with Me, I would come to you with forgiveness nearly as great as it.
      • This hadith once again reassures a man that no matter how much sins a man may committed, if he repents sincerely, Allah will accept his repentance and forgive him. Though the sin of Prophet of Adam was grave for defying the Divine Commandment, he was still forgiven. 
      • So there is no question to have moved to earth laden with the Original Sin.
     Why Allah delayed sending Prophet Adam (عَلَيْهِ ٱلسَّلَامُ) to earth - till Adam ate from the forbidden tree?
    Now comes the big question: If Allah had decided to install Adam as his vicegerent on earth, why He did not do so immediately and why had He waited till Adam violated His order? Let us examine this very briefly and explain the Divine Wisdom behind the delay:
    • The Divine Wisdom: No one can understand the Divine Wisdom, even the angels. And that is why they wondered why Allah wanted to install a man his vicegerent on earth who will create chaos on earth.
    • The Timings
      • Satanic Enticement: Although Allah had taught him everything, yet there remained one thing to be taught and that was the Satanic Enticement and man's vulnerability to it.
      • Satanic Enticements can even lead a man to disobey: Although, Adam was ordered not to be near a particular tree and eat its fruit, the Satanic enticement was so luring, that man succumbed to it forgot to abide by the Divine Command.
      • Aftermath of Disobedience: The nakedness of both Adam and Eve was Divinely covered. But the moment they disobeyed Allah, their nakedness was exposed and they tried their best to hide it by covering it with leaves and foliage. It is same when a man is exposed disobeying his master and despite all his efforts he stands exposed.
      • Repentance and Seeking forgiveness: This was the ultimate lesson that was part of the Divine Wisdom. And that is whenever a believer makes a mistakes or defies a Divine Command after being enticed by the Evil, One must repent and seek forgiveness immediately.
    • Divine Forgiveness: Thus, the duo were made to learn a lesson that no matter how much big sin one may commit, if one feels sorry, ashamed and apologetic, and sincerely repents his evil action with the purse intention of not repeating, Allah is extremely merciful to forgive. Thus Allah assured the duo that they have been forgiven and were as pure and sinless they were before being enticed by the Satan.
    • The Last Lesson: Laced with the last lesson, the duo was then sent to earth, completely absolved of their sin of disobedience, to begin a life as directed and taught by Allah after their creation in the heavens.
    • No Original sin thus carried forward by Adam and Eve to Earth: In the light of Al Qur'an and verses shared, it is amply cleared that both Adam and Eve descended on earth in their purest form, just like a baby is born without any sins. That is after forgiveness of Adam and Eve, neither did the duo or any of their progenies carried the so called Original Sin.
    • The Test and Trial of man begins: That is another story that man resorted to disobedience of Divine Commands and has since created chaos on the earth as was feared by the angels. That is the test of a man. If he realizes his sin or wrong doing and sincerely repents and seeks Divine forgiveness, he is sure to be forgiven. No intercession is needed to convey ones repentance to Allah or there is no one but Allah who can forgive His servants.

    Lessons for Us Today
    • Anyone who accepts Islam becomes as pure as a newborn baby, free of all past sins.
    • For Muslims, sincere tawbah (repentance) has the same effect: Allah erases sins and restores purity.
    • This highlights Allah’s immense mercy — He loves to forgive, and His forgiveness is greater than any sin.
    The Conclusion
    The above detailed comparison shows that:
    • Allah had already chosen to send a man He would make to the earth as His vicegerent
    • The eating of the forbidden fruit was not the reason of the expulsion of Adam and Eve from Heaven to earth as per Bible. Rather it was pre-ordained to happen at a time to be decided by Allah.
    • Since Allah had pardoned Adam and Eve of their folly of falling to the Satanic enticement, there is no question of carrying the sin of defiance of Allah by them to the earth.
    • And since they were sinless, there also doesn't no question arises of transformation of the so called Original Sin to their posterity. 
    You may like to listen to a narration on the subject of Khalifah on Earth: The Real Story of Adam by eminent Muslim scholar Nouman Ali Khan, given herein under:
    With this explanation, I leave here for academic, intellectual and theological correlation of events for those who want to ponder more over the subject.

    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    Photo: Grok | References: | ChatGPT and Grok | Al Qur'an | Hadith References: | Sahi Muslim 12m 1 | Sahi Muslim 2749 |

    For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

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