How to endure Hardships - Al Qur'an guides

Life has never been easy for the man - it is in fact a tug of war between good times and hard times. Man generally feels that he pull of hard times is greater than the pull by the good times. And when such situation arises, many a man lose heart, get depressed and find it difficult to win over the hard times. But those who have firm faith in Allah and destiny know that there is always a way out to ease out creases of their hard times for Allah is there to help them in one form or the other.

This is exactly what is being said in Al Quran, Surah Al-Baqarah, verse 153, the second Surah of Al Qur'an:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ

"O you who believe! Seek help through patience and prayer. Indeed, Allah is with the patient."

Though, this verse is short, but it brings together three powerful ideas: (1) difficulty is expected, (2) there are ways to face it, and (3) God does not leave people alone in it.

What the verse meant in its original context

According to classical Islamic commentators, this verse came during a period when the early Muslim community faced hardship, uncertainty, and opposition. The verses around it discuss trials, sacrifice, and perseverance. The instruction wasn't simply "be patient"; it was how to respond to hardship.

Renowned scholar Imam Ibn Kathir explains that a believer's life is split between enjoying Allah's blessings (requiring gratitude) and facing hardships (requiring patience). Since life is filled with trials, Allah directs Muslims to use patience and prayer as the primary tools to navigate them and ease their afflictions. 

The Three Forms of Patience (Sabr) Ibn Kathir notes that patience is a multifaceted concept that encompasses three major categories:

• Enduring the trials of life: Exercising restraint and steadfastness when facing pain, loss, or calamities.
• Obeying Allah: Consistently having the discipline and strength to perform acts of worship.
• Avoiding sins: Having the willpower to resist temptations and prohibitions, even when the desires of the ego are strong.

That is Patience (ṣabr) is remaining steadfast, self-controlled, and faithful rather than reacting impulsively or giving up. And when faced with trials and hardships, Prayer (ṣalāh) should ne treated as a foremost action to maintaining a connection with Allah, seeking guidance, strength, and perspective. For "Allah is with the patient" — understood by scholars to mean Allah's support, guidance, mercy, and special care accompany those who persevere.

Importantly, patience in Islam is generally not understood as passive acceptance of injustice or suffering. It includes continuing to do what is right while enduring difficulty.

Role of Prayer (Salah)

Alongside patience, prayer acts as an anchor. Ibn Kathir points out that whenever the Prophet Muhammad ﷺ faced a grave problem, he would immediately hasten to offer prayers. Prayer requires physical and spiritual submission to Allah, channeling a person's focus and acting as a powerful spiritual aid in difficult times.

Remember, Prayer is also a workout for the soul. Just like one release pent up aggression during a physical workout, the prayer – du’a in particular – is a chance to let out your inner feelings to the Hearer and Responder. Every complaint, every desire, every worry, every hope, every anguish, every emotion – this is the time to let it all out. Let those tears flow. Let it come from the heart. Stand up in Qunut in Witr prayer in the depths of night and converse with your Lord – your own personal Lord, Who will listen and respond to you personally and specifically – and simply express to Him what you feel.

Sayyid Abul Ala Maududi notes that "Fortitude and Prayer will generate in you the power which is required to bear that burden of responsibility with which you have been entrusted. 

• Fortitude will give you that patience and courage under the afflictions, privations and temptations which you are bound to encounter and that moral strength and endurance which will be sorely needed in Allah's way, which is full of dangers. 
• The Prayer will train you in discipline and other moral qualities which are essential for the right type of leadership.

Allah's Companionship

The verse concludes with "Indeed, Allah is with the patient." Ibn Kathir explains that this represents a divine reward: as a result of showing perseverance, a believer receives the special love, support, guidance, and "company" of the Lord of the Worlds. When Allah is with a person, no hardship can truly overcome them.

What can we gain from this verse today?

Its message remains relevant in many kinds of challenges.

1. It changes the first response to stress. When something difficult happens, our instinct may be panic, anger, or despair. This verse encourages replacing that first reaction with: (1) patience before acting, and (2) prayer before deciding.

It must be understood that while being patient and praying to Allah for help to ease out our difficult times, this would not instantly eliminate problems, but it can lead to clearer thinking and more measured actions.

2. It teaches that inner strength can be developed. Patience here is not simply "waiting." It includes (1) emotional restraint, (2) perseverance, (3) consistency, and (4) trusting that setbacks are not the end of the story. These are qualities that help in relationships, work, studies, health, and personal growth.

3. Prayer becomes a source of resilience, not just ritual. The verse pairs patience with prayer because each supports the other: Patience helps someone continue praying even in hardship and Prayer can strengthen patience by reminding a believer of God's presence and a larger purpose.

4. It reframes what success looks like. Modern culture often measures success by immediate results. This verse suggests that faithfulness, perseverance, and maintaining one's character through difficulty are themselves meaningful achievements, regardless of how quickly circumstances change.

5. It offers hope without promising instant relief. 

The verse does not say hardship will disappear immediately. Instead, it promises that Allah is "with" those who are patient. For believers, that companionship and support can be a source of hope even before external circumstances improve.

A practical way to apply it Suppose someone loses a job. The verse doesn't imply they should simply wait. It could guide them to:

• Avoid making rash decisions out of panic,
• Pray sincerely for guidance and strength,
• Continue searching for opportunities diligently,
• Maintain honesty and integrity throughout the process,
• Trust that perseverance has spiritual value even if the outcome takes time.

In that sense, patience and action go together.

A deeper reflection

Many scholars note that the verse doesn't say "seek help from patience and prayer" as two unrelated tools. Instead, it places them side by side because patience sustains a person in the external struggle, while prayer sustains them in the internal one.

For a believer today, the lasting gain from this verse is not merely learning to endure hardship. It is learning to face hardship with composure, purpose, and a living relationship with Allah—trusting that perseverance is never unnoticed and that divine support accompanies those who remain steadfast.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How did God respond to prayer of Prophet Ibraheem (Abraham) - with a stern caution for the disbelievers

The creation of the universe by our Creator was not mere cosmetic Divine feat. It was created to show man the magnitude of powers and abilities of God so that they take heed and believe in him. For this, many prophets were sent to different nations, but most mocked the prophets and the Divine message they brought to them. Even Prophet Ibraheem (Abraham عَلَيْهِ ٱلسَّلَامُ) was mocked by the polytheists and idol worshippers when he told them that they idols the make with their own hands are but lifeless pieces of stone.

Herein under we share a prayer of Prophet Ibraheem which he made after laying the foundation and four walls of present day Ka'bah (the cubicle in the center of Masjid al Haram in Makkah). Since these four walls represented a direction where every Muslim around the world were to face and pray. When Prophet Ibraheem had finished with his work, he made a supplication to God to preserve this place forever.

The prayer made by Prophet Ibraheem is mentioned in verse 126 of Surah Al Baqarah (The Cow), the second surah of Al Qur'an, given herein under along with the Divine response to it. This a very important verse of Al Qur'an which carries a life long message for all those who still disbelieve in One True God.

The Verse

وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًۭا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًۭا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ

"And [mention] when Abraham said, 'My Lord, make this city [of Mecca] secure and provide fruits to its people—those among them who believe in Allah and the Last Day.' He answered, 'And as for those who disbelieve, I will let them enjoy themselves for a little while; then I will force them to the punishment of the Fire, and wretched is the destination'".

Context of the verse

2:126 is from Surah Al-Baqarah. It records a supplication made by Prophet Ibrahim. This verse appears in a passage (2:124–129) about Prophet Ibrahim's role as a model of faith and the establishment of the Kaaba as a center of worship. The sequence is significant:

• 2:124: Allah appoints Ibrahim as a leader (imam) after testing him.
• 2:125: The Kaaba is declared a place of worship and security.
• 2:126: Ibrahim prays for the security and prosperity of the city.
• 2:127–129: Ibrahim and Prophet Ismail raise the foundations of the Kaaba and pray for future generations.

Thus, verse 2:126 is part of a larger narrative about building a community founded on faith, peace, and devotion to Allah.

The explanation should be read in conjunction with detailed tafsir given at: Surah Al Baqarah - The Cow: 2nd Chapter of Quran (Exegesis Section 2). The explanation herein under is only a bird eye of the verse.

Explanation of the Verse

1.    What is Ibrahim asking for? His prayer has two requests:

• Security "My Lord, make this a secure city..." That is he asks that the city (understood to be Mecca) be a place of peace, where people can live and worship without fear.
• Provision "...and provide its people with fruits..." - that is he prays for material well-being and sustenance.

Notice that Ibrahim initially qualifies this second request: "...whoever among them believes in Allah and the Last Day." He asks that believing people receive these blessings.

The Ibrahimic wisdom One may also notice that Prophet Ibrahim (علیہ السلام) did not pray for the land of Makkah to be made fertile, but suggested in his prayer that the fruits might come to Makkah from somewhere else as an import. 

• He probably intended that his descendants should not get unduly absorbed in agriculture, for his purpose in founding the settlement was that his people لیقوموا الصلاۃ "should be steadfast in the prayers." In other words, he wanted the essential function of his descendants to protect "the House of Allah" and to engage themselves in acts of worship. Otherwise, he could have prayed for Makkah itself to be made fertile, and Allah would have granted the prayer as easily.
• And if we correlate this prophetic wisdom to present days, we will find that there still is no vegetation, even water, enough for inhabitants of Makkah today. To this are added millions of pilgrims who visit Makkah each year. Yet provisions are brought in along with water in so much abundance that it suffices the entire people and pilgrims present at any time of the year, specially during the days of Hajj (the annual pilgrimage) when millions of pilgrims are present in Makkah at one time.

Ibn Kathir notes that this was a supplication for Makkah to be a place free of fear and terror. Allah fulfilled this by making the Kaaba an area where even the surrounding areas were in danger, but those who entered Makkah were protected. Ibrahim also asked for fruits to feed its people, asking Allah to limit this blessing to those who “believe in Allah and the Last Day”.  

2.    Allah's response Allah broadens the scope of the prayer:

"And whoever disbelieves—I will grant him enjoyment for a little..."

This is a profound theological point: Allah explains that His provision in this world is not limited to believers. He gives food, health, wealth, rain, and opportunities to believers and non-believers alike. Worldly blessings are expressions of His generosity and wisdom, not necessarily indicators of a person's spiritual standing. However, the verse continues by distinguishing between temporary worldly enjoyment and ultimate accountability in the Hereafter.

One of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi explains this part of the verse as under:

When Abraham prayed to Allah to provide his descendants with the necessities of life, he excluded from his prayer the would-be transgressors, because Allah had excluded them from His promise of leadership. Allah, however, removed his misunderstanding immediately, saying, "There is a great difference between the two things. While the righteous leadership will be bestowed upon the true believers only, the necessities of life will be given to both the believers and the unbelievers." It also implies that the possession of wealth is not the standard to judge whether Allah is pleased with one or not. If one is given abundance of wealth, it does not necessarily mean that Allah is pleased with him and considers him to be worthy of leadership as well.

Notable Muslim scholar of 14th century Ibn Kathir notes: Allah is incredibly Merciful and Sustaining, granting worldly provision, wealth, and enjoyment even to the disbelievers. However, this provision is brief and temporary. After a brief period of worldly enjoyment, the disbeliever's fate is absolute and eternal torment in the Hellfire. 

The main lessons

This verse teaches several principles:

• Peace and security are blessings to pray for.
• Material provision is a blessing from Allah.
• Allah's mercy in this world extends to all people.
• Worldly success is not, by itself, proof of Allah's approval.
• Every person remains accountable for their response to faith.
• Why is it sometimes quoted to non-Muslims?

The verse is occasionally shared in interfaith discussions because it highlights an important Quranic principle:

Allah's worldly mercy is universal: The Quran consistently teaches that Allah provides for all humanity, regardless of belief. Elsewhere, it says:

"There is no creature on earth except that its provision is upon Allah." (Surah Hud 11:6)

This can help correct the misconception that Islam teaches Allah cares only for Muslims. According to the Quran, sunlight, rain, sustenance, and countless other blessings are given to humanity broadly.

However, Quran 2:126 is not a verse that Muslims are instructed to "oft repeat" specifically to non-Muslims. The Quran does not single it out for that purpose. If someone cites it in conversation, it is usually to illustrate:

• Allah's generosity toward all people.
• The distinction between worldly blessings and eternal reward.
• The shared spiritual heritage of Prophet Ibrahim, who is revered in Islam, Christianity, and Judaism.
• How should we reflect on it today?

This verse invites several reflections:

• Pray for peace before prosperity. Ibrahim first asks for security, then for provision. A society without safety cannot truly flourish.
• Recognize Allah's universal mercy. Every blessing we enjoy—food, health, family, opportunities—is part of Allah's sustaining care.
• Avoid judging people by material success. Wealth or comfort is not necessarily a measure of spiritual worth.
• Use worldly blessings responsibly. Since provision is a gift, it should lead to gratitude, generosity, and remembrance of Allah.

Ultimately, Quran 2:126 presents a balanced vision: seek a peaceful and prosperous society, appreciate that Allah's mercy encompasses all people in this life, and remember that the lasting distinction between people lies not in what they possess, but in how they respond to Allah's guidance and live their lives accordingly.

You may watch the video below in which prominent Muslim scholar Nauman Ali Khan explains the above quoted verse:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers should not be overawed by the Beautified life of those who prefer wordily life to that of the Hereafter

For many, life is to make merry, enjoy and make best of heir worldly life - and it is for this category of people life has been deliberately made beautified. These are those who disbelieve and mock the state of those who believe. But those who are mindful of God live for a life which will be eternal and full of Divine blessings. On the Day of Resurrection, those who restrained the wordily glitters will be above those who preferred wordily life, for they know that God provides for whom He wills without limit in the wordily life and save far greater rewards for who believe in the Divine blessings and sacrifice their desires s as to be rewarded.

This is the Divine message which is mentioned in the 212nd verse of Surah 2 Al Baqarah (The Cow) of Al Qur'an being shared today.

Context within Surah Al-Baqarah

This verse comes in Surah Al-Baqarah, where themes of guidance, امتحان (testing), and the contrast between faith and disbelief are being developed. Around this section, the Qur'an addresses:

• How people react differently to divine guidance
• The temporary nature of worldly success
• The idea that امتحان (tests) often involve hardship, patience, and ایمان (faith)

So 2:212 is part of a broader message: Don’t measure truth by who looks successful right now.

Core Meaning of the Verse

The verse contrasts believers and unbelievers, and the difference in their outlook. This life, with its transient concerns and ephemeral interests and enjoyments, is all that the unbelievers know and aspire to. They are unable to see beyond the here-and-now; they know of no greater values or aspirations other than those of life on this earth. Consequently, their scope is limited, their vision is blurred, and they are deprived of the higher understanding and greater reward experienced by believers.

A believer in God may look with disdain at material and worldly things, but that is not due to a negative or pessimistic view of life. It is because a believer seeks more from life than mere material or sensual enjoyment. A believer aims to establish God’s order in society and lead his community towards a better and more fulfilled way of life.

The verse thus highlights three key ideas:

• Worldly life can be deceiving Material success, luxury, popularity—these can be very appealing. But they are not reliable indicators of truth or righteousness.
• Believers may be looked down upon Those focused on faith, modesty, or ethical limits may be mocked as “backward,” “too strict,” or “missing out.”
• Final reality is not this life The verse shifts the perspective: الحقيقي success is in the Hereafter. What seems like “losing” now may actually be success later.

Related Qur’anic Verses (Same Theme)

• Temporary Nature of Dunya (57:20 – Surah Al-Hadid): Worldly life is play, amusement, and competition in wealth and children… This verses reinforces what looks serious now is actually temporary distraction.
• Don’t Be Deceived by Success of Others (3:196 – Surah Aal-e-Imran): Do not be deceived by the movement of disbelievers through the land. Which means don’t mistake travel, business success, influences and glitters for these do not mean the ultimate success.
• True Criterion is Taqwa (49:13 – Surah Al-Hujurat) The most honored in the sight of Allah is the most righteous. This is a direct contrast to today’s metrics (followers, wealth, fame).
• Tests Will Happen (2:214 – Surah Al-Baqarah): Do you think you will enter Paradise without being tested? - This comes very close to 2:212—reminding that struggle is part of the path.

Explanation of the verse 212 by eminent Muslim scholars 

• Ibn Kathir explains that:
• “The life of this world is beautified” means Allah has allowed it to appear attractive as a test, not as a reward in itself.
• It is not necessarily that these things are evil—but their illusion of permanence and superiority misleads people.
• Those who reject faith become absorbed in appearances—wealth, status, power.
• They mock believers because believers restrain themselves (halal/haram limits), which looks like “missing out.” That is the disbelievers mock believers because Believers prioritize آخِرَة (Hereafter) over dunya - They may live simpler lives and follow moral limits
• But Ibn Kathir emphasizes the reversal:
• On the Day of Judgment, the true rank will be clear - Those who were mocked may be elevated far above those who mocked them
• His key point: The current hierarchy is temporary and misleading.
• Classical Insight Al-Tabari highlights that:
• Mockery comes from ignorance of ultimate reality - People judge based on what they see now, not what comes after death - Provision (rizq) is not a sign of Allah’s approval—it’s given widely, even to those who reject Him
• The أهل الكفر (people of disbelief) look down upon believers as weak, naïve, or backward.
• That means Wealth is not proof of being right.
• Sayyid Abul Ala Maududi: This worldly life has been made very charming and alluring for those who have adopted the way of disbelief. So they mock at those who have adopted the way of belief ,but (they forget that) the pious people will rank above them on the Day of Resurrection. As to the wordily provisions, Allah has full authority and power to bestow these without measure on anyone He wills.

A Subtle but Powerful Lesson: One of the deepest insights scholars mention: Allah did not say the world is beautiful—He said it was made to appear beautiful.

That difference is huge. (1) It means: not everything attractive is truly good, (2) It trains you to question appearances, (3) It builds intellectual and spiritual independence

Relevance to Today’s Lifestyle (Especially Muslims)

• “Mockery” Today Isn’t Always Obvious
• In earlier times it might be direct insults. 
• Today it’s often: (1) Subtle pressure: “Why are you so strict?”, (2) Cultural framing: religious people seen as “behind”, and (3) Media portrayal: الدين = limitation
• This is exactly what 2:212 describes—just in a modern form.
• Social media & comparison culture 
• Today, platforms amplify wealth, beauty, and lifestyle. It’s easy to feel: “Everyone else is ahead” or “I’m missing out”.
• This verse directly challenges that mindset: visibility ≠ value.
• Pressure to compromise values
• Muslims today may feel pressure to: (1) Engage in unethical earning, (2) Normalize things prohibited in Islam, (3) Abandon modesty or religious identity.
• The verse acknowledges this tension: people who prioritize dunya (worldly life) may mock or dismiss those who don’t.
• Redefining success
• Modern culture often defines success as: Money, Status, and Freedom without limits
• But this verse redefines success as: Taqwa (God-consciousness), Patience, and Integrity
• Psychological impact
• This verse also protects mental well-being:
• It prevents inferiority complex
• It reduces envy
• It builds long-term perspective
• Instead of asking: “Why do they have more?” It reframes it to: “What truly matters in the end?”
• The Illusion of “Having It All”
• Modern systems promote: (1) Endless consumption, (2) Instant gratification, and (3) Image over substance
• This matches the Qur’anic idea of “beautified life”—something designed to pull attention, not fulfill the soul.
• Internal Struggle (More Dangerous)
• Today the challenge is not just outside mockery—it’s inside: (1) Doubt: “Am I missing out?”, (2) Comparison: “They’re happier than me”, and /or (3) Compromise: slowly lowering standards
• The verse is a psychological anchor against this.

Practical Takeaways for Daily Life

• Don’t judge your life by الآخرين’s ظاهر (outward appearance)
• Stay grounded in your principles even if unpopular
• Be cautious of being overly dazzled by wealth or trends
• Focus on barakah (blessing), not just quantity

Balanced Understanding

This verse does not mean:

• Rejecting الدنيا completely
• Avoiding success or progress
• Looking down on others

Rather, Islam encourages balance: Engage in the world—but don’t let it define your worth. Therefore , all believers should live a balanced life and not live detached from the world. Islam does not want us to go into the wilderness and worship Allah. What Islam wants us is to live a healthy family life, earn Halal Rizq and still find time to worship Allah and thank Him for whatever He has given us - and never comparing our own life with that of those who live a carefree life, squandering money and making merry all the time.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published. 

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For verses on Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

Note: In our posts whenever we use the word God, the English translation of Allah in Arabic, we mean One True God without any associates, partners or relatives. Muslims believe in Monotheism and do not accept the notion many gods when referring to the God by some religions.

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

One of the most profound verses in the Qur’an for guidance of Muslims

Al Qur'an not only asks men to worship one true God, but it also lays down a complete code of conduct of man which includes guidelines for his social responsibility and moral conduct. Verse 2:177 of Sūrat al-Baqarah is one of the most profound verses in the Qur’an which embodies in on itself exact Divine commandment for guidance of man.. Let’s go through this verse in detail:

The Verse (2:177)

“It is not righteousness (al-birr) that you turn your faces towards the east or the west, but righteousness is (in) one who believes in Allah, the Last Day, the Angels, the Book, and the Prophets, and gives his wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask, and for freeing slaves; and (who) establishes prayer and gives zakāh; and (those who) fulfill their promises when they make them; and (those who) are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is they who are the righteous.”

Context

Early Muslims had disputes with Jews and Christians about the Qiblah (direction of prayer). Jews faced Jerusalem, Muslims initially did too, but later were commanded to face the Kaʿbah in Makkah. This verse clarified: Righteousness is not about mere rituals or directions, but about true faith and action.

Breakdown of Teachings

1. Faith (Belief): Faith is Islam is based on the following pillars. Unless a believer has unswerving belief in one true God, he cannot step into the fold of Islam. Having done so, one has to have a firm belief that this world is a temporary abode in which man is tested continuously - those who remain patient and steadfast in their belief, have a blind faith in all angels, the Divine Scriptures (The Psalms, Torah, Injeel and Al Qur'an) and finally all prophets, right from Prophet Adam (عَلَيْهِ ٱلسَّلَامُ) till Prophet Muhammad صلى الله عليه وسلم are said to be true believers, for True righteousness begins with Imān which has following pillars:

• Belief in Allah.
• The Last Day.
• Angels.
• Books.
• Prophets.

This opener of the verse defines the core of Islamic creed.

2. Worship (ʿIbādah)

Unlike other Divine religions where worship of Allah is restricted to one day only, Islam makes it mandatory for all able bodied health adults to offer five obligatory prayers throughout the day. In addition to Ṣalāh, one has to pay Zakāh from the wealth held for one year. 

• Prayer (Ṣalāh): regular, sincere devotion to Allah.
• Zakāh (Charity): purifying wealth by giving obligatory dues.

3. Social Responsibility

Other than Ibadah / worship and Zakāh, one has many a social responsibility and obligations. These obligations include spending wealth, despite love for it, on:

• Relatives (maintaining kinship ties).
• Orphans.
• Needy/poor.
• Travelers (stranded, refugees).
• Beggars (those who ask).
• Freeing slaves.

Islam links piety with compassion and justice.

4. Moral Character

Morality is one of the basic character trait of a believer. The words he speaks or covenants / oaths he makes shows the level of his morality. Prophet Muhammad صلى الله عليه وسلم was known for his moral character which was even acknowledged by his worst enemies. He always kept his covenants, the Charter of Hudaibiya was one of his moral ascendency over his opponents. Therefore, a believer must: 

• Keep his promises/covenants (honesty and reliability).
• And be patient in:
• Poverty (personal struggle).
• Hardship (general adversity).
• Battle (defending truth and justice).

5. True Righteousness

• Allah concludes: These are the truthful and God-conscious people.
• Meaning: Faith must show itself in action.
• Hadith Connections
• The Prophet ﷺ said: “The most beloved deeds to Allah are those that are most consistent, even if small.” (Bukhārī, Muslim)
• Also: “None of you truly believes until he loves for his brother what he loves for himself.” (Bukhārī, Muslim)
• Both tie into Imān + action + ethics, exactly what this verse summarizes.

Relevance Today

These guidelines remain good forever, not restricted to the Arabia at the advent of Islam. The verse reminds us that faith without action is incomplete, and action without belief is hollow.

A Muslim should, therefore: 

• Never reduce religion to rituals or outward symbols.
• Exhibit True piety which is holistic: belief, worship, social justice, moral integrity, patience.

In short: 2:177 is a manifesto of Islam’s moral and spiritual vision — righteousness is faith combined with action, worship with justice, and patience with sincerity.

You may refer to more Selected Verses from Surah 2 Al Baqarah (The Cow)  already published

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Overview and Selected verses from Surah Al Baqarah (The Cow)

Surah Al-Baqarah "The Cow -  البقرة" is the second and longest surah of the Qur'an, consisting of 286 verses (ayahs). It was primarily revealed in Medina over a period of time after the Prophet Muhammad (ﷺ) migrated there, making it a Madinan surah. This means its verses address the growing Muslim community and legal, social, and ethical issues they faced. It was Revealed gradually over several years in Medina, after the Hijrah (~622 CE onward). However, some scholars believe parts of it were revealed in the early years, while others (like verse 281) came toward the end of the Prophet’s life. It is the Only surah to mention the word “Hajj” explicitly and includes rules for pilgrimage.

Surah Al-Baqarah is a comprehensive charter for Muslim life and governance. Here are its core themes:

• 1. Faith, Guidance, and the Quran
• 2. History of the Children of Israel (Bani Isra'il)
• 3. Laws and Ethics for the Muslim Community: It contains Regulations on:
• Prayer and fasting (including Ramadan).
• Zakat (charity) and economic ethics.
• Marriage, divorce, inheritance.
• Business transactions, particularly a ban on riba (usury/interest).
• Emphasis on justice, contracts, and the importance of keeping promises.
• 4. Changing of the Qiblah: The command to change the direction of prayer from Jerusalem to the Kaaba in Mecca (verse 144). A symbolic shift representing the emergence of a distinct Muslim identity.
• 5. Prophets and Belief in Divine Messages: Mentions Prophet Ibrahim (Abraham) and his building of the Kaaba with Isma'il. Discusses the concept of Prophethood, and how the final messenger (Muhammad ﷺ) follows the legacy of earlier prophets.
• 6. Trials and Tests: Addresses the trials faced by believers and their purpose (e.g., verse 155: “And We will surely test you…”). 
• 7. Verse of the Throne (Ayat al-Kursi) – 2:255: One of the most powerful and oft-recited verses, describing Allah’s majesty, knowledge, and authority. It is considered a spiritual shield and a deep theological statement.
• 8. Final Verses (Verses 284–286): The last two verses emphasize Allah's knowledge of all things, the principle of individual responsibility, and a prayer for mercy and forgiveness. These are some of the most beloved verses, memorized and recited frequently by Muslims.

We have already presented the tafseer of the entire surah spanned on number of parts/sections owing to the length of the surah, which can be accessed from the link: Surah Al Baqarah (The Cow) - 2nd Chapter of Qur'an (Exegesis Overview)

Herein under are some of the selected verses from Surah Al Baqarah:

• Understanding Surah 2. Al Baqarah (The Cow) - specially the supplication in its last two verses
• The Utter Losers - Who? (verse 27)
• Do not knowingly conceal the Truth (verse 42)
• And resort to patience and Prayer for Divine help (verse 45)
• Fear the Day when no intercession will be accepted and no one will be ransomed (verse 48)
• Who will never be pleased with the Believers (verse 120)
• How did God respond to prayer of Prophet Ibraheem (Abraham) - with a stern caution for the disbelievers (Verse 126)
• [Believers!] Tell them: We believe in God and Qur'an and which was revealed to Abraham and all later prophets (verse 136)
• So remember Me and I shall remember you (verse 152)
• How to endure Hardships - Al Qur'an guides (Verse 153)
• Supplication when any affliction smites a believer (verse 156)
• Your God is One God, there is no god but He (verse 163)
• Severe Chastisement awaits for those who conceal what is revealed by Allah  (verse 172)
• Extraordinary conditions to consume otherwise forbidden food (verse 173)
• One of the most profound verses in the Qur’an for guidance of Muslims (verse 177)
• Ramadan: Concessions for travelers and the sick  (verse 185)
• Ramadan: Do we know enough? (verse 185)
• Allah is with those who seek help in Patience and Prayer (verse 186)
• Allah listens to the caller when he calls Him (verse 186)
• Do not use your property as bait for the JUDGES with intent that ye may eat up wrongfully (other) people's property (verse 188)
• Do not usurp one another’s possessions by false claims (verse 188)
• Our Lord, Grant us Good of Both Worlds (verse 201)
• Believers should not be overawed  by the Beautified life of those who prefer wordily life to that of the Hereafter (verse 212)
• Man laments: When will Allah’s help arrive?  Allah reassures: Behold, Allah’s help is close by (verse 214)
• Do not Usurp the Property of the Orphans (verse 220)
• Linguistic Miracle of Ayat ul Kursi (vers 255)
• Most powerful Ayat of the Quran: Āyat al-Kursī (The Throne Verse) (verse 255)
• Indeed, Allah is Bounteous to mankind; but Most People do not give thanks in return (verse 243)
• Allah is the Guardian of those who believe, He brings them out of every darkness into light (verse 257)
• There is no compulsion in religion (verse 258)
• Believers should Never Nullify their Acts of Charity (verse 264)
• How to give charity (verse 267)
• Who are the rightful beneficiaries of Charity (verse 273)
• How can you secure immense reward with your Lord (verse 274)
• Two contrasting characters of men - One Liked and one disliked by God (verses 276-277)
• Postpone Loan (or even right off) if Debtor is in Hardship (verse 280)
• Fear the Day when Every Soul will Be Fully Repaid for his Deeds (good or evil) (verse 281)
• The Most Comprehensive Prayer for All Times (verses 285-286)
• Man laments: I'm overburdened - Allah replies: Allah will not burden a soul more than it can bear (verse 286)

Note: We will continue to add more selcted verses from the surah in due course.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What to give in Charity

Charity is a voluntary act whereby people help others with whatever surplus they have with a desire to help others, to help support a cause they believe in, and a sense of purpose or fulfillment from contributing to positive change. Since most of the people around the world live below the poverty line, it is incumbent upon those who live a rather happy to a luxurious life to help those in real need.

Islam lays great emphasis on charity, both obligatory (Zakat) and voluntary (like the Sadaqa or Khairat). There are many commandments in Qur'an and Sunnah about charity so of which we have already shared in our reference page: Selected verses from Qur'an on Importance of Charity in Islam.

However, care must be taken to ensure the quality of charity. That is one should give in charity things one would like for himself. Charity should not be giving out worn out clothes or paltry sum of money that cannot help someone. This is the theme of 267th verse of Surah 2.Al Baqarah given herein under:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَـٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ ۖ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ 

O believers! Donate from the best of what you have earned and of what We have produced for you from the earth. Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes. 

And know that Allah is Self-Sufficient, Praiseworthy. (2:267)

The verse quoted above addresses the concept of giving in charity and highlights the importance of donating what is best and most valuable, both in terms of material wealth and in terms of intentions. Let's break down the meaning of the verse:

Key Elements of the Verse:

• "Donate from the best of what you have earned and of what We have produced for you from the earth":
• This part of the verse emphasizes that when giving in charity (sadaqah), it should come from the best of what you own, both in terms of earnings (income) and what Allah has provided from the earth (such as crops, livestock, etc.). It encourages believers to give from their wealth in a way that reflects their sincere gratitude and devotion to Allah.
• The idea is that the donation should be something that costs the giver. It should not be from excess or leftover resources, but from the best and most valuable things you have, demonstrating true generosity and sacrifice.
• "Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes":
• This part warns against giving items that are of poor quality or worthless, which you would not accept for yourself. It stresses that the sincerity and quality of the donation are important, and one should not donate things that are not of value or that they themselves would not appreciate or accept.
• The phrase "accept with closed eyes" refers to items that are unworthy, things you would avoid or reject if they were offered to you. It suggests that when giving in charity, the donor should reflect on the dignity of the recipients and give in a way that shows respect for them.
• "And know that Allah is Self-Sufficient, Praiseworthy":
• This final part of the verse reminds the believers that Allah does not need their charity. Allah is Self-Sufficient (Ghani), meaning He has no need for anyone’s wealth or donations. Everything belongs to Allah, and He is not dependent on His creation.
• The phrase "Praiseworthy" (Hameed) signifies that Allah is worthy of all praise and has all qualities of perfection. The reminder here is that, despite His self-sufficiency, Allah rewards acts of charity and will compensate the donors in a way that is far beyond their expectations, so long as their intention is sincere and their donation is made with a good heart.

Lessons and Principles from this Verse:

• The Importance of Giving with Excellence: Giving charity is not just about the quantity, but also about the quality of the donation. It should come from the best of your wealth, representing sincerity and true sacrifice. Giving what costs you or what you hold dear is a sign of genuine devotion to Allah.
• Purity of Intentions: This verse teaches that giving charity should be done with a pure heart, free from any ulterior motives. It should not be done for recognition or out of a sense of obligation, but as an act of worship and humility, with the goal of pleasing Allah.
• The Dignity of the Recipient: The verse also emphasizes treating those who receive charity with respect. The giver should not donate things that are not worthy, as this would reflect disrespect for the recipients. Sometimes, the charity giver makes it a photo session to publish in the print and electric media. This unwanted advertisement badly hurts the recipient for such acts undermine their dignity.
• Allah’s Self-Sufficiency: Finally, it reminds the believers that charity is not for Allah’s benefit, but for the benefit of those in need and the benefit of the giver. Allah is in no need of material offerings but rewards those who give in charity for the sake of pleasing Him.

Foregoing in view, in this verse, Allah calls the believers to approach charity with sincerity, quality, and respect. The act of giving should reflect a believer's commitment to Allah and should be done in a way that honors both the giver and the recipient. Allah’s reminder that He is Self-Sufficient should encourage people to give with humility, understanding that charity is ultimately for their own spiritual benefit and a means of earning Allah’s pleasure and reward.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

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