Man laments: I'm unappreciated - Allah reassures: Your efforts will be appreciated and rewarded

It is human nature that a man expects his work to be appreciated and rewarded accordingly. When men's work is lauded, appreciated and rewarded whether monetarily or a fillip on one's shoulder by the company head. Such demonstrated acts of appreciation motivate men to work more and remain focused to further improve their output. That is appreciation and rewards increase one's ability to work diligently to be in the category of good workers.

Likewise, believers also expect some sort of Divine appreciation and rewards for their sincerity, remaining focused on the right path, beating back evil. And like workers of a company, they feel morose and let down when they compare their sincerity accruing no rewards, as compared to those who are not following the Divine path and yet being living a promising life.

To ward off such a tendency, Allah reassures such men, who lament that they are not being Divinely appreciated, that their sincerity is being appreciated, sometimes visible and sometimes backstage. This Divine reassurance is mentioned in the 22nd verse of Surah 76 Al Insan (The Man), also called Surah Ad Dahr (Time). In fact, the shared reassurance is part of the continuation of previous many verses in which a beautiful picture is painted of Jannah / Paradise which tells the believers that they may not see any worldly rewards forthcoming always, yet their final reward is with Allah, who is always watching His servants, appreciating their sincerity to Him and to His favoured religion Islam, and building up a great reward for them

اِنَّ هٰذَا كَانَ لَـكُمۡ جَزَآءً وَّكَانَ سَعۡيُكُمۡ مَّشۡكُوۡرًا‏ 

(76:22) Behold, this is your recompense and your endeavour has been appreciated

In the original, " كَانَ سَعۡيُكُمۡ مَّشۡكُوۡرًا " kana sa yu kum mashkura: "your endeavors have been accepted and recognized." Sa`i implies the entire lifework that a person accomplished in the world, the works and objectives to which he applied his energies and abilities; and its being mashkur means that Allah has appreciated it. Shukr when expressed by the servant to God implies his gratefulness to Him for His blessings, and when it is expressed by God for the servant, it means that He has appreciated his services. It is indeed highly kind of the Master that He should appreciate the endeavors of the servant when the servant has only carried out his duties according to the Master's will.

Tafsir Ibn-Kathir: 

(Verily, this is a reward for you, and your endeavor has been accepted.) meaning, this will be said to them in honor of them and as goodness towards them. 

    This is as Allah says, (Eat and drink at ease for that which you have sent forth before you in days past!) (69:24) 

    Allah also says, (And it will be cried out to them: "This is the Paradise which you have inherited for what you used to do.') (7:43) 

Then Allah says, (and your endeavor has been accepted) meaning, `Allah the Exalted will reward you for a small amount (of deeds) with a large amount (of reward).'

Tafsir Qur'an Wiki:

In fact, this verse gives us an inspiring and detailed picture of the bliss and luxury enjoyed by the dwellers of heaven. All this is given in contrast with the chains, shackles and blazing fire the unbelievers suffer. We, thus, see the two widely different ends to the two widely divergent ways.

So let us have faith in Allah and be assured that Allah never goes His promises and all believers who wholeheartedly support Islam and Prophet Muhammad ﷺ, that is Allah's favoured religion and prophet, will be rewarded in abundance. Though a part of it will be given to them in this life too, wholesome rewards will be given to them when many will be dragged towards the burning hell.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read more posts on similar theme in our series of posts related to: Al Qur'an guides and helps those who sincerely seek Divine Guidance and Help.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Unique Correlation between Surah As Sajda and Surah Al Insān (The Surahs Prophet Muhammad ﷺ recited in Fajr prayer on Fridays)

In one of our recent posts on Sunnah of Prophet Muhammad ﷺ, we mentioned that the revered Prophet of Allah used to recite Surah 32. As Sajda and Surah 76. Al Insān in the first and second rakat of pre-dawn prayer Fajr on Fridays. Both these surahs are rather long and one wonders why would Prophet Muhammad ﷺ choose these long surahs for Fajr prayer. Even once some companion asked Prophet Muhammad ﷺ the why and he shrugged him off for there cannot be an explanation for everything, but only Prophets of Allah know the wisdom behind.

While we cannot fathom the realities and wisdom of such acts of prophets, we can find correlation between these two far apart placed surahs. But before we do that do that, let us recapitulate the themes of the two surahs:

Here let us briefly know the two surahs before drawing the correlation between the two:

Surah 32. As Sajda:

• Basic Information: Surah As Sajdah السجدة is the 32nd surah with 30 ayahs with three rukus and one Sajdah, part of the 21st Juzʼ of the Holy Qur'an. The Surah appears to have been sent down during the middle Makkah period, more particularly in its initial stage. 
• Theme: The Surah aims at removing the doubts of the people concerning Tauhid, the Hereafter and the Prophethood, and to invite them to all these three realities. The surah also answers to many doubts of the disbelievers of Makkah when the Prophet extended them invitation to Islam. And the disbelievers have been told: "Most certainly it is Allah's Word, which has been sent down in order to arouse a people who are sunk in heedlessness, being deprived of the bounties and blessings of Prophethood. How can you call it a fabrication when its having been sent down from Allah is manifest and self-evident?"

Surah 76. Al Insān (Man) / also called Surah Al Dahr (The Endless Time):

• Sūrah Al-Insān (The Man) is the 76th surah / chapter of the Holy Qur'an with 31 verses and two rukuh. 
• Theme: The surah has three distinct parts: The opener that briefly touches upon the creation of man from a very humble beginning, the Main which is full of news of bounties for those who lived the life as was expected of them in this life and the plentiful rewards that would be bestowed upon to them in the life in the hereafter, and the Concluding part that is addressed to the Prophet of Allah and is told that Allah sent this Quran gradually according to the issues faced by mankind Allah, the all-powerful, will show mercy only to those who seek mercy, and for those who are proud and arrogant, there will be utter punishment awaiting in the hereafter.

Now we share herein under an enlightening video below on the unique relationship between Surah As Sajda and Surah Al Insān by one of the most eminent scholars of present times, Nouman Ali Khan:

Nouman Ali Khan, born to a Pakistani family, is an American Muslim speaker and Arabic instructor who founded the Bayyinah Institute for Arabic and Qur’anic Studies, after serving as an instructor of Arabic at Nassau Community College. He has been named one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is our duty to convey only to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Disclaimer: The views expressed in the video above are those of the scholar concerned. We have shared this view as added information in better understanding of Islam. The reader may or may not agree with the view owing to their own perception. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Read more: Surah As Sajda: | Overview | Exegesis | Surah Al Insān: | Summary | Exegesis |

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam.

You may also refer to our Reference Pages for knowing more about Islam and Quran.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, Twitter, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Don't ask for repayment for favours

No two men are born equal: Be it health, wealth or appearance. Those who are poor and cannot meet their two ends meet, are always dependent on those who have plenty and extra of their needs. Islam has instituted the concept of obligatory charity (Zakat) and voluntary charity like alms to help the Have NOTs so that could live honurably. However, those who are at the giving end should never boast of helping others or even expecting or even asking for repayment in kind or favour for the help meted out to the poor.

This exactly is the subject matter of 9th verse of (Sūrah 76. Al Insan (Man), also known as Ad Dahr (Time), which have chosen for our series of posts on Important DOs and DON'Ts from Qur'an. However, these words need not be actually uttered. They express the true motives of pious and unpretentious Charity.:

اِنَّمَا نُطۡعِمُكُمۡ لِـوَجۡهِ اللّٰهِ لَا نُرِيۡدُ مِنۡكُمۡ جَزَآءً وَّلَا شُكُوۡرًا‏ 

(76:9) (Saying) "We feed you for the sake of Allah alone: No reward do we desire from you nor thanks.

Although feeding a poor man is in itself a great virtue, yet fulfilling the other needs of an indigent person is no less virtuous. For example, to clothe a poor man, to arrange treatment for a sick person, or to help a debtor who is harassed by his creditor, is an act of equally great virtue. Here, a particular kind of virtue in view of its importance has been presented only as an example, but the real object is to stress giving help to the needy. 

It is not necessary that this may be said in so many words while feeding the poor man. It may be said in the heart; in the sight of Allah this is as meritorious as saying it with the tongue. But saying these words with the tongue has been particularly mentioned so as to set the person being helped at ease that no thanks or recompense is due from him, so that he eats with full satisfaction and peace of mind. 

Tafsir Ibn-Kathir: 

(We feed you seeking Allah's Face only.) meaning, hoping for the reward of Allah and His pleasure.

(We wish for no reward, nor thanks from you.) meaning, `we do not seek any reward from you in return for it. We also are not seeking for you to thank us in front of the people.' Mujahid and Sa`id bin Jubayr both said, "By Allah! They do not say this with their tongues, but rather, Allah knows it in their hearts and He commends them for it. Every seeker should seek after this.'

Tafsir Qur'an Wiki:

Giving food to the needy in such a direct manner was at the time the proper expression of these people's own compassion and the most needed type of help. Ways and forms of charity may be completely different in other circumstances and social environments. What is important is the need to maintain such compassion towards others and the desire to do good only for God's sake, looking for no earthly recognition or reward.

Javed Ahmad Ghamidi Explanation:

The implication is that apart from the mandatory directives of the sharī‘ah, even acts of virtue which they make obligatory on themselves out of their own free will are carried out by them in a very thorough manner.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, And if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Important DOs and DON'Ts from Qur'an. You may also refer to our Reference Pages: Understanding Al Qur'an and  Selected Verses from the Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 3 | 4 | 5 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Towards Understanding the Quran
• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Javed Ahmad Ghamidi / Al Mawrid
• Al-Quran, Yusuf Ali Translation
• Verse by Verse Qur'an Study Circle

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Surah Al-Insan (The Man) : Summary of 76th Chapter of the Holy Quran

Sūrat al-Insān (The Man) is the 76th surah / chapter of the Holy Qur'an with 31 verses and two rukuh. There is a dispute among the scholars as to the time of the revelation of this surah, that is whether it was revealed in Makkah or Medina. However, most agree that it is a Madni surah, revealed in Medina. A hadith narrated by Abu Huraira said that Prophet Muhammad (peace be upon him) used to recite Al-Insan together with Al-Sajdah (chapter 32 of the Quran) for the early morning prayer (fajr) every Friday.

The surah is named after Al-Insan ("the man"), a word that appears in the first verse. Other common names for the chapter include Hal Ata, "Has There Not Come", after the first two words in the first verse; Al-Dahr, "Endless Time", a word that also appears in the first verse; and Al-Abrar, "The Pious", after the description of the pious and their rewards in verses 5–22.

The surah has three distinct parts: The opener that briefly touches upon the creation of man from a very humble beginning, the Main which is full of news of bounties for those who lived the life as was expected of them in this life and the plentiful rewards that would be bestowed upon to them in the life in the hereafter, and the Concluding part that is addressed to the Prophet of Allah and is told that Allah sent this Quran gradually according to the issues faced by mankind Allah, the all-powerful, will show mercy only to those who seek mercy, and for those who are proud and arrogant, there will be utter punishment awaiting in the hereafter.

Let us now read the English translation of the Sūrat al-Insān and details provided where needed to understand its plain meaning / translation:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

"In the name of Allah, the Most Gracious, the Most Merciful"

The surah commences with the first verse in an interrogative sense with the object of not only making man affirm that there has indeed passed on him such a period of time but also to make him think that the God Who developed and shaped him into a perfect man from an insignificant, humble beginning, would not be helpless to create him once again.

[1-3] Has there also passed on man a period of the endless time when he was not yet a thing worthy of mention? Indeed, We created man from a mixed sperm drop, to try him, and therefore We made him capable of hearing and seeing. We showed him the way, whether to be grateful or disbelieving.

In the second verse speaks of the endless time, the beginning and end of which are unknown to man. What is meant to be said is that in this immensely long span of time there has passed a long period when human race was altogether non-existent. Then the species called Man was created, and in the same period a time has passed on every person when a beginning was made to bring him into existence from nothingness.

The third verse, "when he was not yet a thing worthy of mention" implies that a part of him existed in the form of a microscopic gene in the sperm drop of the father and a part in the form of a microscopic ovum in the mother. For long ages man did not even know that he comes into being when the sperm gene and the ovum combine. Now both have been observed by means of powerful microscopes but even now no one can say how much of man exists in the father's germ and how much in the mother's ovum. Then, the initial cell that comes into being by the combination of the two at the time of conception is such an insignificant thing that it can be seen only through highly powerful microscopes and seeing it also no one at first sight can claim that it is a man taking shape, nor that even if a man emerges from this humble beginning, what will be his size and stature, what will be his form and figure, and what will be his capabilities and personality like. This is the meaning of the sentence that at that tithe he was not yet a thing worthy of any mention although a beginning of his being as a man had been made. [1]

In the verse 4 (below), In just one sentence, the fate of those who disbelieved has been mentioned:

[4] For the disbelievers We have prepared chains and collars and a raging Fire.

In the verses 5-22 the blessings with which those who do full justice to servitude in the world, will be favored, have been mentioned in full detail. In these verses, not only have their best rewards been mentioned but they have also been told briefly what are the acts on the basis of which they would become worthy of those rewards. Another special characteristic of the earliest Surahs revealed at Makkah is that besides introducing in them briefly the fundamental beliefs and concepts of Islam, here and there, those moral qualities and virtuous acts have been mentioned, which are praiseworthy according to Islam, and also those evils of deed and morality of which Islam strives to cleanse human life. And these two things have not been mentioned with a view to show what good or evil result is entailed by them in the transitory life of the world, but they have been mentioned only to point out what enduring results they will produce in the eternal and everlasting life of the Hereafter, irrespective of whether an evil quality may prove useful or a good quality may prove harmful in the world.

[5-14] The righteous shall drink (in Paradise) cups of wine flavored with camphor-water. It will be a running fountain with the waters of which the servants of Allah shall drink wine, and shall take out its channels from place to place at will. These will be the people who fulfill their vows (in the world), and fear the Day whose evil shall be wide-spread, and who feed, out of love for Allah, the poor and the orphan and the captive, (saying), "We are feeding you only for the sake of Allah: we neither seek any reward from you nor thanks. We dread from our Lord the torment of the Day, which will be a long, dismal Day of affliction. " So Allah shall save them from the evil of that Day and shall bestow on them freshness and joy, and shall grant them Paradise and robes of silk as a reward for their patience. There they shall be reclining upon high couches, neither troubled by the heat of the sun nor by severe cold. The shades of Paradise shall cover them all round, and its fruits shall be within their easy reach (so that they may pluck them at will).

[15-16 ] Vessels of silver and goblets of glass shall be passed round to them, goblets made of crystal-clear silver, which will have been filled (by the attendants of Paradise) in due measure.

In the verse 15 above, the mention of vessels of silver has been made. At another place,(Surah Az-Zukhruf: Ayat 71), vessels of gold shall be passed round to them, have been mentioned: "Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally." This means that vessels of gold as well as of silver shall be passed round to them as required by the occasion.

In verse 16, “In due measure” means: filled accurately according to the desire of every person, neither over-filled nor under-filled. In other words, the attendants of the dwellers of Paradise will be so judicious and discerning that they will have accurate judgment about everybody whom they serve wine as to how much of it he wishes to drink. 

[17-22] There they shall be served with cups of wine flavored with ginger. This will be a fountain of Paradise named Salsabil.

in the verses 17-18 above, reference to the ginger flavoured wine has been made to suit the taste of the Arabs who liked the wine flavored with ginger mixed water. But this flavoring will not be achieved by adding ginger mixed water to it: it will be a natural fountain which will have the flavor of ginger but without its bitterness; Therefore, it will be called Salsabil, which implies such water as flows gently and pleasantly down the throat on account of its being sweet, light and palatable. Most commentators think that the word Salsabil has been used here as an adjective of the fountain and not as a name for it.

[19-21] They will be attended by brisk-moving boys who will for ever remain boys. When you see them, you would think they were scattered pearls. In whatever direction you may look there, you would see only bliss and the splendor of a great kingdom. Upon them shall be the garments of fine green silk and rich brocade. They shall be adorned with bracelets of silver, and their Lord shall give them a pure wine to drink. 

Those reading the above verses may wonder why men have promised bracelets of silver, usually worn by the women? It may thus be clarified that in the ancient times the custom was that the kings and their nobles used to adorn their hands and necks and the crowns of their heads with different kinds of ornaments. In (Surah Az-Zukhruf: Ayat 53), it has been said that when the Prophet Moses (peace be upon him) arrived in the Pharaoh’s court in his simple dress, with only a staff in hand, and told him that he was a Messenger sent by Allah, Lord of the worlds, the Pharaoh said to his courtiers: “What kind of a messenger is he, who has appeared before me in this state? If he was sent by the King of the universe, why were not bracelets of gold sent down on him, or a company of angels as attendants?”

In the previous verses above, two kinds of the wine have been mentioned above, first that to which water will be added from the fountain of camphor; second that to which water will be added from the fountain of ginger, Now here a mention of Pure Wine has been made. This implies that Allah shall give them a pure wine to drink, gives the meaning that this will be some superior kind of wine, which they will be given to drink as a special favor from Allah.

[22] This is your reward and your endeavors have been appreciated.

In the verse above, in the Arabic text words "kana sayu kum mashkura" have been used meaning: “your endeavors have been accepted and recognized.” In Arabic "Saii" implies the entire lifework that a person accomplished in the world, the works and objectives to which he applied his energies and abilities; and its being mashkur means that Allah has appreciated it. Shukr when expressed by the servant to God implies his gratefulness to Him for His blessings, and when it is expressed by God for the servant, it means that He has appreciated his services. It is indeed the kindness of the Master that He should appreciate the endeavors of the servant when the servant has only carried out his duties according to the Master’s will.

The verse 23 below Allah clarifies the purpose and authority of revealing the Holy Qur'an, "It is in fact We, Ourself are revealing this Qur'an piecemeal to you, and this is intended to inform the disbelievers, not you, that the Qur'an is not being fabricated by Muhammad (peace be upon him), but it is We, Who are revealing it, and it is Our Own wisdom which requires that We should reveal it piece by piece and not all at once." 

[23] O Prophet, it is We Ourself Who have sent down this Qur'an piecemeal to you.

Though in the verse 23 above, the addressee here apparently is the Prophet (peace be upon him), the discourse is directed to the disbelievers who said, “Muhammad (peace be upon him) composes the Quran deliberately by himself piece by piece; had it been from Allah, it would be revealed all at once. Thus here Allah has answered it without citing it, saying emphatically: “It is We Who are sending it down, it is not the composition of Muhammad, and it is We Who are sending it gradually. That is, it is the requirement of Our wisdom that We should not send down Our message all together in a book form, but should send it piece by piece.” 

[24-31] So be patient with regard to the command of your Lord, and do not obey any wicked or disbelieving person from among them. Remember the name of your Lord morning and evening, prostrate yourself before Him in the night, and glorify Him during the long hours of night. These people only love the quickly attainable (world), and neglect a heavy Day that is coming ahead. It is We Who have created them and strengthened their joints, and whenever it be Our will We can change their forms. This is indeed an admonition. Now whoever wills, let him adopt the way to his Lord, but you cannot will it unless Allah wills. Indeed Allah is All-knowing, All-Wise. He admits to His Mercy whomsoever He pleases. As for the wrong-doers, He has prepared for them a grievous chastisement..

The Prophet of Allah is reminded again that: "No matter how long it may take for the decree of your Lord to be enforced, and no matter what afflictions may befall you in the meantime, in any case, you should continue to perform your mission of prophet hood patiently, and not yield to the pressure tactics of any of these wicked and unbelieving people."

In conclusion, it has been said: This is an Admonition: whoever wills may accept it and take a path to his Lord. But man's own will and desire is not everything in the world. No one's will and desire can be fulfilled unless Allah (also) so wills. And Allah's willing is not haphazard: whatever He wills, He wills it on the basis of His knowledge and wisdom. He admits into His mercy whomever He regards as worthy of His mercy on the basis of His knowledge and wisdom, and He has prepared a painful torment for those whom He finds unjust and wicked.

You may now like to listen to Arabic recitation of Sūrat al-Inshiqāq with English subtitles:

You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary of other chapters (Though not complete but building up from 30th Part backwards for chapters in 30th Part are shorter and easier to understand). 

Photo | References: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation of the surahs of the Holy Qur'an from authentic souses and then present a least possible condensed explanation of the surah. However, those wanting detailed explanations and tafsir (exegesis), may refer to sites the references of which are given above.

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