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Monday, 7 January 2019

Life of Muslims in Non Muslim Countries: Austria


Like many European countries, Islam too is the second largest religion in Austria too. As per an estimate (2016), about 8% of the total Austrian population is Muslim. The actual number of Muslims vary between 600,000 to 700,000, mostly Turks, followed by Muslims from Bosnia Herzegovina, Arab countries, Iran, Pakistan and Afghanistan. Most of the Muslim population belongs to the Sunni sect of Islam.

The first evidence of Muslims in Austria dates back to nomadic tribes from Asia that entered the region in 895. Following the Ottoman conquest of the Habsburg Empire in the late 15th century, more Muslims moved into the territory that makes up modern-day Austria. However, they were expelled after the Habsburg Empire took control of the region in the late 17th century but a few were allowed to remain. The largest number of Muslims came under Austrian control after the Austro-Hungarian occupation of Bosnia and Herzegovina in 1878. Austria was the first European country to recognize Islam as an official religion in 1912 following its annexation of Bosnia and Herzegovina.

However, Muslims moved into Austria in sizable numbers in the 1960s when migrant workers from Yugoslavia and Turkey moved to the country. Many Muslim refugees of the Yugoslav Wars also moved to Austria during the 1990s. In 2013, Austria granted the status of a recognized religious community to Alevism, a branch of Shia Muslims.

Perhaps in the wake of growing Islamophobia, a new law was passed by the Austrian parliament in 2015 which illegalized the foreign funding of mosques and paying salaries of imams. The law also gave Muslims additional rights, such as the rights to halal food and pastoral care in the military. The government was of the view that the changes were intended to "clearly combat" the influence of Islamic extremism in Austria. [1]




The life of Muslims in Austria has never been easy. However, in recent years it is getting even worse. In October 2017, the Austrian government passed a law named the "Prohibition on the Covering of the Face." The law was introduced by the center-left Chancellor Christian Kern. Anyone wearing clothes that obscure their face in public is liable to a fine of €150 and must remove the offending garment “on the spot” if ordered by police. This act is out rightly rejected by the local Muslims as it directly affects the Muslim women.
An open display of hostility against the Muslims - Photo The Washington Post

Lat year before the elections, an open display of growing hostility of Austrians towards Muslims was seen in streets of Vienna. Some major political parties were observed deliberately brandishing Islamophobia. A torch-lit procession of ultra-nationalists gathered on the outskirts of Vienna to listen to fiery speeches on the anniversary of a 17th-century victory over Muslim Ottomans. “Today we have to defend our homeland again,” thundered the leader of the Identitaren movement. [3]

There are 205 registered mosques in Austria with hundreds more unregistered prayer rooms. There are four mosques in the country that were purpose-built with minarets. However, recently, there has been also been a clampdown over mosques, specially the ones funded by foreign countries, specially Turkey which funds most of the mosques in Austria to cater for the needs of Turk Muslims in Austria.  The Muslim asylum seekers have a more difficult life as they are considered suspicious and are generally rounded up for questioning. Thus most of them have stopped going to the mosques since the placement of the rightest government in the center. 
The mosques are silent these days, a metaphor of sorts for the low profile many Muslims are keeping because they no longer feel welcome in Austria. One of the worshipers at Schura Mosque on a recent Friday was Viennese Councilman Omar al-Rawi. He said Muslim asylum-seekers are especially afraid to enter mosques nowadays. "They say, 'We won't go to pray because maybe they will think we are radicals so it's better not to pray'" until their refugee status is approved, he explains. [2]
Majority of voters voted for the Sebastian Kurz party for keeping Austria safe from terror attacks carried out by Muslim extremists elsewhere in Europe, as well as curbing asylum and immigration. In June earlier this year, the Austrian Chancellor Sebastian Kurz promised a crackdown on radical Islam  - saying is ‘just the beginning’ of a crackdown.
"These factors stir up uneasiness and fears and makes the Muslim to be seen as 'the other,'" says Carla Amina Baghajati, 51, who is spokeswoman for the Islamic Religious Community in Austria. That "other," she adds, is perceived as a threat to the Austrian norms." The distance between Muslims and top political brass is widening and can be felt. Sebastian Kurz, who used to play an active role in bringing Muslims and the government closer when he was integration minister in 2011, is now distancing himself and no longer attends Islamic holiday events. [2]
The Turkish government has responded aggressively to the Austrian government's clampdown on Muslims and their prayer places and have accused Austrian leaders of "ideologically charged practices that are in violation of universal legal principles, social integration policies, minority rights and the ethics of coexistence." A Turkish government spokesman has been quoted as saying: "The move was "a reflection of the Islamophobic, racist and discriminatory wave in this country." However, Kurz's government insists that the move is intended to protect Austria from radical religious extremism. [3]

The Muslims are very apprehensive of the treatment meted out to them in Austria. “When parties address the issue of Islam, it’s always in a negative context,” said Vienna City Councillor Omar al-Rawi who previously worked as integration representative for Austria’s Islamic Community, a key Muslim group. “The populist undertone is always present. It’s a shame because Austria used to be a success model for how to deal with Muslims,” the 56-year-old from Baghdad told AFP. [5]

The verbal and physical abuse of Muslims in Austria, which between 2015 and 2016 — the most recent year for which statistics were available — rose 62 percent to 253 incidents. Veiled or Hijab wearing Muslim women are often the main target. Besides, there are other problems as well, including vandalism at Muslim businesses and mosques.

While Muslims feel outscored by the people and government of Austria, radicalization among young Muslims is also a concern, with some 300 Austrians having joined Islamic State fighters in Syria and Iraq. “Most Muslims here are good people but the danger of insidious political Islam is real,” said Austrian-Iraqi journalist Amer Albayati who heads the Liberal Muslims Initiative of Austria. [5]

The year 2018 dawned with the birth of the first child of Austria and the newly born baby girl happens to have been born to a Muslim couple. Asel Tamga's her birth sparked outpouring of racist abuse towards the parents. When the couple shared their photo posing with their baby on Facebook, it sparked hateful and racist comments because they are Muslim. The uproar was so intense that the Austrian President Alexander Van der Bellen, had to step in and hit back at abusers. President Van der Bellen shared a Facebook post condemning the hateful attacks on Baby Asel, and added his own stern words of wisdom. After wishing Asel welcome to the world, he added that; 'all people are born free and equal to dignity and rights. [6]

However, despite the odds and rejection into the society, Islam is on the rise in Austria and growing "dramatically." Watch the video below:
Muslims continue to celebrate their religious days like the two Eids and the month of Ramadan - the month of fasting and actively engage in prayer congregations specially on Fridays. In order to inculcate inter faith harmony and understanding, a Tag der offenen Moschee (Open Mosque Day) was first organized in October 2013 with the aim of building interfaith connections between Austrian Muslims and non-Muslims. The event has continued every year since.

Well this is how life of Muslims is in Austria.The data has been collected from the Internet and I wish I could find anything positive about life of Muslims in Austria since most of the material I came across is negative. I wish Muslims of Austria best of luck and I do hope their struggle for their just rights will bring fruit one day, In sha Allah (God willing) !!

Photo (Mosque) | References: | 1 | 2 | 3 | 4 | 5 | 6 |
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Sunday, 6 January 2019

Surah As Saff - The Ranks (The Battle Array): Summary of 61st Chapter of the Holy Quran

Sūrat aṣ-Ṣaff is the sixty first surah with 28 ayahs with two rukus, part of the 28th Juzʼ  of the Holy Qur'an. The Surah derives its name from the sentence "yuqatiluna fi sabil-i- hlsaff-an" of verse 4; thereby implying that it is a surah in which the word Saff occurred:
 إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَـٰتِلُونَ فِى سَبِيلِهِۦ صَفًّا كَأَنَّهُم بُنْيَـٰنٌ مَّرْصُوصٌ
"Allah indeed loves those who fight in His Way as though they are a solid wall cemented with molten lead."

The theme of the surah strongly urges the Muslims to adopt sincerity in Faith and to struggle with their lives in the cause of Allah. It is addressed to the Muslims with weak faith as well as those who had entered Islam with a false profession of the Faith and also those who were sincere in their profession. Some verses are addressed to the first two groups, some only to the hypocrites, and some only to the sincere Muslims. 


Let us now read explanation of the Surah segmented into portions as per the subject matter:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 
"In the name of Allah, the Most Gracious, the Most Merciful"

At the outset (verses 1-4) the believers have been warned to the effect; "Allah indeed hates those people who say one thing and do another, and He indeed loves. those who fight in the cause of the Truth, standing like a solid structure, against the enemies of Allah."'
1) Whatever is in the heavens and the earth has glorified Allah, and He is the All-Mighty, the All-Wise.2) Believers, why do you profess that which you do not practice?3) It is most loathsome in the sight of Allah that you should profess what you do not practice.4) Allah indeed loves those who fight in His Way as though they are a solid wall cemented with molten lead.
In next three verses the people of the Holy Prophet's community have been warned that their attitude towards their Messenger and their religion (Islam) should not be like the attitude that the Israelite had adopted towards the Prophets Moses and Jesus (peace be upon them). In spite of acknowledging the Prophet Moses as a Messenger of God they continued to malign him as long as he lived, and in spite of witnessing clear signs from the Prophet Jesus they denied him without any hesitation. Consequently, the Israelite became perverse, incapable of benefiting from divine guidance. 
5) And call to mind when Moses said to his people: “O my people, why do you torment me when you know well that I am Allah's Messenger to you?” So when they deviated, Allah made their hearts deviant. Allah does not direct the evil-doers to the Right Way.
Verse 6 is a very important verse of the Quran, which has been subjected to severe adverse criticism as well as treated with the worst kind of criminal dishonesty by the opponents of Islam, for it says that the Prophet Jesus (peace be on him) had given the good news of the coming of the Prophet Muhammad (peace be upon him) by name.:

وَاِذۡ قَالَ عِيۡسَى ابۡنُ مَرۡيَمَ يٰبَنِىۡۤ اِسۡرَآءِيۡلَ اِنِّىۡ رَسُوۡلُ اللّٰهِ اِلَيۡكُمۡ مُّصَدِّقًا لِّمَا بَيۡنَ يَدَىَّ مِنَ التَّوۡرٰٮةِ وَمُبَشِّرًۢا بِرَسُوۡلٍ يَّاۡتِىۡ مِنۡۢ بَعۡدِى اسۡمُهٗۤ اَحۡمَدُ​ؕ فَلَمَّا جَآءَهُمۡ بِالۡبَيِّنٰتِ قَالُوۡا هٰذَا سِحۡرٌ مُّبِيۡنٌ‏ 
6) And call to mind when Jesus, son of Mary, said: “O Children of Israel, I am Allah's Messenger to you, I verify the Torah which has come before me, and I give you the glad tiding of a Messenger who shall come after me, his name being Ahmad.” Yet when he came to them with Clear Signs they said: “This is sheer trickery.”
 In this verse the name mentioned of the Prophet (peace be upon him) is Ahmad. Ahmad has two meanings: the one who gives the highest praise to Allah, and the one who is most highly praised by others, or the one who is most worthy of praise among men. Authentic traditions confirm that this too was a well known name of the Prophet (peace be upon him). Muslim and Abu Daud Tayalisi have related on the authority of Abu Musa al-Ashari that the Prophet (peace be upon him) said: I am Muhammad, I am Ahmad, and I am the Assembler. Other traditions on the subject have been related by Imam Malik, Bukhari, Muslim, Darimi, Tirmidhi, and Nasai from Jubair bin Mutim, This name of the Prophet (peace be upon him) was well known among the companions as is borne out by the poetry of Hassan bin Thabit.

It is also confirmed by history that the sacred name of the Prophet was not only Muhammad (peace be upon him) but also Ahmad. Arabic literature bears evidence that nobody in Arabia had been named Ahmad before the Prophet (peace be upon him), and after him innumerable people have been named Ahmad in the world. This is the greatest proof that since his Prophethood this name has been most well known among the people of his community. Had it not been a name of the Prophet (peace be upon him), the parents would not have named their children Ghulam Ahmad, assigning them Ahmad’s slavery.
7) Who would be more unjust than he who invents a lie about Allah the while he is being called to Islam? Allah does not direct such evildoing folk to the Right Way.
In verses 8-9 a proclamation has been made with the challenge:"The Jews and the Christians, and the hypocrites, who are conspiring with them, may try however hard they may to extinguish this Light of Allah, it will shine forth and spread in the world in all its fullness, and the Religion brought by the true Messenger of Allah shall prevail over every other religion however hateful it may be to the pagans and polytheists.
8) They seek to extinguish Allah's light (by blowing) with their mouths, but Allah shall spread His light in all its fullness, howsoever the unbelievers may abhor this.9) He it is Who has sent forth the Messenger with the Guidance and the True Religion that He may make it prevail over all religion, however those that associate aught with Allah in His Divinity might dislike this.
In verses 10-13, the believers have been told that the way to success both here and in the Hereafter is only one: that they should believe in Allah and His Messenger sincerely and should exert their utmost in Allah's Way with their selves and their wealth. As a reward for this they will earn immunity from Allah's punishment, forgiveness of their sins and the eternal Paradise in the Hereafter, and will be blessed with Allah's good pleasure, succor and victory in the world.
10) Believers, shall I direct you to a commerce that will deliver you from a grievous chastisement?11) Have faith in Allah and His Messenger and strive in the Way of Allah with your possessions and your lives. That is better for you if you only knew.12)  He will forgive you your sins and will admit you to Gardens beneath which rivers flow. He will lodge you in excellent mansions in the Gardens of eternity. That is the supreme triumph.13)  He will also grant you the other favour that you desire: help from Allah and a victory that will come soon. Give glad tidings of this to the believers.
In the concluding verse, the believers have been exhorted to' the effect that just as the disciples of the Prophet Jesus had helped him in the cause of Allah, so should they also become "helpers of Allah", so that they too are blessed with the same kind of good pleasure and approval of Allah as had been the believers before them against the disbelievers.
14) O you who have believed! Be helpers of Allah even as Jesus, son of Mary, had said to the disciples, "Who will be my helpers (in calling) towards Allah?" and the disciples had answered,"We are helpers of Allah." Then, some of the children of Israel believed and others disbelieved. So We aided the believers against their enemies, and they alone became triumphant.
You may now like to listen to Arabic recitation of Sūrat aṣ-Ṣaff with English subtitles:

You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary of other chapters (Though not complete but building up from 30th Part backwards for chapters in 30th Part are shorter and easier to understand). 

Photo | References: | 1 | 2 | 3 | 4 |
Reading the Holy Quran should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully.

An effort has been made to gather explanation / exegesis of the surahs of the Holy Qur'an from authentic sources and then present a least possible condensed explanation of the surah. In that:
  • The plain translation has been taken from the Holy Quran officially published by the Kingdom of Saudi Arabia. 
  • The exegesis of the chapters of the Holy Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. 
  • In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. 
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Laws of Inheritance in Islam

Before the advent of Islam, the laws governing inheritance were purely for men. The women what to talk of given any share in hesitance, were buried alive as they were considered as humans by the pagans of Makkah or anywhere on the Arabian peninsula. Even int other faiths, women had no share in the properties left by their fathers or husbands.

In the Holy Qur'an, mention is made how the inheritance is to be divided between the heirs of the deceased. And by doing so, there are "clear cut entitlement and specific shares of female relatives." This amply highlights the status Islam gives to the women, which henceforth was not prevalent in the pre-Islamic era. Thus Islam not only elevated the position of women but simultaneously safeguarded their social and economic interests as long ago as 1400 years. 

There are two places in the Holy Qur'an where the basic rules of inheritance have been mentioned:
Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah . Indeed, Allah is ever Knowing and Wise. [Quran 4:11]
They request from you a [legal] ruling. Say, " Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things. [Quran 4:176]
However, it  has also been cautioned that those who do not do justice in inheritance will draw wrath of Allah:
And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment. [Quran 4:14]
This commandment in fact changes the entire complexion of the rules of inheritance that prevailed before Islam. The pagan system of inheritance was confined to the male agnate (a person descended from the same male ancestor as another specified or implied person, especially through the male line) relatives ("asaba") of the deceased. In this old customary system only the male agnates were entitled to inherit. Among the male agnates there were rules of priority, which determined which of the surviving male agnates were entitled to inherit.




Setting aside portions of inheritance for women was a revolutionary idea at its time. In ancient Arabia, like in many other lands, women were considered part of the property and were themselves to be shared among purely male heirs. In fact, only the eldest son used to inherit everything, depriving all other family members of any share. The Quran abolished these unjust practices and included women as inheritors in their own right. [5]

A question generally arises in the mind of women about the half share as compared to the full share of men. Muslim theologians explain this aspect of inheritance by looking at Islamic law in its entirety, which bestows the responsibility and accountability on men to provide safety, protection and sustenance to women.[Qur'an 4:34]. Anther explanation of why a daughter is entitled to only half that of the son is that Islam decrees that women, upon marriage are entitled to a "dowry" from the husband (in addition to any provision by her parents). It is thereafter the husband's obligation to care for and maintain his wife and the "dowry" is, therefore, essentially an advance of inheritance rights from her husband's estate which returns to his possession after the formalities over.

The the Qur'an also introduced additional heirs that were not entitled inheritance in pre-Islamic times, mentioning nine relatives specifically of which six were female and three were male. The laws of inheritance in the Qur'an also included other male relatives, such as the husband and half-brothers from the mother’s side, who were excluded from inheritance in old customs. The heirs mentioned in the Qur'an are the mother, father, husband, wife, daughter, brother who shares the same mother, full sister, sister who shares the same mother, and consanguine / consanguineous (relating to or denoting people descended from the same ancestor) sister. 

While the details of distribution have been explained in the Qur'an, one is free to write one's will as to one wants to share the wealth and property. To better understand the inheritance laws in Islam, please listen to Professor Javed Ahmad Ghamidi, a Pakistani Muslim theologian, Quran scholar, Islamic modernist, exegete and educationist, on the subject. The video is in Urdu, but has English subtitles for those who cannot understand Urdu:
It may be added here that:
  • The laws mentioned above are only in raw form, those seeking details may open references given below, specially [1] to know details and find answers to many questions that may arise due to one's peculiar situation.
  • The rules of inheritance differ for the Shia branch of Islam. Those belonging to Shia sect may refer to their rules drawn by their scholars.
Photo | References: | 1 | 2 | 3 | 4 | 5 |
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Tuesday, 1 January 2019

Life of Muslims in Non Muslim Countries: India


Whenever India is mentioned as tourist haven, Taj Mahal is projected as its 'proud heritage' - a heritage which is legacy of Muslim rule and Mogul architecture in India. While still boasting of its secularism, India today has become one of the most notorious countries for its indifference and extreme hostility to its minorities, specially Muslims, who once ruled India and let Hindus lived peacefully and coexist beside the Muslims. 

Islam, which today is the second largest religion in India with its 189 million Muslims (2017 estimates), came to this part of the world  when Arab traders came here as early as the 7th century CE to coastal Malabar and Konkan-Gujarat. The presence of Cheraman Juma Mosque in Kerala which was built in 629 CE is still thought to be the first mosque in India.

However, a Muslim expedition under Muhammad bin Qasim in the 7th century CE brought the province of Sindh (in present-day Pakistan) under the dominance of the Muslims and Sindh became the easternmost province of the Umayyad Caliphate. Up in the north, Mahmud of Ghazni added the Punjab to the Ghaznavid Empire and conducted 17 raids on modern-day India in the 10th century. In the 11th century, Ghazi Saiyyad Salar Masud played a significant role in the conversion of locals (Hindus) to Islam. A more successful invasion came at the end of the 12th century from Muhammad of Ghor. This eventually led to the formation of the Delhi Sultanate. There have since been many changes in the dominating Muslim powers which continued to change hands till the arrival of the Mughals of Central Asian ancestry.

The Mughal Empire, founded in 1526, became the largest and most stable Muslim ruling elite over India and ruled India till 1857 when the last Muslim emperor was defeated by the British and brought into an era of famous British Raj that ruled lands that constitute present day India, Pakistan and Bangladesh till 1947 when the indigenous independent movements forced British to end their last and the largest overseas empires.

The Muslim rule over India has left a profound and meaningful impact on India's religious and cultural heritage. Although over the centuries, there has been significant integration of Hindu and Muslim cultures across India and Muslims have played a notable role in economics, politics and culture of India. All over India, once can find Muslim and Mughal architecture. Lahore in present day Pakistan is still known as the showcase of Mughal architecture.The Muslims also contributed a lot in various forms of art and literature and most of the notable poets and writers have been Muslims.

The majority Hindu population which once ruled the India became more restive to regain their lost glory from 19th century onward. And the rift between Muslims and Hindus became so pronounced that the ruling British were forced to divide the erstwhile United British India into India and Pakistan in 1947. The partition of India and Pakistan saw display of bitter animosities between the two leading religions and have since then prevailed not only in relations between Pakistan and India, but also between Hindus and Muslim population of India.

With the breakaway of Pakistan from British India, the Muslims who once ruled India, became a minority, but have been coexisting with the dominating Hindu population in varying degrees of peace and animosity. However recently, the rise of extremest Hindu parties, the life of Muslims has become a nightmare. Today, Muslims get abused, investigated and dissected daily on Indian channels and media while they have been barred from slaughtering cows, which Hindus worship as their mother. In recent times, since the ban on cow slaughtering, many Muslims have been killed on the suspicion of slaughtering cows. There have been videos viral on social  media wherein Muslims are shown tied with trees and beaten to renounce Islam and raise pro Hindu slogans. Those not 'cooperating' are beaten mercilessly and even killed in many instances. 




Muslims today are eyed as sympathizers of Pakistan and even if someone has never visited Pakistan or have no relations there, they should be prepared to be harassed and called a Pakistani by Hindus. as per one 'advice' one has to try to be extra sad if India loses a cricket match to Pakistan, even though one is supporting India. Still don’t smile or make a happy face next day or else a Hindu friend will congratulate you and say your country has won, and immediately he’ll file verbal complaint that you were celebrating Pakistan win with fire-crackers.[2]

In a report published by the Council on Foreign Relations, in an answer to the question:How has the Hindu nationalist movement affected Indian Muslims?, it is said that:[3]
Anti-Muslim sentiment has also been used to win votes. For Hindu nationalists, who warn of a threat to India’s Hindu heritage, religion serves as a rallying cry to gain support. Their movement is “at the core very anti-Muslim,” says Ashutosh Varshney, an expert on Indian ethnic conflict at the University of Michigan. Hindu nationalists stoke fears, arguing that Muslims’ higher birth rate and an influx of migrants from Bangladesh threaten India’s Hindu majority. Hard-line Hindu nationalists argue Indian Muslims (as well as Christians) converted from Hinduism and should reconvert to the majority religion.
In a report published by TRT World under the title Life of Muslims in 'Modi-fied' India, the treatment meted out to Muslims highlights extreme indifference to Muslims and their rule of India. The report highlights that:[4]
  • The BJP government has added a “Hindu first” version of Indian history to school curriculum, which had long taught that people from central Asia arrived in India much more recently, some 3,000 to 4,000 years ago, and transformed the population. 
  • The Mughal Empire, established and governed by a Muslim dynasty, ruled most of the sub-continent in the 16th and 17th centuries before the arrival of British colonialists. However, the government of Maharashtra state revised the curriculum of state textbooks by removing the Mughals from its history altogether, as part of the campaign of erasure of the Mughal rule-era of the subcontinent from the syllabus textbooks.
  • There have been reports, supported by videos circulating online, that show right-wingers shaving off the beard of a Muslim convert and forcing him to renounce his religion.
Harsh Mander writes in his article 'India - No country for Muslims' [5]:
A rising tide of hate is surging through India, of toxic speech and attacks on religious minorities, mostly Muslims. A permissive environment that tacitly or openly encourages hate speech and assaults is actively, even aggressively, fostered by the majoritarian anti-minority ideology of the country’s political leadership. Muslims are systematically demonized as sexual predators, as being sympathetic to terrorism and as people who slaughter and eat cow, which is held sacred by many Hindus. Most hate attacks on Muslims are never publicly condemned by Prime Minister Narendra Modi, who is otherwise extremely voluble on Twitter and public addresses. This has fostered widespread social legitimization of anti-Muslim prejudice, hate speech and hate crimes.
Vigilante mobs, who style themselves as cow protectors, lynch people transporting cattle with impunity, visibly supported in many instances by the local police. India Spend, a news data portal, found that 97 per cent of reported hate attacks in the name of the cow since 2010 occurred after Modi was elected to office in 2014. About half the attacks were on Muslims, but 86 per cent of the people killed were Muslims. This means that if vigilante attackers learn that their victim is Muslim, there is a much greater chance that he will be killed. Eight per cent of those killed were from the Dalit community of untouchables. 
In a report published under the title of Profile of Muslims in India, it is asserted that: [6]
  • The Indian Constitution claims to provide equality of opportunity to all individuals, organizations and social groups. But the biggest Indian minority is a victim of deprivation. Whether it is legislative assemblies educational institutions, government jobs, the problem of security in case of riots, representation in political organizations, posts in policy planning and decision-making groups or other pressure groups there is acute shortage of Muslim representation everywhere, resulting in constant social tension and problems in governance.
  • The state of present textbooks in the Indian education system are very aggressive in teaching Hinduism. This hits Muslims' faith, culture, civilization, language and way of life. The educational syllabi have prescribed course books in all states, which are replete with matters pertaining to the faiths of the majority community, mythological and other stories of Hindu gods and goddesses against the principles prescribed in the Constitution. Obviously all these things are negations of Islamic beliefs and teachings, especially about the Oneness of God Almighty. Hence there is no doubt that these things are causing great concern to the Muslims.
  • More than fifty percent Muslims are leading a life below the poverty line as compared to thirty-five percent of Hindus who live below the poverty line. Because of a general environment of hostility against Muslims, decent employment in the private sector is becoming increasingly difficult for Muslims, while in the public sector there is no encouragement for Muslims either. The future of Muslim professionals and its working class, traders etc has been very greatly affected.
  • Today very few Muslims are found in government jobs. A recent survey shows that there are only eight Muslim police chiefs in India's 591 districts. That is .01% as compared to 12% of the Muslim population in India. The situation of other departments is also worsening day by day. 

However, despite all odds, the Muslims continue to observe their religious obligations even under duress with religious zeal and fervour. The mosques are fill to capacity on Friday and Eid congregations and month of Ramadan is observed true to its sanctity by a large majority of Muslims. A majority of Muslims in India are either Sunni Deobandi or Sunni Barelwi allegiance, although some declare allegiance to Shia, Sufi, Salafi and other smaller sects. Darul-Uloom Deoband has the most influential Islamic seminary in India, considered second only to Egypt's Al-Azhar in its global influence.
Muslims offer Eid prayers at the Jama Masjid, Delhi | Reuters

"The Muslim Personal Law (Shariat) Application Act, 1937" governs Muslims in India. It directs the application of Muslim Personal Law to Muslims in marriage, mahr (dower), divorce, maintenance, gifts, waqf, wills and inheritance.[3] The courts generally apply the Hanafi Sunni law, with exceptions made only for those areas where Shia law differs substantially from Sunni practice.

As of today, the Muslims of India are very vulnerable in a country which describes itself as the world's "largest secular democracy". Muslims today remain poorer, less educated and less empowered in India.

You may like to watch the video "The price of being a Muslim in India" - An eye opener for those who think India is a true secular country. But reading what is shared above and what is said in the video below, one gets a feeling that India is the most minority offensive country inn the world, specially with regard to Muslims:

Photo | References: | 1 | 2 | 34 |  5 | 6 | 7 |
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How Wrong are the Idol Worshipers


One of the oldest form of worshiping is idolatry. People since time immemorial gave various shapes to their gods and have been worshiping them since, even till today. Idolatry is thus defined as "Idolatry literally means the worship of an "idol", also known as a worship cult image, in the form of a physical image, such as a statue or icon." idolatry is most prominent in Hinduism and Buddhism. While Buddhists only worship the idols of Buddha, the Hindus have a large number of idols for each season, reason and purpose, similar to the pagans of Makkah before the advent of Islam. It is said that at the time of fall of Makkah, there were over 360 idols of varying sizes in and around Ka'ba.

In Abrahamic religions, namely Christianity, Islam and Judaism, idolatry connotes the worship of something or someone other than God as if it were God and is strictly prohibited. The essence of Abrahamic religions is in fact hinges on the worship of unseen God and making image or idols of God is considered as a great sin.

The children of Israel defied the commandments of Allah when in the absence of Prophet Musa (Moses, peace be upon him), they carved out a 'god' made of gold in the form of a calf and started worshiping it. When the Prophet Musa returned as saw his people have betrayed him and the message he had brought to them and gone astray, he got furious and destroyed the calf and Allah's wrath fell on those who did that heinous sin. 




Despite forbiddance of idolatry, the Catholics worship the idols, something that Muslims and Protestant Christians don't approve of and condemn the Catholic veneration and statues of the Virgin Mary in many churches, as a form of idolatry, despite clear commandment on the subject:
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God. Ye shall keep my sabbaths, and reverence my sanctuary. [Leviticus 26:1–2, King James Bible]
It is irony that that those who worship and support idolatry have blamed Muslims to be idolaters for they claim that Muslims worship the Moon-god or even their Prophet Muhammad (peace  be upon him). While such claims are absurd as Muslims neither worship any moon-god or even the last of the prophets Muhammad (peace  be upon him), instead Muslims worship none other than One Allah and do not include anyone in Allah's domain as have all Divine religions been doing since Prophet Adam (peace be upon him). It is Christians that came up with the concept of Trinity to make God in three, which is totally incorrect and even against teachings of the Bible. We have written many posts on this issue to refute any charges against Islam for Islam is far above worldly gods and idol worshiping. Please read our posts on the subject at references [2,3,4] given below.

Those who worship idols often object to the teachings of Islam which forbid idolatry and  question that how can a majority of the people of the world be wrong in worshiping idols. You mat like to know the answer to a such like question by Dr A Naik, the eminent Muslim scholar who is an authority on all religions of the world, specially Islam:
Let us pray and worship the unseen Allah, whose power and creation can be felt and realized by looking around us and find answers in the nature He has created for us rather than worshiping god carved of stones unable to move or respond, and abstain from the sin of shirk (equating anyone else with the One and Only Allah).

Photo | References: | 1 | 2 | 3 | 4 |
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10 Most Read Posts in 2018


The year 2018 had just went by, leaving behind many memories and eventful days. One of the most eventful event of 2018 for us was the beginning of our new blog, Islam:My Ultimate Decision in April 2018. The main purpose behind starting this blog was to share the experiences of our brothers and sisters of other faiths who had the courage to stand up against all odds and accepted the truth by taking their Shahada and reverting to Islam.

From then on, there have been milestones achieved everyday as we we continued to enlarge the scope and talk about various facets of Islam to help the newly reverted brothers and sisters to know more about Islam and based on their experiences answer the contradicting views by other faiths about Islam.

Allhamdulillah ("Praise be to Allah"), as the new morning dawns of the year 2019, we have written some 185 posts within the span of 9 months with 40 plus in draft mode in the line. And here it would look like a boastful claim, but it would be pertinent to mention that this blog is being operated, handled, administered, written and managed by one person only, of course that is I. However, it has been the Divine help from Allah almighty that has bestowed upon me the strength to take on this very vast subject single handedly. 

Since I a too am a student of Islam with very rudimentary or working language of Islam, I have ensured that whatever I present is based on authenticated research by some of the renowned scholars and exegete, specially when it comes to writing the exegesis of the Holy Qur'an. And I am grateful to my audience who have been supporting my work and even giving me positive and helpful feedback.




Now that the year 2018 has just gone by, we would like to share our 10 most read posts during the year and share it with our reading audience as a tribute to their support to Islam: My Ultimate decision. Herein under is the list of 10 most read posts:
  1. Surat Al-Adiyat - The Coursers / The Charging Battle Horses: Summary of 100th Chapter of The Holy Quran
  2. Sūrat al-Burūj (The Great Constellations): The Summary of 85th Chapter of The Holy Qur'an 
  3. Dispel Superstitions attributed to Month of Safar
  4. How Islam Differs from Other Religions - Part I
  5. 114 Chapters (Surahs) of the Holy Qur'an
  6. Life of Muslims in Non Muslim Countries: Spain - Once the Mighty Al-Andalus
  7. Surah al-Baqarah - The Cow: Summary of Chapter 2 of the Holy Quran - Part 2
  8. Women in Quran - Maryam (Mary) - Mother of Prophet Eesa (Jesus)
  9. Prophets Zackariah and Yahya (John, the Baptist)
  10. Bible and Quran - Contradictions (The Original Sin)
The above read posts have been read mostly from the countries below, listed as per the volume of the traffic:
  • Pakistan
  • United States
  • Israel
  • China
  • Germany
  • Unknown Region
  • Ukraine
  • Belgium
  • France
  • India
We do hope that this year would see an increase in our audience to encourage us to continue to strive to bring more about Islam, specially to help our revert brothers and sisters to know more about Islam. May Allah be on our side to do more. Aameen
Photo 
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Monday, 31 December 2018

Surah At Talaq - Divorce - Summary of 65th Chapter of the Holy Quran


Sūrat aṭ-Talāq is the seventieth surah with 12 ayahs / verses with two rukus, part of the 28th Juzʼ  of the Holy Qur'an. 

The surah is so named as the laws regarding divorce and Iddat (waiting period) before the divorce take effect have been discussed in the first seven verses of the surah. In the remaining verses from 8-12, tidings of exemplary punishment have been given for those who are rebellious against Allah's commandment with a view to instill fear of Allah and so that they adhere to the Divine laws as enunciated in the Holy Qur'an.

Since the subject discussed in this surah has relevance to matters and commandments already revealed in Surah Al Baqarah and Surah Al Ahzab, it would be useful to refresh one's memory about the instructions which have been given in the Qur'an concerning divorce and the waiting period (Iddat) above:
  • "Divorce may be pronounced twice; then the wife may either be kept back in fairness or allowed to separate in fairness." (Al Baqarah 229)
  • "And the divorced women (after the pronouncement of the divorce) must wait for three monthly courses... and their husbands are fully entitled to take them back (as their wives) during this waiting period, if they desire reconciliation." (Al Baqarah 228)
  • "Then, if the husband divorces his wife (for the third time), she shall not remain lawful for him after this divorce, unless she marries another husband..." (Al-Baqarah : 230)
  • "When you marry the believing women, and then divorce them before you have touched them, they do not have to fulfill a waiting period, the completion of which you may demand of them." (Al-Ahzab : 49)
  • "And if those of you who die, leave wives behind, the women should abstain (from marriage) for four months and ten days." (Al-Baqarah 234)
The rules prescribed in these verses were as follows:
  • A man can pronounce at the most three divorces on his wife.
  • In case the husband has pronounced one or two divorces he is entitled to keep the woman back as wife within the waiting period and if after the expiry of the waiting period the two desire to re-marry, they can re- marry there is no condition of legalization (tahlil). But if the husband has pronounced three divorces, he forfeits his right to keep her as his wife within the waiting. period, and they cannot re-marry unless the woman re-marries another husband and he subsequently divorces her of his own free will.
  • The waiting period of the woman, who menstruates and marriage with whom has been consummated, is that she should pass three monthly courses. The waiting period in case of one or two divorces is that the woman is still the legal wife of the husband and he can keep her back as his wife within the waiting period. But if the husband has pronounced three divorces, this waiting period cannot be taken advantage of for the purpose of reconciliation, but it is only meant to restrain the woman from re-marrying another person before it comes to an end.
  • There is no waiting. period for the woman, marriage with whom has not been consummated, and who is divorced even before she is touched. She can re-marry, if she likes, immediately after the divorce.
  • The waiting period of the woman whose husband dies, is four months and ten days.
Here, one should understand well that Surah At-Talaq was not sent down to annul any of these rules or amend it, but it was sent down for two purposes;
  • First, that the man who has been given the right to pronounce divorce should be taught such judicious methods of using this right as do not lead to separation, as far as possible however, if separation does take place, it should only be in case all possibilities of mutual reconciliation have been exhausted. For in the Divine Law provision for divorce has been made only as an unavoidable necessity; otherwise Allah does not approve that the marriage relationship that has been established between a man and a woman should ever break. The Holy Prophet (ﷺ) has said "Allah has not made lawful anything more hateful in His sight than divorce." (Abu Daud). And: "Of all the things permitted by the Law, the most hateful in the sight of Allah is the divorce, (Abu Daud)
  • The second object was to complement this section of the family law of Islam by supplying answers to the questions that had remained after the revelation of the commandments in Surah Al-Baqarah. So, answers have been supplied to the following questions:What would be the waiting period of the women, marriage with whom has been consummated and who no longer menstruate, or those who have not yet menstruated, in case they are divorced? What would be the waiting period of the woman, who is pregnant, or the woman whose husband dies, if she is divorced?And what arrangements would be made for the maintenance and lodging of the different categories of divorced women, and for the fosterage of the child whose parents have separated on account of a divorce?
Let us now read explanation of the Surah segmented into portions as per the subject matter:

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 
"In the name of Allah, the Most Gracious, the Most Merciful"

As highlighted earlier, the first seven verses of this surah concern the matters related to divorce. Thus care must be taken by both husband and wife to refrain from this sin as far as they can and try to keep their marriage bond intact. However, if nothing works out between the two, then they must break their bond in line with commandments of Allah, enunciated above and in the seven verses below:
1. O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.2. Thus when they fulfill their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out,3. And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.4. Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.5. That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward.6. Let the women live (in ´iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father´s) behalf.7. Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.
The four schools of thought of Sunni Islam, i.e. Hanafi, Maliki, Shaafi and Hanbali interpret the manner of divorce slightly different from each other. Since majority of Sunni Muslims follow Imam Abu Hanifa, here in under the interpretation as per the Hanafi School of Thought:
  • The Hanafis regard divorce as of three kinds: Ahsan. hasan, and bid'i. 
  • The ahsan form of divorce is that one may pronounce only one divorce on one's wife during a tuhr (purity) period in which one must refrain from sexual intercourse and leave the wife to complete her waiting-period. 
  • The hasan form of divorce is that one may pronounce one divorce in each period of purity: in this case pronouncement of three: divorces, one each in three periods of purity, . is also not against the Shari'ah, although the best approved method is to pronounce only one divorce and leave the wife to complete her waiting-period. 
  • The bid'i form of divorce is that one must pronounce three divorces in a single sitting, or pronounce three divorces at different times during the same period of purity, or pronounce divorce during menstruation, or pronounce it in the period of purity during which one has had a sexual intercourse. 
  • Of these whichever course one may adopt one will be guilty a sin, This is the law in respect of the woman Marriage with whom has been consummated and who has regular courses. As for the woman marriage with whom has not been consummated, she can be divorced both in the state of purity and during menstruation, and this is according to the Sunnah. And if the woman is such a one marriage with whom has been consummated who no longer menstruates, or the one who has not yet menstruated, she can be divorced even after the sexual intercourse„for there is no chance of her being pregnant. And if the woman is pregnant, she also can be divorced after the sexual intercourse, for her pregnancy is already established. But the method of pronouncing divorce on these women according to the Sunnah, is that the divorce may be pronounced at the interval of one month in each case. 
  • However, the ahsan method is that only one divorce may be pronounced and the woman left to complete her waiting period. (Hedayah, fath alQadir, Ahkam al-Qur an (AI-Jassas), `Umdat al-Qari).
For the view point of other three Sunni schools of thought, please refer to End Notes of reference [1]. For divorce procedure among the Shia Muslims, read details at reference [4].

In the verses 8-12, the Muslims are being warned of the fate they would meet in this world and in the Hereafter if they disobeyed the commands they have been given through the Messenger (peace be upon him) of Allah and His Book and the rewards they would receive if they adopted obedience:
8. And many a town (population) revolted against the Command of its Lord and His Messengers, and We called it to a severe account (i.e. torment in this worldly life), and shall punish it with a horrible torment (in Hell, in the Hereafter).9. Then did they taste the evil result of their conduct, and the End of their conduct was Perdition.10. Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,-11. An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.12. Allah it is He Who created seven heavens, and, like them, the earth. His commandment descends among them. (All this is being stated so that you know) that Allah has power over everything, and that Allah encompasses all things in His knowledge.
In the verse 12 above, “like of them” does not mean that He created as many earths as the heavens, but it means that He has also created several earths as He has created several heavens. “Of the earth” means that just as this earth which is inhabited by man is serving as bed and cradle for the creatures living on it, so has Allah made and set other earths also in the universe. which serve as beds and cradles for the creatures living on them. Moreover, there are clear pointers in the Qur'an to the effect that living creatures are not found only on the earth but also in the heavens. 

For instance, it appears in Surah Ash-Shura: 29:
And of his signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.
In other words! the countless stars and planets seen in the sky are not all lying desolate, but like the earth there are many among them which are inhabited.

Note: The exegesis of this surah is  in quite details. Here only a fraction of details has been presented. Please read details at references [1] and [2] given below for clarification and details.


You may now like to listen to Arabic recitation of Sūrat aṭ-Talāq with English subtitles:



You may refer to our post "114 Chapters (Sūrahs) of the Holy Qur'an" for translation, meaning and summary of other chapters (Though not complete but building up from 30th Part backwards for chapters in 30th Part are shorter and easier to understand). 

Photo | References: | 1 | 2 | 3 | 4 |
An effort has been made to gather explanation / exegesis of the surahs of the Holy Qur'an from authentic souses and then present a least possible condensed explanation of the surah. However, the exegesis of the chapters of the Holy Quran are basically based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. In addition the references of  other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. 

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