Keep Increasing Your Knowledge: A Lifelong Journey for Every New Muslim

Accepting Islam through the Shahādah is a profound beginning, but it is not the completion of one's spiritual journey. A new Muslim may have embraced the Oneness of Allah and accepted Prophet Muhammad ﷺ as His Messenger, yet many questions naturally remain: How should I worship Allah? How do I understand the Qur'an? What should I learn first? How can I distinguish authentic Islamic teachings from cultural customs?

The Qur'an answers this lifelong need for learning through a remarkably brief but comprehensive supplication mentioned in  mentioned herein under:

The Verse

رَّبِّ زِدْنِي عِلْمًا (Rabbi zidnī ʿilmā) - “My Lord! Increase me in knowledge.” Surah Ṭā Hā 20:114

Significance of the Prayer

The significance of this prayer is extraordinary: Allah instructed even Prophet Muhammad ﷺ to ask for an increase in knowledge. If the Messenger of Allah was directed to continue seeking knowledge, how much greater is the need for ordinary believers, particularly those who have only recently entered Islam?

What is the actual Context of Surah Ṭā Hā 20:114

To understand the verse properly, we must read the complete verse rather than concentrating on its final words alone.

“Exalted is Allah, the True King! Do not rush to recite a revelation of the Quran, O Prophet, before it is properly conveyed to you, and pray, ‘My Lord! Increase me in knowledge.’”

The circumstances behind the instruction According to Ibn Kathir, Prophet Muhammad ﷺ was intensely eager to preserve every word of revelation. While the Angel Jibril (Gabriel) was conveying the Qur'an to him, the Prophet would sometimes begin repeating the words before the revelation had been completed. That is why Allah instructed him not to hasten.

A similar instruction appears in Surah Al-Qiyamah 75:16–19, where Allah reassures His Messenger that preserving, reciting and clarifying the revelation are under divine care.

The lesson was therefore not to discourage eagerness for knowledge, but to teach patience, attentive listening and proper understanding. 

How eminent scholars interpret this verse

• Ibn Kathir: The Prophet ﷺ was instructed to listen until Jibril had completed delivering the revelation and then recite it. The concluding prayer asks Allah to grant further knowledge. Ibn Kathir also relates a statement of Sufyan ibn ʿUyaynah that the Prophet continued increasing in knowledge throughout his life. 
• Imam Al-Tabari: His explanation emphasizes not rushing to convey revelation before its meaning has been clarified. This highlights the importance of proper understanding before communicating religious knowledge to others. 
• Abul A'la Maududi: He explains that the Prophet's eagerness to memorize revelation could distract from listening carefully. The divine instruction established the correct manner of receiving knowledge: first listen attentively, understand, and then retain and convey it. 

The deeper message

The original instruction concerns how the Prophet ﷺ received revelation. It was not originally a timetable for educating new Muslims. Nevertheless, its wider lesson applies powerfully to everyone studying Islam:

Do not rush merely to accumulate religious information. Learn carefully, understand correctly, and let knowledge gradually transform your worship, conduct and character.

This is especially relevant today, when someone can watch dozens of Islamic videos, encounter conflicting opinions and become overwhelmed without having mastered the foundations of faith.

How does this verse apply to new Muslims?

A new Muslim should understand that Islam is not learned in a single day, nor does embracing Islam require a person to become a scholar. What matters is learning what is necessary, practicing it sincerely and gradually developing a deeper understanding.

Three principles should guide this journey:

• Knowledge before confusion: Begin with the foundations rather than complicated theological controversies. Qur'an 47:19 emphasizes knowing the truth of Allah's Oneness.
•  Knowledge followed by action: Learning how to pray should lead to establishing prayer; learning about honesty should improve one's dealings with others.
• Knowledge accompanied by humility: Where something is unclear, seek qualified guidance rather than adopting every opinion encountered online. Qur'an 16:43 teaches the principle of asking those with knowledge. 

The Prophet ﷺ reinforced the importance of religious understanding: “If Allah wants to do good to a person, He makes him comprehend the religion.” — Sahih al-Bukhari 71. 

This hadith helps explain why knowledge is more than memorizing religious facts. It enables believers to understand their responsibilities and the wisdom behind Islamic teachings.

A systematic learning programme for new Muslims

The following is a suggested educational pathway, not a religiously prescribed timetable. Essential obligations, particularly the five daily prayers, should be learned and undertaken from the beginning rather than postponed until a later stage.

• Stage 1: First days — Establish your foundation Begin by understanding the Shahādah, the Oneness of Allah (Tawhid), and the essential beliefs of Islam. Learn how to perform purification (wudu) and begin performing the five daily prayers (Salah). Start learning Surah Al-Fatihah and the necessary prayer recitations with a competent teacher. Do not wait until you have mastered Arabic before beginning worship.
• Stage 2: First month — Become familiar with Islamic worship 
• Learn the five pillars of Islam and the six articles of faith. 
• Continue improving Salah, and begin reading the Qur'an daily in a language you understand.
• Study the meanings of Al-Fatihah, Al-Ikhlas, Al-Falaq and An-Nas. Learn the basics of fasting, lawful and unlawful conduct, and the importance of repentance.
• Stage 3: Months 2–3 — Understand the Qur'an and the Prophet's life
• Begin learning to recognize and pronounce Arabic letters, progressing gradually toward Qur'anic reading.
• Study the life of Prophet Muhammad ﷺ (Seerah), how he treated others, his patience, honesty, mercy and devotion to Allah.
• Start studying selected Qur'anic passages with reliable explanations (Tafsir) rather than reading verses without understanding their context.
• Stage 4: Months 4–6 — Build Islamic character and understanding
• Study Islamic ethics: truthfulness, justice, kindness to parents, respect for neighbours, fulfilling promises, avoiding backbiting, and protecting others' rights.
• Become familiar with authentic Hadith and how scholars explain Islamic obligations. Learn the rulings relevant to your circumstances, including fasting, zakat when applicable, and family responsibilities.
• Stage 5: Beyond six months — Continue lifelong learning
• Expand Qur'anic study, improve Arabic reading, study the Prophets, and develop an understanding of Islamic history and scholarship.
• Learn how scholars interpret evidence and why legitimate differences of opinion sometimes arise.
• Above all, continue applying what you learn to your daily life.

This gradual approach is consistent with the Prophet's teaching that religion should not be made unnecessarily burdensome. In Sahih al-Bukhari 39, he cautions against overburdening oneself in religious practice. 

Give the Qur'an a central place in your learning

For a new Muslim, the Qur'an should become a lifelong companion, not merely a book consulted during Ramadan.

The Prophet ﷺ said: “The best among you are those who learn the Qur'an and teach it.” — Sahih al-Bukhari 5027. 

A beginner can follow a simple daily routine.

• Daily Qur'an and Islamic learning routine
• Listen to Qur'an recitation
• Improve pronunciation and familiarity with Arabic.
• Read a translation
• Understand a few verses in your own language.
• Study an explanation
• Learn the context and one important lesson.
• Reflect and apply
• Identify one way to put what you have learned into practice.

This is an illustrative study habit, not an obligatory religious schedule. Even someone unable to read Arabic fluently should not become discouraged. The Prophet ﷺ taught that the person who struggles while reciting the Qur'an receives two rewards. This is recorded in Sahih Muslim 798a. 

What should new Muslims avoid while seeking knowledge?

New Muslims sometimes encounter difficulties not because Islam itself is excessively complicated, but because they attempt to learn everything simultaneously.

They should particularly avoid confusing cultural practices with religious obligations, treating isolated social-media clips as authoritative religious instruction, becoming absorbed in sectarian disputes before understanding Islam's foundations, or feeling inadequate because they cannot immediately recite Arabic fluently.

A reliable teacher, a welcoming mosque community and authentic learning resources can make an enormous difference.

The Prophet ﷺ taught that consistent deeds, even when small, are especially beloved to Allah (Sahih al-Bukhari 6465).  The aim is steady progress, not hurried perfection.

Three questions to ask after every lesson A useful method of reflection is to ask:

1. What have I learned about Allah and His guidance?
2. What difference should this knowledge make to my worship or character?
3. What do I still need to understand, and whom should I ask?

This transforms religious learning from the accumulation of information into the development of faith and character. It also helps a new Muslim recognize that every answer may lead to another worthwhile question.

Reflective Conclusion

The words Rabbi zidnī ʿilmā are far more than a prayer for increasing information. They represent a lifelong commitment to learning with humility, understanding revelation with patience, and translating knowledge into righteous action. For a new Muslim, the Shahādah opens the door to faith, Salah establishes a daily relationship with Allah, and the Qur'an provides guidance for the journey ahead. There is no need to acquire all Islamic knowledge at once, but there is every reason to keep learning throughout life.

The beauty of Islam is that one never stops being a student of faith. Every verse understood, every prayer improved, and every good deed practiced brings another opportunity to grow closer to Allah. And so the prayer remains relevant—not only on the day someone embraces Islam, but for the rest of their life:

رَّبِّ زِدْنِي عِلْمًا “My Lord! Increase me in knowledge.”

Read this post along with our earlier post: Building faith Gradually

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Please visit our reference page: Surah 20 Ta Ha طه for selected verses from this Surah.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

References of shared Resources

Ibn Kathīr - Quran

Maududi - Alim

1.    Quran

2.    Quran

Bukhari Hadith 39 - Sunnah

Bukhari Hadith 5027 - Sunnah

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How not to succumb to pressure of a bullying superior - Allah told how to Prophet Mūsā (Moses) as mentioned in Al Qur'an

Man is always confronted with a situation in the office or otherwise when he is compelled by a bullying superior or a relative to act in a way that amounts to conduct unbecoming. In such situations, one is left with two choices: Either succumb to the pressure or refuse. While the first options leaves a stain on one's character, the second option draws wrath  of the superior which may result in demotion or even being fired. Many opt for the first option to ensure continuation of the job, promotion prospects and be in the good looks of the superior. However, there are some who stand firm on their feet and do not budge to come under pressure to  do an illegal action, no matter the consequences.

So what should we do if opt for the second option? The best thing is stay calm, respectful, and firm: do not argue emotionally, but clearly state that you cannot carry out an action that violates the law or your professional duty. Ask for the instruction in writing, keep accurate records, and, where appropriate, consult compliance, HR, legal counsel, or a higher competent authority. Avoid unnecessary confrontation, but do not let fear of transfer, promotion, reputation, or displeasure push you into wrongdoing. 

Let us see how AL Qur'an helps us in this situation. In Qur’anic terms, combine gentle speech with moral courage—speak wisely, act lawfully, take proper precautions, and trust Allah with the consequences. Surah Ṭā Hā 20:45–46 captures a deeply human moment: Prophet Mūsā and Hārūn were commanded to confront Pharaoh, yet they openly admitted that they were afraid. Allah did not rebuke them for feeling fear; He answered their fear with reassurance.

قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَنْ يَفْرُطَ عَلَيْنَا أَوْ أَنْ يَطْغَىٰ ۝ قَالَ لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَىٰ

“They said, ‘Our Lord, we fear that he may act hastily against us or transgress.’ Allah said, ‘Do not fear. Indeed, I am with you both; I hear and I see.’” — 20:45–46

The central theme is therefore courage through awareness of Allah’s presence.

The context

Just before these verses, Allah commanded Prophet Mūsā and Hārūn to go to Pharaoh, who had become extraordinarily arrogant and tyrannical, and yet to address him gently:

“Speak to him with gentle words, perhaps he may take heed or fear Allah.” — 20:44

This was not an easy preaching assignment. Pharaoh was not merely a difficult individual; he was the ruler who had persecuted Banī Isrā’īl and possessed the political power to imprison, torture or kill. So Prophet Mūsā and Hārūn said: “We are afraid.”

Their fear was reasonable. Ibn Kathīr explains that they feared Pharaoh might quickly punish them or exceed all bounds in his treatment of them. Allah’s reply was that Pharaoh should not be feared in the ultimate sense because Allah was with them—with His protection, support and knowledge. Nothing in the confrontation would escape His hearing or sight.

That makes these verses especially important: the Qur’an does not portray courage as absence of fear. Courage is continuing to obey Allah despite fear.

Why did Allah say “I hear and I see”?

Allah could simply have said: “Do not be afraid.” But He added:

إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَىٰ “Indeed, I am with you both; I hear and I see.”

That reassurance addresses the deepest sources of anxiety.

• “I hear” means that Allah hears what you say and what the person threatening you says.
• “I see” means that Allah sees what is happening to you—even when nobody else sees it.

Ibn Kathīr accordingly explains this “with you” as Allah’s special presence of protection, help and support, while hearing and seeing everything that takes place. The verse therefore does not mean that believers will never experience difficulty. It means that they never face it outside Allah’s knowledge, authority and care.

What is especially striking about Mūsā’s fear?

Mūsā was a prophet. He had already spoken directly with Allah. He had already witnessed extraordinary signs. Yet he still said: “We are afraid.” 

This is extremely instructive. Faith does not necessarily eliminate natural human emotion. A believer can feel nervous before confronting a powerful person, worried about employment, fearful of family reaction, anxious about financial consequences—and still possess strong īmān.

The question is not: “Did I feel afraid?” - The question becomes: “What did fear make me do?” That is did fear cause me to abandon what I know to be right, or did I carry out my responsibility while relying upon Allah? That is the difference.

How scholars understand the passage

Ibn Kathīr emphasizes that Prophet Mūsā and Hārūn were genuinely concerned that Pharaoh might punish or abuse them, but Allah reassured them that Pharaoh remained completely under Allah’s authority. His power was not independent of Allah.

The broader Tafsīr tradition also highlights that their fear surfaced precisely when they were preparing to act. This is psychologically realistic: we often appear courageous while thinking abstractly, but fear becomes intense when the moment of action arrives. Ibn ʿĀshūr’s al-Taḥrīr wa’l-Tanwīr notes this connection between considering consequences and preparing to carry out the command.

Another commentary observes that Pharaoh’s extreme arrogance and claim to divine authority naturally made the mission intimidating, but Allah reminded the messengers that worldly power cannot overcome divine protection and command.

So the passage gives us a remarkable formula: Real danger + natural fear + obedience + awareness of Allah = Qur’anic courage.

How do we understand this today?

Most of us will never stand before a Pharaoh. But we encounter many smaller forms of pressure.

• A manager may expect us to manipulate figures.
• Colleagues may expect us to participate in dishonest practices.
• Friends may pressure us to compromise religious values.
• Relatives may ridicule religious observance.
• Family members may demand something we believe is wrong.
• Social circles may make us embarrassed to appear “too religious.”

At such moments, 20:46 becomes extremely practical:

لَا تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَىٰ “Do not fear. I am with you; I hear and I see.”

It changes the question from: “What will people think of me?” to: “What does Allah see me doing?” That shift can change an entire life.

1.    In the office

Suppose your superior asks you to conceal information, manipulate an account, falsely certify something or harm another employee unfairly. Instantly, Fearful thoughts creep in:

• What if I refuse?
• Will my promotion disappear?
• Will the boss become hostile?
• Will everyone think I am difficult?

The lesson of 20:45 is not to pretend those fears do not exist.

• Acknowledge them: “My Lord, I am afraid of what may happen.”
• But then remember 20:46: “Allah hears and sees.”

You should then choose the wisest lawful response—perhaps explaining respectfully, proposing another solution, documenting matters properly, or seeking advice rather than behaving recklessly.

That is very close to Mūsā’s method: courage without unnecessary aggression. Remember that immediately before sending Mūsā to Pharaoh, Allah said: 

فَقُولَا لَهُ قَوْلًا لَيِّنًا “Speak to him gently.” — 20:44

So Qur’anic courage does not mean becoming confrontational. It means: Firm principle + gentle speech.

2.    With relatives

Family pressure can sometimes be harder than workplace pressure because emotional bonds are involved. You may know something is religiously wrong, yet hear:

• “Everybody does it.”
• “What will people say?”
• “Don't embarrass the family.”
• “Why are you becoming so strict?”

Again, the lesson is not to insult relatives or declare oneself more righteous. Remember Mūsā was ordered to speak gently even to Pharaoh. If Pharaoh deserved qawlan layyinan—gentle speech—our parents, siblings and relatives deserve even greater courtesy.

You can therefore respectfully say:

“I understand why you feel this way, and I respect you, but I cannot knowingly do something I believe Allah has prohibited.”

You maintain the relationship while maintaining the principle. One very important balance:

• These verses should not be interpreted as: “I believe Allah is with me, therefore whatever position I take must be correct.”
• That can become dangerous self-righteousness.
• Prophet Mūsā's confidence came because Allah had actually commanded him.
• For us, therefore, before resisting pressure we should ask:
• Is this truly a command or prohibition established by Islam—or merely my personal opinion?
• If the matter is genuinely religious, we should stand firm.
• If it is an issue where scholars legitimately differ, humility and tolerance are necessary.
• This distinction prevents religious conviction from turning into stubbornness.

A practical way to live by 20:45–46: When you feel pressured, mentally pass through four stages:

• First: acknowledge the fear. “Ya Allah, I am worried about the consequences.” - That is exactly what Mūsā and Hārūn did.
• Second: identify your duty. Ask: What does Allah actually require of me here?
• Third: choose the gentlest effective method. Remember 20:44: “Speak gently.”
• Fourth: surrender the consequences to Allah.
• Remember: إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَىٰ “I am with you; I hear and I see.”
• That is where tawakkul begins.

The deepest lesson

These two verses teach something extraordinarily relevant to modern life:

• You do not need to become fearless before doing what is right. Mūsā and Hārūn were afraid before they went.
• But Allah did not say: “Come back when you are no longer frightened.”
• Instead He said: “Do not fear; I am with you.”

So courage in Islam is not necessarily a calm heart before the trial. Sometimes courage means a trembling heart that nevertheless refuses to abandon Allah's command. And perhaps this is the message we most need when facing pressure from bosses, colleagues, friends or relatives:

1. People may control opportunities.
2. People may express approval or disapproval.
3. People may make life difficult.
4. But they do not control your ultimate provision, dignity or destiny.

Therefore, neither confront people arrogantly nor surrender your principles timidly. Speak gently. Act wisely. Stand firmly. And remember that Allah hears and sees.

Note: The explanation of the verses above does not mean to become arrogant and bluntly confront one's superior no matter how bullying or arrogant he may be. One should never let emotions override him and take a discussion into a hotly contested argument. the best was is to let the superior say what ever he want to - take a break and ponder over your calculated response - consult friends or legal teams before reaching out to the superior and present your view point calmly yet firmly devoid of an emotional outburst. In many a case, the superior may also have cooled down and listen to you in a less hostile mood - and may even concur to your view point. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Please visit our reference page: Surah 20 Ta Ha طه for selected verses from this Surah. You may also refer to explanation of verse 46 at: Man laments: I am all alone - Allah assures him 'Have no fear, I am with you'

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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The duʿā of Prophet Moses - Mūsā عليه السلام A wonderful guideline for those engaged in Da'wah of Islam

One of the most difficult tasks of prophets has been extending Da'wah / invitation to the non believers, specially when the audience is high in position of authority, arrogant because of their wealth and position, and extremely hostile to accepting any new faith which is tangent to the faith they and their ancestors have adopted for long. The situation is still the same - in a world where many are hostile to being called out to Islam and are thus hard to convince to change their faith to Islam. 

Therefore, many Muslims engaged in Da'wah find it difficult when confronting a hostile audience. This reminds me of a number of verses mentioned in Surah 20 Ta Ha which are attributed to Prophet Moses - Mūsā عليه السلام when he was asked by Allah to go and extend Da'wah to Pharaoh to Islam. And wh else knew Pharaoh's anger and stubborn better than Prophet Moses - Mūsā عليه السلام who had spent major part of his youth with Pharaoh. Therefore he was rather reluctant to go to him and ask to follow the true faith of Allah. Therefore, he made a supplication  / duʿā to Allah to help him stand before the biggest demagogue of the time and yet remain unharmed. 

We are sharing this duʿā specifically for those Muslims engaged in Da'wah so that they may recite it before talking to an audience so that the Divine help is by their side and every word they say has conviction of their faith, boldness to face a non-receptive audience, and choosing the right words appropriate to the level of understanding and attitude.

The duʿā of Prophet Mūsā (Moses) عليه السلام before facing Pharaoh is one of the most profound prayers in the Qur’an — simple, short, yet full of lessons for courage, clarity, and composure.

The Duʿā in the Qur’an (Surah Ṭā Hā (20:25–28))

قَالَ رَبِّ اشْرَحْ لِي صَدْرِي

وَيَسِّرْ لِي أَمْرِي

وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي

يَفْقَهُوا قَوْلِي

Translation

Prophet Moses - Mūsā عليه السلام supplicated:

“My Lord, expand for me my chest;

Ease my task for me;

Remove the knot from my tongue

So that they may understand my speech.”

— (Qur’an 20:25–28)

Context

Prophet Mūsā (A.S.) was chosen by Allah to confront Pharaoh, the most arrogant and tyrannical ruler of his time, who claimed to be god himself. Prophet Mūsā felt fear and inadequacy — he had fled Egypt earlier and had a speech impediment. Before going on this great mission, he turned to Allah with this heartfelt duʿā.

Meaning and Wisdom

Let’s break down this duʿā fro better understanding:

“Rabbishraḥ lī ṣadrī رَبِّ اشْرَحْ لِي صَدْرِي ” — Expand my chest. That is, fill my heart with the courage that may enable me to perform the obligations connected with the great mission of a Messenger, and give me the confidence for its fulfillment. Prophet Moses (peace be upon him) prayed for this because he realized the grave responsibilities of the great mission.

“Wa yassir lī amrī وَيَسِّرْ لِي أَمْرِي ” — Make my task easy for me. When asked Allah's help, every task, no matter how great, becomes manageable with Allah’s help.

“Waḥlul ‘uqdatam min lisānī وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي ” — Remove the knot from my tongue. Seeking clarity of expression so the truth is communicated effectively.

“Yafqahū qawlī يَفْقَهُوا قَوْلِي ” — So they may understand my speech. Guidance is not just about speaking — but being understood and accepted by others.

Prophet Moses (peace be upon him) prayed to Allah for this because he was conscious that he was not a fluent speaker but was slow of speech. He also knew that as a Messenger he would have to be fluent in order to impress Pharaoh and his courtiers. This is confirmed by the Bible (Exodus 4: 10),  The fact is, that at first he was not a fluent speaker and Pharaoh had also taunted him on this impediment. (Surah Az-Zukhruf, Ayat 52). Prophet Moses realized the same for he said: My brother Aaron is more fluent than me, so send him with me as a helper, so that he may support me (with his fluent speech). (Surah Al-Qasas, Ayat 34). 

However, it does not stand to reason that Allah should appoint a lisper or a stutterer as His Messenger. That is why the Messengers have always been the best of mankind in regard to their appearance, personality and capabilities for they had to be most impressive both in their appearance and conduct, so that they could not be made the target of ridicule and contempt by the people because of such personal defects as stammering or stuttering.

Lessons and Benefits for Us Today

1. Seek Allah’s help before challenges - Before interviews, presentations, exams, or confrontations, reciting this duʿā brings peace and focus.

2. Confidence through humility - Prophet Mūsā didn’t rely on his ability, but on Allah — teaching us to depend on divine support, not ego.

3. Calm in anxiety - “Expand my chest” is a perfect phrase for those facing stress, fear, or social anxiety.

4. Communication with wisdom - We learn to speak kindly, truthfully, and clearly — vital for family, work, or daʿwah.

5. Faith over fear - Even when standing before power and injustice, a believer draws courage from trust in Allah.

Prophetic Example

The Prophet Muhammad ﷺ also used to recite similar words when facing hardship. He said:

“O Allah! There is no ease except in what You make easy, and You make the difficult easy if You will.” (Ibn Ḥibbān, 2427)

This echoes Mūsā’s duʿā — a timeless formula for courage, eloquence, and reliance on Allah.

Practical Tip

Whenever you feel nervous — extending Da'wah to non Muslims to Islam or even when giving a speech, defending your truth, starting a project, or facing an intimidating situation, one must recite:

رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي

“My Lord, expand my chest and make my task easy for me.”

and feel the divine calmness descend — as it did upon Mūsā (A.S.).

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Da'wah - The Invitation to Non-Muslims to Islam (Reference Page) fro more publications on the subject of Da'wah already published.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also refer to our refference page: Scholars' Viewpoint on important issue related to Islam to know more about Islam.

Disclaimer: The material for this post has been collected from the references as given below. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

Photo | Source of Supplication: | 1 | 2 | 3 | ChatGPT

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Believers! Do not strain your eyes in longing for the splendor We have given some of them

Envy and admiration are tangent to each other. While the latter should be the norm to appreciate others, their status and wealth, it is the Envy which more often than not takes over the positivity of admiration. And generally most of us feel unhappy or resentful because someone else has something you want — whether it’s wealth, success, beauty, talent, or even relationships. It’s not just admiring what others have — envy often carries a hint of “I wish they didn’t have it, and I had it instead.”  

This was the case when the Prophet of Allah was surrounded by the wealthy pagans of Makkah who wielded power and their status mattered. And when the Prophet صلى الله عليه وسلم looked around and found his companions, the newly reverted Muslims, devoid of any wealth or status, his heart sank for he thought these how could he ever prevail over the mighty pagans.

It is in this backdrop, that the 131st verse of Surah 20. Ta Ha was revealed, consoling Prophet صلى الله عليه وسلم and telling him that whatever he has been blessed with is much more what the pagans and Quraish of Makkah possessed.

The Verse

وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ

"And do not strain your eyes in longing for the splendor We have given some of them to enjoy—the finery of the life of this world—through which We test them. But the provision of your Lord is better and more lasting." (20:131)

Context in Surah Ṭā Hā

This verse comes after Allah reminds the Prophet ﷺ of His revelation’s purpose (verses 20:124–130). It serves as guidance.

It means: It does not behoove you and your companions to be envious of the riches of the wicked people who are amassing wealth by unlawful means. The best thing for you is the lawful provision which you earn by your hard labor, even though this may be meager in quantity. That is better for the pious and righteous and is of everlasting virtue.

Key Lessons

• Worldly Wealth is a Test
• Allah gives some people wealth and beauty not as a sign of favor, but as a trial.
• True Riches are in the Hereafter
• The “provision of your Lord” (spiritual blessings, Paradise) is far superior and eternal.
• Guarding the Heart from Envy
• Looking too long at others’ fortunes can breed dissatisfaction and weaken faith.

Qur’anic Parallels

• Surah Al-Ḥijr 15:88 — "Do not let your eyes crave what We have given to certain groups among them to enjoy…" — almost identical instruction.
• Surah Al-Kahf 18:46 — "Wealth and children are [but] adornment of the worldly life; but the enduring good deeds are better to your Lord for reward and better for [one's] hope."
• Surah Al-Ḥadīd 57:20 — Describes the world as “play, amusement, adornment, mutual boasting…” and temporary.

Hadith Connections

• Wealth is not real richness: Prophet ﷺ said: "Richness is not having many possessions. Rather, true richness is richness of the soul." (Bukhārī 6446, Muslim 1051)
• Contentment is priceless: Prophet ﷺ said: "Be content with what Allah has given you and you will be the richest of people." (Tirmidhī 2305, graded ḥasan ṣaḥīḥ)
• Worldly comparisons discouraged: Prophet ﷺ said: "Look at those who have less than you, and do not look at those who have more, for it is more suitable that you do not belittle Allah’s favor upon you." (Muslim 2963)

Takeaway for Today

This verse calls us to:

• Avoid unhealthy comparison with others.
• Recognize material wealth as a test, not a goal.
• Anchor our sense of success in faith, good deeds, and Allah’s eternal promises.

We must therefore remember that there is plenty of splendour in this life which may appear very tempting. There are luxuries, pleasures, wealth, children, high position and power. But all this is merely a ‘flower’, to use the exact word of the Qur’ān; and like a flower, all this splendour will fade within a very brief period. Hence, they are given all this splendour to enjoy “in order that We may test them thereby.” (Verse 131) Thus, their true metal will be known by the way they use what God has favoured them with of the splendour of this life. But then they must realize that at the end of the day, “whatever provisions your Lord may give are indeed better and longer lasting.” (Verse 131) This refers to what the believers are given in the life to come. These provisions are for enjoyment, not a test. They have no special lure to turn people away from what is better. They are the better provision and they are everlasting.

Please visit our reference page:  Selected verses from Sūrah Ta Ha for selected verses from Sūrah Ṭā Hā طه

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Al-Qurʾān: Selected Ayat / verses from Sūrah 20 Ṭā Hā طه

Surah Ṭā Hā , the 20th Surah / chapter 20 of the Qur’an) is a Meccan surah with 135 verses, part of the 16th Juz of Al-Qurʾān. It is named "Ṭā Hā" because the chapter starts with the Arabic ḥurūf muqaṭṭaʿāt (disjoined letters) طه (Ṭāhā), one of many unlinked letters at the beginning of many other surahs of the Quran.

To know more about surahs that begin with the disjointed letters, please refer to our earlier post:

Understanding Al Qur'an: ḥurūf muqaṭṭaʿāt - disjointed letters

This is the chapter that convinced Umar, later the second Caliph of Islam, to convert to Islam. To know how Umar became Muslim after listening toan excerpt from Qur'an, please refer to our post:

Umar ibn Al Khattab (Al Farooq): Eminent Companion of Prophet Muhammad صلى الله عليه وسلم

This Surah begins with the enunciation of the object of the Revelation of the Qur'an to this effect: "O Muhammad, this Quran has not been sent down to you to put you unnecessarily to some great affliction. It does not demand from you to perform the impossible task of imbuing the hearts of the obdurate disbelievers with Faith. It is merely an admonition meant to guide on to the Right Path those who fear God and want to save themselves from His punishment. This Quran is the Word of the Master of the earth and the heavens and God-head belongs to Him alone: These two facts are eternal whether one believes them or not."

The hallmark of this surah is the stories of two prophets: Musa (Moses) - verses 9-98, and Adam, verses 114-123. Their account takes most of the part of the surah.

The story of Moses has been used to throw light on all those matters which were connected with the conflict between the Holy Prophet and the Quraish. Then at the end of the story, the. Quraish have been briefly admonished, as if to say, "The Quran has been sent down in your tongue for your own good. If you listen to it and follow its admonition, you will be doing so for your own good but if you reject it, you will yourselves meet with an evil end."

After story of Prophet Musa, the story of Prophet Adam has been related, as if to tell the Quraish, "The way you are following is the way of Satan, whereas the right way for a man is to follow his father Adam. He was beguiled by Satan, but when he realized his error, he plainly confessed it and repented and again turned back to the service of Allah and won His favor. On the other hand, if a person follows Satan and sticks to his error obdurately in spite of admonition, he does harm to himself alone like Satan."

In the end, the Holy Prophet and the Muslims have been advised not to be impatient in regard to the punishment to the disbelievers, as if to say, "Allah has His Own scheme concerning them. He does not seize them at once but gives them sufficient respite. Therefore you should not grow impatient but bear the persecutions with fortitude and go on conveying the Message."

In this connection, great emphasis has been laid on Salat so that it may create in the believers the virtues of patience, forbearance, contentment, resignation to the will of God and self analysis for these are greatly needed in the service of the Message of the Truth.

Major Themes

• Revelation is a mercy — Islam is not meant to burden, but to guide (v.2).
• Tawheed (Oneness of Allah) — Allah’s power over creation and history.
• The prophetic struggle — Prophet Musa’s courage and persistence.
• Patience and perseverance in da‘wah (calling to truth).
• Warning to rejecters — power and arrogance (like Pharaoh) lead to downfall.
• Human nature — Adam’s story shows human weakness and Allah’s mercy.

Main Structure

1–8 The Qur’an is a reminder for those who fear Allah; Allah is the Creator of the heavens, the earth, and all in between.

9–98: Story of Musa (Moses) — the largest portion of the surah:

• His call at the burning bush
• Mission to Pharaoh
• Contest with the magicians
• Exodus of Bani Isra’il
• The golden calf incident
• Lessons on patience, trust, and divine wisdom.

99–114 Lessons from past nations; Qur’an revealed in stages; seek guidance through patience and prayer.

115–127 Story of Adam — his creation, the test, Satan’s deception, repentance, and mercy of Allah.

128–135 Reflection on past destroyed nations; the Prophet ﷺ is told to be patient and await Allah’s judgment.

Lessons We Learn

• Guidance requires humility — Pharaoh rejected truth because of arrogance, not ignorance.
• Miracles don’t benefit the arrogant — The magicians believed when they saw truth, but Pharaoh still resisted.
• Leaders must stay patient — Even prophets faced stubborn people.
• We all slip, but repentance is open — Adam’s story reassures that mistakes can be forgiven.
• Wealth and power are temporary — what matters is moral integrity before Allah.

We have already shared the Overview and the Tafseer / Exegesis of the Surah which can be read from links given below:

| Overview | Exegesis: Part I | Part II | Part III |

You may now refer to some of the selected verses from Surah Ta Ha already published:

• Verses 25-28: The duʿā of Prophet Moses - Mūsā عليه السلام A wonderful guideline for those engaged in Da'wah of Islam
• Man laments: I am all alone - Allah assures him 'Have no fear, I am with you' -verse 46
• Allah promises believers: Do not be fearful, I am with you, hearing and seeing
• Four Conditions of Forgiveness - verse 82
• Keep Increasing Your Knowledge - verse 114
• Who shall be raised BLIND on the Day of Resurrection - verse 124
• Believers! Do not strain your eyes in longing for the splendor We have given some of them.. - Verse 131
• Believers!! Enjoin Prayer (As Salat) on your household - verse 132

In time we will add more verses from Surah Ta Ha.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Man laments: I am all alone - Allah assures him 'Have no fear, I am with you'

In her famous poem "Solitude", Ella Wheeler Wilcox wrote: Laugh, and the world laughs with you; Weep, and you weep alone. That is as long as man has wealth, health and position, happiness surrounds him and so do people. Even under such a prime time of one's life, many forget to thank one's Lord for the blessings one has in possession. But when the dark clouds start to loom overhead someone and gets into difficulties or his financial and physical health deteriorates, people tend to disassociate from him and find some other lively company to laugh and make merry. 

It is these times, when man feels the loneliness surrounding him and find no open door to knock at other than the door of one's Lord. And one's Lord, always so gracious and merciful assures the man in distress not to worry for He is always with His servants to save them from difficulties, solitude and fear of demagogues and the tyrants.

This is the theme of our selected verse from Qur'an, the 46th verse from Surah 20. Ta Ha (طٰهٰ​). This verse is continuation of the 45th verse (Verily, we fear lest he should hasten to punish us or lest he should transgress.) in which Prophet Musa علي السلام (Moses) expressed his fear when Allah ordered him to go to the court of the Pharoah and call him to worship One True God. To this God reassured them not to fear for He would be with them and that they should feel them all alone in from of the tyrant Pharoah:

قَالَ لَا تَخَافَآ​ اِنَّنِىۡ مَعَكُمَاۤ اَسۡمَعُ وَاَرٰى‏ 

(20:46) He said: "Have no fear. I am with you, hearing and seeing all. 

Ibn Kathir explains this verse and notes: (He (Allah) said: "Fear not, verily, I am with you both, hearing and seeing.') meaning; "Do not fear him (Pharoah), for verily, I am with you and I hear your speech and his speech as well. I see your place and I see his place as well. Nothing is hidden from Me of your affair. Know that his forehead is in My Hand, and he does not speak, breathe, or use any force, except by My leave and after My command. I am with you by My protection, My help and My support.''

Tafsir Qur'an Wiki:

At this point they receive God’s decisive answer which leaves no room for fear or worry: “Answered He: Have no fear. I shall be with you. I hear all and see all.” (Verse 46) Thus, God Almighty who has power over all creatures and who creates the universe and all creatures in it, using nothing more than His will to bring them into existence, tells them that He is with them. This should have been sufficient, but God adds to this what increases their certainty of help. This is evidenced by the fact that He hears all and sees all. What could Pharaoh do against the power of the Almighty, whether in a precipitate reaction or a well-considered one?

The purpose of sharing this verse is that one must never forget to remember God whether in good or bad times. And especially so when in distress or faced with tyranny of a tyrant or a demagogue. For in one's hard times, no one sides with the oppressed or a man in distress. If man has been consistent in remembering God, then the Divine help is guaranteed. Let us remember our Creator and thank him in good times or even bad times for bad times could have been worse than what we are facing. We should never ever feel alone if we have unflinching trust in our Creator and leave our affairs to Him, for He knows our plight and will definitely take us from our bad times and solitude.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may read this post in our series of posts related to: Al Qur'an guides and helps those who sincerely seek Divine guidance and help

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More