Who will be the unlucky to be humbled into dust (Hadith Prophet Muhammad ﷺ)

The basic moral fabric of Islam revolves around a cohesive and well knit family. No relation beyond one's immediate family has been termed as sacred as that of parents and their children. The family in fact hinges around the pivot that parents provide to their offspring. If the status of parents is neutralized or not respected, the children may be subjected to the Divine anger and will be hamulated both in this world and the life of the Hereafter.

Prophet Muhammad ﷺ too has cautioned believers to be very mindful of the respect due to one's parents and should never ever compromise their status over any other relation. Failing to do so would carry such a punishment that one cannot even think of. It is generally observed that men after their marriage are more caring to their own family, that is wife and children, and relgated the respect, service and attendance to their parents to a lower shade. For such men, this Hadith should act as an eye opener:

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 45 The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship / كتاب البر والصلة والآداب /  Chapter 3: The Disgrace Of One Whose Parents, One Or Both Of Them, Reach Old Age During His Lifetime, And He Does Not Enter Paradise / باب  رَغِمَ أَنْفُ مَنْ أَدْرَكَ أَبَوَيْهِ أَوْ أَحَدَهُمَا عِنْدَ الْكِبَرِ فَلَمْ يَدْخُلِ الْجَنَّةَ ‏ ‏‏ / as Hadith number # 2551a as under:

Abu Huraira reported Allah's Apostle (ﷺ) as saying:

Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.

Arabic Text:

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ‏"‏ ‏.‏ قِيلَ مَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ أَحَدَهُمَا أَوْ كِلَيْهِمَا فَلَمْ يَدْخُلِ الْجَنَّةَ‏

Explanation of the Hadith

The Prophet (ﷺ) repeats this phrase to emphasize severe regret and disappointment. It reflects a deep sense of lost opportunity and serves as a stern warning to those who fail in their duty towards their parents.

"The one who sees one or both of his parents in their old age but does not enter Paradise":

This statement highlights that caring for one’s aging parents is not just a moral duty but a significant opportunity for earning Allah’s pleasure and securing a place in Paradise. Failing to take care of one’s parents, especially when they need it most, is seen as a grievous shortcoming.

• Emphasis on Serving Parents: Serving one’s parents, especially in their old age when they are most vulnerable, is a unique form of worship that has immense rewards. The Prophet (ﷺ) stresses that such an opportunity should not be wasted.

Connection with the Quran

The hadith directly aligns with various verses of the Quran that emphasize the importance of kindness, respect, and obedience to parents, especially when they reach old age.

• Obligation to Show Kindness to Parents:
• Quranic Reference:  “And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.” (Surah Luqman 31:14)
• Implication: This verse highlights the importance of gratitude towards parents, acknowledging the hardships they endured, especially the mother. It calls for recognizing the debt of care and kindness owed to parents.
• Treating Parents with Humility and Mercy:
• Quranic References: 
• “And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.” (Surah Al-Isra 17:23) 
• “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’” (Surah Al-Isra 17:24)
• Implication: These verses command Muslims to show utmost respect and kindness towards their parents, especially in their old age. Even the smallest sign of annoyance or disrespect, such as saying “uff” (a term of mild displeasure), is prohibited, demonstrating the high standard of behavior expected.
• Link Between Serving Parents and Attaining Paradise:
• Quranic Reference: “And We have enjoined upon man, to his parents, good treatment. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness...” (Surah Luqman 31:15)
• Implication: This verse acknowledges that while one’s primary duty is to Allah, the requirement to treat parents with kindness remains paramount, even when there are differences in belief. It stresses that this kindness and patience are pathways to earning Allah’s pleasure and, ultimately, Paradise.

Lessons and Reflections

• Opportunity for Great Reward: The hadith emphasizes that having parents in old age is a unique opportunity for great spiritual reward. By serving them, one has a direct path to Paradise, which should not be taken lightly.
• Parental Rights in Islam: The hadith and related Quranic verses highlight that Islam places immense importance on the rights of parents. This includes physical care, emotional support, and showing respect and humility, especially when they are old and frail.
• Consequences of Neglect: The Prophet’s (ﷺ) strong language serves as a warning against neglecting parents. Failing to serve one’s parents in their time of need is not just a social failing but a spiritual one, with serious consequences in the Hereafter.
• Gratitude and Patience: Islam teaches that caring for parents, especially in their old age, is a form of gratitude for all they have done. It also requires patience and humility, reflecting the care and compassion they showed in raising their children.

This hadith, supported by Quranic teachings, underscores the immense significance of honoring, serving, and caring for parents, especially in their old age. It presents this duty as a means of attaining Paradise and warns of the spiritual loss for those who neglect it. Through this guidance, Islam emphasizes that serving one’s parents is among the highest forms of worship and an essential aspect of a believer’s path to Allah’s pleasure and reward.

Time is now for all those whose parents are still alive to be kind to them and serve them at priority than all other relations. Anyone who hurts one's parents and is negligent of their service, should immediately return to one's parents and let them not be hurt. Those who have lost their parents should pray for their forgiveness and grant of Jannah tul Firdous, while repenting to not have done enough to take care of them.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What is the wisdom behind Prohibition of Backbiting (ghibah الغيبة) in Islam

Backbiting and slandering are two of the major sins in Islam. These two sins are forbidden by Allah because they sow enmity, evil and discord among people and lead to destruction. Normally, these two sins are initiated with deceit and intended harm for others. In most of the cases these tear apart the otherwise harmonized and friendly moral fiber between They cause hostilities between people of the same household, friends, neighbours and relatives.  In fact backbiting and slander set forth non ending hostilities and disintegration of relations.

Divine Admonishment of Backbiting and Slandering

Owing to the harmful effect of these two ugly sins, Allah has cautioned believers against this un-Islamic act, cautioning severe consequences who indulge in such evil acts. Let us quote a few verses from Qur'an:

• Condemnation of Backbiting:

"O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful." (Surah Al-Hujurat, 49:12)

This verse equates backbiting to eating the flesh of a dead brother, a vivid and graphic metaphor that illustrates the abhorrence of this act in the sight of Allah. It emphasizes how detestable backbiting is, both morally and spiritually.

• Prohibition of Slander and Falsehood:

"Woe to every scorner and mocker." (Surah Al-Humazah, 104:1)

This verse condemns those who engage in mockery and scorn, behaviors often associated with backbiting and slander. It serves as a warning to avoid speaking ill of others.

• Guarding One’s Tongue:

"Not a word does he (or she) utter, but there is a watcher by him ready (to record it)." (Surah Qaf, 50:18)

This verse reminds believers that every word spoken is recorded, highlighting the importance of being mindful of speech, particularly when discussing others.

• Spreading Goodness and Avoiding Harm:

"And speak to people good [words]..." (Surah Al-Baqarah, 2:83)

The Qur'an instructs believers to speak kindly and avoid words that cause harm or spread negativity. Backbiting is the opposite of this command.

Hadith of Prophet Muhammad ﷺ related to Backbiting

In one of the Hadiths attributed to Prophet Muhammad ﷺ, Abu Huraira reported Allah's Messenger (ﷺ) as saying: 

Do you know what is backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon he (the Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, you in fact backbited him, and if that is not in him it is a slander.

Note: You may like to read our earlier post: A Qattat will not enter Paradise (Hadith Prophet Muhammad ﷺ) on the similar theme. 

• Definition of Backbiting (Ghibah): The Prophet Muhammad ﷺ defines backbiting as speaking about a fellow Muslim in a way that he or she would dislike, whether the statement is true or not. It involves mentioning someone's faults behind their back, which they would not want others to know or discuss.
• True vs. False Statements: The Prophet ﷺ clarifies that if the fault being mentioned is actually present in the person, it is considered backbiting. If the fault does not exist, it becomes slander (buhtan), which is an even greater sin because it involves spreading falsehoods and lies about someone. 
• Impact on Relationships: Backbiting damages relationships, spreads negativity, and fosters distrust within the community. It is seen as a destructive force that undermines social harmony.

Wisdom Behind the Prohibition of Backbiting

• Protecting Dignity and Honor: Islam places great emphasis on preserving the dignity and honor of every individual. Backbiting violates these principles by exposing and highlighting faults in a way that causes harm.
• Promoting Social Cohesion: By prohibiting backbiting, Islam seeks to maintain unity and trust within the community. When people refrain from speaking ill of one another, relationships are strengthened, and conflicts are minimized. 
• Encouraging Self-Reflection and Repentance: The emphasis on avoiding backbiting encourages individuals to reflect on their own behavior rather than focusing on the faults of others. It promotes self-awareness and humility.
• Guarding Against Greater Sins: Backbiting often leads to more significant sins, such as spreading falsehoods, causing enmity, and breaking relationships. By curbing this behavior, Islam aims to prevent a cascade of negative actions.

Consequences of Backbiting:

• Spiritual Consequences: Backbiting distances a person from Allah’s mercy. It is considered a serious sin that can lead to the displeasure of Allah and potential punishment in the Hereafter.
• Social Consequences: It breeds mistrust and resentment, creating divisions within families, friendships, and communities. The social fabric is weakened when individuals feel unsafe from verbal attacks behind their backs.
• Personal Consequences: Engaging in backbiting reflects poorly on one’s character. It often leads to a loss of respect and trust from others.

The The above quoted verses from Qur'an and Hadith on backbiting, highlight the severe spiritual and social harm caused by speaking ill of others. It stresses the importance of guarding one’s tongue, preserving the dignity of others, and fostering a positive, respectful environment. By avoiding backbiting, believers align themselves with the ethical and moral standards set by Islam, promoting harmony and mutual respect within the community.

Now just look around and see how much slandering and backbiting we are accused of - knowingly (mostly) and unknowingly. There is a special caution for women whose gossip is generally comprised of backbiting and slandering. That is why in one of the Hadiths, Prophet Muhammad ﷺ warned women hat on his ascent to the heaven during Israh, he would poor people in Paradise and more women than men in the Hell, for the bad habit of backbiting and slandering in the worldly life. Let us make an effort to desist and refrain from these two sins which severe consequences.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A. You may also to our reference page: Oft asked Queries from Prophet Muhammad ﷺ for more Hadiths on the subject and our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Additional Resource Reference | Help taken from ChatGPT for expanding meaning of the theme of the post.

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Who is a Fasiq (فاسق) in Islam - Terminologies in Qur'an

Most of us belong to a faith, whether Divine or man made. Yet whatever we believe in or "pledged" to believe forms the basis of the direction of our lives. However, despite clinging to a particular faith, we find many around us disregarding the basic tenets of their belief and living a life grossly tangent to what they have pledged for.

We find many such so called believers in Islam too. Let us find out what these are called in Islam in the light of Qur'an and what are the consequences of believing in them.

In the Islamic context, "Fasiq" is a person who: 

• Deliberately Disobeys Allah’s Commands: Engages in sinful acts despite knowing they are wrong.
• Persists in Sin: Continues sinful behavior without repentance.
• Rejects Good Conduct: Disregards the moral and ethical guidelines of Islam.

The term "Fasq" (فِسْق) in Islamic terminology refers to immoral conduct, disobedience, or sinful behavior that goes against the commands of Allah. It describes someone who knowingly and persistently engages in actions that are forbidden in Islam, thereby deviating from the path of righteousness. The word "Fasq" comes from the Arabic root word ف-س-ق (F-S-Q), which means to "break away" or "deviate." Linguistically, it refers to the act of breaking away from what is right and just.

Thus, the term Fasiq (Arabic: فاسق fāsiq) refers to someone who violates Islamic law. As a fasiq is considered unreliable, his testimony is not accepted in Islamic courts. The terms fasiq and fisq are sometime rendered as "impious", "venial sinner", or "depraved".

Let us see who are these people who are called Fasiq (plural Fasiqun) as mentioned in Qur'an:

• The 47th verse of Surah Al-Ma'idah explains:

وَلۡيَحۡكُمۡ اَهۡلُ الۡاِنۡجِيۡلِ بِمَاۤ اَنۡزَلَ اللّٰهُ فِيۡهِ​ؕ وَمَنۡ لَّمۡ يَحۡكُمۡ بِمَاۤ اَنۡزَلَ اللّٰهُ فَاُولٰٓـئِكَ هُمُ الۡفٰسِقُوۡنَ‏ 

(5:47) Let the followers of the Gospel judge by what Allah has revealed therein, and those who do not judge by what Allah has revealed are the transgressors.(Fasiqun)."

This verse highlights that those who do not follow Allah’s laws and commands are considered Fasiqun (defiantly disobedient).

• In the 10th verse of (Surah 64 At-Taghabun, it is said:

وَالَّذِيۡنَ كَفَرُوۡا وَكَذَّبُوۡا بِاٰيٰتِنَاۤ اُولٰٓـئِكَ اَصۡحٰبُ النَّارِ خٰلِدِيۡنَ فِيۡهَا​ ؕ وَبِئۡسَ الۡمَصِيۡرُ‏ 

(64:10) As for those who disbelieved and the lie to Our Signs: they shall be the inmates of the Fire, and will abide in it. That is a woeful resort!

These words by themselves make manifest the meaning of unbelief (kufr). Unbelief is nothing but denying the verses of Allah’s Book to be divine revelation, rejecting the truth expressed therein and refusing to follow and obey the commandments given in them.

• In the 6th verse of Surah 49. Al-Hujurat, a Fasiq is termed as an ungodly / unreliable person:

يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِنۡ جَآءَكُمۡ فَاسِقٌ ۢ بِنَبَاٍ فَتَبَيَّنُوۡۤا اَنۡ تُصِيۡبُوۡا قَوۡمًا ۢ بِجَهَالَةٍ فَتُصۡبِحُوۡا عَلٰى مَا فَعَلۡتُمۡ نٰدِمِيۡنَ‏ 

(49:6) Believers, when an ungodly person brings to you a piece of news, carefully ascertain its truth, lest you should hurt a people unwittingly and thereafter repent at what you did. 

The word "fasiq" (فَاسِقٌ) in this verse refers to a person who is characterized by sinful, disobedient, or rebellious behavior against the commands of Allah. In the context of this verse, it particularly refers to someone whose integrity is questionable—someone who is prone to lying, spreading false information, or engaging in actions that go against the moral and ethical teachings of Islam.

The verse addresses the believers, instructing them to be cautious when receiving news, particularly from those who are known to be fasiq. The background of this verse is tied to an incident during the time of the Prophet Muhammad (peace be upon him), involving a man named Al-Walid ibn ‘Uqbah, who was sent to collect Zakat from a tribe. He mistakenly reported that the tribe had refused to pay and were preparing to fight, which was false information that could have led to severe consequences if acted upon without verification. 

The Qur'an, thus, associates fasq with severe consequences, including divine punishment for those who persist in disobedience. 

The jurist Wasil ibn Ata (700–748 CE) was of the opinion that a fasiq remained a member of Muslim society, so retained rights to life and property though he could not hold a religious position. However, some others differed and considered a fasiq to be a munafiq (hypocrite), while some went to extreme limit of labelling the fasiq as a kafir. However the difference between a Fasiq and Munafiq must be clearly understood: Fasiq is by default a Muslim with all the crimes but munafiq (Hypocrite) is not. Not only munafiq is not Muslim but a danger, an evil in disguise.

Key Characteristics of a Fasiq:

• Deliberate Sinning: Engaging in actions known to be sinful, like lying, cheating, or neglecting religious obligations.
• Defiance of Allah’s Laws: Ignoring the guidance provided by the Qur'an and Sunnah.
• Persisting in Sin: Refusing to repent or correct one’s ways after committing wrongful acts.

The Prophet Muhammad (peace be upon him) said: "Cursing a believer is like killing him, and accusing a believer of Kufr (disbelief) is like killing him, and anyone who calls his brother a Fasiq, it will return upon one of them." This Hadith warns against labeling others as Fasiq without just cause, showing the gravity of the term and the seriousness of being considered disobedient in Islam.

Fasq, thus, represents a serious spiritual and moral state of rebellion against Allah’s commands. It serves as a warning in Islamic teachings, urging believers to stay steadfast in their faith, avoid sin, and continually seek repentance to maintain their righteousness and closeness to Allah.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource references: | 1 | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How does Islam view the deceitful leadership and their blind followers

The demagogues have always ruled people throughout the written history. Their cruelty, deceit and tacit machination has always deceived their people and while they firmly ruled over them, a large segment of the people supported them to be in good books and to earn political and social gains - even means of sustenance at the cost of their freedom. While the deceitful leadership, many quoted in history like for instance the Pharaoh, will be held accountable for their tyranny, the silent majority who supported such despots and demagogues will also be held responsible for remaining silent and letting the tyranny continue. 

Allah warns both such rulers and their blind followers of utter disobedience to Him. This has been said explicitly in the 54th verse of Surah Az-Zukhruf. Although, the warning is about the conduct of Pharaoh towards his people, it also serves as a warning against manipulation and blind following of leaders who mislead their communities. The verse reads:

فَاسۡتَخَفَّ قَوۡمَهٗ فَاَطَاعُوۡهُ​ؕ اِنَّهُمۡ كَانُوۡا قَوۡمًا فٰسِقِيۡنَ‏  

(43:54) He incited his people to levity and they obeyed him. Surely they were an iniquitous (grossly unfair and morally wrong) people.

This verse highlights how Pharaoh misled his people through deception and arrogance, exploiting their ignorance and disobedience to Allah. Despite witnessing clear signs of truth, Pharaoh’s people continued to follow him blindly because he appealed to their desires, fears, and misplaced loyalty. However, in its meaning, this is applicable to all tyrants and their blind followers throughout the history, EVEN NOW!!

Key Points of the Verse:

• Pharaoh’s Deception: The phrase "bluffed his people" indicates that Pharaoh deceived his people through propaganda, arrogance, and persuasive speech. He exploited his authority and presented falsehood as truth, leading his people astray.
• Blind Obedience: The verse emphasizes that Pharaoh’s people blindly followed him, reflecting a lack of critical thinking and an unwillingness to question their leader’s claims, even when the truth was evident. This obedience was rooted in their own disobedience to Allah.
• Defiant Disobedience: The verse states that the people were "defiantly disobedient," highlighting their moral and spiritual failures. Their willingness to follow falsehood stemmed from their inherent rebelliousness against divine guidance.

Supporting Hadith and Teachings

The message of this verse is supported by various hadiths that warn against blindly following misguided leaders and emphasize the importance of seeking the truth.

• Hadith on Leadership and Accountability: The Prophet Muhammad (peace be upon him) warned against following unjust rulers blindly and stressed the responsibility of each individual to adhere to what is right:

“There will be rulers after me who will tell lies and oppress. Whoever affirms their lies and supports them in their oppression does not belong to me, nor do I belong to him, and he will not come to me at the Hawd (Pool of Kauthar).” (Sunan al-Tirmidhi, 2259)

This hadith underscores the importance of rejecting falsehood and injustice, even when it comes from those in authority, aligning with the message of the verse about the dangers of being misled by tyrants like Pharaoh.

• Hadith on Blind Following: The Prophet also spoke about the consequences of blindly following leaders without questioning their actions:

“There is no obedience to any created being if it involves disobedience to the Creator.” (Musnad Ahmad, 1098)

This hadith reinforces the principle that one must not follow a leader in actions that contradict the commands of Allah, as blind obedience can lead to straying from the path of truth, just as Pharaoh’s people were misled.

Lessons from the referred Verse and Hadith

• The Danger of Manipulative Leaders: Both the verse and supporting hadiths highlight the danger of leaders who manipulate their followers for personal gain or power. Such leaders often use deception, false promises, and fear to control people, steering them away from truth and justice.
• Critical Thinking and Seeking Truth: Islam encourages critical thinking and seeking knowledge to discern right from wrong. Blind obedience, especially in matters of faith, is discouraged because it can lead to being misled, as seen in the example of Pharaoh’s people.
• Individual Responsibility: Each person is responsible for their actions and beliefs. Even when under the influence of persuasive leaders, individuals must seek the truth and adhere to divine guidance, rather than blindly following authority.
• Avoiding the Path of Rebelliousness: The verse and hadiths call for self-reflection to avoid the rebelliousness that Pharaoh’s people exhibited. Obedience to Allah and adherence to His guidance is essential to prevent falling into the traps of misleading leaders.

Surah Az-Zukhruf, verse 54, serves as a timeless warning against the dangers of deceitful leadership and blind obedience. It emphasizes the importance of seeking truth, rejecting falsehood, and maintaining personal accountability in matters of faith and morality. The verse, supported by hadiths, reminds Muslims to remain vigilant, question unjust authority, and stay true to Allah’s guidance to avoid the fate of those who followed Pharaoh into destruction.

Let us not be deceived by the gimmicks of our leaders and raise slogans in their favour, for if we do that we will draw disobedience of Allah and held responsible to the crime of supporting the tyrants.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

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How did Allah Command the Prophet ﷺ (and his followers) to deal with the People of the Book

Since the introduction of Islam as the final Divine religion, disbelievers, non Muslims and even the people following the earlier Divine scriptures have not accepted Islam as a Divine religion. When Prophet Muhammad ﷺ invited the pagans of Makkah towards Islam, he was hotly contested to the extent of abuses and physical torture to give the "idea  of new religion" hatched by his very person. So much was the pain of sufferings that even a group of Muslims were to told to migrate to Habash, despite the fact that in those days was under the domination of the Christians. 

Yet, despite all the hardship suffered by the earlier Muslims, which sadly still continues in many a non Muslim country, the Prophet ﷺ was asked to exercise restraint and approach them in the fairest of manners, for hostility breeds hostility. This is the subject of of our today's post wherein we share the 46th verse of Surah 29, Al Ankabut (The Spider) given herein under:

وَلَا تُجَادِلُوۡٓا اَهۡلَ الۡكِتٰبِ اِلَّا بِالَّتِىۡ هِىَ اَحۡسَنُ ۖ اِلَّا الَّذِيۡنَ ظَلَمُوۡا مِنۡهُمۡ​ وَقُوۡلُوۡٓا اٰمَنَّا بِالَّذِىۡۤ اُنۡزِلَ اِلَيۡنَا وَاُنۡزِلَ اِلَيۡكُمۡ وَاِلٰهُـنَا وَاِلٰهُكُمۡ وَاحِدٌ وَّنَحۡنُ لَهٗ مُسۡلِمُوۡنَ‏  

(29:46) Argue not with the People of the Book except in the fairest manner, unless it be those of them that are utterly unjust. Say to them: “We believe in what was revealed to us and what was revealed to you. One is our God and your God; and we are those who submit83 ourselves to Him.”

Explanation of the Verse

• Engage in Dialogue with Respect and Wisdom: The verse emphasizes that when discussing religious matters with the People of the Book, Muslims should do so in a way that is characterized by wisdom, respect, and the best manners. This approach promotes understanding and reduces hostility, paving the way for constructive dialogue rather than confrontational disputes.
• Avoiding Hostile Disputes: Arguing in a hostile or aggressive manner often leads to animosity and deepens misunderstandings. The Qur'an advises against such disputes because they are counterproductive and can lead to negative feelings rather than bridging gaps between different faith communities. Sometimes, the people of Da'wah missions lose their cool when confronted with the hostile audience as in the case of Prophet Muhammad ﷺ. When he went to the city of Taif, he was stoned by the people to an extent that his who body was covered up in blood.  Yet when Angel Gabriel (Jibraeel) came and permission to uproot the mountain and crush the disbelievers, the revered Prophet did not allow for he knew one day the people of Taif will enter the fold of Islam. And they did.
• Focusing on Common Beliefs: The verse also encourages Muslims to emphasize common beliefs when speaking with the People of the Book: the shared belief in one God, the respect for revealed scriptures, and the concept of submission to God’s will. This approach can help to foster mutual respect and understanding.
• Except Against Injustice: The exception mentioned in the verse refers to those who commit injustice or act with blatant hostility against Muslims. In such cases, Muslims are allowed to defend themselves and their beliefs but are still encouraged to maintain a level of dignity and avoid stooping to unjust behavior.

Supporting Hadith and Islamic Teachings

• Prophet Muhammad’s (peace be upon him) Example: The Prophet Muhammad (peace be upon him) often engaged with Jews and Christians in a respectful manner, setting an example of how to interact with people of different faiths. He would listen to their perspectives, share the message of Islam, and avoid unnecessary conflict.
• Hadith on Gentleness: The Prophet emphasized the importance of gentleness and avoiding disputes:

“Gentleness / kindness is not found in anything except that it beautifies it, and it is not removed from anything except that it disfigures it.” (Sahih Muslim, 2594a)

This teaching aligns with the Qur’anic guidance to avoid hostile arguments and instead choose a kind and gentle approach in discussions.

Broader Implications in Light of the Qur’an and Hadith

• Promoting Peaceful Coexistence: This guidance supports peaceful coexistence and mutual respect between Muslims and people of other faiths. It underscores the importance of building bridges rather than creating divisions.
• Focus on the Message Rather than Winning Arguments: The goal of engaging with the People of the Book is not to "win" arguments but to convey the message of Islam in a way that is sincere and respectful. The emphasis is on inviting people to truth with wisdom and good advice, as outlined in other Qur’anic verses, such as Surah An-Nahl (16:125).

(O Prophet), call to the way of your Lord with wisdom and goodly exhortation, and reason with them in the best manner possible. Surely your Lord knows best who has strayed away from His path, and He also knows well those who are guided to the Right Way.

• Avoiding Useless Disputes: Arguments often become emotional and can stray from the core issues, leading to wasted time and effort. By focusing on shared values and respectful dialogue, Muslims can avoid fruitless disputes and instead foster a meaningful exchange of ideas.

The Qur’anic guidance to avoid arguing with the People of the Book, except in the best manner, teaches Muslims the importance of respectful engagement, focusing on shared beliefs, and avoiding unnecessary hostility. This approach not only upholds the dignity of the dialogue but also reflects the true spirit of Islam, which emphasizes respect, wisdom, and compassion in all interactions.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

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If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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What is Al Kauthar (ٱلْكَوْثَرَ)

The opening verse of Sūrah Al Kauthar, the 108th chapter of the Qur'an, Allah has promised His revered Prophet Muhammad ﷺ "Al Kauthar (ٱلْكَوْثَرَ)". Before we give out the exegesis / tafsir of the surah, it would be appropriate to let our readers know what is Al Kauthar so as to avoid its lengthy explanation in the Tafsir, for there more emphasis will be laid on why Allah has promised Prophet Muhammad ﷺ Al Kauthar (ٱلْكَوْثَرَ).

The word Kauthar is derived from the root ك - ث - ر (k - th - r), which has meanings of "to increase in number, to outnumber, to happen frequently; to show pride in wealth and/or children; to be rich, plentiful, abundance." The full meaning of the word Kauthar cannot perhaps be expressed in one word in any language of the world. This is an intensive form of the noun kathrat which literally means abundance, but the context in which it has been used does not give the meaning of mere abundance but abundance of good, of spiritual benefits and blessings, and of such abundance which is unbounded and limitless, and it does not imply any one good or benefit or blessing but abundance of countless benefits and blessings.

There is no mention of details of Al Kauthar in the Qur'an. However, in a number of Hadiths attribute d to Prophet Muhammad ﷺ, the Prophet himself has explained what Al Kauthar is. While many details are given herein under, in brief about this Fountain the Holy Prophet has said that water will be supplied to it from the River Kauthar of Paradise. "Two channels from Paradise will flow into it and supply water to it." (Muslim: Kitab al-Fada il). According to another tradition: "A canal from the River Kauthar of Paradise will be opened towards this Fountain. " (Musnad Ahmad Marwiyyat `Abdullah bin Mas`ud). Its water is whiter than milk and sweeter than honey. There are birds in it whose necks are (long) like carrots." Umar said, "O Messenger of Allah! Verily, they (the birds) will be beautiful." The Prophet replied: "The one who eats them (i.e., the people of Paradise) will be more beautiful than them, O Umar."

Read other references based on different Hadiths of Prophet Muhammad ﷺ as given herein under: 

• (1) This Fountain will be granted to him on Resurrection Day when there will be the cry of al-atash, al-atash (thirst, thirst!) on every side. The Holy Prophet's community will gather together before him at it and will be watered thereby. He himself will be the first to arrive at it and will be occupying the central position.
• He has said: "This is a Fountain at which my Ummah will assemble on Resurrection Day." (Muslim: Kitab as- Salat Abu Da'ud: Kitab as-Sunnah).
• "I shall have arrived at the Fountain before you. " (Bukhari: Kitab ar-Riqaq and Kitab al-Fitan; Muslim: Kitab al-Fida and Kitab at-Taharah; lbn Majah, Kitab al Manasik and Kitab az-Zuhd. Musnad Ahmad: Marwiyyat `Abdullah bin Mas'ud `Abdullah bin `Abbas, Abu Hurairah.)
• "I shall be there before you and shall bear witness on you, and by God, I am seeing my Fountain even at this time." (Bukhari: Kitab al-jana-iz Kitab al-Maghazi, Kitab ar-Riqaq).
• Addressing an assembly of the Ansar, the Holy Prophet once said: "After me you will meet with selfishness and nepotism, endure it patiently until you meet me at the Fountain. " (Bukhari: kitab Manaqib al-Ansar and Kitab al-Maghazi; Muslim: Kitab al-Iman; Tirmidhi:Kitab al-Fitan).
• "I shall be near the middle of the Fountain on the Resurrection Day." Muslim: Kitab al-Fada'il).
• Hadrat Abu Barzah Aslami was asked: "Have you heard something about the Fountain from the Holy Prophet? He replied: Not once, or twice, or thrice, or four or five times, but over and over again. May Allah deprive of its water the one who lies it." (Abu Da'ud: Kitab as-Sunnah).
• Ubaidullah bin Ziyad thought that the traditions about the Fountain were false; so much so that he belied all the traditions reported by Hadrat Abu Barzah Aslami, Bara' bin 'Azib and `A'idh bin 'Amr. At last, Abu Sabrah brought out a writing which he had written down after hearing it from Hadrat `Abdullah bin 'Amr bin al-`As, and it contained this saying of the Holy Prophet: "Beware! your place of meeting me will be my Fountain." (Musnad Ahmad: Marwiyyat 'Abdullah bin 'Amr bin al-'As).
• (2) Different dimensions of the Fountain have been given in different traditions, but according to a large number of the traditions it will extend from Aylah (the present Israeli seaport of Ilat) to Sana'a of Yemen, or from Aylah to Adan, or from 'Amman to `Adan in length, and from Aylah to Juhfah (a place between Jeddah and Rabigh) in breadth. (Bukhari: Kitab ar-Riqaq; Abu Da'ud at Tayalisi: Hadith No. 995; Musnad Ahmad: Marwiyyat Abu Bakr Siddiq and `Abdullah bin `Umar; Muslim: Kasab al-Taharah and Kitab al-Fads il; Tirmidhi Abwab Sifat al-Qiyamah; Ibn Majah: Kitab az-Zuhd). From this it appears that on Resurrection Day the present Red Sea itself will be turned into the Fountain of Kauthar. And the correct knowledge is only with Allah!
• (3) About this Fountain the Holy Prophet has told us that water will be supplied to it from the River Kauthar of Paradise (which is mentioned below). "Two channels from Paradise will flow into it and supply water to it." (Muslim: Kitab al-Fada il). According to another tradition: "A canal from the River Kauthar of Paradise will be opened towards this Fountain. " (Musnad Ahmad Marwiyyat `Abdullah bin Mas`ud).
• (4) According to the description of it given by the Holy Prophet its water will be whiter than milk (according to other traditions whiter than silver, and according to still others, whiter than snow), cooler than snow, sweeter than honey; the earth of its bed will be more fragrant than musk; the water jugs set at it will be as numerous as the stars in the sky; the one who drinks from it would never thirst; and the one who is deprived of it will never have his thirst satisfied. These things with a little variation in wording have been reported in numerous Ahadith (Bukhari: Kitab ar-Rigaq; Muslim: Kitab at-Taharah and Kitab al-Fada'il; Musnad Ahmad: Marwiyyat Ibn Mas`ud, Ibn `Umar, `Abdullah bin 'Amr bin al-`As; Tirmidhi: Abwab Sifat al-Qiyanmah: Ibn Majah: Kitab az-Zuhd; Abu Da'ud: Tayalisi, Ahadith No. 995, 2135).
• (5) Concerning it the Holy Prophet warned the people of his time again and again, saying: "after me those from among you who would effect changes in my Way, will be removed from the Fountain and will be disallowed to approach it. I shall say: they are my companions, but it will be said: "Don't you know what they did after you? Then I too shall discard them and tell them to keep away." This subject too has been expressed in many traditions. (Bukhari: Kitab ar-Rigaq, Kitab al-Fitan; Muslim: Kitab al-Tahara and Kitab al-Fada'it Musnad Ahmad: Marwiyyat !bn Mas`ud, Abu Hurairah; Ibn Majah: Kitab al-Manasik. The Hadith which Ibn Majah has related in this connection contains very pathetic words. The Holy Prophet said: "Beware! I shall have arrived at the Fountain before you and shall pride myself by your means upon the greater numbers of my Ummah as against other ummahas Do not at that time cause my face to be blackened. Beware: I shall have some people released, and some people shall be separated from me. I shall say: O my Lord, they are my companions. He will reply: Don't you know what innovations they introduced after you?" According to Ibn Majah, these words were said by the Holy Prophet (upon whom there be peace) in his Sermon at `Arafat.
• (6) Likewise, the Holy Prophet has also warned the Muslims coming after him till Resurrection, saying: "Whoever from among you will swerve from my Way and effect changes in it, will be removed from the Fountain. I shall say: O Lord, they belong to me, they are the people of my Ummah. In response it will be said: “Don't you know what changes they effected after you and then turned back on their heels?” Then I too shall turn them away and shall not allow them to approach the Fountain." Many traditions on this subject are found in the Hadith. (Bukhari: Kitab al-Musaqat, Kitab ar-Rigaq, Kitab al-Fitan; Muslim: Kitab at-Taharah. Katab as-Salat, Kitab al-Fada il; Ibn Majah: Kitab az-Zuhd; Musnad Ahmad: Marwiyyat Ibn `Abbas).
• Traditions about this Fountain have been related by more than 50 companions, and the earliest scholars generally have taken it to mean the Fountain of Kauthar. Imam Bukhari has named the last chapter of his Kitab ar-Rigaq as Babun fil hawd wa qual-Allahu inna a `tainak al-Kauthar, and in a tradition from Hadrat Anas there is the explanation that the Holy Prophet said about Kauthar: "It is a Fountain at which my Ummah shall alight. "
• The River Kauthar which the Holy Prophet (upon whom be peace) shall be granted in Paradise, also has been mentioned in a large number of the traditions cf Hadith. Many traditions have been related on the authority of Hadrat Anas in which he says (and in some he explains that he is reporting the exact words of the Holy Prophet himself) that on the occasion of mi'raj; the Holy Prophet was taken round Paradise and shown a river on the banks of which there were vaults of pearls or precious stones carved from within; the earth of its bed was of the strong scented musk. He asked Gabriel, or the angel who took him round, what it was. He replied that it was the River Kauthar, which Allah had granted him. (Musnad Ahmad, Bukhari, Muslim, Abu Da'ud, Tirmidhi, Abu Da'ud Tayalisi, Ibn Jarir)
• Again, according to Hadrat Anas, the Holy Prophet was asked (or a person asked him): "What is the Kauthar?' He replied; "It is a River which Allah has granted me in Paradise. Its earth is musk: its water is whiter than milk and sweeter than honey " (Musnad Ahmad, Tirmidhi, lbn Jarir)
• According to another tradition of Musnad Ahmad, describing the merits of the River Kauthar the Holy Prophet said that at its bottom there are pearls instead of pebbles. Ibn `Umar says that the Holy Prophet said: "The Kauthar is a river in Paradise the banks of which are golden; it flows on pearls and diamonds (i.e. its bed has diamonds instead of pebbles); its earth smells sweeter than musk; its water is whiter than milk (or snow), cooler than snow and sweeter than honey." (Musnad Ahmad, Tirmidhi, Ibn Majah, Ibn Abi Hatim, Darimi, Abu Da'ud Tayalisi, Ibn al-Mundhir, Ibn Marduyah, Ibn Abi Shaibah).
• Usamah bin Zaid says that the Holy Prophet once went to visit Hadrat Usamah; he was not at home; his wife entertained him and during the conversation said "My husband has told me that you have been granted a river in Paradise, which is called the Kauthar." The Holy Prophet replied "Yes, and its bed is of rubies and corals and emeralds and pearls" (Ibn Jarir, Ibn Marduyah. Though the sanad of this tradition is weak, the presence of a large number of traditions dealing with this subject strengthens it).

So, my dear brothers and sisters in Islam, let us pray that we get to drink from Al Kauthar where our revered Prophet Muhammad ﷺ will be waiting for us and would then lead us to Jannah tul Firdous.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | Resource References: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More