We created man and We are closer to his jugular vein - Al Qur'an

In our series of posts on some of the Profound verses from Al Qur'an, we share another most intimate verses from Al Qur'an. The verse is from Surah Qaf (Surah/Chapter 50 - the Arabic letter Qaf) which is  about Allah's complete knowledge of the human being which reminds us that nothing about our inner life is hidden from Him.

The Verse (Surah Qaf (50:16):

وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ

"And We have certainly created man, and We know what his soul whispers to him, and We are closer to him than his jugular vein."

The context of the verse

To understand this verse, it helps to read it within the flow of Surah Qaf. The surah addresses people who questioned resurrection and doubted accountability after death. It repeatedly points to Allah's perfect knowledge and power:

Allah knows the earth and the heavens.

He knows what the earth consumes of every person after death.

He created the universe without fatigue.

Therefore, bringing people back to life for judgment is not difficult for Him.

Explanation

Verse 16 strengthens this argument. Before speaking about resurrection, Allah reminds us:

1.    "We created man..."

The One who created human beings from the beginning knows them completely. If Allah knows every thought, intention, and whisper of the soul, then the idea that He can judge humanity fairly after resurrection becomes entirely coherent.

2.    The next verses continue this theme:

"When the two receivers receive, seated on the right and on the left. Not a word does a person utter except that there is with him an observer ready to record."

So the sequence is important:

• Allah knows the hidden thoughts.
• Angels record outward speech and actions.
• Every person will stand before Allah in judgment.

The verse is therefore part of the Quran's broader reminder of accountability and divine knowledge.

3.    "We know what his soul whispers to him"

The Arabic word Waswas (وَسْوَاس) (whispers) refers to the quiet thoughts, inner conversations, doubts, hopes, fears, temptations, and intentions that arise within a person. This is remarkable because these are the parts of ourselves that no one else can fully know.

People may see: "Our words, our achievements, and our appearance."

But Allah knows: "Our motives, our fears, our struggles, and our sincerity." That is nothing has to be explained to Him.

4.    "We are closer to him than his jugular vein"

This is one of the most discussed expressions in the Qur'an and the focal point of this verse.

Most classical scholars explain that "closer" does not mean Allah is physically located inside a person or is identical with creation. Rather, it emphasizes His complete knowledge, authority, and awareness. The verse conveys that nothing about us is hidden from Him—not our outward actions nor our innermost thoughts. The following verses, which mention the recording angels, reinforce the theme of divine awareness and accountability.

The comparison with the jugular vein is striking because it evokes something essential to life and extremely close to every person. The point is not anatomy but immediacy: Allah's knowledge is more intimate than anything we can imagine.

Immediacy refers to the state of happening or being done instantly without delay, or the quality of feeling directly involved in the present moment. It spans multiple applications, ranging from lightning-fast physical occurrences to the psychological warmth created in interpersonal communication.

Scholarly commentary

Ibn Kathir explains that Allah knows everything a person thinks before it is spoken. He also connects the verse with the angels who record deeds, noting that while the angels record outward actions, Allah's knowledge extends to the innermost thoughts and intentions.

Al-Tabari emphasizes that the verse demonstrates Allah's perfect knowledge of His creation. He explains that the "closeness" refers to Allah's complete awareness and that no secret or hidden thought escapes Him.

Sayyid Abul Ala Maududi notes that power and knowledge of Allah has so encompassed man from within and without that His power and knowledge is closer to him than his own neck-vein. It is being said, "We do not have to travel from a distance to hear what he says, but We directly know every thought that arises in his heart. Likewise, when We shall want to seize him, We will not have to seize him after covering a distance, for wherever he is, he is in Our grasp; and whenever We will, We will seize him."

'It is We who have created man', indicates its message. A person who makes a machine is the one who best knows how it is put together and how it functions. Its maker did not create it, because he is not the one who originated the material used in its making; he is only the one who designed and manufactured it. How does this compare with the Creator who originates all things? Man is made by God's hand, and God knows every little detail about him. Hence He says: "We know what his soul whispers to him." Thus man realizes that his inner thoughts are laid open. Nothing is hidden. Even the whispers of his soul, secret as these may be, are known to God, in preparation for the Day of Reckoning, which people often deny.

"We are closer to him than his jugular vein." Closer than the vein that transports his blood! This expression clearly describes the hand in control and the direct watch. When man imagines this fact, he is bound to experience a shiver down his spine. If man really understood the import of this statement, he would not dare say a single word that does not please God. He would not even allow a fleeting thought that is contrary to what is acceptable to God. This statement is sufficient to make man careful, always alert. 

What does this mean for us today?

1. You never have to hide your struggles from Allah. People often feel misunderstood. You may not be able to explain anxiety, grief, disappointment, guilt, or confusion.

Allah already knows. That makes du'a less about informing Allah and more about turning to Him in trust and humility.

2. Sincerity matters more than appearances. People judge actions - but Allah judges actions and intentions.

Two people may perform the same deed, yet one seeks praise while the other seeks Allah's pleasure. Outwardly they appear alike, but Allah knows what is in each heart. This encourages believers to cultivate sincerity (ikhlas), not just external compliance.

3. Every thought does not define you The verse says Allah knows the whispers of the soul. 

• Islamic teachings distinguish between involuntary passing thoughts and deliberate intentions. 
• A fleeting thought that a person dislikes and does not act upon is not the same as a chosen intention or deed. 
• Knowing that Allah understands this distinction can bring reassurance to those troubled by unwanted thoughts.

4. Accountability is balanced with mercy. The verse reminds us that Allah knows us completely.

That should inspire both: (1) Humility, because nothing is hidden; (2) Hope, because Allah also knows the struggles behind our actions, the repentance that others cannot see, and the sincere efforts that may go unnoticed by people.

A deeper reflection

This verse answers a profound human fear: "Does anyone truly know me?" The Quran's answer is: Yes. Allah does. He knows the version of you that no one else sees:

• The prayers you never voiced aloud,
• The tears you hid,
• The good you wanted to do but could not,
• The mistakes you regret,
• The intentions behind your choices.

That knowledge is not presented merely to inspire awe—it is meant to deepen both trust and responsibility. Trust, because you are never beyond Allah's awareness or mercy. Responsibility, because every intention and action matters before the One who knows you completely.

In today's world, where people often seek validation from others or carefully curate how they appear, this verse redirects our attention. This verse teaches that the most important relationship is with Allah, who sees beyond appearances. If our hearts are sincere before Him, then our lives become anchored in something deeper than public approval: the knowledge that the One who created us knows us perfectly and judges with complete justice and mercy.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Divine caution for those who prefer worldly pleasures over lasting spiritual rewards (Al Qur'an)

God created this earth for humans to live as per the guidelines contained in the Divine Scriptures that were sent from time to time on chosen prophets. In fact this earthly life is a test to see who abides by the restrictions imposed on man to strictly follow a life so Divinely desired, and also to see who disobey and live a life as they feel like living.

According to the Quran, life in this world is a trust from Allah and should be lived with faith, gratitude, integrity, and compassion. Believers are encouraged to worship Allah sincerely, seek lawful sustenance through honest effort, uphold justice, fulfill their responsibilities toward family and society, care for those in need, and act with kindness and humility. The Quran does not call for abandoning worldly life; rather, it teaches that worldly blessings should be enjoyed responsibly without allowing them to distract from remembrance of Allah or preparation for the Hereafter. A balanced life—one that combines spiritual devotion with ethical conduct, productive work, and service to others—is presented as the ideal way to fulfill the purpose of human existence and attain success in both this life and the next.

Surah Al-A'la, the 87th Surah / chapter of Qur'an dedicate its major portion towards how this life is to be lived. Before we give out a complete set of verses that become a passage on the same theme, let us first share the 16th verse:

The verse reads: "But you prefer the life of this world." (Quran 87:16, Sahih International)

It is immediately followed by 87:17: "While the Hereafter is better and more enduring."

One of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi explains these two verses by noting:

That is, "O man, all your thoughts and endeavors are only for the world, its ease and comforts, its benefits and enjoyments. You regard whatever you gain here as the real gain and whatever you lose here as your real loss" 

The Hereafter is preferable to the world for two reasons: first, that its comforts and pleasures are far superior to all the blessings of the world; second, that the world is transitory and the Hereafter everlasting. 

These two verses set the framework on how to live the life in this world in a way that would set the course for life in the Hereafter.

Context

Although, no specific event is related to the revelations of the above quoted verses, but these along with verse 14-15 and 18-90 for the concluding section of the surah for the guidance of the man:

87:14: "He has certainly succeeded who purifies himself,"

87:15: "And mentions the name of his Lord and prays."

87:16: "But you prefer the life of this world,"

87:17: "While the Hereafter is better and more enduring."

87:18–19: The message is said to be consistent with the earlier scriptures of Prophet Ibrahim and Prophet Musa.

The flow of the passage contrasts the path to success (spiritual purification, remembrance of God, and prayer) with the human tendency to prioritize immediate worldly pleasures over lasting spiritual rewards.

Why was it revealed?

Classical Islamic sources generally do not report a specific occasion of revelation (asbāb al-nuzūl) for verse 87:16. Instead, it is understood as a general moral teaching, not a response to one particular incident.

Early commentators such as Ibn Kathir and Al-Tabari explain that these verse addresses a common human inclination: choosing immediate worldly benefits over the lasting good of the Hereafter. It serves as both a warning and an invitation to reassess one's priorities.

Are the 16-17 verses relevant today?

Many believers continue to find the verse relevant because the tension it describes remains familiar. Examples include:

• Prioritizing wealth, status, or entertainment while neglecting spiritual or ethical responsibilities.
• Choosing short-term gratification over long-term well-being or moral principles.
• Becoming so occupied with work, consumption, or social recognition that prayer, reflection, family, or service to others are pushed aside.

The verses do not teach that worldly life is inherently bad. Elsewhere, the Quran encourages people to seek lawful provision and benefit from the good things Allah has provided. Rather, the concern is making worldly life one's highest priority at the expense of one's relationship with Allah and accountability in the Hereafter.

In that sense, the message of Quran 87:16–17 is a reminder to keep worldly pursuits in balance with enduring spiritual values: "But you prefer the life of this world, while the Hereafter is better and more enduring." (Quran 87:16–17).

The surah thus addressees the real reason of the wretchedness, the failure which drives the disbelievers headlong into the great fire: “Yet you prefer this present life, while the life to come is better and longer lasting.” This short-sighted preference is the real reason for every misery which befalls man. It is indeed the cause of man’s taking no heed of the warnings given to him. The Qur’an calls the present life dunia which connotes both contempt and easy access. The life to come is better in kind and duration. Only the foolish who are deprived of sound judgement would, in the circumstances, prefer the present life to the next.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Surah 87 Al Ala الأعلى -The Most High, already published.

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Why it is Divinely said in Al Qur’an that the heavens and the earth were not created for play

There are two types of people around us. The first category consists of the people who have inclination towards religion and believe what is being said Divinely in the Divine Scriptures. They mostly refrain from acts or activities that lead one to sin or amusement which is more often than not mere wastage of time and take them away from the reembrace of their Creator. The other category is of those who think life is too short to enjoy and do not let any moment go wasted to indulge them in amusing them, laughing, making merry, boozing and other unbecoming acts. This category of people is least religious or mindful of the reality of Day of Judgement when scales of justice will weigh their worldly acts that in fact were just wastage of time, yet full of fun and joy.

In our series of posts Ten most powerful verses of Al Qur'an that challenge how we think, live, and understand reality, today we share the 16th verse of Surah 21. Al Anbiya (The Prophets) and try to find the answer of the verses in which it is Divinely said that the heavens and the earth were not created for play and its relevance to our daily life where play is preferred that reflection on the purpose of life.

The Verse: Al-Qurʾān Surah Al-Anbiya (21:16)

أَمِ اتَّخَذُوا آلِهَةً مِّنَ الْأَرْضِ هُمْ يُنشِرُونَ

“We did not create the heavens and the earth and whatever is between them for play.”

Let us unpack this verse and try to know why this verse has been revealed and for whom:

Context of the Verse

This verse comes in a passage (21:16–23) where Allah responds to a serious misunderstanding of people who treat life as random, meaningless or something to mock or ignore. That is why Allah declares: The universe is not a game. It has purpose, order, and truth. 

If we look back into the history before Islam, we find polytheists of Makkah remained busy in playful activities, generally immoral and putting their slaves into sports when most of the time turned out to be lethal and life threatening - a site which amused the heartless elite who clapped and enjoyed the distress of their slaves. Even before that time, the times of Roman kings and their joyful activities are mentioned in history books and many a films show slaves being run down under chariots, made to duel without arms and protective garments with powerful men who would kill them mercilessly, bashed their heads to walls amid applaud from the watching elite and the royalty.

The next two verses further elaborate the meaning of above quoted verse:

• (21:17): If We had intended play, We could have done so—but that is not Our way.
• (21:18): Truth is cast against falsehood—and it crushes it.

Contextual meaning: What is being said here is that Creation is built on truth (ḥaqq), not amusement (laʿib) and that there is seriousness, accountability, and purpose in whatever a man do.

What Does “Not for Play” Mean?

It does NOT mean that there is no joy or enjoyment in life. Rather it means that:

• Life is not purposeless entertainment
• The universe is not:
• random
• meaningless
• without consequence

Deeper meaning: Everything in existence is part of a deliberate, meaningful system. Thus it should not be wasted away.

This verse in fact refute their entire conception of life which was based on the assumption that man was free to do whatever he liked, and there was none to call him to account or take him to task: that there was no life in the Hereafter where one's good deeds would be rewarded and evil deeds punished. In other words, this meant that the whole universe had been created without any serious purpose and therefore there was no need to pay any heed to the Divine commandments which have been revealed to prophets of Allah and which were clearly made clear to their followers.

Connection with Other Verses

The Qur’an reinforces this idea:

• Surah Al-Mu’minun (23:115): “Did you think We created you in vain and that you would not be returned to Us?”
• Surah Ad-Dukhan (44:38–39): “We did not create the heavens and the earth in play… but in truth.”

Repeated message: Creation has a purpose and each action has its accountability. Therefore, instead of whiling away one's time in playful mood and activities, one should pay heed to the purpose of creation.

The Problem Today: Life Has Become “Play”

Ironically, this verse describes our modern condition perfectly. Today, life is often reduced to:

• Entertainment Culture  That is life becomes “Pass time and enjoyment” - which means not taking responsibilities carefully and seriously and spending on things on enjoyment rather than on charity and helping others. The distracted culture in fact robs our ability to reflect and find useful activities and actions to help others.
• Avoidance of Serious Questions
• People today generally avoid asking them some serious questions, like:
• Why am I here?
• What happens after death?
• What is right and wrong?
• In the absence of self appraisal, man loses sense of direction and indulges in acts that robs of his reflective and logical thinking and indulge him in a emotional quagmire.
• Redefining Success
• Today, the meaning of success has worn a modern cloak which means success is for those who have a status, wealth, fame and lot of wealth. This false cloak is similar to the cloak of the naked king who though he was all wise while his actions showed a bitter reality.
• In this redefined success scenario, no one really cares for the truth, character, values and accountability.

The Qur’anic Correction

This verse is a wake-up call for all of us to be warned that we are not here to “kill time”… Rather, we are here because time will judge what we did with it.

Practical Impact on Our Lives

• Reframing Time This verse tells us that our time is not for endless distraction - rather it is for our positive growth, عبادہ (purposeful living) and contribution to life rather than to satisfy our own self.
• Taking Life Seriously—Without Losing Balance Here someone may ask a question that if this life is not for paly then how do we attain joy. For them the answer is Islam does not remove joy from one's life like playing with family, taking a leisure trip to ward off one's tiredness from a heavy week work load. In fact Islam leads us to meaningless living which is sheer wastage of time and one's weath,
• Accountability Mindset Every action matters, even words, choices and intentions. So let us focus on  a purposeful life where even small thin.gs matter
• Living with Direction What is being said in this verse is that instead of “What do I feel like doing?”, ask: “What is the right thing to do?”

A Deep Reflection

This verse challenges a hidden assumption: If the universe were a game… then nothing would ultimately matter. That is Qur’an says: (1) Truth matters, (2) Justice matters, and (3) Your actions matter - Because The Creator did not create all this in vain.

A Powerful Way to Understand It

We need t understand that the universe is not an accident, and our life is not entertainment. It is a meaningful journey with real consequences. So let us not reduce our existence to play… when the One who created everything created it with purpose.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may now refer to some of the Selected verses from Sūrah 21 Al-Anbiyā (The Prophets) already published: 

You may also refer to our exclusive reference pages: 

• Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.
• Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects
• Selected Verses from the Qur'an. 

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Reference: | 1 | 2 | 3 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

When sins in a town exceed despite Divine warning to the affluent - the complete town is destroyed

Civilizations were destroyed by Divine wrath for not only following the Commandments of the Lord of the universe, but as a consequence of persistent rebellion, injustice, cruelty, and moral corruption after repeated warnings through prophets. The history is replete with examples when the affluent defied Divine commandments brought to them by prophets, like people of Noah, Lot, ‘Ād, Thamūd, and the Pharaohs of Egypt. 

Some of the Underlying Reasons for Divine Wrath included:

• Persistent rejection of truth despite repeated reminders.
• Arrogance and oppression by elites.
• Moral corruption and open immorality.
• Economic injustice (cheating, hoarding wealth, exploitation).
• Shirk (associating partners with Allah).

In this backdrop, we share the 16th verse of Surah 17 Al Isra which reads:

وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَـٰهَا تَدْمِيرًۭا

“And when We intend to destroy a town, We command its affluent ones, but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.”

In this verse, a definite form of divine procedure for the destruction of a people has been stated. When the affluent people of a habitation become disobedient, it is a portent that it is doomed to destruction. After their persistent and continuous transgression, the affluent people become so obdurate in their disobedience that they begin to discard the instinctive dictates of their conscience. 

The same thing has been stated in this Ayat: And when We intend to destroy a town, We give commands to its affluent people and they show disobedience. This is because Allah has created conscience for the guidance of man. Therefore, the dictates of conscience are really the commands of Allah. Thus it has become quite obvious that by “And when We intend to destroy a town” is not meant that Allah intends to destroy it without any reason. It is destroyed because after their disobedience that habitation incurs Our just wrath and We totally exterminate it. 

The habitation deserves such a punishment because its common people follow the affluent people who are the factual leaders of a community and are mainly responsible for the corruption of the community. At first the affluent people commit acts of disobedience, wickedness, mischief, cruelty and tyranny and then the common people follow them and incur the torment of Allah. Incidentally, this is a warning for every community that it should be very discreet and prudent in choosing and electing its leaders and rulers, for if the latter are mean and wicked, they will inevitably lead the community to destruction. 

In nutshell, here is what the verse means:

• Affluent ones (mutrafeehā): The rich, powerful, and leaders of society, who usually set the cultural and moral tone of the community.
• Test of prosperity: Instead of gratitude, they indulge in arrogance, corruption, and immorality.
• Result: When corruption spreads from the top down, destruction becomes inevitable as Allah’s decree of justice comes into effect.
• Method: The downfall may occur through natural disasters, social collapse, or external invasions — all under Allah’s will.

Themes in This Verse

• Moral responsibility of leaders and elites.
• Luxury often leads to corruption if not balanced with faith and humility.
• Destruction is not random but a result of persistent defiance.
• Communal accountability — corruption spreads and affects everyone.

Cross-References from Qur'an and Hadith

• Qur'an:
• 11:116–117 – Allah does not destroy towns unjustly while their people are reformers.
• 28:58 – How many towns were destroyed for exulting in their luxury.
• Hadith: The Prophet ﷺ said: “When immorality appears among a people and they commit it openly, plagues and diseases that were never known before will spread among them.” (Ibn Mājah 4019, authenticated by Albani).

Lessons for Today

The lessons of the Divine wrath are not restricted to history books only. We, much too often, witness typhoons, floods and quakes hitting parts of the world as warners so that people may abstain from sin and injustice. The governments, the affluent, the wealthy and those in positions that wield power, know exactly well what happened to those who defied God. Yet, they continue to usurp rights of the ordinary, commit atrocities and take pride for subduing the weak and meek.

The lesson remain the same and we despite knowing too much, tend to remain ignorant. Here are some lessons from us from this verse:

• Societies fall not only by poverty but also by arrogance, extravagance, and corruption at the top.
• Leadership carries great responsibility before Allah.
• Collective reform and justice are key to survival and prosperity.
• Prosperity should lead to gratitude and service, not rebellion against God.

Let those who have wisdom, intellect and fear of God think over this verse and ponder over our actions that continue to be tangent to the Divine commandments.

You may refer to more Selected Verses from Sürah 17. Al-Isra'ʾ (The Night Journey) already published from Sürah 17. Al-Isra'ʾ. 

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may also refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo: Grok | Reference: | 1 | 2 | 3 | 4 |

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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How should a believer supplicate for forgiveness

Man is prone to be enticed by the Evil and commit acts that are prohibited and not desired at all. But the lust for sinful acts is so lucrative that sometimes even the most pious find themselves wavering as to which way they go: The way of truth or the way of Allah or the path lucratively laced for them by the Satan. And when one stumbles or is about to stumble, the inner-self pinches them to seek forgiveness for having even thought of being tempted to commit a sin.

The 16th verse of Surah 3. Al-i'Imran gives out a format for the believers as how to supplicate to Allah no sooner an evil and wicked thought comes to their mind or a step further by falling into the trap of Evil, given herein under:

اَلَّذِيۡنَ يَقُوۡلُوۡنَ رَبَّنَاۤ اِنَّنَاۤ اٰمَنَّا فَاغۡفِرۡ لَنَا ذُنُوۡبَنَا وَقِنَا عَذَابَ النَّارِ​ۚ‏ 

(3:16) These are the ones who pray: 'Our Lord! We do indeed believe, so forgive us our sins and keep us safe from the chastisement of the Fire';

This verse describes the sincere believers who turn to Allah with a humble and repentant heart. In this three stepped verse, They:

• Affirm their belief: They declare their faith in Allah and acknowledge Him as their Lord.
• Seek forgiveness: They ask Allah to forgive their sins, showing their awareness of their shortcomings and need for divine mercy.
• Pray for protection from Hellfire: Their plea indicates their fear of Allah’s punishment and their hope in His protection.

The verse reflects the mindset of a true believer who combines faith with humility, repentance, and fear of Allah. Such a person recognizes their imperfections and constantly seeks Allah’s mercy and forgiveness.

It has been attributed to Prophet Muhammad ﷺ who once said: “The one who repents from sin is like one who did not sin.” (Sunan Ibn Majah)

This hadith highlights the power of sincere repentance and supplication in erasing sins, mirroring the believers' plea for forgiveness in the verse.

Lessons Derived from the aforementioned Supplication:

• Importance of Repentance: The verse, along with the hadiths, emphasizes the need for sincere repentance and seeking Allah’s forgiveness.
• Humility and Supplication: Approaching Allah with humility and making heartfelt supplications is a sign of a true believer.
• Belief and Action: The verse demonstrates that true faith is not just a declaration; it is coupled with actions, such as seeking forgiveness and fearing the consequences of sins.

The verse and these hadith collectively remind believers of the importance of maintaining a humble, repentant attitude and constantly seeking Allah’s mercy. It should thus be borne in mind that whenever making a supplication, one must use this divine three-stepped format to making a supplication. We should not straightaway seek forgiveness. Rather, first we should affirm our faith and belief in Allah, for whiteout firm faith we can never be sure of acceptance of our supplication. Having done so, we should then seek forgiveness for the wrongs we have committed and reiterate our firm resolve not to repeat the same. Sine sins lead to the hell fire, we must seek Allah's mercy to save us for the torturous life of hell and earnestly invoke mercy of Allah to be forgiven and granted an abode in Jannatul firdous.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Invocations / Dua " دُعا " from the Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

| Photo | 

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Hold Allah in awe - And listen and obey, and be charitable, for this is for your own good

We all undertake some sort of job to ensure the sustenance of ourselves and those dependent on us. And we are always on the guard not to annoy our boss for he may terminate us, hold or slash our salary or even humiliate us in front of others for not doing our duties as desired. So we are always on our toes not to annoy our boss and go into minutest details in performance of our duty to earn good name and expect a raise in the salary or promotion. 

If we are so fearful of our boss, shouldn't we be fearful of Allah, our Creator and our Sustainer? If we perform our worldly duties sincerely, shouldn't we be sincere to the Deity that created us and sustains us? In this regard, an Arabic word Taqwa is often used, which simply means Fear of Allah. 

In Arabic literature, a word-phrase Ittaqullah (Arabic: اتقوا الله) is often used to express fear of Allah. The word "Ittaqu" (the command or imperative form of the word taqwa), and "Allah". It is found in several verses in the Quran, It has been translated variously as "fear God", "keep your duty to Allah and fear Him", "guard your duty to Allah", "be careful of (your duty to) Allah", "be pious to Allah", "be aware of Allah", to "love and be faithful to", as well as fear Allah.

Today, we have selected a verse that tells the believers to hold Allah in awe - that is we should fear our Creator for we have been asked to undertake duties in respect of Him and if some duty is not been done or done improperly, we may annoy Him. 

فَاتَّقُوا اللّٰهَ مَا اسۡتَطَعۡتُمۡ وَاسۡمَعُوۡا وَاَطِيۡعُوۡا وَاَنۡفِقُوۡا خَيۡرًا لِّاَنۡفُسِكُمۡ​ؕ وَمَنۡ يُّوۡقَ شُحَّ نَفۡسِهٖ فَاُولٰٓـئِكَ هُمُ الۡمُفۡلِحُوۡنَ‏ 

(64:16) So hold Allah in awe as much as you can, and listen and obey, and be charitable. This is for your own good. And whoever remains safe from his own greediness, it is such that will prosper.

To understand this verse correctly, we may consider a few others verses of Qur'an which will make the meaning of Holding Allah in awe will be better understood.

At another place in the Qur'an, it has been said: "Fear Allah as He should actually be feared." (Al-'Imran: 102). At still another place: “Allah does not burden anyone with a responsibility heavier than he can bear." (Al-Baqarah: 286) And here: "Fear Allah as far as you can." When these three verses are read together it appears that the first verse sets an ideal which every believer should try to attain. The second verse lays down the principle that no one has been required to exert himself. beyond his power and ability, for in Allah's Religion one has been made responsible only for what is within one's power and ability. This verse enjoins every believer to try to attain piety and consciousness of God as far as he can. He should carry out His Commands and avoid His disobedience as best as he possibly can. For if he shows laxity in this regard, he will not be able to escape punishment. However, one will not be held accountable for what was beyond one's power (and Allah alone can decide best what was really beyond a person's power and ability).

Tafsir Ibn-Kathir: 

(فَاتَّقُواْ اللَّهَ مَا اسْتَطَعْتُمْ So have Taqwa of Allah as much as you can;) meaning, as much as you are able and can bear or endure. The Two Sahihs recorded that Abu Hurayrah said that the Messenger of Allah said, (When I command you to do something, do as much as you can of it, and whatever I forbid for you, then avoid it.) 

Allah's statement, (وَاسْمَعُواْ وَأَطِيعُواْ listen and obey,) means, obey what Allah and His Messenger command you to do and do not stray from it to the right or left. Do not utter a statement or make a decision before Allah and His Messenger issue a statement or decision. Do not ignore what you were ordered to do, nor commit what you were forbidden from doing.

Encouraging Charity, Allah the Exalted said, (وَأَنْفِقُواْ خَيْراً لاًّنفُسِكُمْ and spend in charity; that is better for yourselves.) meaning, give from what Allah has granted you to your relatives, the poor, the needy and the weak. Be kind to Allah's creatures, just as Allah was and still is kind with you. This will be better for you in this life and the Hereafter. Otherwise, if you do not do it, it will be worse for you in this life and the Hereafter. 

Allah said; (وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ And whosoever is saved from his own greed, then they are the successful ones.) A similar verse appears at the end of 9th verse of Surah 59. Al Hashr, where we also mentioned the relevant Hadiths (reproduced herein under:

(وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ and whosoever is saved from his own greed, such are they who will be the successful.) indicating that those who are saved from being stingy, then they have earned success and a good achievement. 

Imam Ahmad recorded that Jabir bin `Abdullah said that the Messenger of Allah said:

(Be on your guard against committing oppression, for oppression is a darkness on the Day of Resurrection. Be on your guard against being stingy, for being stingy is what destroyed those who were before you. It made them shed blood and make lawful what was unlawful for them.) Muslim collected this Hadith. 

Ibn Abi Hatim recorded that Al-Aswad bin Hilal said that a man said to `Abdullah (bin Mas`ud),"O Abu `Abdur-Rahman! I fear that I have earned destruction for myself.' `Abdullah asked him what the matter was and he said, "I hear Allah's saying:

(And whosoever is saved from his own greed, such are they who will be successful.) and I am somewhat a miser who barely gives away anything.' `Abdullah said, "That is not the greed Allah mentioned in the Qur'an, which pertains to illegally consuming your brother's wealth. What you have is miserliness, and it is an evil thing indeed to be miser.'

Yusuf Ali Explanation: 

"Fear Allah" combined with "as much as you can" obviously means: "lead lives of self-restraint and righteousness": the usual meaning of Taqwa: see note to to ii. 2 (reproduced herein under for better understanding):

(2:2 This is the Book; in it is guidance sure without doubt to those who fear Allah) Taqwa and the verbs and nouns connected with the root, signify: (1) the fear of God which according to the writer of Proverbs (i.7) in the Old Testament is the beginning of Wisdom; (2) restraint, or guarding one's tongue, hand, and heart from evil; (3) hence righteousness, piety good conduct. All these ideas are implied; in the translation, only one or other of these ideas can be indicated according to the context. See also xivii 17; and ixxiv 56

Charity is meant to help and do good to other people who need it. But it has the highest subjective value for the person who gives it. Like mercy "it blesseth him that gives and him that takes". It purifies the giver's soul: the affection that he pours out is for his own spiritual benefit and progress. Cf. Coleridge: "He prayeth best who loveth best all things both great and small, for the Great God Who loveth us, Who made and loveth all".

Cf. lix. 9. Our worst enemy is within ourselves, -the grasping selfishness which would deprive others of their just rights or seize things which do not properly belong to it. If we can get over this covetous selfishness, we achieve real Prosperity in justice and truth.

Tafsir Qur'an Wiki: 

The believers are admonished to do their best to remain God-fearing and to obey God's orders. Here we see an aspect of God's care as He restricts what is expected of the believers to that which remains within their power and ability. He knows the limit of what they can do in obedience of Him. The Prophet says: "When I give you an order, do it as best you can, and when I prohibit something, refrain from it completely." [Related by al-Bukhari and Muslim.]

Limits cannot be set on obeying an order to do something. Therefore, what is within one's ability and power is sufficient. On the other hand, prohibition cannot be divided. It is required in full.

They are also called upon to be generous in what they donate: "And be charitable. That will be best for you."  Normally, they spend their money on their own needs. God instructs them to spend in charity what is good for themselves. Thus, when they are charitable, they are actually spending their money on what is good for themselves. The surah also depicts meanness as a plague, one they must try to get rid of.

Now you may listen to the following short clipped video to explanation of the aforesaid Ayat by eminent Muslim scholar Nouman Ali Khan:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to more Selected Verses from Sürah 64. At-Taghābun - The day of Loss and Gain, already published.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'an. You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.

Photo | Tafsir References: | 1 | 2 | 2a | 3 | 3a | 5 | 6 | 7 |

An effort has been made to gather explanation / exegesis of the surahs of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  

In order to augment and add more explanation as already provided, additional input has been interjected from the following sources: 

• Tafsir Ibn Khatir
• Muhammad Asad Translation
• Yusuf Ali Translation
• Translation Javed Ahmad Ghamidi / Al Mawrid
• Qur'an Wiki
• Verse by Verse Qur'an Study Circle
• Towards Understanding the Quran

In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More