What is Sajda Sahw (Prostration of forgetfulness) - Why, How and When it is performed

As Salat / prayer is one of the five obligatory pillars of Islam. Every adult male and female is commanded to offer as Salat five times a day. We have already shared a number of posts on the importance of As salat and how it is performed. The information in these posts are based on Al Qur'an and authentic Sunnah and Hadith of Prophet Muhammad ﷺ. Links to these posts are given in our reference pages mentioned at the end of this post.

Today, we share a very useful post of As Salat related to forgetfullness while performing As Salat. Since man is overwhelmed with the worldly affairs or even domestic propblesm, he is likely to forget much rakah / cycles of As Salat he has compeleted or may overshoot the recommended cycles. Or even one's mindset is distrubed by the Satan and thus committing a mistake which neccessiates offering a penalty to correct one's mistake due to forgetfullness, called Sajda Sahw or the Prostration of Forgetfullness.

We will try to explain why, how and when Sajda Sahw is performed very briefly. Thereafter we are sharing a informative video which explains it all.

What is Sajda Sahw?

Sajda Sahw (Prostration of Forgetfulness) is a corrective action in Islamic prayer (Salat) performed when a mistake is made during the prayer. It helps to compensate for errors such as forgetting certain parts of the prayer, adding extra actions, or making mistakes in the sequence.

Why Sajda Sahw is important: It acts as a way of compensating for human mistakes during the prayer, ensuring that the prayer is valid.

When is Sajda Sahw performed?

Sajda Sahw is performed in the following situations:

• Addition: If you add something extra to the prayer unintentionally, like an extra rak’ah (unit) or extra prostration.
• Omission: If you forget a required action, such as a rak’ah, a sujood (prostration), or a recitation.
• Doubt: If you doubt whether you’ve performed a certain action correctly or not, but you're not sure whether it was right or wrong.
• Mistake in the order of actions: If there’s an error in the sequence of the prayer (e.g., performing a sujood before ruku' (bowing), or forgetting a necessary component like tashahhud).

How is Sajda Sahw performed?

Sajda Sahw involves two additional prostrations at the end of the prayer. Here's the process:

• Complete your prayer as usual — Perform all the regular actions of your Salat, including the final tashahhud (testification) before completing your prayer.
• Make the last tashahhud and then say “Assalamu Alaikum wa Rahmatullah” (the salaam) to end the prayer as you normally would. However, instead of ending the prayer after saying the last tashahhud, you make two additional prostrations for forgetfulness before concluding.
• Perform two extra prostrations:
• After the last tashahhud, before finishing the prayer, you say “Allahu Akbar” and perform two extra sajdas (prostrations) as a correction.
• In each of these prostrations, you do the usual actions (e.g., saying "Subhana Rabbiyal A’la" while in sujood).
• Conclude with salam: After the two prostrations of forgetfulness, you conclude your prayer by saying the final “Assalamu Alaikum wa Rahmatullah” (as usual).

Specific Examples of when and how to perform Sajda Sahw mentioned in Authentic Hadiths attributed to Prophet Muhammad ﷺ

• If we forget any part of Rakaat or a whole Rakaat during Prayer/Salat:
• Narrated by Abdullah bin Buhaina Al-Asdi (RA): “Allah's Messenger (S.A.W.) stood up for the Zuhr prayer and he should have sat (after the second rak`a but he stood up for the third rak`a without sitting for Tashah-hud) and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting, before ending (the prayer) with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot.” (Sahih Bukhari: 1230)
• This hadith tells us that if we forget to pray At-Tahhiyat in second Rakaat of any prayer consisting of more than two Rakaat (i.e. Zuhr, Asr, Maghrib or Isha), we should do Sujood Sahw in last Rakaat before finishing the prayer with Taslim.
• On similar lines, if someone forgets a whole Rakaat or more than a Rakaat, then again Sujood Sahw has to be performed. 
• Refer to hadith: Abu Hurairah (R.A.) reported; The Prophet (S.A.W.) offered the noon prayer and he gave the salutation at the end of two rakahs. He was asked. Has the prayer been shortened? then he offered two rakahs of the prayer and made two prostrations (at the end of it). (Abu Dawud: 1014

NOTE: In other similar narrations it is mentioned that he performed prostrations after Taslim.

• If we pray additional Rakaat in Salat:
• Narrated Abdullah (RA): Once Allah's Messenger (S.A.W.) offered five rak`at in the Zuhr prayer, and somebody asked him whether there was some increase in the prayer. Allah's Messenger (S.A.W.) said, "What is that?" He said, "You have offered five rak`at." So Allah's Messenger (S.A.W.) performed two prostrations of Sahu after Taslim. (Sahih Bukhari: 1226)
• This narration tells us that the Prophet (S.A.W.) performed Sujood Sahw in this case after Taslim. The reason is simple, by the time he came to know that he has prayed additional Rakaat, he had completed his prayer. So he performed Sujood Sahw as soon as he came to know about his forgetfulness.
• What to do when in doubt about how many Rakaat we have prayed while in Salat?
• Forgetfulness is a normal thing which can happen with any human being. Shaitan/Satan/Devil leaves no stone unturned to keep our attentions diverted and distracted from good deeds. This is also one of those efforts of Devil/Shaitan and a Muslim is supposed to be well versed with the technique of combating these tactics of Devil/Shaitan.
• If during a prayer any of us forgets which number of Rakaat is he/she is praying (or how many Rakaat he/she has completed by that time), then he/she is supposed to act according to following advice from our beloved Prophet (S.A.W.):
• It was narrated from Abu Saeed Al-Khudri (R.A.) that: ‘The Prophet (S.A.W.) said: "If one of you does not know whether he prayed three or four (rak'ahs), let him pray a rak'ah then prostrate twice after that when he is sitting. Then if he prayed five (rak'ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan.”’ (An-Nasai: 1239)
• Therefore, in case of doubt, one should act upon whatever is certain. For example, if one is not sure how many Rakaat he/she has performed, two or three and four or five, he/she should take the lesser number as the basis. Based on the number, he/she should proceed to perform the remaining Rakaat and complete the prayer by performing two prostrations (of Sahw).
• Sujood Sahw is to be done before Taslim or after Taslim?
• After going through all the narrations mentioned above, we come across two scenarios: in one case we come to know that Messenger of Allah (S.A.W.) performed two prostrations before Taslim, while in other case he performed two prostrations after Taslim. Although, I see no point of confusion, still different views prevail about whether one should perform Sujood Sahw before or after Taslim?
• Imam Shafi’s view is that the prostrations should be performed before Taslim. However, this view cannot be made universal as there are narrations which prove that the Prophet (S.A.W.) performed it after Taslim as well.
• According to Imam Ahmad, whatever is reported from the Prophet (S.A.W.) about the prostrations for As-Sahw, is to be acted upon. It can be before Taslim or after Taslim, depending upon the cases as done by our beloved Prophet (S.A.W.). In cases where it is reported that the Prophet (S.A.W.) performed Sujood Sahw before Taslim, we should follow that way. For cases where it is reported that the Prophet (S.A.W.) performed Sujood Sahw after Taslim, we have to follow that way. In cases where nothing is reported about, then two prostrations should be followed before Taslim.
• Sujood Sahw is accompanied by Takbir: If we revert back to the Hadith mentioned above, we see that there is mention of Takbir (saying Allah-o-Akbar). Therefore, Takbir is to be said before performing Sujood Sahw.
• Tashahhud is not recited after performing Sujood Sahw: Narrated Salama bin Alqama (R.A.): ‘I asked Muhammad (bin Seereen) whether Tashah-hud should be recited after the two prostrations of Sahu. He replied, "It is not (mentioned) in Abu Huraira's narration."’ (Sahih Bukhari: 1228)
• Sujood Sahw should be performed for Nawafil prayers also.
• Imam Al-Bukhari has said in his Sahih Bukhari “Bab al-Sahw fi’l-fard wa’l-tatawwu’ [Chapter on forgetfulness in obligatory and voluntary (prayers)]. Ibn Abbas (R.A.) did two prostrations after Witr, and al-Haafiz said in al-Fath, commenting on the report of Ibn Abbas: this was narrated by Ibn Abi Shaybah with a saheeh isnaad.
• In the light is above mentioned Hadith, it is clear that Sujood Sahw should be performed if we commit an error during Nawafil prayers too.
• How many prostrations are to be performed for forgetfulness?  Number of prostrations for forgetfulness are two. Some schools of thoughts state that only one prostration is done for forgetfulness. However, almost all the narrations regarding the Prophet’s (S.A.W.) action in this context refers to two prostrations (refer to all narrations mentioned in this discussion). Hence, two prostrations are to be performed.
• It is wrong to say that Sujood Sahw cannot be performed if the person has talked after Salat. Some schools of thoughts are of the view that Sujood Sahw can be performed only till we have not talked after Salat. This is not correct, as several of the narrations mentioned above (first two cases) tell us that Rasool-Allah (S.A.W.) was reminded by others of his forgetfulness after he had completed his Salat and he talked to the persons who reminded him, confirmed his forgetfulness and then performed Sujood Sahw. Therefore, one is allowed to perform prostrations of forgetfulness even if he/she has talked after Salat.

To sum up, it should suffice to say that to err is human. Therefore, it is natural that one may make mistakes; it can happen during Salat too. However, as discussed above, a Muslim should be well versed about how to amend his/her mistake during a prayer so as not to let the prayer be affected. We have discussed the actions of our beloved Prophet (S.A.W.) which all of are supposed to follow.

• Remember, Sujood Sahw compensates for minor mistakes / errors / forgetfulness, like those mentioned in different narrations above. Bigger mistakes (like not reciting Surah Fatiha, or starting pray without Ablution (Wudu) etc.) should not be (or rather cannot be) compensated by Sujood Sahw.
• Also, more than one error during a prayer does not require additional prostrations. One set of prostrations for forgetfulness is enough.
• So, next time, when anyone of us commit any mistake (among those mentioned above), then he/she should not worry. Rather remember the procedure(s) for Sujood Sahw for each case and be assured.

Summing up Types of mistakes and when to do Sajda Sahw:

Adding extra actions (e.g., an extra rak’ah): Perform Sajda Sahw after the final tashahhud before saying salam.

• Forgetting a required action (e.g., forgetting to recite a certain portion of the prayer): Perform Sajda Sahw after the final tashahhud before saying salam.
• Doubt in prayer (e.g., unsure if you've performed 2 or 3 rak'ahs): Perform Sajda Sahw at the end of the prayer (before salam).

Sajda Sahw is a way to ensure that your prayer remains valid despite mistakes, and it’s part of the mercy and flexibility of Islamic prayer.

You may like tolsiten to eminent Muslim scholar, Sheikh Assim bin Luqman Al Hakeem, explaining the mecchanics of performing Sajda Sahw:

About Sheikh Assim bin Luqman Al Hakeem: Assim bin Luqman al-Hakeem (Arabic: عاصم بن لقمان الحكيم; born 23 November 1962) is a Saudi Arabian cleric of Indonesian descent. He is based primarily in the city of Jeddah, where he hosts programs dealing with Islam. Al-Hakeem mostly talks in English, and he is also known for his witty sarcasm and humorous approach to questions. He mostly preaches in English, delivering Islamic programs on social media channels, including Questions and Answers (ASK HUDA), Umdatul Ahkaam, Youth Talk, and Mercy to the Worlds. He also preaches on television and radio channels, such as Huda TV, Zad TV, Peace TV, Iqraa, and Saudi 2.

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door.  

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may refer to our following reference pages for any Q&A you may have with regard to prayers: 

• As Salat / Prayers 
• Hadiths: Specific Subject - As Salat

Photo | More References: | 1 | 2 | 3 |

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Prophetic Caution for those who still follow the practices of the pre-Islamic days when a calamity befalls on them

For many, entering intothe fold of Islam is merely taking the Shahadah and renaming one with an Islamic name. But this just the beginning for embracing Islam should mean a complete transformation in to a new life and following the way of life as laid down for them in the ight of Qur'an and Sunnah. Yet there are beleivers, mostly the born Muslims who cannot disassociate them from the practices of their forefather, mainly borrowed from their earlier faith, like that of the pagans of Arabia or even some other non Divine religions.

Prophet Muhammad ﷺ always cautioned the newly reverted Muslims to completely disassocte from the practices, culture and traditions of the pagans of Makkah and asked them to enter the fold of Islam in full, with no trace of their previous life attached to them.

Todaym we share a Hadith attributed to Prophet Muhammad ﷺ wherein he had ccautioned believers from observing rituals of the dead or even when a calmaity befell on them and asked them to be patient and accept the will of Allah in its totality.

This Hadith has been narrated by Narrated `Abdullah and mentioned in Sahih al-Bukhari 1294:

The Prophet (ﷺ) said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."

Arabic Text:

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زُبَيْدٌ الْيَامِيُّ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ ‏"‏‏.‏

This hadith, narrated by Abdullah (commonly understood to be Abdullah ibn Mas'ud), is recorded in Sahih al-Bukhari, Book of Funerals condemns excessive and dramatic mourning practices.

Explanation of the Hadith

The Prophet Muhammad ﷺ here condemns excessive and dramatic mourning practices such as:

• Slapping cheeks
• Tearing clothes
• Acting in the manner of Jahiliyyah (Days of Ignorance)

These were common ways pre-Islamic Arabs expressed grief during times of calamity, especially during funerals. Such actions were often rooted in pagan rituals, extreme emotional outbursts, and rejection of divine decree (Qadar).

By saying “is not one of us,” the Prophet is not declaring disbelief (kufr), but rather distancing such behavior from the ideals of a believing, disciplined Muslim community. It's a warning that this behavior contradicts Islamic teachings on patience and trust in God's wisdom.

Explanation of Hadith in Light of the Qur'an

The Qur'an emphasizes patience (ṣabr) and reliance on Allah when facing loss:

• "Who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him we will return.'" — Surah Al-Baqarah 2:156
• "And give good tidings to the patient..." — Surah Al-Baqarah 2:155-157

These verses highlight the virtue of calmness and acceptance of fate, in contrast to the dramatic displays of grief condemned in the hadith.

Islam promotes emotional expression in moderation—crying is not forbidden—but discourages acts that imply rejection of Allah’s decree or mimic pre-Islamic rituals.

Why Some Countries Still Practice These Traditions

Despite clear Islamic guidance, these mourning practices persist in some cultures and countries for various reasons:

• Cultural Inertia: Pre-Islamic customs remain deeply embedded in some communities, passed down through generations. Emotional rituals are seen as "tradition" rather than religious defiance.
• Lack of Islamic Education: Where access to authentic Islamic scholarship is limited, people may conflate culture with religion.
• Sectarian Interpretations: In some Shia communities, particularly during Ashura, public displays of grief—including self-flagellation—are common, rooted in historical remembrance rather than Qur'an or Sunnah-based mourning etiquette.
• Emotional Catharsis: In times of deep grief, people often seek public, symbolic acts to process pain. These acts become community norms, despite being religiously discouraged.
• Social Pressure: In some cultures, not visibly mourning (in dramatic fashion) can be seen as disrespectful, pressuring individuals to follow local norms.

Islamic Position in Summary

• Islam allows grief, but discourages excess.
• The Qur’an and Sunnah call for patience, dignity, and submission to God's will.
• Outward, exaggerated mourning practices linked to Jahiliyyah or cultural customs are discouraged or even forbidden.

The Crux of the Hadith in light of Qur'an

Allah at many pakces in Qur'an directes the beleivers to be patient and exercise "Sabr  - صبر" when a near and dear one dies or a calamity befalls on them. The outburst of grief beyond proportion is negation of the Divine Wisdom and Direction. 

Muslims must understand what is rightful and what is otherwise. Those aspects which have been explixitly forbiddednaor a caution imposed must be curbed and left in totality. There should never be explanation attached to following cultures and traditions of non Muslim practices which are clearly explained and there exists no imbiguity. 

We need true understanding of Islamic injuctues and educate ourselves by reforming the community response to aligning local practices with Islamic principles.

You may like toread our earlier post to allign oneself withthe will of Allah: Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of Hadith | Help taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: This post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Islam: Submission is not to surrender in defeat But to align one's will with the will of The Creator

Da'wah in Islam is calling non Muslims to Islam. Although the guidance and why to embrace Islam is amply made clear in the Qur'an, the last of thefour Dive Scriptures, and Sunnah of Prophet  MUhammad ﷺ, the last of the entire chain of prophets, it is incumbent upon every Muslim to invite non Muslims to Islam. 

We have already published a number of posts on the subject which contain viewpoint of Muslim scholars. But today, we share one of the most enlightening lecture on Islam to understand why submission is not to surrender to the will of God, but to align one's will to the will of The Creator. In fact it is one of the best lecture I have found on telling the world what Islam is in its real sense and how it turns subission to one true God by aligning personal will with the will of God.

This lecture is by one of the most renowned motivational speaker David Attenborough in which he shares a powerful personal reflection on life’s purpose, spirituality, and the moment he discovered Islam as a source of peace and meaning. Whether you’re on a spiritual journey, seeking purpose, or just need inspiration, this speech will resonate with your soul.

David Attenborough asserts that world is not based on random evetns without purpose but the patterns of life around us are infacct bonded in preccision and harmony that represent not randomism but wisdom, comsisitennt with natural laws and cosmos.

Explore how science, nature, and faith intersect — and why so many seekers are finding hope in unexpected places. Perfect for those curious about Islam, self-growth, or the deeper questions of life. You may now like to watch the 20 minutes lecture, titled "I Was Just Searching for Meaning… Then I Found Islam",and I am very sure that if you listen to the eminent scholar without prejudices and hostility to Islam, your lens of understanding Islam will be much more clearer:

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Disclaimer: This video is based on a personal journey and spiritual experience. It is not intended to "force" preach, convert, or criticize any belief system. The views shared are deeply personal and are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

Photo | 

For more Scholarly views and videos, please read our reference page: Scholars' Viewpoint on Important Issues Related to Islam and our exlusive reference page: How to extend Da'wah to Non Muslims.

You  may also like to refer to our refference page Understanding Islam - Frequently asked Q&A.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

What are the three Jamarāt and why these are stoned as part of Hajj rituals

Hajj, the fifth essential and obligatory pillar of Islam, is performed in the city of Makkah, Saudia Arabia from the 9th Dhull Hijjah (the 12th month of Islam calander) till the 13th of the of the month. We have already published a number of posts about the step by step and day by day guide of the Hajj rituals spanned over these five days, which can be acccessed from the links given at the end of this post.

The Stoning of the Devil (Arabic: رمي الجمرات ramy al-jamarāt, lit. "throwing of the jamarāt is one of the ritual of the Hajj which takes place on 10-12th day of the Dhull Hijjah. In this post we will dwell on thw why of the need of the stoning and when.

The Jamarat (Arabic: الجمرات‎‎) are three stone walls, formerly pillars, which are pelted as a compulsory ritual of Hajj in emulation of the actions of the Prophet Ebrahim (Abraham عليه السلام). They represent the three locations where Prophet Ebrahim (عليه السلام) pelted the Shaytan (Satan) with stones when he tried to dissuade him from sacrificing his son Ismail (عليه السلام). The pillars are called ‘Jamrat-al-Ula’, ‘Jamrat-al-Wusta’ and ‘Jamrat-al-Qubra’.

Photo: Wikimedia Commons / Author: أمانة العاصمة المقدسة / Source

Above is the 1942 photo of one of the Jamarat. Until 2004, the three jamarāt (singular: jamrah) were tall pillars. After the 2004 Hajj, Saudi authorities replaced the pillars with 26-metre-long (85 ft) walls for safety (as can be seen in the video below); for many people were accidentally throwing pebbles at people on the other side. To allow easier access to the jamarāt, a single-tiered pedestrian bridge called the Jamaraat Bridge was built around them, allowing pilgrims to throw stones from either ground level or from the bridge.

The jamarāt are named (starting from the east):

• The first jamrah (al-jamrah al-'ūlā), or the smallest jamrah (الجمرة الصغرى al-jamrah aṣ-ṣughrā),
• The middle jamrah (الجمرة الوسطى al-jamrah al-wusṭā),
• The largest jamrah (الجمرة الكبرى al-jamrah al-kubrā), or Jamrah of Aqaba (جمرة العقبة jamrat al-ʿaqaba).

In one of our earliest posts on the night stay at Muzdalliah, we mentioned collection of pebbles from the  plains of Muzdallifah for the stoning of the Jamarat. Once on 10th of DHull Hijjah, the pilgrims return to Mina, one of the ritual of the day is the stoning of the Jamrat-al-Ula (The bigger devil). Then on successive next days, pelting of stones at ‘Jamrat-al-Wusta’ and ‘Jamrat-al-Qubra’ (the middle and the smallest Devils) with seven stones each.

The pilgrims throw stones on the Jamarat to follow the example of Prophet Ibrahim (peace be upon him) and reject evil. This ritual, called Ramy al-Jamarat, symbolizes Prophet Ibrahim’s rejection of Satan when he tried to tempt him away from obeying Allah. By throwing stones, Muslims declare their commitment to resist sin and stay firm in their faith. It’s a powerful act of worship that reminds believers to overcome personal struggles and stay on the straight path.

Events that lead to the ritual of Stoning of the Devil (Arabic: رمي الجمرات ramy al-jamarāt:

All three jamarāt represent the devil: the first and largest represents his temptation of Abraham against sacrificing Ishmael (Ismāʿīl); the second represents the temptation of Abraham's wife Hagar (Hājar) to induce her to stop him; the third represents his temptation of Ishmael to avoid being sacrificed. He was rebuked each time, and the throwing of the stones symbolizes those rebukes.

The ritual re-enacts Abraham's pilgrimage to Mecca as explained by the Muslim historian al-Azraqi:

• When he [Abraham] left Mina and was brought down to (the defile called) al-Aqaba, the Devil appeared to him at Stone-Heap of the Defile. Gabriel (Jibrayil) said to him: "Pelt him!" so Abraham threw seven stones at him so that he disappeared from him. 
• Then he appeared to him at the Middle Stone-Heap. Gabriel said to him: "Pelt him!" so he pelted him with seven stones so that he disappeared from him. 
• Then he appeared to him at the Little Stone-Heap. Gabriel said to him: "Pelt him!" so he pelted him with seven stones like the little stones for throwing with a sling. So the Devil withdrew from him.

Is there really a Devil in Makkah in the city of Allah?

Many non-Muslims questions why there is Devil in the city so revered by Allah. The simple answer is a big NO. 

• There isn’t a physical devil in Makkah that pilgrims throw stones at. The pillars, called the Jamarat, are symbolic. They represent the places where Satan tried to tempt Prophet Ibrahim (peace be upon him) and stop him from obeying Allah’s command.
• The stoning at the Jamarat express the resolve of the Muslims that they reject the Devil and all forms of evil, the same way Prophet Ebraheem did when the Devil physically appeared before him to mislead him from obeying the commands of Allah.
• The act of pelting stone at Jamarat is thus a reminder that we all face temptations and challenges, just like Prophet Ibrahim did, and we need to stay strong and obedient to Allah.
• This ritual also encourages us to think deeply about our own struggles. It helps us recognize the “Satan” within ourselves, our weaknesses, bad habits, and wrong desires and commit to overcoming them. By performing this act, we renew our faith and show our determination to follow the right path. 

Theological Insight into the ritual of pelting stones at Jamarat:

The stoning of the jamarāt also represents the repudiation of man's self (an-nafs al-'amāra, literally the "internal despot") and the act of casting aside one's low desires and wishes. As one Islamic theologian states:

• In our dail lives, an "internal despot" refers to a situation where a person, group, or entity exhibits despotic behavior within a larger structure or organization, rather than being a leader of an entire nation or entity. It describes someone who exercises power and authority in a repressive, unpredictable, and often vengeful manner, particularly in a workplace or other social context. 
• Correlating this explanation of an internal despot, if one is able to crush al‑nafs al‑'amāra during the stoning of Jamrat al‑ʿAqaba (the Jamrah of Aqaba), then one has taken the next step in attaining closeness to Allah, and since between the servant and Allah there is no more than the distance of one step, if one has been able to take this step and make it past one's own low desires and wishes, then that which follows is the level of closeness to Allah.
• During those two or three days after the Eid that one is in Mina, one must stone the three jamarāt, meaning that one must trample upon his internal despot (an-nafs al-'amāra), the external despot of the Shaitan from the Jinn, and the Shayṭān from among the Humans (the enemies of religion and of humanity).

Thus, the stoning of the three jamarāt is, in essence, the trampling upon the despots and waging war against all of them. When one focuses on them and the hatred for them, then one automatically focuses with complete attention upon one's self – and rightfully so – while stoning the jamarāt, one must focus entirely upon one's self. It is an attack on a person's internal temptations or base desires, and signals a moving away from the self and towards further submission to Allah's will.

Let us watch a video of pelting the stone at one of the Jamarat:

To know more about Hajj, please refer to our reference pages:

• Hajj - Pilgrimage to Makkah
• Dhu al-Hijja (ذُو ٱلْحِجَّة): The month of Pilgrimage - The Hajj
• Collection of Hadiths of Prophet Muhammad ﷺ about Hajj – the Fifth Pillar of Islam

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Resource References: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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Hajj: Rituals of 10th Dhul Hijjah - Yawm al-Nahr (the Day of Sacrifice)

In our series of how to perform Hajj, we now reach the 10th of Dhul Hijja, a day after spending the previous day at the plans of Arafat, known as Day of Arfah - the actual day of Hajj, and spending the night of 9-10 Dhul Hijjah at Muzdalifah and finally returning to Mina on 10th of Dhul Hijjah after offering the Fajr / Pre dawn prayer.

Now it is 10th of Dhul Hijjah which is known as the Yawm al-Nahr "يوم النحر "(the Day  of Sacrifice), for on this day, the pilgrims offer sacrifise of an animal on memory of the historic event related to Prophet Ibraheem (Abraham, may peace be upon him) and his son Ismail (Ismael). This day other than those performing Hajj is also known as Eid al Adha.

10th of Dhul Hijjah is one of the busiest and most significant days of Hajj. On this day, the pilgrims perform four main rites given herein under:

Jamarah al-Aqaba: Past and present

• Stoning (Throw 7 pebbles) the largest Jamarah - Jamarah al-Aqaba (the big pillar) only
• Stoning of the remaining two Jamarah is carried out on 11th and 12th Dhul Hijjah respectively.
• One must not pelt the small and medium pillars on this occasion, although a penalty will not be due if they are pelted erroneously. The pillars are clearly marked with signposts in both English and Arabic, so make sure you identify the big pillar before pelting.
• Location of Jamarah: The Jamarat are located on the far side of Mina, i.e., at the end closest to Makkah. Jamarah al-Aqaba (the big pillar) is the one located closest to Makkah, Jamarat al-Ula (the small pillar) is located near Masjid al-Khayf in Mina and Jamarat al-Wusta (the medium pillar) is located between the big and small pillars.
• Timings of Pelting:
• Before Fajr salah – Not allowed to pelt.
• Between Fajr salah and sunrise – Disliked (makruh) for men*, but still valid and permissible for women, the elderly and the infirm.
• Sunrise to midday (10 minutes before the beginning of Dhuhr salah) – Sunnah. Try to perform Rami at this time, provided it isn’t too crowded.
• Between midday and sunset – Permissible (mubah) without being disliked.
• Between sunset and Fajr salah (of the 11th) – Disliked (makruh) for men*, but still valid and permissible for women, the elderly and the infirm. However, it will not be disliked (makruh) for a man who is a Mahram to perform Rami with a woman who is pelting at this time.
• Special Instructions while going out for pelting: Stay hydrated during this walk and use an umbrella to protect from the sun. Despite the shade from the tunnels, it can still get very hot. Refreshments may be available on the way, and the police are even kind enough to spray pilgrims with water to keep them cool.
• Animal Sacrifice – Hady (Mandatory for Hajj al-Tamattu‘ and Hajj al-Qiran.)
• Halq or Taqsir (Shaving or cutting the hair) - Men usually shave (Halq), women cut a fingertip's length (Taqsir). After these three rituals, pilgrims proceed to Makkah to perform Tawaf al-Ziyarah and Sa’i.
• Tawaf al-Ifadah and Sa’i - Tawaf al-Ziyarah (Arabic: طواف الزيارة), also known as Tawaf al-Ifadhah (Arabic: طواف الافاضة), is the Tawaf that is carried out on the 10th of Dhul Hijjah after leaving the state of Ihram and changing into regular clothing, before returning to Mina to perform Rami al-Jamarat. Marital relations are prohibited until this Tawaf is completed.

After these acts, pilgrims are released from the major restrictions of Ihram (except marital relations). This partial release is called Tahallul al-Awwal. T. hereafter, after performing the above rituals, pilgrims can relax, rest, eat but not forgetting their prayers for they are here to pray  for blessings of Allah and His unfinite mercies. 

In our next post we will deliberate on rituals of 11-13 Dhul Hijjah.

For details of above mentioned rituals of 10th of Dhul Hijja, please read the post: Hajj - Day 3 10th DHul Hijjah

To know more about Hajj, please refer to our reference pages:

• Hajj - Pilgrimage to Makkah
• Dhu al-Hijja (ذُو ٱلْحِجَّة): The month of Pilgrimage - The Hajj
• Collection of Hadiths of Prophet Muhammad ﷺ about Hajj – the Fifth Pillar of Islam

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | references: | 1 | 2 | 3 |

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Hajj: The Day of Arafah - 9th Dhull Hijjah

The sighting of the moon for the 12th and last month of the Islamic calander, DHull Hijjah (ذُو ٱلْحِجَّة), sets in - a month which is eagerly awaited by the Muslims every year - and for many throughout their lifetime. Why I said lifetime becuase it requires arrangement of huge finances for travel and stay in Makkah for many days, specially for those travelling from far off distances and countries. It is the month of annual pilgrimage to Makkah which takes place on 9th of the Dhull Hijjah on the planes of Arafat outside Makkah. It is the month which witnesses the largest displacement of intending pilgrims from their homes to Saudi Arabia.

We have already written a number of posts on Hajj which can be read from links given in our reference pages at the end of this post. this post today is exclusive to the Day of Arfah, the actual day of Hajj, that falls on the 9th of Dhull Hijja.

The pilgrims who arrive many days before the Hajj day, perform Umrah (also called the minor Hajj) and stay in Makkah. They are housed in the specially erected tent village in Mina, outside Makkah. The enormous tent village is big enough to house more than 3 million pilgrims, well stocked with provisions and other water. Why water is specially mentioned becasue Makkah on its own does not have any water resources and the water is brought to Makkah in special tankers and pipelines for these 3 million or even more pilgrims which nevver runs dry even for a minute.

On the 9th Dhull Hijjah, all pilgrims leave Mina and travel a distance of 14 kilometres to the plains of Arafat, adjacant to the Mount Arafat, where they will stay till afternoon. The pilgrims also throng the Mount Arafat (جَبَل عَرَفَات, romanized: Jabal ʿArafāt), and by its other Arabic name, Jabal ar-Raḥmah (Arabic: جَبَل ٱلرَّحْمَة, lit. 'Mountain of mercy'). It is a small hillock on the palins of Arafat which is approximately 70 m (230 ft) in height, with its highest point sitting at an elevation of 454 metres (1,490 ft), shown in the photo below. It was the mount on which Prophet Muhammad ﷺ delivered his his historic sermon during his only Hajj that he performed in his lifetime in 10 AD. 

Once the pilgrims reach plains of Arafat, they get busy in prayers and remembering Allah, repenting their sins and misdeeds and seeking Divine forgiveness. 

Pilgrims throng the plains of Arafat and the Mount Arafat (Photo)

Key Actions of Hajis on the Day of Arafah (9th Dhul-Hijjah):

1. Travel to the Plain of Arafat: After sunrise, Hajis leave Mina and travel about 14 km to the Plain of Arafat. They stay in a large open field near the Mount of Mercy (Jabal al-Rahmah).

2. Wuquf at Arafat (The Standing): The main ritual is the "Wuquf", or standing before Allah in deep reflection and prayer. It begins after noon (Dhuhr) and lasts until sunset (Maghrib). Pilgrims stand, sit, or raise their hands in prayer, pleading for Allah’s mercy, forgiveness, and blessings. It is considered the core of Hajj — the Prophet Muhammad (PBUH) said: “Hajj is Arafah.” (Sunan al-Nasa’i)

3. Listening to the Khutbah (Sermon): A sermon (khutbah) is delivered at Masjid Namirah, addressing the significance of the day, unity of Muslims, and submission to Allah.

4. Performing Combined Prayers: Dhuhr and Asr prayers are performed together (jam’ and qasr, i.e., shortened and combined). These prayers are led by the Imam at Masjid Namirah.

5. Dua and Repentance: Pilgrims make intense du’a (supplication) throughout the day. It is a day of tears, repentance, and seeking closeness to Allah.

At the midday, the Hajj Sermon, called Khutba of Hajj, is given by the Imam of Masjid an-Namirah (Arabic: مَسْجِد ٱلنَّمِرَة‎) or Masjid Nimrah (Arabic: مَسْجِد نِمْرَة‎), located in Waadi Urana.

The Hajj khutbah (sermon) is delivered from Masjid Al-Namirah (above) and Zuhr and Asr prayers are prayed together in the Arafat valley.

6. Departing to Muzdalifah: After sunset, pilgrims do not pray Maghrib at Arafat. They leave for Muzdalifah (about 9 km away) and pray Maghrib and Isha there. They also collect pebbles for the next day’s ritual of stoning the Jamarat.

Key Notes:

• Missing Arafah invalidates Hajj.
• It is a day when millions of pilgrims unite in a single act of devotion.
• It mirrors the Day of Judgment, with people standing in humility before God.

Fasting on Day of Arafah

Often a question is asked about fasting on the Day of Arfah. It is clariefied that those performing Hajj are not required to fast on the Day of Arfah, even not allowed to. However, Muslims who are not on Hajj are strongly encouraged to fast on the Day of Arafah. The Prophet Muhammad (PBUH) said: “Fasting on the Day of Arafah expiates the sins of the previous year and the coming year.” — Sahih Muslim

You may like to watch a video of Hajj 2022 showing pilgrims around Masjid Nimrah for the midday prayer and to listen to the Hajj Sermon:

To know more about Hajj, please refer to our reference pages:

• Hajj - Pilgrimage to Makkah
• Dhu al-Hijja (ذُو ٱلْحِجَّة): The month of Pilgrimage - The Hajj
• Collection of Hadiths of Prophet Muhammad ﷺ about Hajj – the Fifth Pillar of Islam

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Photo | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More

Hajj: Overnight stay in Muzdalifah when kings and ordinaries sleep together under open sky

Hajj is the fifth pillar of Islam and is obligatory for able bodied Muslims once in their life. It is rigorous pilgrimage to Makkah under the harsh summers and winters when these are at the peak. Yet men and women with complete disregard to their age embark upon the journey to the Holay Land of Makkah, Saudia Arabia. The pilgrimage is not easy as it entails walking large distances specially during the actual Hajj days from 9th of Dhul Hijjah till the 13th.

On 9th of Dhul Hijjah, the actual day of Hajj, all pilrims leave their tentage village at Mina and proceed to plains of Arafat, a barren land near Mount Arafat, to spend the day in prayer, supplication, and repentance, seeking forgiveness from Allah. On this day the special sermon of Hajj is given at eh Masjid al Nimarah as did the Prophet Muhammad while perfforming his Hajj. Pilgrims typically arrive before noon, spend the afternoon in prayer, and then depart at sunset for Muzdalifah. This "standing before God" (wuquf) is a crucial part of the Hajj ritual. 

Wuquf (Arabic: الوقوف) means “standing” or “staying.” In the context of Muzdalifah, it refers to the pilgrim’s presence there after sunset on the night of the 10th of Dhul Hijjah, following the Day of Arafah.

After spending the day at Arafat, they proceed to Muzdalifah, 9 kilometres away from Arafat toward Mina. Muzdalifah stretches from the Valley of Muhassar to the mountains of Ma\'zamayn. Here, the spend the night of 10th Dhul Hijjah and offer the combined Maghrab and Isha (shortening the 'Isha Salah to two Rakat) prayers, and spend the night here in the open under the open sky till sunrise the enxt day, when they proceed back to Mina.

The night stay at Muzdalifah (Photo: Wikipedia Commons / Author: Arisdp)

The night spend at Muzdalifah is a unique event wherein kings and ordinaries spend the night under the open sky on plain ground with no luxurious beds and other amentities of life. It is a night when rich and poor lie down on ground remebering their Lord, repenting their misdeeds and seeking forgiveness. Here there is a thin piece of cloth to lay on if carrying along, though many lie down on the ground with their arms as pillows. The overnight stay is sign of submission and equality before Allah  . This experience symbolizes the simplicity of life, detachment from materialism, and reminds believers of the Day of Judgment.

In fact, the night stay at Muzdalifah remids the pilgrims of the Day of Resurrection when everyone will stand to listen to their dossiers and receiving rewards and awards accordingly. Prophet Muhammad ﷺ too stayed in the open at Muzdalifah during his Farewell Pilgrimage. Thus, pilgrims follow his exact footsteps as a sign of obedience and devotion.

The next morning after offering the pre-dawn prayer of Fajr, the pilgrims collect 21 pebbles from the area for stoning three Jumurat, seven each, the acct called (Arabic: رَمِي ٱلْجَمَرَات, romanized: Ramī al-Jamarāt, in remembrance of the act of Prophet Ibraheem (Abraham, peace be upon him) when at these three place Satan tried to disarray him from remembering of Allah, but the revered prophet struck him with seven pebbles to ward him off.

The night stay at Muzdalifah and the sleep on the empty ground is a sleep like no other sleep one would have ever slept. It is a night spent half awake and half sleep with continouous remembrance of Allah and seeking forgiveness from the misdeeds and sins of the lifetime. Lucky are those who get the opportunnity of performing Hajj, at least once in their lifetime, and get a chance to have their sins waived off as so Divinely promised.

You may now like to watch a video of pilgrims walking back from Arafat to Muzdalifah  walk from Arafat to Muzdalifah by foot for overnight Wuquf:

To know more about Hajj, please refer to our reference pages:

• Hajj - Pilgrimage to Makkah
• Dhu al-Hijja (ذُو ٱلْحِجَّة): The month of Pilgrimage - The Hajj
• Collection of Hadiths of Prophet Muhammad ﷺ about Hajj – the Fifth Pillar of Islam

May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 

(36:17) and our duty is no more than to clearly convey the Message.”

That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Photo | References: | Wikipedia | 

For more Q&A about Understanding Islam, please refer to our reference page: Understanding Islam - Frequently asked Q&A

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Follow @IslamUltimate

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Read More