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Wednesday, 20 November 2024

Envy is not justified but in case of two persons only (Hadith Prophet Muhammad ﷺ)

Envy is an emotional state wherein a feeling of discontentment, resentfulness or longing develops due to someone else's possessions, qualities, or luck and desire to have a quality, possession, or other desirable thing belonging to (someone else). No matter how much control do we have over our emotional state, the eerie feeling crops up when we see someone doing better than us or is blessed more than us.

Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and either desires it or wishes that the other lacked it. Envy can also refer to the wish for another person to lack something one already possesses so as to remove the equality of possession between both parties. (Wikipedia)

There is popular saying that the lawn of the neighbour is always greener. This feeling arises when when does not look at the blessings one has but always wanting to have better than others. Such feelings of discontentment and resentment often leaves with heartburns and may even lead to development of enmity with those doing better than us.

Prophet Muhammad ﷺ has strictly forbade this emotional state and has advised to be always contended for what one has been blessed with. However, he said that envy is justified only in two cases. 

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 6 The Book of Prayer - Travellers / كتاب صلاة المسافرين وقصرها /  Chapter 47: The virtue of one who acts in accordance with the Qur’an and teaches it. And the virtue of one who learns wisdom from Fiqh or other types of knowledge, then acts upon it and teaches it / باب فَضْلِ مَنْ يَقُومُ بِالْقُرْآنِ وَيُعَلِّمُهُ وَفَضْلِ مَنْ تَعَلَّمَ حِكْمَةً مِنْ فِقْهٍ أَوْ غَيْرِهِ فَعَمِلَ بِهَا وَعَلَّمَهَا / as Hadith number # 815a as under:

Salim narrated on the authority of his father (Ibn 'Umar) that the Messenger of Allah (ﷺ) said:

Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and day (and also acts upon it) and a man who, having been given wealth by God, spends it during the night and the day (for the welfare of others. seeking the pleasure of the Lord).

Arabic Text:
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهُوَ يُنْفِقُهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ‏"‏ ‏.‏

The hadith about envy refers to the concept of "Ghibtah"—a positive form of envy in Islam, which does not involve wishing harm or deprivation to others but rather aspiring to attain similar blessings. 

Before we explain the Hadith, let us first understand two forms of envy:
  • Ghibtah (Positive Envy): Wishing to attain similar blessings without desiring the loss of blessings from the other person.
  • Hasad (Malicious Envy): Desiring the deprivation of someone else's blessings, which is prohibited.
As can be seen that it is Hasad (malicious envy) that is dangerous which germinates evil thoughts about others and is thus detested in Islam. On the contrary Ghibtah (Positive Envy) is the feeling of goodness for others and wishing them well without any heartburns, and a desire to be blessed with the same.

You may also like to read our previous post: Prophet Muhammad cautioned against Jealousy and Mutual Estrangement

Explanation in Light of the Quran
  • Envy in General: The Quran warns against Hasad (malicious envy), where one desires the removal of blessings from others:
"And from the evil of the envier when he envies." (Surah Al-Falaq, 113:5)

Instead, believers are encouraged to appreciate Allah's blessings on others and strive for similar virtues in a righteous manner.
  • Envy in Wealth Used for Good: The Quran emphasizes spending wealth for Allah's sake:
"The example of those who spend their wealth in the way of Allah is like a seed [of grain] that sprouts seven ears, each bearing a hundred grains. And Allah multiplies [His reward] for whom He wills." (Surah Al-Baqarah, 2:261)

In this context, envy for a wealthy person who uses their resources to support charity, build mosques, or help the needy is praiseworthy because it inspires similar acts of righteousness.
  • Envy in Knowledge of the Qur'an: The Quran highly values wisdom and knowledge, especially when it is shared:
"Allah will raise those who have believed among you and those who were given knowledge, by degrees." (Surah Al-Mujadilah, 58:11)

Envy for a scholar or someone who has mastered the Qur'an and shares it reflects admiration for their contribution to faith and society. This aligns with the Quranic encouragement to seek knowledge:

"Say, Are those who know equal to those who do not know?" (Surah Az-Zumar, 39:9)

Key Lessons from the Hadith
  • Two Ideal Aspirations:
    • Wealth spent for righteous causes: A reminder to value wealth as a means of serving humanity and worshiping Allah.
    • Knowledge acted upon and shared: Emphasizes the importance of not just learning but also teaching and living by divine wisdom.
  • Aspirations for Good Deeds: The hadith encourages believers to compete in virtuous deeds, which aligns with the Quranic injunction: "So race to [all that is] good." (Surah Al-Baqarah, 2:148)
The hadith, thus, teaches that envy is only permissible when it leads to aspiring for virtues like generosity and knowledge. This aligns with the Quranic emphasis on pursuing good deeds, seeking knowledge, and spending wealth for righteous causes. It encourages Muslims to admire and emulate these qualities, fostering personal growth and societal benefit. And strive to develop these two qualities within so as to act as aspiration for others.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page Collection of Hadiths of Prophet Muhammad ﷺ about As Salat for more Sunnah and Hadith attributed to Prophet Muhammad exclusive to As Salat.

Please refer to our exclusive reference page Etiquettes taught by Prophet Muhammad ﷺ for more etiquettes attributed to Prophet Muhammad.

You may refer to our reference: page: Supplications attributed to Prophet Muhammad ﷺ for more prophetic supplications

Please refer to our reference page: Oft asked Queries from Prophet Muhammad ﷺ for more Hadiths on the subject


Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.


Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Saum - Fasting in Ramadan for more Hadiths on the subject

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ related to Muslim Women  for more Hadiths on the status of women in Islam.

Please refer to our reference page: Collection of Hadith e Qudsi (حدیثِ قُدسی) attributed to Prophet Muhammad ﷺ  for more Hadith e Qudsi.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Hajj – the Fifth Pillar of Islam to know more about Hadiths related to Hajj.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ about Sabr / Patience to read more Hadiths on the subject.

Please refer to our reference page: Collection of Sunnah of Prophet Muhammad ﷺ to read more Sunnah attributed to Prophet Muhammad ﷺ.

Please refer to our reference page: Hadiths of Prophet Muhammad ﷺ about Self-Reliance with Dignity and Value of Honest Labour to read more related Hadiths of Prophet Muhammad ﷺ.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of HadithHelp taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Tuesday, 19 November 2024

Have they not traveled through the land and observed how was the end of those who disbelieved?

The universe in general and our earth in particular was made by Allah for us to ponder over the why of such creation and also the fate of those who disbelieved in these creations to negate the presence of the Divine Being, the sole Creator and Administrator.

In Qur'an, a number of verses draw the attention of its readers the fate of those who were once the mightiest, towering in stature and considered them as so powerful that could not be subdued. If we travel around the world, we find man made structures that leave us in awe as these structures could not have been made by ordinary humans. Those who built these were given extraordinary powers and built to structure mighty columns cutting through rocky mountains. Yet their arrogance made them vanish as the Divine wrath fell on them for disbelieving their Creator.

In the Qur'an, it has been reminded to man a number of times to travel through land and see how arrogance of people of earlier times led them to destruction, leaving only traces of their giant structures as a warning for the people who would follow to learn a lesson and believe in their Creator. These were the people who denied the messengers sent to them and mocked them as was Prophet Muhammad ﷺ was mocked. One such verse is shared herein under:

اَوَلَمۡ يَسِيۡرُوۡا فِى الۡاَرۡضِ فَيَنۡظُرُوۡا كَيۡفَ كَانَ عَاقِبَةُ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ​ؕ كَانُوۡۤا اَشَدَّ مِنۡهُمۡ قُوَّةً وَّاَثَارُوا الۡاَرۡضَ وَعَمَرُوۡهَاۤ اَكۡثَرَ مِمَّا عَمَرُوۡهَا وَجَآءَتۡهُمۡ رُسُلُهُمۡ بِالۡبَيِّنٰتِ​ ؕ فَمَا كَانَ اللّٰهُ لِيَظۡلِمَهُمۡ وَلٰـكِنۡ كَانُوۡۤا اَنۡفُسَهُمۡ يَظۡلِمُوۡنَ ؕ‏

Have they not traveled through the land and observed how was the end of those before them? They were greater than them in strength, and they cultivated the earth and built it up more than they have built it up. And their messengers came to them with clear proofs. And Allah would not ever have wronged them, but they were wronging themselves.” (Surah Ar-Rum, 30:9)

The verse is found in multiple places in the Qur'an, such as in Surah Yusuf (12:109), Surah Al-Hajj (22:46), and others, with slight variations. 

"Have they not traveled through the land and observed how was the end of those before them? " As per historians and scholars, this is a reference to the ‘Ād, the Thamūd, the people of Lot (sws) and Madyan who continued to persist on their denial even after the truth had been conclusively conveyed to them by God’s messengers and were ultimately destroyed. After directing attention to the arguments found within human beings and those outside them, the Qur’ān generally directs attention to the incidents of worldly reward and punishment which were faced by ancient nations of Arabia.

This verse serves as a reminder to reflect upon history and the fate of past nations who disobeyed Allah's commands, rejected His messengers, and lived in arrogance. Through this reflection, the Qur'an calls people to recognize the consequences of disbelief, arrogance, and heedlessness.

Key Points of Reflection
  • Travel and Observation: The Qur'an encourages people to travel and observe the remnants of past civilizations, such as the ruins of Aad, Thamud, and Pharaoh’s empire. These civilizations were advanced, powerful, and prosperous, but their arrogance and disobedience to Allah led to their downfall.
  • Arrogance and Disobedience: The verse emphasizes that the destruction of these nations was due to their own actions—arrogance, corruption, and rejection of divine guidance. Despite being more powerful and resourceful, their might could not save them from Allah's punishment.
  • Role of Messengers: The messengers were sent with clear signs and warnings, but these nations chose to ignore them, leading to their ultimate ruin. This is a warning to contemporary and future generations to heed the message of the Qur'an and follow its guidance.
  • Allah’s Justice: The verse stresses that Allah does not wrong anyone. Instead, people bring about their own ruin through their actions and choices. “And your Lord is not unjust to His servants.” (Surah Fussilat, 41:46)
Relevance and Lessons
  • Learning from History: History is filled with examples of civilizations that rose and fell. Observing their rise and fall reminds us of the transient nature of worldly power and wealth. This teaches humility and submission to Allah.
  • Warning Against Arrogance: No amount of strength, knowledge, or wealth can protect against Allah’s decree. True success lies in obedience and submission to Him.
  • Accountability: The verse reminds believers that everyone will be accountable for their actions, just as past nations were.
  • Encouragement to Travel and Reflect: Exploring historical ruins and understanding their lessons fosters a deeper connection with Allah’s guidance and the reality of His justice.
Hadith Connection
The Prophet Muhammad (peace be upon him) emphasized learning from the past. He said:

“The wise person is the one who holds himself accountable and works for what comes after death, and the foolish person is the one who allows his desires to control him and places false hope in Allah.” (Tirmidhi)

This hadith complements the verse by urging reflection on consequences and accountability, encouraging believers to act wisely.

The verse serves as a powerful reminder of the consequences of rejecting Divine guidance and the importance of humility and faith in Allah. It invites reflection on the signs of history, urging humanity to avoid the mistakes of past nations and turn to Allah for guidance and success.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Tafsir References: | 1 | 2 | 3Input has also been taken from ChatGPT for expanding the meaning of the verse

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Monday, 18 November 2024

Al Qur'an: In light of verses from Qur'an and Hadiths of Prophet Muhammad ﷺ (Reference Page)

The Qur'an, the holy scripture of Islam, is the literal word of Allah (God) revealed to Prophet Muhammad (ﷺ) spanned over a period of 23 years through the Angel Jibreel (Gabriel). It is written in Arabic and serves as the ultimate source of guidance for all aspects of life, including spiritual, moral, social, and legal matters. It is divided into 114 chapters (Surahs) and contains over 6,000 verses (Ayahs).

The Qur'an is unique in its claim of divine origin, linguistic eloquence, and preservation since its revelation. Qur'an is the direct speech of Allah and thus unlike many other scriptures which are written by humans, it is not authored by any human being but revealed verbatim. Allah describes its origin:

"Indeed, it is We who sent down the Qur'an, and indeed, We will be its guardian." (Surah Al-Hijr, 15:9)

The Qur'an embodies in itself a comprehensive guide for all humanity, addressing every facet of human life and applicable to all times and places. It provides principles for belief, worship, interpersonal relationships, governance, and morality, making it the cornerstone of Islamic life.

"This is the Book about which there is no doubt, a guidance for those conscious of Allah." (Surah Al-Baqarah, 2:2)

Its divine origin makes the Qur'an sacred and infallible, deserving reverence and careful adherence. We have already shared the explanation/exegete / tafsir of all 114 Surahs of Qur'an and many selected verses based on specific subject or Commandments of Allah. Since the scope of my blog is increasing day by day, I have created many reference pages to help y readers to consult and refer to tafsir / exegete of Qur'an, selected verses, scholars' view point and many other aspects, I feel it appropriate to open a new reference page to accommodate all previous posts, and future posts as well, related to understanding of Qur'an both through verses from within Qur'an, Hadiths of Prophet Muhammad ﷺ and scholarly view of Qur'an.

Herein under are three sections of this refference page for easy reference to understanding of Qur'an:

Qur'an as understood from Qur'an itself:
Qur'an as understood and explained in Hadiths of Prophet Muhammad ﷺ:
Qur'an as explained by eminent Muslim scholars:
I hope this special page will be useful to our readers and will help them understand Qur'an easily.

May Allāh (سبحانه و تعالى‎)  help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

You may like to read more posts on similar theme in our series of posts related to: Ref Page: Divine Court Rules

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Religion

You may read more posts on similar theme in our series of posts related to: Compiled verses from Qur'an on specific subjects: Faith in Allah 

For more Selected Verses, please refer to our reference page: Selected Verses from the Qur'anYou may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | Tafsir References: | 1 | 2 | 3 | 4 | Input has also been taken from ChatGPT for expanding the meaning of the verse

An effort has been made to gather explanation / exegesis of the surahs and selected verses of the Qur'ān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Listening to the Quran with Reflection (Hadith Prophet Muhammad ﷺ)

All Divine Books are to be respected and listened to with complete reflection for these are the words of our Creator. While these are being read, therefore, one should be all ears to the recitation even if these are being recited in a language not understood by the listener. 

I once had the opportunity to attend a religious gathering of another religion where the Divine Book which they followed was being recited. To my utter surprise I found hardly anyone listening to the recitation and many were engrossed in gossiping and chatting with each other. The reciter a number of times asked the audience to keep silence as the word of God was being recited, but to no avail.

We Muslims are fortunate that we give due respect to Qur'an, the last of the four Divine Books, and whenever and wherever it is being recited, the audience ensure a pin drop silence. This is done to pay respect to the words of Allah and also to ensure trying to understand what is being recited, no matter how many times we have listened to it. This is done so that word of Allah is engrained into our brain and we do not forget it. In fact, listening to the Quran recited by someone else can often bring a new perspective and deeper reflection

Prophet Muhammad ﷺ, upon whom Qur'an was revealed, would sometimes asked others to recite Qur'an to him, for he loved listening to Qur'an from others. This is reflective from a Hadith mentioned in Sahi al-Bukhārī  (Book 65: Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) /كتاب التفسير/ Chapter 9:  "How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people?" (V.4:41) / باب ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏) as Hadith 4582, given herein under:

Narrated by `Abdullah bin Masud:

Allah's Messenger (ﷺ) said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears."

Arabic Text:
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ يَحْيَى بَعْضُ الْحَدِيثِ عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قُلْتُ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ فَإِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏ فَقَرَأْتُ عَلَيْهِ سُورَةَ النِّسَاءِ حَتَّى بَلَغْتُ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏ قَالَ ‏"‏ أَمْسِكْ ‏"‏‏.‏ فَإِذَا عَيْنَاهُ تَذْرِفَانِ‏.

Let us explain this Hadith in light of the Quran
  • Listening to the Quran with Reflection: The Prophet (ﷺ) requested Abdullah bin Mas'ud to recite the Quran so he could listen to it, showing the importance of reflecting on the Quran's message, even for those deeply familiar with it. The Quran itself encourages listening attentively:
"So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy." (Surah Al-A'raf, 7:204)

The Prophet's emotional response demonstrates how deeply the Quran’s words can impact the heart of a believer when listened to with sincerity.
  • Surah An-Nisa (4:41): Accountability and Witnessing: The verse recited by Abdullah bin Mas'ud speaks of the Day of Judgment:
"How (will it be) then, when We bring from every nation a witness, and We bring you, [O Muhammad], as a witness against these people?" (Surah An-Nisa, 4:41)

This verse highlights the Prophet’s role as a witness over his people. His tears reflect the weight of responsibility he felt as a messenger, knowing that he would testify about how his community responded to Allah’s message. The Quran repeatedly reminds believers of the seriousness of accountability:

"So by your Lord, We will surely question them all about what they used to do." (Surah Al-Hijr, 15:92-93)
  • The Prophet’s Emotional Connection to the Quran: The Prophet (ﷺ) was deeply moved by the Quran because he internalized its guidance and warnings. Allah describes the Quran as something that profoundly affects those who listen to it with open hearts:
"Indeed, the believers are those who, when Allah is mentioned, their hearts tremble, and when His verses are recited to them, it increases them in faith; and upon their Lord, they rely." (Surah Al-Anfal, 8:2)

His tears serve as an example for believers to reflect deeply on the Quran’s message and feel its spiritual weight.
  • The Importance of Witnessing: The Prophet (ﷺ) being a witness over his people is consistent with his role as the bearer of the final message. The Quran confirms this responsibility:
"And We have sent you, [O Muhammad], as a bringer of good tidings and a warner and a witness over mankind." (Surah Al-Ahzab, 33:45)

This witnessing includes delivering the message, living by it, and ensuring it is understood. His tears signify his concern for his followers and his realization of the gravity of this role.
  • The Impact of Quranic Recitation: The act of listening to the Quran recited by someone else can often bring a new perspective and deeper reflection. The Quran is described as having a transformative effect on those who approach it sincerely:
"Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah." (Surah Az-Zumar, 39:23)

The Prophet’s example shows that even those who know the Quran deeply benefit from listening to others recite it, emphasizing the communal nature of engaging with the Quran.

Lessons from the Hadith
  • Reflective Listening: Even those familiar with the Quran benefit from hearing its recitation, which fosters deeper understanding and emotional connection.
  • Seriousness of Accountability: The Prophet’s tears reflect the gravity of standing as a witness before Allah, reminding believers of their responsibility toward Allah’s commands.
  • The Quran’s Impact: The Quran’s words have the power to move hearts and inspire humility, emphasizing the importance of engaging with it regularly and sincerely.
  • The Prophet’s Empathy: His emotional response highlights his deep concern for his followers and the weight of his prophetic mission.
This hadith underscores the profound spiritual connection to the Quran and the importance of reflecting on its message. It also highlights the serious responsibility the Prophet (ﷺ) bore as a witness over his community, as emphasized in the Quran. The emotional and transformative power of the Quran serves as a reminder for believers to engage with it sincerely, allowing it to guide their hearts and actions.

Let us always be attentive when Qur'an is being read in our presence. It has been seen tears overflowing even from the eyes of non Muslims when listening to Qur'an. This is because these words are Divine words and have an intrinsic relation with our heart and mind.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collection of Hadiths of Prophet Muhammad ﷺ  for more Hadiths on the General Subjects.

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Photo | Source of HadithHelp taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Sunday, 17 November 2024

Virtues that please Allah (Hadith Prophet Muhammad ﷺ)

Every step that a believing Muslim takes with positive and clean mindset to help himself and others with the sole aim of pleasing Allah, is highly liked by Allah and promises a great reward. This is the subject of the hadith attributed to Prophet Muhammad ﷺ being shared today.

This hadith highlights the immense rewards for acts of kindness, seeking knowledge, and sincere devotion, underscoring the principles of compassion, mutual support, and accountability. Its messages align closely with the Quran, which provides similar guidance for believers.

This Hadith is quoted in Ṣaḥīḥ Muslim: Book 48 The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness / كتاب الذكر والدعاء والتوبة والاستغفار /  Chapter 11: The Virtue Of Gathering To Read Quran And To Remember Allah / باب ففَضْلِ الاِجْتِمَاعِ عَلَى تِلاَوَةِ الْقُرْآنِ وَعَلَى الذِّكْرِ / as Hadith number # 2699 as under:

Abu Huraira reported Allah's Messenger (ﷺ) as saying:

He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard-pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) lineage does not make him go ahead.

Arabic Text:
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلاَّ نَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَحَفَّتْهُمُ الْمَلاَئِكَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ وَمَنْ بَطَّأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ ‏"‏ ‏.‏‏

Let us expand the meaning of this well meaning Hadith in light of the Quran
1. Relieving Suffering and Hardship: "He who alleviates the suffering of a brother… Allah would alleviate his suffering on the Day of Resurrection."

The Quran commands believers to show compassion and alleviate the suffering of others:

"And whoever saves one (life) - it is as if he had saved mankind entirely." (Surah Al-Ma'idah, 5:32)

Helping others in their times of need is seen as a noble act of worship that earns immense rewards from Allah. Relieving hardships strengthens bonds between Muslims and fulfills the Quranic principle of mutual care.

2. Providing Relief to the Hard-Pressed: "He who finds relief for one who is hard-pressed, Allah would make things easy for him in the Hereafter."

Allah emphasizes kindness and fairness in financial dealings:

"If the debtor is in difficulty, then let there be postponement until a time of ease. But if you give from your right as charity, then it is better for you, if you only knew." (Surah Al-Baqarah, 2:280)

Offering relief to those in financial or other difficulties reflects the Quranic teaching of supporting the weak and ensuring justice and compassion in all interactions.

3. Concealing the Faults of Others: "He who conceals (the faults) of a Muslim, Allah would conceal his faults in this world and the Hereafter."

The Quran emphasizes forgiveness and covering the faults of others:

"And let them pardon and overlook. Would you not like that Allah should forgive you?" (Surah An-Nur, 24:22)

Concealing someone’s faults fosters forgiveness, trust, and harmony within the community, reflecting the Quranic ideal of promoting good and discouraging public shame or humiliation. Despite such directives both inn Qur'an and Sunnah, we find men and women (mostly) engaged in backbiting and not sparing a second to expose a fault with others. 

In an other Hadith, the Prophet Muhammad ﷺ warned that during his journey to the heavens (Israh) he found more women than men in Jahannam / Hell for they backbite others at their back and and exposed faults of others. 

Please read our previous posts on the subject:

4. Mutual Support: "Allah is at the back of a servant so long as the servant is at the back of his brother."

The Quran encourages believers to help one another in righteousness:

"And cooperate in righteousness and piety, but do not cooperate in sin and aggression." (Surah Al-Ma'idah, 5:2)

Supporting others ensures a society built on mutual assistance and brotherhood, a key aspect of the Quranic vision of a just and caring community. This aspect is somehow missing from our lives, both individually, collectively and as Muslim nations. Many a Muslim are being oppressed around the world, specially Palestine and Kashmir, yet by an large the whole hearted support of Muslims is non existent.

5. Seeking Knowledge: "He who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him."

The Quran repeatedly highlights the importance of seeking knowledge:

"Say, 'Are those who know equal to those who do not know?'" (Surah Az-Zumar, 39:9)

Acquiring knowledge about Islam, the Quran, and worldly matters is an act of worship that brings both personal benefit and societal improvement. However, having acquired knowledge but keeping it to oneself and not sharing with others is a disliked act. A wise and educated man must share his acquired knowledge with others so that they can also benefit from the knowledge that has been gained with much effort. 

6. Assembling to Recite and Learn the Quran: "Those who assemble in the house of Allah... learn and teach the Quran, tranquility and mercy descend upon them."

The Quran highlights the transformative power of its recitation and understanding:

"Indeed, this Quran guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward." (Surah Al-Isra, 17:9)

Gathering in mosques to recite, learn, and teach the Quran fosters unity, tranquility, and guidance, connecting believers to Allah and His divine words.

7. Lineage vs. Deeds: "He who is slow-paced in doing good deeds, his (high) lineage does not make him go ahead."

The Quran emphasizes that deeds, not lineage, determine a person’s status:

"Indeed, the most noble of you in the sight of Allah is the most righteous of you." (Surah Al-Hujurat, 49:13)

This highlights individual accountability and the importance of righteous actions over inherited privilege or status.

Key Themes and Lessons
  • Compassion and Support: Relieving others' difficulties reflects Allah's mercy and earns His favor.
  • Knowledge and Worship: Learning and teaching the Quran are acts of devotion that connect believers to Allah and His guidance.
  • Righteous Deeds Over Status: Actions, not lineage, define a person’s rank before Allah.
  • Community Harmony: Concealing faults, supporting others, and cooperating in righteousness create a united and harmonious society.
This hadith beautifully complements the Quran’s directives on kindness, mutual support, and the pursuit of knowledge. By practicing these virtues, believers foster a compassionate and morally upright community while securing immense rewards in both this world and the Hereafter.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Collections of Hadiths of Prophet Muhammad ﷺ about Rewards for more Hadiths on the subject

For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Source of HadithHelp taken from ChatGPT for expanding meaning of the Hadith

Disclaimer: The material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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