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Tuesday, 15 July 2025

Do not pray for idolatrous relatives - Lesson from the acts of Two Prophets

No Divine religion advocates idolatory for it is tantamount to associating someone with the one true God, Muslims call Allah. There are numerous ayat / verses in Qur'an that forbid idolatory and having a soft corner for their kin and relatives even if polythetic.

Today we share comparison of two prophets who had soft corner for their relatives and invoked mercy of Allah for their forgiveness. In both cases, the prophets were admonished and cautioned against taking side of their polythetic relatives.

The Qur'an draws a powerful parallel between Prophet Noah (Nuh) praying for his disbelieving son and Prophet Abraham (Ibrahim) praying for his disbelieving father, highlighting a lesson in divine boundaries of mercy, justice, and loyalty to faith over blood ties.

These two referred prophets are mentioned in Surah Hud (11:45–46) and Surah At Tauba (9:114)

Similarities Between the Two Stories
  • Both Prophets Show Natural Family Love
    • Noah for his son
    • Abraham for his father
    • They both initially pray for forgiveness or safety for their close family members who are disbelievers.
  • Relevant Verses
    • Noah and His Son — Surah Hud (11:45–46): 
      • "O my Lord! Indeed, my son is of my family..."
      • [Allah said:] 'O Noah, indeed he is not of your family; indeed, his work was unrighteous.'"
      • Allah stops Noah from making further intercession for his son after his disbelief becomes clear.
    • Abraham and His Father — Surah At-Tawbah (9:114): "And the request of forgiveness by Abraham for his father was only because of a promise he made to him. But when it became clear to him that he was an enemy to Allah, he disassociated himself from him."
Key Message and Relationship
  • Noah and His Son (relationfather and son)
    • Prayed for son’s salvation during the flood, though his son has shown no inclination to leave idolatory and refused to listen to his father's invitation to be on his side, leaving idolatory.
    • Allah’s Response: Son is not part of Noah’s “spiritual” family
  • Abraham and his Father )relation son and father)
    • Abraham prayed to Allah to forgive his father, though knowing he was staunch polythetic and did not heed to many pleas of his son to leave idolatory.
    • However, on admonishming from Allah and having finally known that his father is clear the father was an enemy of Allah, Abraham disassociated
Lesson: Blood ties do not override faith. Loyalty must be to God first.

Theological Message
  • Faith is not inherited — even a prophet’s child or parent can be among the disbelievers.
  • Prophetic compassion has limits — when someone opposes God knowingly, even prophets must stop pleading for them.
  • Spiritual kinship vs biological kinship — true family in the Qur'an is defined by shared belief and righteousness, not just blood.
Qur’anic Principle – Surah Mujadila (58:22):
“You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred.”

The above comparative cases have been mentioned for beleivers to know that there is no let up if one commits shirk: Assoccating someone / earthly deities at par with Allah, for Allah is the Omnipotent and shares His powers with no one. That is why even requests of prophets, whowere very dear to Allah, were turned down outsightly and told to set aside relations based on biological kinship against the spiritual kinship. This the test the beleivers ahve to take and qualify to be known as true beleivers with form faith.

Those who “strictly observe the limits prescribed by Allah” in regard to the articles of the faith, worship-morality, social behavior, culture, economics, politics, judiciary, peace and war, and in all the aspects of their individual and collective lives are the blessed ones. They neither transgress these limits in order to follow their lusts nor invent laws, nor replace the divine law by other laws. They establish these limits and prevent their violations. Hence, the true believers are those who not only strictly observe the limits prescribed by Allah, but also do their very best to establish them and safeguard them so as to prevent their violation to the best of their powers and capabilities.
Let us not soften our hearts fro those who violate the Divine Order. Praying to them is tantamount to deviating from the Divine Order and if it is done inadvertantly, one must immediate repent and seek Divine forgiveness. Indeed Allah is the most forgiving and merciful.

وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Al-Qurʾān: Selected verses from Surah .9 At Tauba (The Repentance) for more selected verses from Surah  At Tauba.

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 4 | 5

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Who are the people of the Heights (Al-A'raf) mentioned in the Qur'an

Each Surah / chapter of the Qur'an is named after some important event or related to a place or prophet or people mentioned in the particular Surah. Like all other Surahs, the 7th Surah of Qur;an is named after the people of Al A'raf, which means the people of the Heights. Let us know about these people as mentioned in the ayat / verses 46-49 of the Surah.

The Verses:
وَبَيۡنَهُمَا حِجَابٌ​ۚ وَعَلَى الۡاَعۡرَافِ رِجَالٌ يَّعۡرِفُوۡنَ كُلًّاۢ بِسِيۡمٰٮهُمۡ​ ۚ وَنَادَوۡا اَصۡحٰبَ الۡجَـنَّةِ اَنۡ سَلٰمٌ عَلَيۡكُمۡ​ لَمۡ يَدۡخُلُوۡهَا وَهُمۡ يَطۡمَعُوۡنَ‏ 
(7:46) And between the two there will be a barrier, and on the Heights will be men who will recognize each person by his mark and will cry, out to the people of Paradise: 'Peace be to you.'These will be the ones who had not yet joined them in Paradise, though they long to do so.

وَاِذَا صُرِفَتۡ اَبۡصَارُهُمۡ تِلۡقَآءَ اَصۡحٰبِ النَّارِۙ قَالُوۡا رَبَّنَا لَا تَجۡعَلۡنَا مَعَ الۡقَوۡمِ الظّٰلِمِيۡنَ
(7:47) And when the eyes of the people of the Heights will be turned towards the people of Hell they will say: 'Our Lord! Do not cast us among the wrongdoing people.'

وَنَادٰٓى اَصۡحٰبُ الۡاَعۡرَافِ رِجَالًا يَّعۡرِفُوۡنَهُمۡ بِسِيۡمٰٮهُمۡ قَالُوۡا مَاۤ اَغۡنٰى عَنۡكُمۡ جَمۡعُكُمۡ وَمَا كُنۡتُمۡ تَسۡتَكۡبِرُوۡنَ‏ 
(7:48) And the people of the Heights will cry out to the men whom they would recognize by their marks. saving: 'Neither your numbers nor the riches of which you were proud availed you.

They then see some leading figures among the wrongdoing people and they recognize them by their features. They rebuke them for what they have been doing. You see now that you are in Hell, where your armies and great multitude are of no use to you, nor indeed are your arrogance and vain pride.

اَهٰٓؤُلَۤاءِ الَّذِيۡنَ اَقۡسَمۡتُمۡ لَا يَنَالُهُمُ اللّٰهُ بِرَحۡمَةٍ ​ؕ اُدۡخُلُوا الۡجَـنَّةَ لَا خَوۡفٌ عَلَيۡكُمۡ وَلَاۤ اَنۡتُمۡ تَحۡزَنُوۡنَ‏ 
(7:49) Are these not the ones of whom you swore that Allah shall grant them nothing of His mercy?' To such it will be said: 'Enter Paradise. You have no cause to fear, nor shall you grieve.'

They remind them of what they used to say about the believers in this life, accusing them of being in error and that they would never be granted God’s mercy.

Who Are the "People of the Heights"?
The "Heights" (Al-A'raf) refers to an elevated place or wall - a separator realm or borderland between Jannah (heaven) and Jahannam (hell) over which stand some people who recognize the dwellers of heaven and the inmates of the fire by their looks and features. It is important to find out who these people are and what have they got to do with the two groups destined either for heaven or hell.

Ibn Kathir described A'raf as a wall that contains a gate. In this high wall lived people who witness the terror of hell and the beauty of paradise. They yearn to enter paradise, but their sins and virtues are evenly balanced. Yet with the mercy of God, they will be among the last people to enter the paradise.

The people stationed atop the wall are a group of men whose good and bad deeds are balanced — who are neither righteous enough to enter Paradise nor wicked enough to he cast into Hell. They will, therefore, dwell at a place situated between the two.

Scholars have offered a few key interpretations:
  • The Barrier Wall:  The actual word is: حِجَابٌ. It refers to the wall that will be erected between Paradise and Hell. Verse 13 of Sūrah al-Ḥadīd mentions it.
  • People with equal good and bad deeds:
    • Their fate is undecided until Allah judges between them.
    • They are stationed on the "A'raf" (a high wall or elevation between Paradise and Hell) temporarily.
  • Honorable figures with special knowledge or insight: Some commentators say they are martyrs, prophets, or righteous servants who are placed on the A'raf by Allah to witness the fate of others.
  • Recognizers by signs
    • They recognize both the dwellers of Paradise and the people of Hell by their signs or marks — perhaps spiritual or symbolic indicators.
    • Ie., from the sign which will become evident from their faces because of their deeds. It is mentioned in various Aḥādīth (eg. Muslim, 503) that Muḥammad (sws) will recognize the people of his ummah through the signs of wuḍū – with which their foreheads and faces will glisten. There are some indications to this in the Qur’ān as well.
    • Or else they recognize the people of paradise by their looks, probably by the fact that their faces are white and bright, or by the light which accompanies them. They also recognize the people destined to the fire by their features, probably by their dark faces or the marks printed on their noses which they used to raise as a gesture of arrogance.
Key Themes in the Passage
  • Hope and Fear: The people of the A'raf express hope for Paradise but fear being cast into Hell.
  • Justice of Allah
    • They witness Allah's judgment firsthand, highlighting the absolute justice and mercy of God.
    • Peace be upon you,” – they will not yet have entered Paradise but would be contenders [to enter it]" These words are used with reference to their mental situation: in spite of witnessing this honour and respect for them, out of humility and modesty they think that until the final verdict from the Almighty is delivered, they can only be hopeful of His mercy.
  • Recognition: They call out to both groups, acknowledging the mercy shown to some and the arrogance or rejection shown by others.
These verses call out to us to hurry and add good deeds to our dossiers for we never know when the angel of death ebgets us and our dossiers closed forever. Blessed will be those who straightaway got the Jannah (Paradise), while many would stand atop the barrier wall with balanced dossiers of good and bad deeds, fearful of whichcamp their fate leads them too. Certainly, none would like to be thrown in the burning fire of hell and will be still hopeful that the Divine justice turns into Divine blessings and allows them to descend to Jannah.

You may like to watch the following video giving a deep explanation on the people of the A'raf:
May Allahhelp us to add more good deeds to our dossiers and blesses us an abode in Jannah. May we be saved from the torment of hell on that fateful day. Ameen


وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our reference page: Al-Qurʾān: Selected verses from Surah .7 Al-A'raf (The Heights) for more selected verses from Surah Al A'raf

Fore more selected verses from Al-Qurʾān Please refer to our Selected verses from Sūrahs of Qur'an to highlight important topics with detailed explanation and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'an. You may also refer to our Reference Pages for knowing more about Islam and Quran.

Photo | References: | 1 | 2 | 3 | 4 | 5

If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on FacebookYou may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Al-Qurʾān: Selected verses from Surah .7 Al-A'raf (The Heights)

Surah Al-A‘rāf (الأعراف) – “The Heights” or “The Elevated Place”  (Surah 7) with 206 verses (āyāt) spanned over Juzʼ 8—9 of Al-Qurʾān, is a powerful and lengthy Meccan surah that explores themes of divine guidance, human responsibility, and the rise and fall of past nations due to their rejection of prophets. Its name, "Al-A'raf", refers to a barrier or elevation—a symbolic place between Paradise and Hell, mentioned in verses 46–48. 

The period of its revelation is about the same as that of Al-An'am, i. e., the last year of the Holy Prophet's life at Makkah. As both have the same historical background the reader should keep in view the preface to Al-An'am.

Context of Revelation
Surah Al-A'raf was revealed during a time of:
  • Intensifying opposition to Prophet Muhammad ﷺ in Mecca.
  • A need to strengthen the Prophet and believers with lessons from the past.
  • A focus on the struggles between truth and falsehood, especially from the lives of previous prophets.
  • It responds to idol-worshippers, moral decay, and arrogance of leadership—both then and as a timeless warning.
Overall Theme
The struggle between truth and falsehood, and the consequences of rejecting divine guidance. It emphasizes:
  • The unity of the divine message
  • The repetition of human mistakes
  • The critical importance of heeding the message of prophets
Major Subjects Discussed
  • Story of Adam and Iblis (Verses 11–27)
    • The fall of Iblis due to arrogance and disobedience.
    • Adam and Eve’s mistake and repentance.
    • Lessons on human vulnerability and Satan’s ongoing deception.
    • Importance of modesty, repentance, and avoiding arrogance.
  • The People of the Heights (Al-A'raf) (Verses 46–49)
    • A unique group who stand between Paradise and Hell.
    • Possibly those whose deeds are evenly balanced or those awaiting judgment.
    • Reflects the fairness and complexity of divine justice.
  • Stories of Previous Prophets and Nations: A major part of the Surah tells the stories of past prophets to:
    • Warn the Quraysh and future generations.
    • Show that rejection of messengers leads to ruin.
    • The stories included:
      • Prophet Noah whose people rejected him and were thus destroyed by the great deluge
      • Prophet Hud whom people of 'Aad rejected him and were destroyed by very fast winds
      • Prophet Salih whom people of Thamud rejected and destroyed by earthquake
      • Prophet Lot whom people of Sodom rejected him and did not refrain from their lewdness and homosexuality and were thus destroyed by shower of molten rocks from the sky
      • Prophet Shu’ayb whom people of Midian rejected and were severly punished
    • These stories emphasize:
      • The unity of divine messages.
      • The repeated patterns of human pride and denial.
      • The consistent mercy and justice of Allah.
  • Tawheed and Refutation of Shirk
    • Strong arguments against idol worship are presented.
    • Challenges to the illogic of polytheism.
    • Encouragement to reflect on creation as evidence of one Creator.
  • Warning to the Quraysh and Humanity
    • The fate of previous nations is a clear warning.
    • Repeated use of “afala ta‘qilun?” (Will you not reflect?) to urge thinking and humility.
  • Free Will, Accountability, and Guidance
    • People have the freedom to choose, but with consequences.
    • Emphasis on the role of divine messengers in conveying truth.
    • God does not destroy a people without clear warning.
  • Call to Repentance and Submission
    • The Surah ends with a majestic depiction of believers and their devotion to Allah.
    • Urges patience, steadfastness, and turning away from arrogance.
Key Verses and Highlights
7:26         Modesty and clothing of righteousness
7:31     “Eat and drink, but do not be excessive” – moderation
7:56         “Do not spread corruption on earth after it has been set in order”
7:94–100 Pattern of nations destroyed after rejecting messengers
7:157 Describes the coming of Prophet Muhammad ﷺ in previous scriptures
7:180 “To Allah belong the Most Beautiful Names (Asma’ul Husna)...”

Spiritual and Moral Lessons
  • Arrogance leads to downfall (like Iblis and Pharaoh).
  • Truth is one, even if messengers differ.
  • Every nation is tested, and denial has consequences.
  • Believers must remain firm, even when truth is unpopular.
  • Unity and sincerity are better than outward power or wealth.
Final Reflection
Surah Al-A‘raf is a wake-up call to individuals and societies. It invites deep self-examination, faith in divine justice, and the courage to stand with truth, even if the world opposes it.

So take warning from the fate of those who denied before you. Indeed, the outcome of the wrongdoers is destruction.” (7:103)

We have already published detailed exegesis of the Surah which can be accessed from links given below:
Overview | Exegesis: | Part I | Part II | Part III | Part IV |

We now share some of the verses from Surah Al-A'raf which have already been published covering some important messages:
In time we will continue to add more selected verses from Surah .7 Al-A'raf for information of our readers.
May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
(36:17) and our duty is no more than to clearly convey the Message.”
That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

Please refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
Photo | References: | 1 | 2 | 3 | ChatGPT

An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
    In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

    Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Monday, 14 July 2025

    If you don't feel shame, then do whatever you feel like doing (Hadith Prophet Muhammad ﷺ)

    Today, in our series of Hadiths on the subject of Caution and Warnings, we share a famous prophetic saying that addresses the deep moral compass of shame and modesty (ḥayā'), which in Islam, is a central part of ethical behavior.

    The Hadith
    Prophet Muhammad ﷺ has been quoted as saying: "If you do not feel shame, then do whatever you like." 

    Arabic Text:
    حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ زُهَيْرٍ، حَدَّثَنَا مَنْصُورٌ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، حَدَّثَنَا أَبُو مَسْعُودٍ، عُقْبَةُ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ، إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ ‏"‏‏.‏

    Source: Sahih al-Bukhari (Hadith 3483) – The same hadith is mentioned in Musnad Ahmad, Sunan Abi Dawud, and others.

    This hadith SHOULD NOT be taken as a permission to sin, but a profound statement about the role of inner conscience in morality. In a world where shame is often dismissed as "old-fashioned," the Prophet ﷺ reminds us that ḥayā' is a divine gift—a guardrail that keeps our faith and actions pure.

    How to Understand This Hadith

    1. Descriptive (Not Permissive): "Do what you want" as a warning

    • The the dominant interpretation: If you have no sense of shame, you’ll end up doing anything—including evil.
    • The Prophet ﷺ is not giving permission, but rather warning that losing shame leads to moral collapse.
    • It’s like saying: "If you're not afraid of fire, go ahead and walk into it." The implication is: you should fear it.
    • Supported by Scholars:
      • Ibn Rajab: "This is not a command, but a form of rebuke or reproach."
      • Imam Nawawi: “It means: When a person has no shame, he does whatever he wants without care for right or wrong.”
      • Ibn Hajar (Fath al-Bari): “It is a statement of fact—not a permit to act freely.”

     2. Conditional Goodness (If you’re not ashamed, it's likely good)

    • Some scholars also interpret it positively, when applied to righteous acts.
    • Meaning: If you're about to do something and feel no inner shame, it may be a sign it's morally sound.
    • In this case, ḥayā' (shame/modesty) acts as an internal barometer for good behavior.
    • So, in this second view:
      • Lack of shame in sin = blameworthy
      • Lack of shame in truth = encouraged

    Understanding Ḥayā' (Modesty/Shame) in Islam
    Since the basic theme of this hadith is based on Modesty / Shame, called Ḥayā' in arabic, let us know more about Ḥayā' from some verses from Qur'an and other suporting Hadiths:

    •  From the Qur'an:
      • Surah Al-Ahzab (33:53): 
        • “...And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts.”
        • This verse establishes ḥayā’ as a form of spiritual and social purity.
      • Surah An-Nur (24:30-31): 
        • Tell the believing men/women to lower their gaze and guard their modesty...”
        • Modesty in gaze, dress, and behavior—grounded in inner shame and self-respect.
    •  Other Hadiths Supporting This
      • 1. “Ḥayā' is a branch of faith.” (Sahih Muslim, Hadith 35 / Riyad as-Salihin 680) - Shame is not weakness—it’s a sign of strong Iman (faith).
      • 2. “Every religion has a character trait, and the trait of Islam is ḥayā’.” (Ibn Majah, 4181 – Hasan) - Modesty is the hallmark trait of Islam—at the heart of manners and morality.

    What Happens When Ḥayā' Is Lost?
    When shame / modesty is lost, people are more often than not tend to:
    • Justify sin
    • Mock morality
    • Normalize indecency
    • Lose accountability

    In Islamic teachings, haya is considered a fundamental aspect of faith, encouraging individuals to act with dignity, respect, and morality. When someone lacks shame, they may engage in inappropriate or harmful actions without hesitation.

    That’s why the hadith serves as a powerful moral alert: if you’re not even ashamed, there’s nothing stopping you from going wrong.

    Modesty in Islam is intended to foster humility, self-respect, and a sense of dignity, while also guarding against unwanted attention and promoting a wholesome society. 

    Summary of Meaning

    • Hadith "If you don't feel ashamed, do whatever you like"
      • Main Meaning Warning against losing shame—leads to sin without restraint
      • Secondary Meaning    Indicator of moral soundness if no shame exists in doing goo
      • Supported by  Qur’an (24:30–31), many hadiths on modesty, scholars like Nawawi, Ibn Rajab
    • Core Message Ḥayā' is essential for a believer's character and acts as a moral filter

     We have already published a few posts on the subject of Modesty, the links to which are given below, for more reading and understanding concept of shame / modesty and Ḥayā' :

    This Hadith serves as a reminder to cultivate self-awareness, modesty, and accountability in our actions. It emphasizes the importance of haya (modesty or shame) in Islam. It doesn't mean that people should do whatever they want without shame. Instead, it highlights that having a sense of shame is a natural regulator of behavior.

    Modesty and shame is not restricted to women only, it is equally applicable to men. When man loses sense of shame, he takes bribes, rights, usurp others, wields undue authority besides gazing shamelessly on women and others wealth.

    So let not our lack of shame take over our sinister wants and wishes and lose ourselves to the forces of evil and Satan. Whenever, doing a thing, if we feel an inner click of our concious, we must stop, ponder over our intending act and see if realization of the same will not leave us ashamed and feeling guilty. So stop before an unbecoming conduct is written into our dossiers for which we will be questioned.

    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    Please refer to our exclusive reference pages Prophet Muhammad ﷺ about Morality  and  Collection of Hadiths of Prophet Muhammad ﷺ about Warning and Cautions for more Hadiths on the subject

    For more hadiths on varying subjects, refer to our reference page: Sunnah and Hadith of Prophet Muhammad ﷺ to know more about Hadiths and Sunnah of Prophet of Allah. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

    Photo | Source of HadithHelp taken from ChatGPT for expanding meaning of the Hadith

    DisclaimerThe material for this post has been collected from the references as given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing. one may also consult local Muslim Imamam of the masjid for more calrification.

    DisclaimerThis post is not intended to "force" preach, convert, or criticize any belief system. The views shared are meant to inspire dialogue, understanding, and reflection. Viewer discretion is advised, especially for those navigating sensitive religious experiences. Always seek knowledge with an open heart and mind.

    If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

    Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

    Sunday, 13 July 2025

    Divine warning about divison of Divine Religions into sects

    The main theme of all Divine religions is the same: Worship of one true Lord, we Muslims call Allah. Yet history refelcts followers of every religion dividing into sects and groups by those saints and scholars who want to project their individualism or become pied pipers so that the people upon whom such saints and scholars wield power and influence their hearts should get separated from the main stream and become a private sect and slave to them, so to say. This has happened to all Divine religions, and unfortunately to Islam too.

    Today we share the 159th verse of Surah Al-An'am which is highly relevant to the divisions and sectarianism seen among Muslims today.

    Surah Al-An'am (6:159) – The Verse
    اِنَّ الَّذِيۡنَ فَرَّقُوۡا دِيۡنَهُمۡ وَكَانُوۡا شِيَـعًا لَّسۡتَ مِنۡهُمۡ فِىۡ شَىۡءٍ​ ؕ اِنَّمَاۤ اَمۡرُهُمۡ اِلَى اللّٰهِ ثُمَّ يُنَـبِّـئُـهُمۡ بِمَا كَانُوۡا يَفۡعَلُوۡنَ‏ 
    (6:159) Surely you have nothing to do with those who have made divisions in their religion and become factions. Their matter is with Allah and He will indeed tell them (in time) what they have been doing.

    Context and Meaning
    Let us see who is being addressed? 
    • Allah is instructing the Prophet Muhammad ﷺ not to align with those who split their religion into factions and divided themselves. 
    • While this originally referred to Jews and Christians who had splintered into sects, many scholars interpret it as a universal warning, also applying to Muslims if they repeat the same mistakes.
    Implication of the Verse
    The implication is that the straight path of God is the religion of Abraham (sws) which the Qur’ān has once again made evident to them. Its followers were a single community. If the Jews and Christians and the Idolaters of Arabia have created divisions in it and become its sects, the Prophet (sws) should leave them alone and strongly adhere to it himself. He has fulfilled his obligation; if they do not accept, then he should merely ignore them.

    In fact, this is the parting point between God’s Messenger and his faith on the one hand and all other doctrines and creeds on the other. In the latter group we may include the idolaters who were divided into groups, sects, tribes and clans on the basis of the myths, traditions and disputes of jahiliyyah, the Christians and Jews with their unending disputes and rivalries which break them into quarrelling blocs and states, as well as other creeds, ideologies, theories, and regimes that may surface at any time until the Day of Judgement.

    Key Messages of the Verse
    1. Condemnation of Sectarianism
    • The verse clearly condemns division in religion.
    • "Farraqū dīnahumفَرَّقُوۡا دِيۡنَهُمۡ" means: those who split up their religion—by inventing new beliefs, disputing core principles, or dividing the community.
    • This includes forming exclusive sects, naming groups, and declaring others as outsiders.
    2. The Prophet’s Disassociation:  
    • Allah tells Prophet Muhammad ﷺ: “You have no part in them.”
    • This is serious — it means those who create sects are not following the true prophetic path.
    3. Final Judgment Belongs to Allah
    • That is Allah alone will judge between them.
    • Although Prophet Muhammad ﷺ has been warned that he should have nothing to do with those who divide into sects, he is also cautioned not to label or condemn them, for:
    • The verse discourages labeling people as irredeemable or condemned—Allah alone knows intentions and final outcomes.
    • This is very important part of the verse, for many Muslims today label other sects of Muslims as infidels or Kafir for deviating from the main stream. This caution applies to such a case and they have been warned to leave the judgement to Allah to take.
    Classical and Modern Tafsir Views
    Scholar                                                                   
    Ibn Kathir
    The verse warns against splitting into sects like the Jews and Christians did before Islam.
    Al-Qurtubi
    Sectarianism is one of the major causes of the downfall of past nations and must be aoided in the Muslim Ummah.
    Sayyid Qutb
    Islam is meant to unite humanity. Dividing it into rival groups undermines its very foundation.                                   
    Application to Today’s Muslim World - Applies Directly to Modern Muslim Divisions:
    • Modern Reality: Qur'anic Principle Violated
    • Sunni vs. Shia hostility: Unity of the Ummah
    • Sects declaring each other deviant or kafir: Judgment belongs to Allah (6:159)
    • Political factions using Islam for power: Corruption of faith-based unity
    • Violence based on sect:  Direct opposition to Islamic ethics
    Surah Al-Imran (3:103) reinforces this verse: “And hold firmly to the rope of Allah all together and do not become divided…”

    Practical Lessons for Muslims Today
    • Don’t make labels your religion: Being Sunni, Shia, Salafi, Sufi, etc., should never outweigh being Muslim.
    • Avoid takfir (declaring others non-Muslim): It is a dangerous spiritual crime.
    • Focus on shared core beliefs: Like belief in Allah, the Prophet, the Qur’an, the pillars of faith and practice.
    • Leave judgment to Allah: Surah 6:159 explicitly says He will judge disputes.
    Final Thought
    Surah Al-An'am 6:159 is a timeless warning. It reminds us that division in the name of religion is a betrayal of religion itself. The verse urges Muslims to:
    • Preserve unity,
    • Avoid factionalism, and
    • Trust Allah with ultimate judgment.
    • Unity is not optional in Islam — it is a divine command.
    As the last point mentions, unity in Islam is not an option for the Muslims to exercise at will and personal accord. It is a Divine Command, which should and must never be violated. A lot of harm has already been done to Islam by dividing into various sects and schools of thoughts that have created dangerous fricitons among them all. The division into sects and creeds aside, each one freely and openly label the other sect of school of though infidel, kafir or mushrik. This is a dangerous trend that has crept into the Muslims and each year lot of lives are lost due to the hatred which is infused by the leaders ofeach sect / creed among their followers for others. 
    May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
    وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
    (36:17) and our duty is no more than to clearly convey the Message.”
    That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

    May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

    Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

    Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

    Please refer to our exclusive reference page: Al-Qurʾān: Selected verses from Surah 6. Al-An'am (The Cattle) for more selected verses from this surah. Dor selected verses from other surah, refer to our Reference Page: Selected verses from Selected Surahs of Al-Qurʾān

    For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

    You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
    Photo | Reference: | 1 | 2 | 3 | 4 |

    An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
      In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

      Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

      If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

      Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

      Saturday, 12 July 2025

      Al-Qurʾān: Selected verses from Surah 6. Al-An'am (The Cattle)

      Surah 6. Al-An'am (The Cattle – سورة الأنعام) with 165 verses, spread over Juz 7-8 of Al Qur'an, is a powerful, early Meccan surah focused on Tawheed (the Oneness of Allah), the refutation of shirk (polytheism), and correct belief in divine guidance and the afterlife. The title refers to livestock (al-an‘am)—which is used as a symbol to critique pagan superstitions and false religious practices prevalent in pre-Islamic Arabia.

      Why is it called "Al-An'am" (The Cattle)?
      • It critiques Arab pagan practices that invented religious rules around cattle—like claiming some were forbidden for women or only certain people could eat them.
      • Allah rejects man-made religious innovations and reestablishes divinely revealed guidance.
      It presents a comprehensive argument for monotheism through:
      • Reason and reflection on creation
      • Critique of idol worship
      • Prophetic history
      • Divine justice and accountability
      Main Themes and Subjects
      1. Tawheed (Oneness of Allah)
      • The core message of the Surah is pure monotheism.
      • Allah is presented as the sole Creator, Sustainer, Giver of life and death, and Ruler of the universe.
      • It demolishes the rational basis of idolatry by appealing to reason, nature, and revelation.
      • “Say: Surely my prayer and my sacrifice and my life and my death are (all) for Allah, the Lord of the Worlds.” (6:162)
      2. Refutation of Shirk (Polytheism)
      The surah repeatedly condemns associating partners with Allah. It criticizes:
      • Pagan beliefs in intercessors.
      • Fabricated dietary laws concerning livestock.
      • Belief in multiple deities controlling nature.
      • It exposes the irrationality of worshiping powerless idols.
      • Shall I seek a lord other than Allah, while He is the Lord of all things?” (6:164)
      3. Signs in Creation (Ayat in the Universe)
      • Nature and the animal kingdom are used as evidence of Allah’s creative power.
      • Cattle are discussed in detail to challenge superstitions and man-made laws about lawful/unlawful animals.
      • The sun, moon, stars, rain, growth, and life cycles are invoked as signs of Allah.
      • It is He who produces gardens... and cattle, of various kinds—eat from their fruits and give thanks.” (6:141)
      4.  Prophethood and Revelation
      • Repeated affirmations that the Qur'an is divine revelation, not poetry or magic.
      • Emphasis on continuity with past prophets—Abraham, Noah, Moses, and others are mentioned.
      • Prophet Muhammad ﷺ is instructed to patiently convey the message, even if rejected.
      • Indeed, messengers were denied before you, but they patiently endured...” (6:34)
      5.  Day of Judgment and Accountability
      • Strong emphasis on the reality of the Hereafter.
      • Rejection of the idea that life ends with death.
      • People will be held accountable for their deeds; reward and punishment are just and inevitable.
      6. Moral and Legal Guidance
      While not a legalistic surah, it addresses:
      • False practices like burying daughters alive or manipulating religious rulings.
      • Commands believers to act with integrity, speak the truth, and avoid superstition.
      • The final verses (6:151–153) summarize key moral instructions—similar to the Ten Commandments.
      7. Use of Reason and Argumentation
      The surah invites the reader to think, reflect, and use intellect:
      • Why worship that which cannot help or harm?
      • Why invent religious laws not sanctioned by God?
      • It encourages a rational, reflective faith based on signs and sound thinking.
      Key Verses and Passages
      6:19             The Qur'an is a clear warning and message to all.
      6:74–83     The story of Prophet Ibrahim’s reflection on nature, leading to belief in One God.
      6:108     Do not insult others' gods—mutual respect and wisdom in da'wah.
      6:141     Warnings against extravagance and waste in food and agriculture.
      6:151–153    A list of universal moral commandments: avoid shirk, honor parents, don’t kill, be just, etc.
      6:162–163    Total devotion to Allah in all aspects of life.
      6:164     Every soul is responsible for its own deeds.

      Summary of Surah Al-An'am
      Theme                                  Description
      Monotheism             Reaffirmed powerfully and repeatedly.
      Rejection of Shirk     Through logic, scripture, and creation.
      Prophethood             Validated through continuity and divine wisdom.
      Moral Values             Ethical guidelines and spiritual integrity.
      Nature as Proof     Signs in creation as evidence of God.
      Justice and Afterlife    Life has meaning, and all will be judged fairly.

      Final Reflection
      Surah Al-An’am is a philosophical and theological masterpiece, inviting deep thinking about existence, purpose, and divine truth. It’s not just about belief—it demands that belief be rational, heartfelt, and rooted in observation and submission to God's will.

      We have alread shared the detailed explanation / tafseer of the Surah, which can be accessed from the links given below"
      Overview | Exegesis: | Part I | Part II | Part III | 

      Herein under, we share links to explanation some of the individual verses from the Surah already published in our blog:
      In time, we will publish more individual immportant verses.
      May Allāh (سبحانه و تعالى‎) help us understand Qur'ān and follow the Sunnah of Prophet Muhammad ﷺ, which is embodiment of commandments of Allah contained in the Qur'ān. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 
      وَمَا عَلَيۡنَاۤ اِلَّا الۡبَلٰغُ الۡمُبِيۡنُ‏ 
      (36:17) and our duty is no more than to clearly convey the Message.”
      That is Our duty is only to convey to you the message that Allah has entrusted us with. Then it is for you to accept it or reject it. We have not been made responsible for making you accept it forcibly, and if you do not accept it, we shall not be seized in consequence of your disbelief, you will yourselves be answerable for your actions on Day of Resurrection.

      May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

      Reading the Qur'ān should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. It will also help the Muslims to have grasp over social issues and their answers discussed in the Qur'an and other matter related to inter faith so that they are able to discuss issues with non-Muslims with authority based on refences from Qur'an.

      Note: When we mention God in our posts, we mean One True God, we call Allah in Islam, with no associates. Allah is the Sole Creator of all things, and that Allah is all-powerful and all-knowing. Allah has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life.

      Please refer to our exclusive reference page: Selected verses from selected Surahs of Al-Qurʾān for compiled verses from other surahs.

      For more Selected Subjects, please refer to our reference page: Selected Verses from Al Qur'an about a Specific Subject (Reference Page) to know more about what Qur'an says about specific subjects and our reference page: Selected Verses from the Qur'an. .

      You may also refer to our Reference Pages  and Understanding Al Qur'an for knowing more about Islam and Qur'ān.
      Photo | Reference: | 1 | 2 | 3

      An effort has been made to gather explanation / exegesis of the surahs and selected verses of Al-Qurʾān from authentic sources and then present a least possible condensed explanation of the surah. In that the exegesis of the chapters of the Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi.  
        In addition, other sources which have been explored and views of other scholars have been incorporated while explaining meaning of a verse. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites. For expansion of meaning and themes / contextual background help from ChatGPT is also taken.

        Disclaimer: The material for this post has been collected from the references given above. If anyone differs with the material contained in this post, one may consult the references and their authors.  If someone has more material about the subject, he/she is most welcome to share in the comments box to make the post all encompassing.

        If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook. You may also refer to our Facebook  Group Islam: The Ultimate Truth for more on Islam and Da'wah.

        Please share this page to your friends and family members through Facebook, WhatsApp or any means on social media so that they can also be benefited by it and better understand Islam and the Qur'ān - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

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