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Thursday, 21 June 2018

114 Chapters (Surahs) of the Holy Qur'an: Translation, Exegesis / Tafsir

Al Qur'an is last of the four Divine Scriptures sent by Allah through His revered prophets. The Qur'an is divided into 30 parts and contains 114 chapters, called Sūrah in Arabic. Each part has varying number of chapters depending upon their length. For example, the second surah Al Baqarah (The Cow) is spread over two and half parts.

The revelation of surahs can be divided into those revealed before the Hijra in Makka, called Meccan surahs, and those which revealed in Medina after the Hijrah, are called Median surahs. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses (āyāt), and mostly come near the end of the Qur'an. 

The chapter revealed during stay of Prophet Muhammad (peace be upon him) in Makkah is about 13 years (610-622 AD) up to the time of his Hijrah to Madina. The second phase of revelation phase lasted about 10 years, from Hijrah Madina and to the death of the Prophet (peace be upon him). It is generally agreed that out of the 114 chapters, 28 were revealed in Medinah.

Although placed at number 96, the opening verses of The Surah Al Alaq (Clot) became the first verses of the Holy Qur'an revealed to Prophet Muhammad (peace be upon him):
“Read in the name of thy Lord Who created: Created man from a clot of blood. Recite! Thy Lord is the Most Beneficent, who taught man by the pen, taught him what he knew not”
And the last surah to be revealed on Prophet Muhammad (peace be upon him) was Sürah Al Nasr (Succour), revealed shortly after the magnificent cashless capture of city of Makkah, which gave an indication to the prophet that now his mission had come to an end for he had for the last 23 years successfully not only conveyed the words and commandants of Allah to mankind but also lived a life exactly as spelt out in the Holy Qur'an:
When the victory of Allah has come and the conquest,
And you see the people entering into the religion of Allah in multitudes,
Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.
It may be asked as to why the exegesis of Sūrahs is repeated in our blog as these are available on internet and anyone can consult the related sites. The difference between the exegesis / tafsir in our blog is that while other sites present only one explanation from one scholar, we have combined explanations / exegesis of each verse by more than one scholar. In some cases, the verses carry explanation by no less than three-four scholars. This gives a reader a chance to read the viewpoint of different scholars and how they interpret each verse as per their perception and experience. 

The details of 114 chapters along with their subject translated in English is shown as against each Arabic name herein under. The Surahs in BLUE colour are those which were revealed in Makkah, while those in GREEN colour were revealed in Medinah.

Note: The explanation and exegesis / tafsir of the Qur'an should be read in conjunction with our post:  
Introduction to Qur'an and Explanation of Surah Al Fatihah (The first Surah / Chapter) of Qur'an by eminent Muslim scholar Dr Israr Ahmed.

Juz 1
Sürah 1 Al Fatiha (The Opener) 

Juz 1-3
Sürah Al Baqarah (The Cow) 

Juz 3-4
Sürah Al 'Imran
| Overview | Exegesis: | Part I | Part II | Part III | Part IV | Part V | Part VI |

Juz 4-5
Sürah 4 An Nisa' (Women)   
Overview | Exegesis: | Part I | Part II | Part III | Part IV | Part V |

Juz 6-7
Sürah 5Al Ma'idah (The Table Spread) 
Overview | Exegesis: | Part I | Part II |    Part III | Part IV |

Juz 7-8
Sürah 6. An An'aam   (Cattle) 
| Overview | Exegesis: | Part I | Part II | Part III

Juz 8-9
Sürah 7Al A'raf (The Heights) 
| Overview | Exegesis: | Part I | Part II | Part III | Part IV |

Juz 9-10
Sürah 8Al Anfal (Spoils of War) 
| Overview | Part I | Part II |

Juz 10-11
Sürah 9Al Tawbah (Repentance) 
| Overview | Exegesis: | Part I | Part II

Juz 11
Sürah 10Al Yunus (Jonah) 
Overview | Part I | Part II | Part III |  | Part IV |

Juz 11-12
Sürah 11Al Hud 
Overview | Part I | Part II | Part III | Part IV |

Juz 12-13
Sürah 12Yusuf (Joseph) 
Overview | Part 1 | Part 2 | Part 3 | Part 4 | Lessons | Selected verses from Surah 12. Yusuf
| Overview /Selected versesExegesis |

Juz 14:
Sürah 14Ibrahim (Abraham) 
Overview and Selected verses | Exegesis |

Sürah 15 Al Hijr (The Rocky Tract)

Sürah 16. An Nahl (The Bee) 
| Overview and Selected verses | Exegesis: Part I | Part II | Part III | 

Juz 15
Sürah 17Al Isra(The Night Journey) 
Overview | Exegesis: Part I | Part II | Part III |  | Part IV |

Juz 15-16
Sürah 18Al Kahf (The Cave) 
Overview | Part I | Part II | Part III |  | Part IV | Lessons and Secrets |
This life too shall Pass - Are we ready for the life of the Hereafter (Surah 18. Al-Kahf:45) |

Juz 16
Sürah 19. Maryam (Mary)
Overview | Exegesis: Part I | Part II | Part III |

Sürah 20. Ta Ha  
Overview | Exegesis: Part I | Part II | Part III |

Juz 17:
Sürah 21. Al Anbiya  (The Prophets) 
Overview | Exegesis: Part I | Part II | Part III

Sürah 22Al Hajj (The Pilgrimage) 
| Overview | Exegesis: Part I | Part II|

Juz 18
Sürah 23Al Mu'minun (The Believers) 
|Exegesis: Part I | Part II |

Sürah 24 An Noor
| Overview | Part I | Part II | Part III |  | Part IV | Part V

Juz 18-19
Sürah 25Al Furqan (The Criterion) 
| Summary | Exegesis / Tafseer |

Juz 19
Sürah 26. sh Shu'ara (The Poets) 
|Overview | Exegesis: Part I | Part II | Part III | Part IV | Part V |

Juz 19-20
Sürah 27Al Naml (The Ants) 
Overview | Exegesis: | Part I | Part II|

Juz 20
Sürah 28. l Qasas (The Story) 
Overview | Exegesis Part I | Exegesis Part II | Selected verses from Sürah (28) Al-Qaṣaṣ |

Juz 20-21
Sürah 29Al 'Ankabut (The Spider) 
Overview | Exegesis | Selected verses Sürah Al-‘Ankabūt "العنكبوت" 

Juz 21
Sürah 30. l Rum (The Romans) 
Historical Background | Exegesis |

Sürah 31Al Luqman

Sürah 32.  Al Sajdah (Prostration) 
| Overview | Exegesis / Tafseer |

Juz 21-22
Sürah 33 Al Ahzab (The Clans) 
| OverviewExegesis Account of the Battle of Trench |

Juz 22
Sürah 34Saba' (Sheba)
| Exegesis / Tafseer | Overview and Selected Verses from Surah Saba'

Sürah 35Fatir (The Originator)
| Overview | Summary and Selected versesExegesis / Tafseer

Juz 22-23
Sürah 36Yā-Sīn  
| Summary | Exegesis / Tafseer : Part I (Ruku 1-3, verses 1-50)Part II (Ruku 4-5, verses 51-83) |
What do we learn from Surah 36 Yaseen: Be the light - even if you stand alone |

Juz 23
Sürah 37Al Saffat (Those Ranged in Ranks) 
| Overview | Exegesis: Part I | Part II | Part III |

Sürah 38Al Sad- The Letter Saad 
| Summary | Exegesis / Tafseer > Part I | Part II |
Scholar's viewpoint: Understanding the Wisdom of Prayer of Prophet Sulieman (Solomon) -verse 35

Juz 23-24
Sürah 39 Al Zumar (The Throngs)
| Summary | Exegesis / Tafseer |
Learn How Surah Az-Zumar 39:2 and Surah 112. Al-Ikhlāṣ  form the theological & practical foundation of Islam

Juz 24
Sürah 40Mu'min (Believer) also called Ghafir (Forgiving)
| Overview / selected verses | Exegesis / Tafseer |

Juz 24-25
Sürah 41 Fussilat (Clearly Spelled Out)
| Summary | Exegesis / Tafseer |

Juz 25:
Sürah 42Al Shura (Consultation)
| Summary | Exegesis / Tafseer |

Sürah 43.  Al Zukhruf (The Ornaments of Gold)
| Summary | Exegesis / Tafseer |

Sürah 44Al Dukhan (Smoke)
| Summary | Exegesis / Tafseer |

Sürah 45Al Jathiyah (Kneeling Down)
| Summary | Exegesis / Tafseer

Juz 26:
Sürah 46Al Ahqaf (The Sand-Dunes) 
| Summary | Exegesis / Tafseer |

Sürah 47Muhammad (The Praised One)
| Summary | Exegesis / Tafseer |

Sürah 48Al Fath (Victory) 
| Overview | Exegesis |

Sürah 49Al Hujurat (The Private Apartments) 
| Overview| Exegesis | Lessons form Surah Hujarat | Selected Verses |

Sürah 50Qaf
| Summary | Exegesis / Tafseer |

Juz 26-27
Sürah 51 Al Dhariyat (The Winnowing Winds) 
| Summary | Exegesis / Tafseer |

Juz 27
Sürah 52Al Tur (The Mount)
| Summary | Exegesis / Tafseer |

Sürah 53Al Najm (The Unfolding)
| Summary | Exegesis / Tafseer |

Sürah 54Al Qamar (The Moon)
| Summary | Exegesis / Tafseer |

Sürah 55Ar Rahman (The Most Merciful) 
| Part 1 (Introduction) | Part 2 (Summary) | Part 3 (Tafsir / Exegesis) | Understanding Surah Ar Rahman | | Overview/Selected Verses |

Sürah 56Al Waqi'ah (The Inevitable Event)
Overview and selected verses | Summary | Exegesis / Tafseer | Part I | Part II | Similarities: Surah Ar Rahman - Surah Al Waqi'ah

Sürah 57Al Hadid (Iron)
| Overview | Summary and selected verses | Exegesis / Tafseer |

Juz 28
Sürah 58Al Mujadilah (The Pleading Woman)
| Summary | Exegesis / Tafseer

Sürah 59Al Hashr (The Gathering)
| Summary | Exegesis / Tafseer | Guidance from Surah Al Hashr

Sürah 60Al Mumtahinah (The Examined One)
| Summary | Exegesis / Tafseer | Tafsir Verse 10 |

Sürah 61Al Saff (The Ranks)
| Summary | Exegesis / Tafseer |

Sürah 62Al Jumu'ah (The Congregation)
| Summary | Exegesis / Tafseer |

Sürah 63Al Munafiqoon (The Hypocrites)
| Summary | Exegesis / Tafseer |

Sürah 64Al Taghabun (Loss and Gain)
| Summary | Exegesis / Tafseer |

Sürah 65Al Talaq (Divorce)
| Summary | Exegesis / Tafseer |

Sürah 66At Tahrim (The Prohibition)
| Overview / Selected Verses| Exegesis / Tafseer |

Juz 29:
Sürah 67Al Mulk (Dominion) 
| Summary | Exegesis / Tafseer |

Sürah 68Al Qalam (The Pen)
| Summary | Exegesis / Tafseer |

Sürah 69Al Haqqah (The Inevitable Reality)
| Summary | Exegesis / Tafseer |

Sürah 70Al Ma'arij (The Ascending Stairways)
| Summary | Exegesis / Tafseer |

Sürah 71Nuh (Noah)
| Summary | Exegesis / Tafseer |

Sürah 72Al Jinn (The Jinn - The Unseen Beings)
| Summary | Exegesis / Tafseer |

Sürah 73Al Muzzammil (The Enshrouded One)
| Summary | Exegesis / Tafseer |

Sürah 74Al Muddaththir (The Enfolded One)
| Summary | Exegesis / Tafseer |

Sürah 75Al Qiyamah (Resurrection)
| Summary | Exegesis / Tafseer |

Sürah 76. Al Insan  (Man) / Al Dahr (The Endless Time)
| Summary | Exegesis / Tafseer |

Sürah 77Al Mursalat (Those Sent Forth)
| Summary | Exegesis / Tafseer |

Juz 30:
Sürah 78An Naba' (The Great News)
| Summary | Exegesis / Tafseer |

Sürah 79Al Nazi'at (Those Who Pull Out)
| Summary | Exegesis / Tafseer |

Sürah 80'Abasa (He Frowned)
| Summary | Exegesis / Tafseer |
| Understanding the essence of Surah 80. Abasa (He Frowned) |

Sürah 81Al Takwir (The Folding Up / The Cessation)
| Summary | Exegesis / Tafseer |

Sürah 82Al Infitar (The Cleaving Asunder)
| Summary | Exegesis / Tafseer |

Sürah 83Al Mutaffifin (Those Who Give Short Measure)
| Summary | Exegesis / Tafseer |

Sürah 84Al Inshiqaq (The Splitting Asunder)
| Summary | Exegesis / Tafseer |

Sürah 85Al Buruj (The Great Constellation)
| Summary | Exegesis / Tafseer |

Sürah 86Al Tariq (That Which Comes in the Night)
| Summary | Exegesis / Tafseer |

Sürah 87Al A'la (The All-Highest)
| Summary | Exegesis / Tafseer |

Sürah 88Al Ghashiyah (The Overwhelming Event)
| Summary | Exegesis / Tafseer |

Sürah 89Al Fajr (The Daybreak)
| Summary | Exegesis / Tafseer |

Sürah 90Al Balad (The City)
| Summary | Exegesis / Tafseer |

Sürah 91Al Shams (The Sun)
| Summary | Exegesis / Tafseer |

Sürah 92Al Layl (The Night)
| Summary | Exegesis / Tafseer |

Sürah 93Al Duha (The Bright Morning Hours)
| Summary | Exegesis / TafseerSurah Ad Duha - a deeper look

Sürah 94Al Sharh (The Relief / Comfort)
| Summary | Exegesis / Tafseer |

Sürah 95Al Tin (The Fig)
| Summary | Exegesis / Tafseer |

Sürah 96Al 'Alaq (The Clinging Clot)
| Summary | Exegesis / Tafseer |

Sürah 97Al Qadr (The Power / Destiny) 
| Overview | Exegesis |

Sürah 98Al Bayyinah (The Evidence of Truth)
| Summary | Exegesis / Tafseer |

Sürah 99Al Zalzalah (The Earthquake)
| Summary | Exegesis / Tafseer |

Sürah 100Al 'Adiyat (The Chargers)
| Summary | Exegesis / Tafseer |

Sürah 101. Al Qari'ah (The Striking Calamity)
| Summary | Exegesis / Tafseer |

Sürah 102. Al Takathur (Greed for More and More)
| Summary | Exegesis / Tafseer |

Sürah 103. Al 'Asr (The Time) 
| Overview | Summary Exegesis / Tafseer |

Sürah 104. Al Humazah (The Slanderer)
| Summary | Exegesis / Tafseer |

Sürah 105. Al Fil (The Elephant)
| Summary | Exegesis / Tafseer | Short Stories from Quran |

Sürah 106. Al Quraysh (The Tribe of Quraysh)
| Overview | Summary | Exegesis / Tafseer |

Sürah 107. Al Ma'un (Small Kindnesses)
| Summary | Exegesis / Tafseer |

Sürah 108. Al Kawthar (Good in Abundance)
| Summary | Exegesis / Tafseer | What is Al Kauthar (ٱلْكَوْثَرَ) |

Sürah 109. Al Kafirun (The Unbelievers / Those Who Deny the Truth)
| Summary | Exegesis / Tafseer |

Sürah 110.  Al Nasr (Divine Help / Succour)
| Summary | Exegesis / Tafseer |

Sürah 111. Al Masad (The Twisted Strands)
| Summary | Exegesis / Tafseer |

Sürah 112.  Al Ikhlas (The Declaration of [God's] Oneness)
Reading the Al Qur'an should be a daily obligation of a Muslim - Reading it with translation will make it meaningful. But reading its Exegesis / Tafsir will make you understand it fully. May Allah (سبحانه و تعالى‎) help us understand Qur'ān and help us to act upon the commandments of Allah contained therein. May Allah help us to be like the ones He loves and let our lives be lived helping others and not making others' lives miserable or unlivable. May all our wrong doings, whether intentional or unintentional, be forgiven before the angel of death knocks on our door. 

May Allah forgive me if my posts ever imply a piety far greater than I possess. I am most in need of guidance.

An effort has been made to gather explanation / exegesis of the surahs of the Holy Qur'an from authentic sources and then present a least possible condensed explanation of the surah. In that:
  • The plain translation has been taken from the Holy Quran officially published by the Kingdom of Saudi Arabia. 
  • The exegesis of the chapters of the Holy Quran is mainly based on the "Tafhim al-Qur'an - The Meaning of the Qur'an" by one of the most enlightened scholars of the Muslim World Sayyid Abul Ala Maududi. 
In order to augment and add more explanation as already provided by [2], additional input has been interjected from following sources:
  • Towards Understanding the Quran
  • Tafsir Ibn Khatir
  • Muhammad Asad Translation
  • Al-Quran, Yusuf Ali Translation
  • Javed Ahmad Ghamidi / Al Mawrid
  • Verse by Verse Qur'an Study Circle
  • Tafsir Nouman Ali Khan
In addition, references of other sources which have been explored have also been given above. Those desirous of detailed explanations and tafsir (exegesis), may refer to these sites.

You may also refer to our Reference Pages and Reference Page on Understanding Al Qur'an for knowing more about Islam and Qur'ān.

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Wednesday, 20 June 2018

Prophet Muhammad (PBUH) - The Dawn of Prophethood


Prophet Muhammad (peace be upon him) before the first revelation unto him, beside being a thriving businessman, was a restless man too. The injustices around him, the treatment of the poor at the hands of the wealthy merchants of Makkah, the never ending tribal feuds and moral degeneration of the society concerned him the most. Finding no solution to the misgivings around him, he started to spend his extra time in seclusion and praying endlessly. He would often go out of Makkah and take solace in a cave, called Hira in Mount Jabal e Noor some three miles out of the city.

He would many days in the cave praying to some divine power he had no idea of. Then as the time went by, he started seeing bright light in his dreams and he often wondered what that light could be. He did not know that it was the divine light perhaps testing him for the last time for award of the prophet hood. 

And then night it finally happened. While he was engrossed in his prayers, Angel Gabriel came, a sight which terribly frightened him. The Angel asked him to READ. To which he replied that he could not read. The angel came forward and embraced him so tightly that could feel his bones cracking. The Angel released him and then asked him again to READ. He again said that he could not and the Angel again embraced him tightly and asked him to READ for the third time. When he still gave the same reply, the Angel embraced him for the third time and then said:
“Read in the name of thy Lord Who created: Created man from a clot of blood. Recite! Thy Lord is the Most Beneficent, Who taught man by the pen, taught him what he knew not”
(Later these verses became the opening verses of Surah Alaq (Clot) 96:2-6)
When he repeated the words as commanded, he started to swat profusely as these heavenly commands were to heavy to bear. He therefore rushed home and asked his wife Khadija to cover him. After a while when he gained control over him, he narrated the entire episode to his wife.

Next morning his wife Khadija took him to one of his cousins Waraqa ibn Nawafal, who was a devout Christian and had was a wise man. Though very old and blind, he was able to listen to what had happened to Muhammad (peace be upon him) and said: You must have been visited by Namoos (that was how Angel Gabriel called in old scriptures) who also visited Prophet Musa (Moses, peace be upon him), but feared that one day his own people will drive him out. This really surprised Muhammad (peace be upon him) and asked why would his people drive him out? Nawafal said that in the past whenever such tidings were brought from heaven to a person, people never believed him and was treated unjustly. Nawafal wished he were alive to that day and would have supported him and his truth.

Although Waraqa ibn Nawafal passed away shortly thereafter, his prediction were to come true in letter and spirit as Muhammad (peace be upon him) from then was to live a difficult life and the non believers of Makkah made his life miserable and difficult. But for prophets such are the hostilities they had to face as did Moses and Jesus and many others.

Among the first few people who embraced Islam at the hand of Prophet Muhammad (peace be upon him) in the very first instant they heard of his heavenly revelation included his wife Khadija, his cousin Ali, then aged 10 years), Zaid bin Haritha (Prophet's adopted son) and Abu Baker (Prophet's best friend and companion). Khadijah was thus the first woman to embrace Islam and the first woman to pray with him.

The life of Muhammad (peace be upon him) as last of the prophets will be discussed in the next post.

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Monday, 18 June 2018

Prophet Muhammad (Peace be upon him): Early Life

Prophet Muhammad (peace be upon him), is the last of the prophets of Allah in the long lineage of prophets that Allah sent to the mankind to show them the righteous path chosen by Allah for the guidance of mankind and save them from the fire of hell. Those who believe in words of Allah have been following Allah's divine message and commandments and carrying on to obey Allah's continued guidance for they may be forgiven.

Allah revealed His commandments in four holy scriptures to prophets Dawood (David), Musa (Moses), Eesa (Jesus) and last of all to Muhammad (may peace be upon them all) and accordingly followers of Allah's divine messages, the believers continued to follow each new message for all messengers and prophets carried the same message, improving upon the previous revelations. Thus we as Muslims not only believe in all the prophets before Muhammad (peace be upon him), but also the previous scriptures too.

However, people of scriptures before the holy Qur'an, the fourth and the last holy scriptures more often than not tend to believe in the finality of their scriptures and refuse to accept the scripture that followed theirs, even when there are clear indications that the final word from Allah is still to come. And Alhamdo Lillah more and more people are embracing Islam for it shows the ultimate truth and guides the mankind to the final word of Allah.

Prophet Muhammad (peace be upon him) was chosen from the land of barren and rugged mountains and deserts of Arabia to be the last of the prophets to receive the last of the holy scriptures, the Holy Qur'an, for the ultimate guidance of mankind till the day of judgment. Now in a series of posts, I will deliberate on the life of Prophet (peace be upon him) in the various phases of his life till the revelation of Qur'an finally completed. In this post, I will concentrate on the early life of Prophet Muhammad (peace be upon him) till the dawn of prophet hood when he turned forty.

The landscape of Arabia around 570 AD was quite hostile, both weather and tribal enmity wise. The scorching heat of deserts of Arabia restricted the population near oases or mountain folds. Makkah and Yathrib were the two thriving cities; the former being a trade hub and the latter being a farming paradise. Those were the times when tribal rivalries were at their peak and Makkah was the certain of idol worshipers. Around 360 idols were placed inside and outside of the Ka'ba, a holy place built by prophet Ibraheem (Abraham) ad his son Ismail (Ishmael), peace be upon them, as a home of Allah. But by and by it became a hose of world gods as Allah's messages and guidance faded from the bitter and stubborn hearts of the nomad Arabs. Those were the times when infant girls were buried alive as the families felt ashamed of having girls born to them.

With Allah's divine messages almost lost and the people of Arabia had digressed from what Allah had revealed for their guidance through His early prophets and Messengers, a boy was born around 570 AD in Makkah to the house of Abd Allah bin Al Muttalib of the noble clan of Banu Hashim. The father had died six months before the birth of his son and his grandfather Muttalib named his grandson as Muhammad, meaning "to praise, to glorify," and took over his responsibility. Muhammad's mother Amna sent her son to a wet nurse Halima to outskirts of Makkah, as the norm was, to be raised in the openness of nomad areas. This allowed young Muhammad to the rigours of nomad life right from his early days.

Muhammad was six when his mother died and he was then placed in the custody of his grandfather. His grandfather was then the custodian of Ka'ba and was held in high esteem. From here on in the patronage of his grandfather, he met signatories and merchants who to Ka'aba and was educated in the company of the elite and those who mattered in business. But his grandfather was not to live long and passed away in 578. His further upbringing thus fell on his uncle Abu Talib, a merchant by trade. While he accompanied his uncle on trade tours, he also reared herds of sheep, something which all prophets did before him. His tours with trade caravans made him interested in trade and soon became part of this profession. Right from the outset, his integrity and character and fair dealing earned him a respectable position was started to be called Al Ameen, a person that can be trusted.
 
As his repetition spread,  a wealthy widow Khadija of Makkah, a distant cousins of his, asked him to carry her good for trade. His fair dealings brought profits to Khadija beyond her expectations and impressed by his honesty, she sent a proposal of marriage to him through his uncle. Thus they both were married when he was 25 and Khadija was 40. They both had six off springs, two male and four female. However both sons died in their very early age.

The place Muhammad enjoyed as just and an honest man was amply demonstrated when the Black Stone of Ka'aba was to be placed back after it was removed for the renovation of the Ka'aba structure, this was somewhere in 605 CE. Since it was a sacred stone, a clash arose between the chieftains of Makkah as to who would place the stone back to its place. When they could not come to a solution, they decided that first person that enters Ka'aba the next morning would be entrusted with the task. It so happened that young Muhammad, aged 35, walked in and was asked for the solution agreed by all. Muhammad (peace be upon him) asked them to place the stone on a piece of cloth and lifted by all chieftains till the stone is brought to its place. When it was done so, he picked the black stone and placed it at its exact position.

Although Muhammad was a thriving businessman, he had some emptiness deep inside him and thus would take time out and go out on the mountains overlooking Makkah and prayed, sometimes for days altogether. The cave of Hira in the mountain of Jabal-e-Noor was his favourite place to find solace and mediation. And it was here at the age of forty that he received the first revelation from Allah through Angel Gabriel and his journey of prophet hood began.

To be continued in separate posts on his life from hereafter as Prophet Muhammad, peace be upon him.
 
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Monday, 11 June 2018

Journey of a Catholic from an Atheist to Orthodox Church and finally Islam

Faith is the basic foundation of any human being. One may believe in anything or anyone, but the faith solidifies only when one comes to understand the truth and the wisdom behind a faith. Since Prophet Adam (peace be upon him) the large number prophets were chosen by Allah to help people find the truth. But it always so happened that soon after these prophets were gone, their followers became disillusioned and their faith became corrupted. 

This happens when pollution finds its way into one's faith or there are questions that still remained unanswered. That is when the unsatisfactorily leads a person to find answers in other faiths - and mostly such people finally chose Islam as their ultimate faith, for Islam answers all queries and question that saturate one' s mind.

I have already shared personal accounts of a few, and today I am sharing the account of young man Rosario who was a born Catholic, but went astray and became an atheist when his religion of birth could not answer his queries. I came across this account at the Muslim Stories and am sharing  a few excerpts while you may read the complete account from the source reference given at the end of the post.

Dissatisfied with Catholicism, he says he became an atheist. But it still made him more miserable as here too there were no answers. He then took up philosophy which made him more critical and open to the world. He started questioning his faith found him moving from denomination to denomination in search of the “true” Christianity, until he finally ended up in the Greek Orthodox Church. Although not fully content, he thought he had found “true” Christianity at last. However, perhaps still the most difficult doctrine was the fact that Jesus was God. He says he understood the Trinity, but the concept still felt as though it was “forced” on to what the scriptures were actually saying.

And then a friend introduced him to a Muslim and things started to clear up for him. He discussed various issues with the Imam of the masjid for over next 4 - 5 months. He found people around highly intellectual and engaged in philosophy more deeply than the average person. And then decided to read Qur'an, the last of the four holy books. The more he read the translation of the Qur'an, the more he understood that "how personal the Qur’an was — as though it was talking to me directly; it was drastically different than how the Bible was written."

Although he admits that nothing really “moved me” at the time. However, when one day while reading Surah Al-Isra (17th chapter), that’s when he finally felt something. It was ayahs 23-24 which captivated him:
And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."
This really moved him and made him cry for he remembered how his mother went through to take care of him "and how our culture we practiced and lived in made it the standard to be distant from one’s parents and to be disrespectful. It was the first time I realized that respecting one’s parents was essential. It had never dawned on me before. Even though I struggle to do so to this day, it was the Qur’an that made me realize it as a part of my moral duty."

And this reading made him realist that it was Islam that must be his ultimate faith to live his life in truth. He also came to know while reading history of Islam that Spain (Al Andulas) was once under Muslim rule for almost eight hundred years - a country which he originally belonged to.

By that time he had also read the differences between the two mainstream branches of Islam, i.e. Sunni and Shia, he chose to be a Sunni Muslim and 'reverted' to Islam and changed his name to Asadullah Ali Al-Andalusi (Al Andalusi fro his roots with Spain). He faced lot of resistance from his friends and family, specially his mother who had endured prejudice as a Spanish/Puerto Rican immigrant, which is why she had given me an English name and only wanted me to learn to speak English. 

HE then completed his studies and went to Malaysia to learn more about Islam. He is now doing a PhD in Islamic Studies and critiquing ISIS (my thesis is “The Delusional State of ISIS”), showcasing how their understanding of Islam is actually quite liberal and modern.

About Asadullah:
Asadullah Ali Al-Andalusi is a research fellow for Yaqeen Institute and the founder of the Andalusian Project, an independent research platform for counter-Islamophobia studies. He holds degrees in both Western and Islamic Philosophy and is currently pursuing his Ph.D in Islamic Studies. He specializes in topics related to the philosophy of science, atheism,  terrorism, Islamic  political thought and ethics, and other issues surrounding the global Muslim community.  

To read personal accounts of many a celebrity who have reverted to Islam, please visit our page: Embracing Islam: Revert Experiences.


You may also refer to our Reference Pages for knowing more about Islam and Quran.


Source: Main Account | About Asadullah Ali Al-Andalusi 

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Sunday, 10 June 2018

My Great Grandfather's Journey through other Faiths to know the Truth


I have started sharing experiences of people of other faiths who 'reverted' to Islam. Though the experiences are varied as people from different walks of life had different environments from they hailed, generally the reasons of their 'reversion' to Islam have been almost similar.

However, today I am taking a time out and want to share experiences of different faiths as experienced by my late great grandfather at the turn of 20th century. It was the time when the British had a control over the Indian sub continent and a massive campaign had been unleashed by the missionaries who had abound the length and breadth of the Indian continent to invite people to Christianity. And many people, specially from the lower untouchable castes of Hindus chose to be Christians.

My great grandfather was a well read person of his time and fairly religious. People of his town would often come to him for resolving petty matters relating to Islam and get enlightened from his knowledge about Islam. But he was a restless man and was always wanting to know more about other faiths and religions of Indian subcontinent. So one day, my father told me, he left his job and family and disappeared. He was gone for good about a year and a half till he returned, and he was a changed man. 

Herein under is what he told his family and friends about his disappearance and experiences.

He said he had many questions boiling in his mind when people of other faiths and religions came to him for answers, for which he had no knowledge. So he took a time off to know about other faiths and his own faith. He wandered from religious places of Hindus, Sikhs, Christians and Jews beside atheists and people with no religion, sat and lived with them for two three months each and lived the way they did. Living close to people of other faiths, he began to ask questions vis a vis Islam to find out the truth. 

It was a hard task as some of the times he found his faith falling prey to disillusions for every faith and its preachers have their own charm to spellbound someone who seemed lost and weary. But he continued despite all the fascinating invitations and kept weighing the pros and cons of each faith to finally come to a conclusion that it was nothing but Islam which was the way to the enlightened path, the path shown by Allah through His own commandments contained in the last of the holy scripture The Holy Qur'an revealed on to prophet Muhammad (peace be upon him). 



He said he better knew the difference between Allah and God of Christians, the finality of the Prophet Muhammad (peace be upon him) and the role Prophet Eesa (Jesus, peace be upon him) was to play in the final days before the Day of Judgment.

And when he thought he had ditched Islam against all faiths but was rebounded back to Islam, he chose to come back and started giving lessons and guidance to people who now came to him more than before and helped them to walk with confidence on the path of Islam.

The purpose of sharing this post is that before taking one's ultimate decision to embrace Islam, one must go through each faith or at least one's own faith very objectively and then try to find the truth by comparing one's faith with Islam. It  is only then one can see the light at the end of the tunnel - the light of truth and salvation.

And perhaps I too am trying to know about other faiths and keeping Islam as my pivot, the word of Allah and His wisdom contained in the Holy Qur'an and the life of the Prophet Muhammad (peace be upon him) which is a true specimen of living by Allah's will and commandments.

To read personal accounts of many a celebrity who have reverted to Islam, please visit our page: Embracing Islam: Revert Experiences.


You may also refer to our Reference Pages for knowing more about Islam and Quran.


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Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Embracing Islam: Do we Convert to or Revert to Islam

To some this post may seem surprising or even interesting. But sometimes without adequate knowledge we tend to confuse words or do not try to understand the conceptual difference. And while taking of such words, two stand out promptly for those embracing Islam: Conversion or Reversion.

Conversion is a simple understandable word in English and is often used when a person changes his religion or faith to another faith. He is said to have converted to, say Islam from his earlier faith Christianity or any other religion or faith. This word is most commonly used and everyone understands it easily and totally.

But why some people use the word "reversion" when embracing Islam. To understand the difference between conversion and reversion thus one needs to understand the concept first.

In Islam, we all believe that every child born to any faith is a born Muslim, for his birth is from Allah who sent countless prophets and messengers and revealed holy scriptures so that people should walk on the path chosen for them by Allah.



We as Muslim believe that we have a fitrah (innate nature) to the values of Islam, because we are all born as Muslims. This concept of fitrah has also been explianed by the Prophet Muhammad (peace be upon him) who has been quoted as sauing:
No [child] is born but upon Fitra (natural inclination to Islam). It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Allah's Messenger, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing.
Better still here is what the Holy Qur'an says about reversion:
Those to whom We sent the Book before this, they do believe in this revelation. And when it is recited to them, they say: 'We believe therein, for it is the Truth from our Lord. Indeed we have been Muslims from before this.' Twice will they be given their reward, for they have persevered, and they avert evil with good, and they spend in charity out of what We have given them. (Quran 28:51-54)
This solidifies the concept of Reversion rather than conversion as all those who embrace Islam are in fact reverting to their original faith of being born as Muslims. And based on the Qur'anic injection and Prophet Muhammad's sating, newly converted Muslims are said to have reverted to Islam rather than converted to Islam.

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Saturday, 9 June 2018

Interaction with a German who had Embraced Islam

It is always very educative to interact with someone who has left his earlier faith and embraced Islam on his free will. In fact such Muslims prove to be better Muslims than those who are born Muslims as they understand Islam before embracing it.

Many years ago, I came across a German who had embraced Islam after being a born Christian. It so happened that I was posted on a foreign assignment in Saudis Arabia and our working place was in the field with desert on three side and Arabian Gulf on the fourth side. Our equipment was mostly placed in the open with no shelter or shade. It was month of Ramadan and the sun had shown no inclination to spare us of its intense sun rays and we were almost roasted and dehydrated as we were fasting.

One day it so happened that one of our vital pieces of equipment which was supposed to be operational round the clock developed a major fault and went out of action. We sent an SOS call to the maintenance company to send their technician ASAP. While sitting under my shelter, I saw a jeep coming towards us with a trail of dust rising behind it. No sooner did the jeep came to a halt near our equipment, two technicians disembarked, one Saudi and other a seemingly foreign national. 

The foreign national straightaway jumped over the equipment and went into action while the Saudi sat beside the equipment under its shade. I kept watching as the foreigner, who was rather bulky and sweating profusely, was continuously busy in his inspection and repair work. Seeing his plight, I asked my staff to take some cold drinks to the duo but he came back saying that both said that they were fasting. Well, this really puzzled him about the foreigner and I decided to talk to him on this.

It was almost the time for the mid-day prayers and I left for the masjid. When I finished offering my prayer and was going out, I found the foreigner also offering his prayers in a corner in the last row. I waited outside till the foreigner also came out. I introduced myself as the man in charge of the facility and asked him if he could come to my office. He said he sure would but after doing his job.

It took a while for him to fix the equipment and then, still sweating as if he had come from under a shower, he came to my office. And then he introduced me as Muhammad hailing from Germany. I obviously asked him if he was a born Muslim, to which he smiled and said that every Muslim who met him always asked him the same question. Well, he said that all along his teen-age life, he was a Christian born to a devout Christian family. Then his company sent him to a course in Turkey where he had a Muslim female colleague with who he befriended. And this meeting changed the course of his life.

As they both were working together, he felt after some time that she was the person he should marry and one day proposed to her. To his surprise, his friend declined the offer saying that though she liked him, she could not marry as her religion did not allow marrying a Christian or a person from other faith than Islam. This was both a setback to him and a surprise too. So, he decided to read about Islam and see how he could find a loophole to marry his Muslim friend. Although, he could not find such a concession, it provided him the God sent opportunity to study the new faith in detail, interact with Muslims around and discuss many issues which Islam and his faith were tangent at.



By and by the truth contained in the Qur'an started to dawn on him and many a question that sometime crept into his mind with regard to his birth faith started to getting answered. He said he had a clearer vision of God's oneness as compared to a vague term of God in three and matters like original sin that always confused him. He was surprised to find so much on Christ, addressed as Prophet Eesa (peace be upon him) and his part in the overall plan of the God Almighty, his lifting alive and saving him from the crucification and the day when he would be sent back to earth to pave way for spreading the final word of God before the Day of Judgment.

Something that impressed him the most was that there was no priesthood in Islam. Any Muslim could lead a prayer and didn't need to go to a priest to pray for him or ask Allah to forgive his sins on his behalf since the daily prayers are in fact a link between him and Allah to ask forgiveness of sins and showing of the path of the blessed and not of those that went astray and suffered from the wrath of Allah.

Thus, long sessions of understanding Islam with friends and religious scholars made him take his ultimate decision to change his faith from Christianity to Islam. Did you ever felt remorse or falling back to Christianity, I asked. He smiled and said, "I became Muslim after lot of research and took the decision until I was very much convinced that I was doing the right thing and obviously there was then no turning back.

What about your family and friends - how did they react to your decision? Well, he said, such decisions are hard to accept, especially when it entails a change of faith. "Obviously there was lot of resistance and even long spells of break-up like silence, but by and by they settled down as they thought that whatever decision has been taken has not been in haste and that I knew exactly what I have decided for myself after lot of deliberation and research."

And my last question was what about his Muslim friend who declined to marry him? He smiled and said that he was happily married to her and had their first child a year before.

This was my interaction with a newly converted Muslim and I found him more knowledgeable than I as I was a born Muslim, never challenging myself, but he read, interacted and understood what Islam was and what challenges he would face after his change of faith and how as a Muslim his whole life-scape would change forever. Stay blessed my friend wherever you are - Allah's blessing on you and your family.

To read personal accounts of many a celebrity who have reverted to Islam, please visit our page: Embracing Islam: Revert Experiences.

You may also refer to our Reference Pages for knowing more about Islam and Quran.

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If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook
Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Wednesday, 6 June 2018

Why should a Muslim invite a Non Muslim to Islam


We as Muslims believe that Islam is the final religion and the Holy Quran is the last heavenly scripture sent to the guidance of mankind, not only for the Muslims. We believe that all messengers and prophets before the last of the prophets Muhammad (peace be upon him) were the chosen few by the Allah and that Psalms, Torah and Bible are the holy scriptures revealed onto prophets Dawood (David), Musa (Moses) and Eesa (Jesus), may peace be upon them all.

We also have faith in the fact that Allah revealed His final religion Islam after the two main religions and faiths for Jews and Christians have been revealed. Islam in fact is the continuation of the Allah's commandments that continued till the Holy Quran was completed in last almost 23 years life of the Prophet Muhammad (peace be upon him). Through the Holy Qur'an, Allah has stressed on the same issues and theme that is contained in the earlier scriptures or what Prophets Ibraheem (Abraham), Musa and Jesus conveyed to their people.

Now why should Muslims call on the non Muslims to come to Islam? The answer is complex and simple too. Complex in the sense that Christians consider Prophet Eesa (Jesus) to be the last of the prophets and believe in his divinity and quote Jusus himself saying that He is the only way to God (John 14:6). They also believe that the Christ and God the Father are one (John 10:30). This should hold true for as loing as the final word from Allah had not been revaled on to the mankind in the form of Holy Qur'an.

Allah in Holy Qur'an makes it amply clear that Prophet Eesa was one of the many prophets of Allah sent for keeping the course of its followers straight till the last of prophets is chosen with the last and final call to Him. We as Muslims also believe that Jesus was born to a virgin Maryam (Mary) in peculiar circumstances, who will return to Earth before the Day of Judgment to restore justice by ending the false claims of a false prophet, called Dajjal in Arabic.

The birth of Prophet Eesa as mentioned in the Holy Qur'an is explained in one of my earlier posts on Maryam (Mary, the mother of Jesus). Here I would only suffice to mention particular verses from Qur'an which Prophet Eesa uttered while still in the lap of his mother when people expressed their surprise and suspicion on his birth:
[Eesa] said, "Indeed, I am the servant of Allah . He has given me the Scripture and made me a prophet. (Al Quran Surah Noah, 19:30)
And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive. And [made me] dutiful to my mother, and He has not made me a wretched tyrant. (Al Quran Surah Noah, 19:31-32)
These and many other revelations in Qur'an point towards the early prophets, specially detailed account of Prophets Lut (Lot), Nuh (Noah), Ibraheem (Abraham), Sulaiman (Solomon), Zackariah and his son Yahya (John the baptist), Musa (Moses) and many others by name to solidify the belief of the Muslims in earlier prophets.

Having said that, Islam then calls upon the non Muslims to come to Islam for their salvation on the day of Judgment and save them from the fire of the hell, for the final word of Allah has been revealed on to them through Prophet Muhammad (peace be upon him). 



However, before calling the non Muslims to Islam, a Muslim should have detailed knowledge of own religion and at leaset the differences with other religions as answered in the Holy Qur'an. Some of these differences are:
In Qur'an Allah makes every Muslim responsible to show the right and the enlightened path that Islam shows to the mankind: 
"Thus We have appointed you a model community that you may be witnesses (Witnessing', here, means to convey the message of Islam, i.e. to call people towards Allah) against mankind, and that the Messenger may be a witness against you". [Quran 2:143]
"Invite to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur’an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided." [Quran 16:125]
Having said that, an inviting Muslim should be a role model himself by following the tenants of Islam in a manner that his personality and piety compels others to be attracted towards his belief and faith. This may be stressed here that no religion is wrong, but every following religion has something new or describes already known facts differently to remove any misunderstanding that may have occurred by changed meaning over a period of time. It is Holy Qur'an alone that despite passage of more than 1400 years ago since its revelation has remained unchanged for its protection has been personally undertaken none by Allah Himself.
This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion. (Al Qur'an Surah 5, verse 3)
And in Qur'an, Allah makes a clear mention about Islam and its finality with reference to earlier faiths and religions:
"He has ordained for you the same religion (Islam) which He enjoined on Noah, and that which We have revealed to you, and which We enjoined on Abraham, Moses and Jesus: namely that you should remain steadfast in religion and be not divided therein.” [Quran 42:13]
"That which We have revealed to you (O Muhammad) of the Book (i.e., the Quran) is the Truth, confirming that which was (revealed) before it.” [Quran 35:31]
So the divine message is clear and those who do not listen to it, are sure losers:
"And whoever seeks a religion other than Islam, it shall not be accepted from him, and in the life to come he shall be among the losers.” [Al Quran 3:85]
And it is the finality of Qur'an that everyday more and more non Muslims are converting to Islam and seeking blessing of the Allah Almighty. Although, a segment of miscreants, on the behest of a few world powers, have tainted the image of Islam by indulging in terrorist activities and committing heinous crimes mainly to keep people away from Islam, the message of peace as conveyed by Islam remains unchanged. So we need to understand the forces at parallel to defame Islam while convincing non Muslims to come to Islam for it is the final religion by Allah and has come to stay, Allah Willing (In Sha Allah).


If you like Islam: My Ultimate Decision, and to keep yourself updated on all our latest posts to know more about Islam, follow us on Facebook

Please share this page to your friends and family members through Facebook, WhatsApp or any means on Social Media so that they can also be benefited by it and better understand Islam and the Holy Qur'an - Insha Allah (Allah Willing) you shall be blessed with the best of both worlds.

Monday, 4 June 2018

A Night Better Than a Thousand Months


The month of Ramadan is the blessed gift of Allah to the Muslims for those who fast and pray and give charity during this month are one of the most blessed. Any worship or prayers in this month have far greater reward than the same effort during the remaining eleven months of the year.

However still more, there is a night in the odd days of the last ten days of month of Ramadan, which the Allah Almighty says it is "The Night of Decree is better than a thousand months." (Al Qur'an 30: 97-3). Thus anyone who finds himself in the month of Ramadan and is lucky to find this night of utmost blessings, honour and destiny will find oneself among the most blessed of the subjects.

This blessed night in the 30th chapter of Quran is called "Laylat Al Qadr" - that is the night of Honour (Qadr) or the night of Destiny, Power, Decree,  or Measure. Thus it is the night when angels descend to the earth and convey the prayers of worshipers which are are answered by the Allah and all their sins are quashed and them included in the blessed of the blessed.

This blessed night or the night of decree is mentioned in the Holy Qur'an (30: 97 1-5) as under:

Indeed, We sent the Qur'an down during the Night of Decree.
And what can make you know what is the Night of Decree?
The Night of Decree is better than a thousand months.
The angels and the Spirit descend therein by permission of their Lord for every matter.
Peace it is until the emergence of dawn.
The Prophet Muhammad (peace be upon him) had stressed the importance of this night in many of his advice to his companions and said: "Anyone who finds this night in the odd nights of the last ten days of Ramadan is sure to have been blessed and forgiven of his sins provided he prays as hard as he could to ask forgiveness of his sins."

As per various sources, the Prophet Muhammad (peace be upon him) would not only himself remain awake the entire odd nights of the last ten days of Ramadan but would also urge his family to do so lest they miss the chances of being forgiven of their sins.

So each Muslim must endeavour to pray as much as one can and ask for forgiveness of one's sins during the odd nights of last ten days of the Ramadan. May be he is lucky to be praying when The Night of Decree or the Laylat Al Qadr falls. It may be mentioned that the exact day of the night is not mentioned in the Holy Qur'an. Thus the worshipers should not let go of this life time opportunity by praying constantly in the odd days. Who knows one may not live to find this night the next year or not !!

An Imam of Haram Makkah gives some very practical advice  Ideas for the last ten days of Ramadan   (1). Give one Riyal in charity every night of last ten days of Ramadan, so if it falls on lailatul qadar it's as if you gave charity everyday for 84 years.  (2). Pray two ra'kaat every night, so if it falls on lailatul qadar it's as if u prayed everyday for 84 years.  (3). Read Surah ikhlaas three times a night, so if it falls on lailatul qadar it's as if u read the whole Quran everyday for 84 years.  He then says spread this as you may find it on your account of good deeds  Allah make us of the victorious. In sha Allah Ameen. 

To know more about fasting and importance of month of Ramadan, please consult our reference page: Ramadan - A month of fasting and Blessings. You may also refer to our Reference Pages for knowing more about Islam and Qur'ān.

Now you may listen to heart warming commentary of the surah by learned scholar Nouman Ali Khan:



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